Ephesians 5:29

not even one (man, woman or thing), i.e., none, nobody, nothing

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

indefinite adverb, at some time, ever

the (sometimes to be supplied, at others omitted, in English idiom)

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)

to detest (especially to persecute); by extension, to love less

properly, other things, i.e., (adverbially) contrariwise (in many relations)

to rear up to maturity, i.e., (genitive case) to cherish or train

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

to brood, i.e., (figuratively) to foster

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons

just (or inasmuch) as, that

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

the (sometimes to be supplied, at others omitted, in English idiom)

supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)

the (sometimes to be supplied, at others omitted, in English idiom)

a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)