Ezekiel 16:51

וְ שֹׁ֣מְר֔וֹן

וְ

Prefix — connector and (sometimes: but, so, then)

שֹׁ֣מְר֔וֹן

Root word a name — transliterate it ("Hath samaria")

Dictionary form: שֹׁמְרוֹן · shoh-meh-RONE

Noun — Proper Name

In the KJV here: hath samaria

of samaria ×32 in samaria ×27 samaria ×17 to samaria ×14 him in samaria ×3 from samaria ×2 is in samaria ×2 is samaria ×2

More options

Samaria — Standard modern proper noun; use in most contexts.

the city of Samaria — Clarifies urban referent when context is ambiguous.

the region of Samaria — Use when referring to the broader territory or district.

the capital Samaria — Highlights political role as royal capital of Israel.

BDB8858 H8111

שֹׁמְרוֺן₁₀₉ proper name, of a location capital of Northern Israel from Omri's time (belonging to clan שֶׁמֶר, Sta^{ZAW v (1885), 165-175}; originally שַׁמְרוֺן or שַׁמְרַיִן; Assyrian Samerina COT^{1Kgs 16:24}); — ׳שׁ 1Kgs 16:24 (name explanation as from שֶׁמֶר, originally owner of site), v1Kgs 16:28 v1Kgs 16:29 v1Kgs 16:32; 1Kgs 20:1; 1Kgs 20:10 +; שֹׁמְר֫וֺנָה 1Kgs 20:43; 2Kgs 6:19; 2Kgs 14:14 personified as woman Ezek 16:46; Ezek 16:51; Ezek 16:53; Ezek 16:55; Ezek 23:4; Ezek 23:33 king of Northern Israel is ׳מֶלֶךְ שׁ 1Kgs 21:1; 2Kgs 1:3 ׳אֲשֶׁר בְּשׁ 1Kgs 21:18, compare ׳בְּשׁ ׳מָלַךְ עַליִֿשׂ 1Kgs 22:52 + 9 t.; thence name of territory, ׳שְׂדֵה שׁ Obad 1:19, ׳עָרֵי שׁ 1Kgs 13:32 (point of view of later editor), 2Kgs 17:24; 2Kgs 17:26; 2Kgs 23:19 ׳הָרֵי שׁ Amos 3:9; Jer 31:5, — compare ׳הַושֿׁ Amos 4:1; Amos 6:1; 1Kgs 16:24 perhaps ׳שׁ alone Jer 23:13; Jer 1:2; Jer 2:24; 2Kgs 7:28; 2Chr 25:13 ׳חֵיל שׁ Neh 3:34. — ᵐ5 usually Σαμαρεια, but 1Kgs 16:24 Σεμερω, Σαεμερων, Σομορων; = modern Sebastieh; see GASm^{G 346 ff.} Buhl^{G 207 f.} Cowley^{Ency. Bib. under the word} Wilson^{Hast. DB under the word} .

BDB9968 H8111 H8115

שָֽׁמְרָ֑יִן proper name, of a location (Biblical Hebrew שֹׁמְרוֺן, I. שָׁמַר); — Ezra 4:7; Ezra 4:10.

samaria

šōmĕrôn

watch mountain

Shomeron, a place in Palestine

the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam

כַּ חֲצִ֥י

כַּ

Prefix — preposition like, as

חֲצִ֥י

Root word half, midst, midnight, part, parts, …

Dictionary form: חֵצִי · hay-TSEE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: half

and half ×20 and a half ×14 half ×12 and the half ×11 of the half ×9 the half ×7 and an half ×4 in the midst ×4

More options

half — Most direct rendering; fits fractions and divisions.

middle — Prefer for spatial or temporal midpoint contexts.

midpoint — Slightly more precise; good for time or distance.

portion — Use when emphasis is on a share rather than an exact half.

midst — Modernized from KJV; suits poetic or figurative contexts.

halfway point — Vivid for narrative; slightly informal register.

BDB3031 H2677

חֲצִי₁₂₃ noun masculine^{Num 12:12} half (Late Hebrew id.; Phoenician חצי; on formative see Lag^{BN 113}) — absolute חֲצִי 1Kgs 3:25 (twice in verse) + 3 t.; הַחֵ֑צִי 1Kgs 10:7, compare 1Kgs 16:21 וָחֵ֔צִי Ezek 40:42 וָחֵצִי Dan 12:7 + 13 t. (usually with Pashta or Tiphcha), compare בַּחֵ֖צִי 2Sam 10:4; 1Chr 19:4 construct חֲצִי Exod 12:29 + 84 t.; suffix חֶצְיוֺ Exod 38:4 + 7 t. + Josh 8:33 וְהַחֶצְיוֺ (but article suspicious. see Ges^{«GKC:127»§ 127} R 3, 4); חֶצְיָהּ Neh 3:38 חֶצְיֵנוּ 2Sam 18:3 חֶצְיָם Zech 14:8 (twice in verse) + 2 t. —

1. half of anything: — blood of offering Exod 24:6 (twice in verse) (JE), beard 2Sam 10:4, a hin Num 15:9; Num 15:10; Num 28:14 (P); curtain Exod 26:12 (P); week השׁבוע ׳ח Dan 9:27 etc.; אַמָּה ׳ח half a cubit Exod 26:16; Exod 36:21 (P) +; especially שׁבט ׳ח half a tribe Num 32:33; Num 34:13; Num 34:14; Num 34:15 (P) +; half of people 2Sam 18:3; 2Sam 19:41; 1Kgs 16:21 (3 t. in verse) +, etc. so הַמְּנֻחוֺת ׳ח 1Chr 2:52 and הַמָּנַחְתִּי ׳ח v1Chr 2:54 (see Be and מָנַחַת below נוח). — On כבחצי 1Sam 14:4 see We Dr.

