Daniel 7:22

עַ֣ד דִּֽי אֲתָ֗ה עַתִּיק֙ יֽוֹמַיָּ֔א וְדִינָ֣א יְהִ֔ב לְקַדִּישֵׁ֖י עֶלְיוֹנִ֑ין וְזִמְנָ֣א מְטָ֔ה וּמַלְכוּתָ֖א הֶחֱסִ֥נוּ קַדִּישִֽׁין
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Select a Hebrew word above to see its details.

עַ֣ד
עַ֣ד
Preposition till, to, until, unto, for, …
Dictionary form: עַד · ad

Preposition

In the KJV here: until
till ×8 and to ×3 for ×3 until ×3 to ×2 unto ×2 and ever ×1 but at ×1
More options
until — Most natural modern temporal boundary; broadest usage.
up to — Spatial or quantitative limit; informal and contemporary.
as far as — Prefer for spatial extent or geographical boundaries.
by the time — Idiomatic for temporal clauses with a future sense.
through — Inclusive endpoint; useful when 'until' feels too exclusive.
even to — Emphatic; stresses reaching an extreme or surprising limit.

BDB9752 H5705 H5704

BDB9751 | BIBLICAL ARAMAIC | BDB9753

עַד35 preposition and conjunction even to, until (Biblical Hebrew III. עַד; so ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (Lzb336 S-CA 5 +)); —

1. preposition:
  a. of space, even to Dan 7:13 עַדכָּֿא vDan 7:28.
  b. of amount, up to Ezra 7:22 (4 t.).
  c. of time, until Dan 2:20; Dan 6:15; Dan 6:27; Dan 7:18 (twice in verse); Dan 7:26; Ezra 4:24; Ezra 5:16 וְעַדכְּֿעַן; = our against Ezra 6:15 (compare Biblical Hebrew, p. 724:a top); to (the end of) = during Dan 6:8 עַד יוֺמִין תְּלָתִין, v.Dan 6:13; Dan 7:12; Dan 7:25. On עַדאָֿחֳרָן Dan 4:5 see אָחֳרָן; and on עַדדִּֿבְרַת דִּי Dan 4:14 see [ דִּבְרָה].
2. conjunction:
  a. עַדדִּֿי until, followed by perfect (of past time) Dan 2:34; Dan 4:30; Dan 5:21; Dan 7:4; Dan 7:9; Dan 7:11; Dan 7:22 followed by imperfect (of future) Dan 2:9; Dan 4:20; Dan 4:22 (twice in verse); Dan 4:29. — Dan 6:25 ׳לָא מְטוֺ ֗֗֗ עַד דִּי שְׁלִטוּ וג up to the time that . . . , i.e. ere that.
  b. עַד alone, Ezra 4:21; Ezra 5:5.

till, to, until, unto, for, …
ʿad
until
  • (prep) even to, until, up to, during
    • "(conj) until, up to the time that, ere that

דִּֽי
דִּֽי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

אֲתָ֗ה
אֲתָ֗ה
Root word brought, came, come, bring
Dictionary form: אָתָה · aw-TAW

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: came
came ×4 and they brought ×2 they brought ×2 to bring ×2 and come ×1 and they have brought ×1 are come ×1 brought out ×1
More options
come — Most neutral, broadly applicable rendering for arrival.
arrive — Emphasizes reaching a destination; good for narrative prose.
bring — Use when the subject is transporting something or someone.
go — Prefer when motion is away from the speaker's vantage point.
appear — Suits contexts of sudden or formal arrival before someone.
present — Formal register; fits ceremonial or official bringing/coming.

BDB9355 H858 H857

BDB9354 | BIBLICAL ARAMAIC | BDB9356

אֲתָה, אֲתָא verb come (Biblical Hebrew poetry אָתָה; Palmyrene ׳את Haph`el Lab230, Christian-Palestinian Aramaic SchulthLex.); —

Pe`al Perfect 3 masculine singular אֲתָה Ezra 5:3; Dan 7:22 אָ֯ Ezra 5:16 3 masculine plural אֲתוֺ Ezra 4:12 Imperative masculine plural (וֶ)אֱתוֺ Dan 3:26 Infinitive לְמֵתֵא (K§ 41 c)) vDan 3:2 Participle אָתֵה Dan 7:13 — come, with עַל person Ezra 4:12 (+ location), Ezra 5:3 with ל of thing Dan 3:2 absolute vDan 3:26; Dan 7:13; Dan 7:22 followed by finite verb active Ezra 5:16. Haph`el bring: Perfect 3 masculine singular הַיְתִי, (Kl.c.), Dan 5:13 (accusative of person + מִן local); 3 masculine plural הַיְתִיו, accusative of thing Dan 5:3, so (ל accusative) vDan 5:23 (+ קֳדָס person), Dan 6:17 (ל accusative of person), v.Dan 6:25 (accusative of person); Infinitive לְהַיְתָיָה (so Egyptian Aramaic RES361 C) Dan 3:13 (ל accusative of person), Dan 5:2 (ל accusative of thing). Hephal (passive, Kl.c.) be brought: Perfect 3 feminine singular הֵיתַ֫יִת (K§ 47, Beisp. 6, WCG 225) subject of thing Dan 6:18 3 masculine plural הֵיתַ֫יוּ subject person Dan 3:13 (+ קֳדָם person).

