Ephesians 6:9
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither there is respect of persons with him.
Word Reference
| Original Word | Definitions |
|---|---|
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Καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
T-VPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κύριοι
G2962
N-VPM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αὐτὰ
G846
P-APN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ποιεῖτε
G4160
V-PAM-2P
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτούς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἀνιέντες
G447
V-PAP-NPM
|
Strong's Definition
aniēmi to let up, i.e., (literally) slacken or (figuratively) desert, desist from
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀπειλήν
G547
N-ASF
|
Strong's Definition
apeilē a menace
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εἰδότες
G1492
V-RAP-NPM
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κύριός
G2962
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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οὐρανοῖς
G3772
|
Strong's Definition
ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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προσωποληψία
G4382
|
Strong's Definition
prosōpolēpsia partiality, i.e., favoritism
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οὐκ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἔστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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παρ'
G3844
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
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αὐτῷ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Καὶ οἱ κύριοι τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς ἀνιέντες τὴν ἀπειλήν εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς καὶ προσωποληψία οὐκ ἔστιν παρ' αὐτῷ
9
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither there is respect of persons with him.
Cross References
ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν καὶ οὐκ ἔστιν προσωποληψία
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν Ἐπ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ θεός
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
אִם-אֶמְאַס מִשְׁפַּט עַבְדִּי וַאֲמָתִי בְּרִבָם עִמָּדִֽי׃
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως
And as ye would that men should do to you, do ye also to them likewise.
כִּי יְהוָה אֱלֹֽהֵיכֶם הוּא אֱלֹהֵי הָֽאֱלֹהִים וַֽאֲדֹנֵי הָֽאֲדֹנִים הָאֵל הַגָּדֹל הַגִּבֹּר וְהַנּוֹרָא אֲשֶׁר לֹֽא-יִשָּׂא פָנִים וְלֹא יִקַּח שֹֽׁחַד׃
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
ἡ γὰρ κρίσις ἀνίλεως τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως
For he shall have judgment that hath without mercy, shewed no mercy; and mercy rejoiceth against judgment.
וְכִֽי-יָמוּךְ אָחִיךָ עִמָּךְ וְנִמְכַּר-לָךְ לֹֽא-תַעֲבֹד בּוֹ עֲבֹדַת עָֽבֶד׃
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καὶ Ὁ κύριος καὶ καλῶς λέγετε εἰμὶ γάρ
Ye call me Master and Lord: and ye say well; for so I am.
εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν καλῶς ποιεῖτε·
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
לֹֽא-תַעֲשֹׁק שָׂכִיר עָנִי וְאֶבְיוֹן מֵֽאַחֶיךָ אוֹ מִגֵּֽרְךָ אֲשֶׁר בְּאַרְצְךָ בִּשְׁעָרֶֽיךָ׃
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
קָצַפְתִּי עַל-עַמִּי חִלַּלְתִּי נַחֲלָתִי וָאֶתְּנֵם בְּיָדֵךְ לֹא-שַׂמְתְּ לָהֶם רַחֲמִים עַל-זָקֵן הִכְבַּדְתְּ עֻלֵּךְ מְאֹֽד׃
I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
לָמָּה צַּמְנוּ וְלֹא רָאִיתָ עִנִּינוּ נַפְשֵׁנוּ וְלֹא תֵדָע הֵן בְּיוֹם צֹֽמְכֶם תִּמְצְאוּ-חֵפֶץ וְכָל-עַצְּבֵיכֶם תִּנְגֹּֽשׂוּ׃
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ Χρονίζει ὁ κύριος μου ἐλθεῖν
But and if that evil servant shall say in his heart, My lord delayeth his coming;
וּמִן-רְבוּתָא דִּי יְהַב-לֵהּ כֹּל עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא הֲווֹ זָאְעִין וְדָחֲלִין מִן-קֳדָמוֹהִי דִּֽי-הֲוָא צָבֵא הֲוָה קָטֵל וְדִֽי-הֲוָה צָבֵא הֲוָה מַחֵא וְדִֽי-הֲוָה צָבֵא הֲוָה מָרִים וְדִֽי-הֲוָא צָבֵא הֲוָא מַשְׁפִּֽל׃
And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
שִׁמְעוּ-זֹאת הַשֹּׁאֲפִים אֶבְיוֹן וְלַשְׁבִּית (ענוי) עֲנִיֵּי-אָֽרֶץ׃
Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ Χρονίζει ὁ κύριός μου ἔρχεσθαι καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;