2. middle הלילה ׳ח Exod 12:29 (J) midnight, so Judg 16:3 (twice in verse); Ruth 3:8 of garments 2Sam 10:4; 1Chr 19:4 altar Exod 27:5 of the Mt. of Olives Zech 14:4 יָמַי ׳ח Ps 102:25 the midst of my days (when they are but half done), Jer 17:11.

BDB3037 H4276 H2676 H2677

מַחֲצִית noun feminine half, middle — construct מַחֲצִית Exod 30:13 (twice in verse) + 8 t.; מַחֲצִת Num 31:30; Num 31:47 suffix מַחֲצִיתוֺ Exod 30:23, מַחֲצִיתָהּ Lev 6:13 (twice in verse), מַחֲצִיתָם Num 31:29 —

1. half of a shekel Exod 30:13 (twice in verse); Exod 30:15 compare vExod 30:23; Exod 38:26 the flour for offering Lev 6:13 (twice in verse), of spoils Num 31:29; Num 31:30; Num 31:42; Num 31:47 of tribe Josh 21:25 (all P), 1Chr 6:46; 1Chr 6:55 of chariots 1Kgs 16:9.

2. middle היּוֺם ׳מ = midday, noon Neh 8:3 (compare midnight, חָצוֺת, חֲצִי 2).

half, midst, midnight, part, parts, …

ḥēṣî

the half or middle

half

half

חַטֹּאתַ֖יִ ךְ

חַטֹּאתַ֖יִ

Root word offering, sin, sins, punishment, purifying, …

ךְ

Suffix — pronoun your / you (one woman)

Dictionary form: חַטָּאָה · haht-taw-AW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of thy sins

for a sin offering ×53 of the sin offering ×16 his sin ×11 the sins ×11 their sin ×11 their sins ×10 the sin ×9 the sin offering ×8

More options

sin — Broadest rendering; suits most narrative and poetic contexts.

sin offering — Preferred in ritual/Levitical contexts for the sacrificial rite.

wrongdoing — Slightly softer; useful in ethical or wisdom literature.

guilt — Emphasizes the state or burden resulting from sin.

purification offering — Modern scholarly term; clarifies the offering's cleansing purpose.

punishment — Use when context stresses consequence rather than the act itself.

BDB2699 H2403

חַטָּאת noun feminine^{1Sam 14:38} (Gen 4:7 no exception for רֹבֵץ is noun = crouching beast) sin, sin-offering, ׳ח Gen 4:7 + 124 t.; לְחַטָּ֯ת Num 15:24 (text error for. לחטאת), לְחַטַּאת Zech 13:1 (but read לְחַטָּאת Sta^{ZAW i. 35}); construct חַטַּאת Exod 30:10 + 19 t.; suffix חַטָּאתִי Gen 31:36 + 16 t.; חַטָּאתֹיו֯ 1Kgs 16:26, חַטַּאתְכֶם Exod 32:30 + 3 t.; etc., + 52 t. suffix; plural חַטָּאוֺת 2Kgs 12:17 + 3 t.; construct חַטּאֹות Ps 25:7 + 17 t.; חַטּאֹת Num 5:6 + 6 t.; suffix חַטּאֹותָ֑י Ps 25:18 חַטּאֹתָו֯ Ezek 18:21; Ezek 33:16, etc., + 40 t. suffix; —