אָת see אוה.

brought, came, come, bring
ʾātâ
to come, to bring
  • to come, arrive
    • (P'al) to come
      • "(Aphel) to bring"(Hophal) to be brought

עַתִּיק֙
עַתִּיק֙
Root word a name — transliterate it ("The ancient")
Dictionary form: עַתִּיק · at-TEEK

Noun — Proper Name

In the KJV here: the ancient
the ancient ×2 and the ancient ×1
More options
ancient — Most natural modern equivalent; broadly understood.
aged — Emphasizes great age of a person or thing.
venerable — Adds connotation of deep respect and dignity.
old — Simple and direct; suits plain-language translations.
time-honored — Highlights long-standing status or tradition.

BDB9805 H6267 H6268 H6275

BDB9804 | BIBLICAL ARAMAIC | BDB9806

עַתִּיק adjective advanced, aged (Biblical Hebrew (as Aramaism), √עתק, q. v.); — construct (מַיָּא-) יוֺמִין ׳ע one advanced, aged, in days Dan 7:9; Dan 7:13; Dan 7:22 (compare Syriac Eccl 25:4 and elsewhere, PS3011).

ancient
ʿattîq
venerable
  • ancient, advanced, aged, old, taken away

יֽוֹמַיָּ ֔א
יֽוֹמַיָּ
Root word a name — transliterate it ("Of days")
֔א
Prefix — article the
Dictionary form: יוֹם · yome

Noun — Proper Name

In the KJV here: of days
days ×3 of days ×3 a day ×2 and in the days ×2 time ×2 by day ×1 day ×1 of the days ×1
More options
day — Most direct rendering; fits literal and figurative uses.
time — Prefer when context implies a season or period.
period — Use for extended or indefinite stretches of time.
age — Good for historical or epochal contexts.
moment — Use when a brief, specific point in time is stressed.

BDB9576 H3118

BDB9575 | BIBLICAL ARAMAIC | BDB9577

[יוֺם] noun masculineEzra 6:15 day (see Biblical Hebrew); — absolute ׳י Ezra 6:9 (twice in verse); Ezra 6:15, emphatic יוֺמָא Dan 6:11; Dan 6:14 plural absolute יוֺמִין v.Dan 6:8 +, emphatic יוֺמַיָּא Dan 2:28 +; construct יוֺמֵי Dan 5:11, and יוֺמָת (K§ 51, 2, Anm. 3) Ezra 4:15; Ezra 4:19 suffix יוֺמֵיהוֺן Dan 2:44 — day, as division of time Dan 6:11; Dan 6:14, day of month Ezra 6:15 thirty days Dan 6:8; Dan 6:13 יוֺם בְּיוֺם Ezra 6:9 day by day; plural especially of duration: ׳עַתִּיק י one aged of days, aged man Dan 7:9; Dan 7:13; Dan 7:22 עָֽלְמָא ׳י days of old Ezra 4:15; Ezra 4:19: of a period: life-time, or reign, of king Dan 2:44; Dan 5:11 ׳לִקְצָת י Dan 4:31 at the end of the days (appointed time), ׳בְּאַחֲרִית י Dan 2:28 in the latter part of the (future) days.

days, day, time
yôm
a day
  • time
    • "day (always refers to a twenty-four hour period when the word is modified by a definite or cardinal number)

וְ דִינָ ֣א
וְ
Prefix — connector and (sometimes: but, so, then)
דִינָ
Root word judgment
֣א
Prefix — article the
Dictionary form: דִּין · deen

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and judgment
and judgment ×1 but the judgment ×1 him the judgment ×1 judgment ×1 let judgment ×1
More options
judgment — Modernized from KJV; most broadly applicable rendering.
justice — Emphasizes fair outcome; suits legal or ethical contexts.
verdict — Prefer when a formal ruling or decision is in view.
case — Suits legal dispute contexts; highlights the proceedings.
sentence — Use when punitive or declaratory outcome is emphasized.
ruling — Authoritative decision; good for judicial or royal settings.

BDB9442 H1780

BDB9441 | BIBLICAL ARAMAIC | BDB9443

דִּין noun masculineEzra 7:26 judgement; — absolute ׳ד Dan 4:34 = justice (of ways of God); emphatic דִּינָה מִתְעֲבֵד מִנֵּהּ Ezra 7:26 judgment be executed upon him; דִּינָא = judges, court Dan 7:10; Dan 7:26 + perhaps vDan 7:22 (reading ׳וְד יְהִב [יְתִב וְשָׁלְטָנָא], Ew Bev Kmp Dr); ᵑ0 however = judgment was given in favour of (see Dr).

judgment
dîn
judgement (the suit, justice, sentence or tribunal); by implication also strife
  • judgment

יְהִ֔ב
יְהִ֔ב
Root word given, gave, give, giveth, laid, …
Dictionary form: יְהַב · yeh-HAHB

Verb — Peil, Perfect (Qatal), third person masculine singular simple passive (Aramaic) — "it was done" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: was given
and given ×2 be given ×2 given ×2 was given to it ×2 and gave a great ×1 and laid ×1 and there was given ×1 and they shall be given ×1
More options
give — Most versatile; covers commands, narration, and general sense.
grant — Prefer when a superior bestows something formally or officially.
hand over — Emphasizes physical transfer or delivery to a recipient.
pay — Best when the context involves tribute, wages, or settlement.
extend — Use for abstract giving such as prolonging time or life.
yield — Suits contexts of surrendering, producing, or conceding something.

BDB9573 H3051 H3052

BDB9572 | BIBLICAL ARAMAIC | BDB9574

יְהַב verb give (ᵑ7 Syriac; compare Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Ezra 5:12 +; 2 masculine singular יְהַבְתְּ Dan 2:23 3 masculine plural וִיהַ֫בוּ Dan 3:28 Imperative masculine singular הַב (K§ 11. 3. a)) Dan 5:17 Participle active יָהֵב Dan 2:21, plural יָָֽהֲבִין Dan 6:3 —
1. give, accusative of thing + ל person Dan 2:48; Dan 5:17, also (subject God) Dan 2:21; Dan 2:23; Dan 2:37; Dan 2:38; Dan 5:18; Dan 5:19 give report Dan 6:3 (ל person); give over, accusative of person + בְּיַד (יַד
2.) Ezra 5:12 (subject God); give up, surrender Dan 3:28 (one's body, accusative).
2. place, lay foundations Ezra 5:16 (Nabataean also place Cooke102, 1. 6 SACJQ 1904, 274; see
2. SchulthLex; and ZAW xxii (1902), 162; compare DWB 171). Pe`il (WCG 224), be given, subject thing, with ל person: 3 masculine singular יְהִיב Ezra 7:4; Ezra 7:6, יְהִב vEzra 7:14 vEzra 7:22, 3 feminine singular יְהִיבַת Ezra 5:28; Ezra 7:12; Ezra 7:27 3 masculine plural וִיהִ֫יבוּ Ezra 5:14 be given up (ל of flame) Dan 7:11. Hithpe`el Imperfect 3 masculine singular יִתְיְהֵב Dan 4:13, 3 feminine singular תִּתְיְה֑ב Ezra 6:4 3 masculine plural יִתְיַהֲבוּן Dan 7:25 Participle מִתְיְהֵב Ezra 4:20; Ezra 6:9, feminine singular מִתְיִהֲבָא vEzra 6:8, plural בין- Ezra 7:19 —
1. be given, subject thing, ל person Dan 4:13; Ezra 6:9; Ezra 7:19 be given over, subject person בִּידֵהּ (יַד
2.) Dan 7:25.
2. be paid, of cost Ezra 6:4 (מִן of source), vEzra 6:8 (ל person), toll Ezra 4:20 (ל person).

given, gave, give, giveth, laid, …
yĕhab
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
  • to give, provide
    • (P'al)
      • to give
        • "to place, lay (foundations)
      (Hithp'al)
      • to be given
        • "to be paid

לְ קַדִּישֵׁ֖י
לְ
Prefix — preposition to, for
קַדִּישֵׁ֖י
Root word saints, holy, one, ones
Dictionary form: קַדִּישׁ · kahd-DEESH

Adjective — masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: to the saints
of the holy ×4 and an holy one ×2 the saints ×2 but the saints ×1 of the holy ones ×1 of the saints ×1 that the saints ×1 to the saints ×1
More options
holy one — Singular; suited for divine or angelic beings.
holy ones — Plural; angels or heavenly beings in Daniel.
sacred being — Broader register; avoids potentially churchy 'holy.'
consecrated one — Emphasizes set-apart, dedicated status.
saint — Familiar but carries later Christian connotations; use carefully.
divine being — Highlights heavenly, supernatural character of the referent.

BDB7323 H6918 H6922

BDB7322 | BIBLICAL HEBREW | BDB7324

קָדוֺשׁ adjective sacred, holy; — absolute ׳ק Exod 19:6 +; קָדשׁ Exod 29:31 +; construct קְדוֺשׁ Isa 1:4 +; קְדשׁ Isa 49:7 + 2 t.; suffix קְדשִׁי Hab 1:12 קְדוֺשׁוֺ Isa 10:17; Isa 49:7 קְדוֺשְׁכֶם Isa 43:15 plural קְדוֺשִׁים Hos 12:1 + 2 t., קְדשׁים Lev 11:44 + 16 t.; suffix קְדשָׁיו Deut 33:3; Ps 34:10, קְדשָׁו֯ Job 15:15 —

1. of God, as separate, apart, and so sacred, holy:
  a. exalted on theophanic throne Isa 6:3 (3 t. in verse), Ps 22:4 heavenly throne Isa 57:15 in victory Isa 5:16; 1Sam 2:2; Ps 99:3 (|| נוֺרָא), vPs 99:5 vPs 99:9 וְנוֺרָא ׳ק שְׁמוֺ Ps 111:9.
  b. separate from human infirmity, impurity, and sin: Josh 24:19 (E), 1Sam 6:20; Hab 1:12 קדושׁ אני ׳כ Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:26; Lev 21:8 (H); קדושׁ בְּקִרְבְּךָ Hos 11:9 בישׂראל ׳ק Ezek 39:7.
  c. קְדוֺשׁ יִשְׂרָאֵל = divine name (originating from trisagion, Isa 6:3) Isa 1:4; Isa 5:19; Isa 5:24; Isa 10:20; Isa 12:6; Isa 17:7; Isa 29:19; Isa 30:11; Isa 30:12; Isa 30:15; Isa 31:1 Is :2; Isa 41:14; Isa 41:16; Isa 41:20; Isa 43:3; Isa 43:14; Isa 45:11; Isa 47:4; Isa 48:17; Isa 49:7; Isa 54:5; Isa 55:5; Isa 60:9; Isa 60:14 elsewhere only 2Kgs 19:22 = Isa 37:23; Jer 50:29; Jer 51:5; Ps 71:22; Ps 78:41; Ps 89:19 יעקב ׳ק Isa 29:23, קְדוֺשׁוֺ Isa 10:17; Isa 49:7, קְדוֺשְׁכֶם Isa 43:15 קָדוֺשׁ Isa 40:25; Hab 3:3; Job 6:10, plural intensive שׁים (ו) קד Hos 12:1; Prov 9:10; Prov 30:3.
2. a. of place, sacred, holy, chambers of priests Ezek 42:13, camp of Israel Deut 23:15, + מָרוֺם of heaven Isa 57:15 (but of ׳י Du Ry, and [reading ׳בְּק as holy, ב essent.] Klo Che Marti); in following (often defective) pointing dubious, read probably קֹדֶשׁ 2: ׳ ם ק (ו)מק of the court of tabernacle, Exod 29:31; Lev 6:9; Lev 6:19; Lev 6:20; Lev 7:6; Lev 10:13; Lev 16:24; Lev 24:9 (P), of Jerusalem Eccl 8:10 מִשְׁכְּנֵי ׳ק עליון Ps 46:5 הֵיכָלָ֑ךָ ׳ק Ps 65:5.
  b. persons: priests Lev 21:7; Lev 21:8; Num 16:5; Num 16:7 (P), Aaron Ps 106:16, Levites 2Chr 35:3, prophet 2Kgs 4:9, Nazirite Num 6:5; Num 6:8 (P), Israel ׳גּוֺי ק Exod 19:6 (E), ׳עם ק Deut 7:6; Deut 14:2; Deut 14:21; Deut 26:19; Deut 28:9 כָּלהָֿעֵדָה Num 16:3 (P); remnant in Jerusalem Isa 4:3 קדשׁים sacred Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:7; Lev 20:26; Lev 21:6; Num 15:40 קדשׁים sacred ones, saints Deut 33:3 (song), Ps 16:3; Ps 34:10; Dan 8:24.
  c. angels, Ps 89:6; Ps 89:8; Job 5:1; Job 15:15; Zech 14:5; Dan 8:13 (twice in verse).
  d. מים קדשׁים Num 5:17 holy water.
  e. time (׳לי) ׳הַיּוֺם ק Neh 8:9; Neh 8:10; Neh 8:11 ׳קְדוֺשׁ י Isa 58:13, of Sabbath. — (compare Biblical Aramaic קַדִּישׁ).

BDB9853 H6922

BDB9852 | BIBLICAL ARAMAIC | BDB9854

קַדִּישׁ adjective holy; — absolute ׳ק Dan 4:10; Dan 4:20 plural שִׁין- Dan 4:5 +, construct שֵׁי- Dan 7:18 +; — gods Dan 4:5; Dan 4:6; Dan 4:15; Dan 5:11 as substantive, of angels Dan 4:10; Dan 4:14; Dan 4:20 of Israel (as holy ones, saints) Dan 7:21; Dan 7:22, קַדִּישֵׁי עֶלְיוֺנִין saints of the Most High vDan 7:18 vDan 7:22 vDan 7:25 vDan 7:27.

saints, holy, one, ones
qaddîš
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
  • holy, separate
    • "an angels, a saint

עֶלְיוֹנִ֑ין
עֶלְיוֹנִ֑ין
Root word high
Dictionary form: עֶלְיוֹן · el-YONE

Adjective — masculine singular, absolute state

In the KJV here: of the most high
of the most high ×4
More options
Most High — Standard title for God; best in theological/divine contexts.
highest — Superlative adjective; suits non-divine or comparative uses.
supreme — Emphasizes unrivaled authority or rank.
exalted — Conveys elevation and honor; fits poetic passages.
uppermost — Literal spatial sense; use for physical height or position.

BDB9766 H5945 H5946

BDB9765 | BIBLICAL ARAMAIC | BDB9767

[עֶלְיוֺן] adjective id. (Biblical Hebrew id.); — plural of God, קַדִּישֵׁי עֶלְיוֺנִין (double plural, Buhl, as sometimes Biblical Hebrew, Ges«GKC:124q»§ 124q Köii. 1. 438 f) Dan 7:18; Dan 7:22; Dan 7:25; Dan 7:27.

high
ʿelyôn
the Supreme
  • the Most High
    • of God

וְ זִמְנָ ֣א
וְ
Prefix — connector and (sometimes: but, so, then)
זִמְנָ
Root word time, times, season, seasons
֣א
Prefix — article the
Dictionary form: זְמָן · dzeh-MAWN

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and the time
times ×3 at the same time ×2 a season ×1 and the seasons ×1 and the time ×1 at that time ×1 him time ×1 time ×1
More options
appointed time — Emphasizes a fixed, set moment; formal contexts.
season — Highlights a recurring or designated period of time.
set time — Stresses deliberate scheduling; good for decrees or edicts.
occasion — Suits a specific, singular event or moment.
time — Broadest, most neutral option for general use.
period — Useful when duration rather than a point is in view.

BDB9490 H2166 H2165

BDB9489 | BIBLICAL ARAMAIC | BDB9491

זְמַן noun masculineDan 3:7 time (probably loan-word from Old Persian zrvan, zarvâna, time, age, NöM 152 Scheft45; compare Biblical Hebrew (late); and (on change of ν [b] to m) FräZA iii. 52; Nabataean זמן, Palmyrene (Nabataean) זבן Lzb266; Lzb268 SAC48. 49); — absolute ׳ז Dan 2:16; Dan 7:12 emphatic זִמְנָא Ezra 5:3 +; plural absolute Dan 6:11 +, emphatic זִמְנַיָּא Dan 2:21 — time: specified time Dan 2:16 appointed time Dan 7:12; Dan 7:22, compare Dan 2:21 בֵּהּ זִמְנָא at that time Ezra 5:3; Dan 3:7; Dan 3:8; Dan 4:33 (festival) seasons Dan 7:25 time, occurrence, Dan 6:11; Dan 6:14 three times in the day.

time, times, season, seasons
zĕmān
an appointed occasion
  • a set time, time, season

מְטָ֔ה
מְטָ֔ה
Root word came, reached, reacheth, come
Dictionary form: מְטָא · meh-TAW

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: came
came ×2 and came ×1 and reacheth ×1 is come ×1 reached ×1 thereof reached ×1 they came ×1
More options
reach — Best for conveying extent or arrival at a boundary.
arrive — Formal; suits a person or thing coming to a destination.
come — Broad, natural; good default for most narrative contexts.
get to — Colloquial; vivid for reaching a place after effort.
extend to — Spatial sense; ideal when describing physical boundaries.
attain — Suits abstract goals or heights rather than physical places.

BDB9655 H4291

BDB9654 | BIBLICAL ARAMAIC | BDB9656

מְטָא, מְטָה verb reach, attain (Targam id., Syriac , compare Christian-Palestinian Aramaic SchulthLex. 108; Ethiopic Arabic (for ) NöZMG xl (1886), 736; distinct from Biblical Hebrew מָצָא, etc., q. v.); —

Pe`al Perfect 3 masculine singular מְטָא Dan 4:25, ָ  ה Dan 7:13; Dan 7:22 3 feminine singular מְטַת Dan 4:19, מְטָת v.Dan 4:21 Qr (Kt, erroneous, מטית K§ 47, Beisp. 1) a)); 3 masculine plural מְטוֺ Dan 6:25 Imperfect 3 masculine singular יִמְטֵא Dan 4:8; Dan 4:17 —
1. a. reach, come to Dan 6:25 (ל location); come unto, as far as Dan 7:13 (עַד person); absolute arrive Dan 7:22 (of time; ᵐ5 ἐδόθη; see NesMM 41 who compare Arabic IV. give).
  b. reach, extend, ל location Dan 4:8; Dan 4:17; Dan 4:19.
2. with עַל person come upon, befall Dan 4:21; Dan 4:25.

came, reached, reacheth, come
mĕṭāʾ
to arrive, extend or happen
  • to reach, come upon, attain
    • (P'al)
      • to reach, come to
        • "to reach, extend"to come upon

וּ מַלְכוּתָ ֖א
וּ
Prefix — connector and (sometimes: but, so, then)
מַלְכוּתָ
Root word kingdom, reign, realm, kingdoms, kingly
֖א
Prefix — article the
Dictionary form: מַלְכוּ · mahl-KOO

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the kingdom
the kingdom ×10 in the kingdom ×7 kingdom ×7 and his kingdom ×3 of the kingdom ×3 thy kingdom ×3 a kingdom ×2 and the kingdom ×2
More options
kingdom — Most common rendering; use for territorial/political sense.
reign — Emphasizes the act or period of ruling.
realm — Highlights the domain or sphere of a ruler's authority.
sovereignty — Abstract sense; stresses supreme power or dominion.
royal power — Emphasizes the kingly authority itself, not territory.
rule — Concise; suits contexts focused on governing activity.

BDB9664 H4437

BDB9663 | BIBLICAL ARAMAIC | BDB9665

מַלְכוּ noun feminine royalty, reign, kingdom; — absolute ׳מ Dan 2:39 +; construct מַלְכוּת Ezra 4:24 +; emphatic תָא- Dan 2:37 +, תָה- Dan 2:44 suffix תִי- Dan 4:15 +, הֵתּ- Dan 3:33 +, תָךְ- Dan 4:23 +; plural construct מַלְכְוָת Dan 7:27 emphatic וָתָא- Dan 2:44; Dan 7:23 —

1. royalty, kingship, kingly authority: Dan 4:23; Dan 4:28; Dan 4:33 ׳הֵיכַל מ v.Dan 4:26, ׳בֵּית מ v.Dan 4:27, כָּרְסֵא Dan 5:20.
2. organized (world-) kingdom: Dan 2:39 (twice in verse); Dan 2:40; Dan 2:41; Dan 2:42; Dan 2:44; Dan 7:23 (twice in verse); Dan 7:24; Dan 7:27 אֲנָשָׁא ׳מ Dan 4:14; Dan 4:22; Dan 4:29; Dan 5:21 of specific kings Dan 2:37; Dan 5:18; Dan 5:28; Dan 6:1 of God Dan 3:33; Dan 7:27 (both עָלַם ׳מ), Dan 2:44 (twice in verse); Dan 3:33; Dan 4:31; Dan 6:27; Dan 7:27 of Messiah Dan 7:14 (twice in verse); of saints Dan 7:18 (twice in verse); Dan 7:22; Dan 7:27.
3. realm (territorial) Dan 4:15; Dan 4:33b; Dan 5:7; Dan 5:11; Dan 5:16; Dan 5:29; Dan 6:2 (twice in verse); Dan 6:4; Dan 6:8; Dan 6:27; Ezra 7:13; Ezra 7:23 metonymy Ezra 6:5 = administration of realm.
4. reign, time of reigning Dan 5:26; Dan 6:29 (twice in verse); Ezra 4:24; Ezra 6:15.

kingdom, reign, realm, kingdoms, kingly
malkû
dominion (abstractly or concretely)
  • royalty, reign, kingdom
    • royalty, kingship, kingly authority
      • "kingdom"realm (of territory)"reign (of time)

הֶחֱסִ֥נוּ
הֶחֱסִ֥נוּ
Root word possess, possessed
Dictionary form: חֲסַן · huh-SAHN

Verb — Haphel, Perfect (Qatal), third person masculine plural causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: possessed
and possess ×1 possessed ×1
More options
possess — Broadest, most neutral modern equivalent.
own — Emphasizes legal or personal title to something.
take possession of — Highlights the act of acquiring control.
hold — Stresses ongoing retention rather than acquisition.
seize — Implies forceful or assertive claiming; stronger register.

BDB9536 H2631 H2630

BDB9535 | BIBLICAL ARAMAIC | BDB9537

[חֲסֵן] verb Haph`el take . . . possession of (Syriac be strong, overcome; ᵑ7 be strong, take possession of; Egyptian Aramaic Haph`el חחסן hold property S-CD 2+, compare Biblical Hebrew חסן); — Perfect 3 masculine plural הֶחֱסִ֫נ (K§ 38. 3 Kmpon the passage) Dan 7:22 Imperfect 3 masculine plural יַחְסְנוּן (K§ 38. 1 b)) vDan 7:18 (perhaps point סִנוּן-).

possess, possessed
ḥăsan
to hold in occupancy
  • (Aphel) to take possession of

קַדִּישִֽׁין
קַדִּישִֽׁין
Root word saints, holy, one, ones
Dictionary form: קַדִּישׁ · kahd-DEESH

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: that the saints
of the holy ×4 and an holy one ×2 the saints ×2 but the saints ×1 of the holy ones ×1 of the saints ×1 that the saints ×1 to the saints ×1
More options
holy one — Singular; suited for divine or angelic beings.
holy ones — Plural; angels or heavenly beings in Daniel.
sacred being — Broader register; avoids potentially churchy 'holy.'
consecrated one — Emphasizes set-apart, dedicated status.
saint — Familiar but carries later Christian connotations; use carefully.
divine being — Highlights heavenly, supernatural character of the referent.

BDB7323 H6918 H6922

BDB7322 | BIBLICAL HEBREW | BDB7324

קָדוֺשׁ adjective sacred, holy; — absolute ׳ק Exod 19:6 +; קָדשׁ Exod 29:31 +; construct קְדוֺשׁ Isa 1:4 +; קְדשׁ Isa 49:7 + 2 t.; suffix קְדשִׁי Hab 1:12 קְדוֺשׁוֺ Isa 10:17; Isa 49:7 קְדוֺשְׁכֶם Isa 43:15 plural קְדוֺשִׁים Hos 12:1 + 2 t., קְדשׁים Lev 11:44 + 16 t.; suffix קְדשָׁיו Deut 33:3; Ps 34:10, קְדשָׁו֯ Job 15:15 —

1. of God, as separate, apart, and so sacred, holy:
  a. exalted on theophanic throne Isa 6:3 (3 t. in verse), Ps 22:4 heavenly throne Isa 57:15 in victory Isa 5:16; 1Sam 2:2; Ps 99:3 (|| נוֺרָא), vPs 99:5 vPs 99:9 וְנוֺרָא ׳ק שְׁמוֺ Ps 111:9.
  b. separate from human infirmity, impurity, and sin: Josh 24:19 (E), 1Sam 6:20; Hab 1:12 קדושׁ אני ׳כ Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:26; Lev 21:8 (H); קדושׁ בְּקִרְבְּךָ Hos 11:9 בישׂראל ׳ק Ezek 39:7.
  c. קְדוֺשׁ יִשְׂרָאֵל = divine name (originating from trisagion, Isa 6:3) Isa 1:4; Isa 5:19; Isa 5:24; Isa 10:20; Isa 12:6; Isa 17:7; Isa 29:19; Isa 30:11; Isa 30:12; Isa 30:15; Isa 31:1 Is :2; Isa 41:14; Isa 41:16; Isa 41:20; Isa 43:3; Isa 43:14; Isa 45:11; Isa 47:4; Isa 48:17; Isa 49:7; Isa 54:5; Isa 55:5; Isa 60:9; Isa 60:14 elsewhere only 2Kgs 19:22 = Isa 37:23; Jer 50:29; Jer 51:5; Ps 71:22; Ps 78:41; Ps 89:19 יעקב ׳ק Isa 29:23, קְדוֺשׁוֺ Isa 10:17; Isa 49:7, קְדוֺשְׁכֶם Isa 43:15 קָדוֺשׁ Isa 40:25; Hab 3:3; Job 6:10, plural intensive שׁים (ו) קד Hos 12:1; Prov 9:10; Prov 30:3.
2. a. of place, sacred, holy, chambers of priests Ezek 42:13, camp of Israel Deut 23:15, + מָרוֺם of heaven Isa 57:15 (but of ׳י Du Ry, and [reading ׳בְּק as holy, ב essent.] Klo Che Marti); in following (often defective) pointing dubious, read probably קֹדֶשׁ 2: ׳ ם ק (ו)מק of the court of tabernacle, Exod 29:31; Lev 6:9; Lev 6:19; Lev 6:20; Lev 7:6; Lev 10:13; Lev 16:24; Lev 24:9 (P), of Jerusalem Eccl 8:10 מִשְׁכְּנֵי ׳ק עליון Ps 46:5 הֵיכָלָ֑ךָ ׳ק Ps 65:5.
  b. persons: priests Lev 21:7; Lev 21:8; Num 16:5; Num 16:7 (P), Aaron Ps 106:16, Levites 2Chr 35:3, prophet 2Kgs 4:9, Nazirite Num 6:5; Num 6:8 (P), Israel ׳גּוֺי ק Exod 19:6 (E), ׳עם ק Deut 7:6; Deut 14:2; Deut 14:21; Deut 26:19; Deut 28:9 כָּלהָֿעֵדָה Num 16:3 (P); remnant in Jerusalem Isa 4:3 קדשׁים sacred Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:7; Lev 20:26; Lev 21:6; Num 15:40 קדשׁים sacred ones, saints Deut 33:3 (song), Ps 16:3; Ps 34:10; Dan 8:24.
  c. angels, Ps 89:6; Ps 89:8; Job 5:1; Job 15:15; Zech 14:5; Dan 8:13 (twice in verse).
  d. מים קדשׁים Num 5:17 holy water.
  e. time (׳לי) ׳הַיּוֺם ק Neh 8:9; Neh 8:10; Neh 8:11 ׳קְדוֺשׁ י Isa 58:13, of Sabbath. — (compare Biblical Aramaic קַדִּישׁ).

BDB9853 H6922

BDB9852 | BIBLICAL ARAMAIC | BDB9854

קַדִּישׁ adjective holy; — absolute ׳ק Dan 4:10; Dan 4:20 plural שִׁין- Dan 4:5 +, construct שֵׁי- Dan 7:18 +; — gods Dan 4:5; Dan 4:6; Dan 4:15; Dan 5:11 as substantive, of angels Dan 4:10; Dan 4:14; Dan 4:20 of Israel (as holy ones, saints) Dan 7:21; Dan 7:22, קַדִּישֵׁי עֶלְיוֺנִין saints of the Most High vDan 7:18 vDan 7:22 vDan 7:25 vDan 7:27.

saints, holy, one, ones
qaddîš
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
  • holy, separate
    • "an angels, a saint

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
עַ֣ד דִּֽי אֲתָ֗ה Revia — a lesser break עַתִּיק֙ Pashta — a lesser break יֽוֹמַיָּ֔א Zaqef Qatan — a strong break וְדִינָ֣א יְהִ֔ב Zaqef Qatan — a strong break לְקַדִּישֵׁ֖י Tipeha — a lesser break עֶלְיוֹנִ֑ין Etnahta — the verse's main pause — take a breath here וְזִמְנָ֣א מְטָ֔ה Zaqef Qatan — a strong break וּמַלְכוּתָ֖א Tipeha — a lesser break הֶחֱסִ֥נוּ קַדִּישִֽׁין Silluq — end of the verse

עַד דִּֽי-אֲתָה עַתִּיק יֽוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִֽׁין׃
22
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Cross References

Daniel 7:18

וִֽיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַֽד-עָלְמָא וְעַד עָלַם עָלְמַיָּֽא׃
18
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Revelation 20:4

Καὶ εἶδον θρόνους καὶ ἐκάθισαν ἐπ' αὐτούς καὶ κρίμα ἐδόθη αὐτοῖς καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ καὶ διὰ τὸν λόγον τοῦ θεοῦ καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ οὐτὲ τὴν εἰκόνα αὐτοῦ καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν καὶ ἐπὶ τὴν χεῖρα αὐτῶν καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ τά χίλια ἔτη
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Revelation 5:10

καὶ ἐποίησας ἡμᾶς τῷ θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς καὶ βασιλεύσομεν ἐπὶ τῆς γῆς
10
And hast made us unto our God kings and priests: and we shall reign on the earth.

Revelation 11:11

καὶ μετὰ τὰς τρεῖς ἡμέρας καὶ ἥμισυ πνεῦμα ζωῆς ἐκ τοῦ θεοῦ εἰσῆλθεν ἐπ' αὐτούς καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν καὶ φόβος μέγας ἔπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς
11
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

Revelation 3:21

ὁ νικῶν δώσω αὐτῷ καθίσαι μετ' ἐμοῦ ἐν τῷ θρόνῳ μου ὡς κἀγὼ ἐνίκησα καὶ ἐκάθισα μετὰ τοῦ πατρός μου ἐν τῷ θρόνῳ αὐτοῦ
21
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Revelation 20:9

καὶ ἀνέβησαν ἐπὶ τὸ πλάτος τῆς γῆς καὶ ἐκύκλωσαν τὴν παρεμβολὴν τῶν ἁγίων καὶ τὴν πόλιν τὴν ἠγαπημένην καὶ κατέβη πῦρ ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ καὶ κατέφαγεν αὐτούς
9
And they went up on the breadth of the earth, and compassed about, the camp of the saints and the beloved city: and fire came down from God out of heaven, and devoured them.

2 Thessalonians 2:8

καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος ὃν ὁ κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ
8
And then shall be that Wicked revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Luke 22:29

κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν
29
And I appoint unto you a kingdom, as my Father hath appointed unto me;

Matthew 19:28

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι ἐν τῇ παλιγγενεσίᾳ ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ
28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Revelation 19:11

Καὶ εἶδον τὸν οὐρανὸν ἀνεῳγμένον καὶ ἰδού ἵππος λευκός καὶ ὁ καθήμενος ἐπ' αὐτὸν καλούμενος πιστὸς καὶ ἀληθινός καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ
11
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Daniel 7:9

חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ׀ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי-נוּר גַּלְגִּלּוֹהִי נוּר דָּלִֽק׃
9
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Revelation 14:8

Καὶ ἄλλος ἄγγελος ἠκολούθησεν λέγων Ἔπεσεν ἔπεσεν Βαβυλὼν ἡ πόλις ἣ μεγάλη ὅτι ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα ἔθνη
8
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

1 Corinthians 6:2

οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;
2
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Isaiah 63:4

כִּי יוֹם נָקָם בְּלִבִּי וּשְׁנַת גְּאוּלַי בָּֽאָה׃
4
For the day of vengeance is in mine heart, and the year of my redeemed is come.

Revelation 1:6

καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ θεῷ καὶ πατρὶ αὐτοῦ αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν
6
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Daniel 7:21
Read Daniel 7
Daniel 7:23