1. sin:
a. against man Gen 31:36; Gen 50:17 (E), Num 12:11 (J) 1Sam 20:1 אדם ׳ח sins against man Num 5:6 (P). Elsewhere
b. against God Lev 4:14; Lev 4:23; Lev 4:28 (P), 1Sam 2:17; 1Sam 14:38; 1Kgs 16:13 (twice in verse); 2Kgs 21:16; 2Kgs 21:17; 2Kgs 2:19; 2Kgs 30:1; 2Kgs 58:1; 2Kgs 59:2; 2Kgs 59:12; 2Kgs 16:10; 2Kgs 16:18; Isa 30:14; Isa 30:15; Isa 50:20; Lam 4:6; Lam 4:22; Ezek 16:51; Ezek 18:14; Ezek 21:29; Ezek 33:10; Ezek 33:16; (We^{Kl. Proph.} reads חטאיכם), as Isa 1:18 — see חֵטא — on accusative of masculine עצומים), Mic 1:13; Mic 3:8; Ps 32:5; Ps 51:5; Ps 59:4; Prov 5:22; Prov 13:6; Prov 14:34; Prov 21:4; Prov 24:9; Prov 14:23; Dan 9:20 (twice in verse); נעורי ׳ח sins of my youth Ps 25:7 נפשׁי ׳פרי בטני ח Mic 6:7 fruit of my body (my child as an offering) for the sin of myself; sin of divination 1Sam 15:23 of the mouth Ps 59:13 עמי יאכלו ׳ח Hos 4:8 the sin of my people they eat (gain their daily food by means of it, compare We; ᵑ7 Hi Or and others sin-offering, but this not elsewhere in early prophets, and || עָוֺן against it, see We^{Prol. 3. 76}); לפתח חטאת רבץ Gen 4:7 (J) at the door (of Cain) sin is a crouching beast; sin of the people is embodied in the golden calf Deut 9:21 and the high places of Beath Aven Hos 10:8 with בְּ on the ground of sin Neh 9:37 for sin Mic 1:5; 2Kgs 24:3; Isa 40:2; Jer 15:13; Jer 17:3; Ezek 16:52 with or by sin 1Kgs 14:22; 1Kgs 16:2; Isa 43:24 ׳הלך בח walk in sin 1Kgs 15:3; 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:19; 1Kgs 16:26; 1Kgs 16:31; 2Kgs 17:22 ׳דבק בח cleave unto sin 2Kgs 3:3 with עַל on account of sin Deut 9:18; 1Kgs 15:30; 1Kgs 16:19; Mic 6:13 for sin Lev 4:3; Lev 4:28; Lev 4:35; Lev 5:6; Lev 5:13 (P) Lev 19:22; Lev 26:18; Lev 26:24; Lev 26:28 (H); ׳יסף על ח add unto sin 1Sam 12:19; 2Chr 28:13; Isa 30:1; Job 34:37 with כְּ according to sin Lev 26:21 with לְ to or for sin Lev 16:16; Lev 16:21; Deut 19:15; 1Kgs 12:30; 1Kgs 13:34; Prov 10:16; Zech 13:1 with מִן because of sin Lev 4:26; Lev 5:6; Lev 5:10; Lev 16:34 (P), Lev 19:22 (H), Lam 4:13 more than sin Job 35:3 טָהַרְתִּי מֵחַטָּאתִי I am clean from my sin Prov 20:9 ׳מגני ח because of sin Ps 38:4 ׳בגלל ח because of sin 1Kgs 14:16 הלך ׳אחר ח walk after sin 2Kgs 13:2.
c. men should return from sin שׁוּב מִן 1Kgs 8:35 = 2Chr 6:26; Ezek 18:21; Ezek 33:14 depart from it סוּר מֵעַל 2Kgs 10:31; 2Kgs 15:18 סוּר מן 2Kgs 13:6; 2Kgs 13:11; 2Kgs 14:24; 2Kgs 15:9; 2Kgs 15:24; 2Kgs 15:28 be concerned about דאג מן Ps 38:19 confess ׳הִתְוַדָּה ח Num 5:7 (P); ׳התודה על ה Neh 1:6; Neh 9:2.
d. God deals with sin: (1) he visits punishment upon it (על) פקד Exod 32:34 (JE) Hos 8:13; Hos 9:9; Jer 14:10 inquires after it דרשׁ ל Job 10:6 watches over it שׁמר על Job 14:16 hoards it up Hos 13:12 (2) by forgiveness: ׳נשׂא ה Exod 10:17; Exod 32:32 (JE), 1Sam 15:25 ׳נשׂא עון ח Ps 32:5 ׳נשׂא לח Josh 24:19 (E), Ps 25:18 pardon ׳סלח לח Exod 34:9 (JE) 1Kgs 8:34; 1Kgs 8:36; 2Chr 6:25; 2Chr 6:27; 2Chr 7:14; Jer 36:3 removal הסר Isa 27:9 העביר 2Sam 12:13 casting into the depths of the sea Mic 7:19 (3) by covering over, making atonement for חַטָּֽאתְךָ תְּכֻפָּ֑ר Isa 6:7 thy sin shall be covered over; actively, ׳כפּר עַל ח Ps 79:9 ׳כסּה ח Ps 85:3 (compare כְּסוּי חֲטָאָה Ps 32:1); ׳לְהָתֵם ח (Qr) make an end of sins Dan 9:24 (4) by blotting out ׳מחה ח Isa 44:22; Jer 18:23; Ps 109:14; Neh 3:37 cleanse from sin ׳טַהֲרֵנִי מח Ps 51:4 ׳מקוֺר לח a fountain for sin Zech 13:1 (5) by not remembering it ׳לא זכר ח Isa 43:25 לא זכר ׳לח Jer 31:34 אַלתֵּֿפֶן אֶלחַֿטָאתוֺ Deut 9:27 look not unto his sin.
e. atonement may be secured for, ׳כפּר בעד ח Exod 32:30 (J E; Moses, by his intercession). feminine according to P (H) the priest is to make atonement for a person (כפּר על) by sin-offering or trespass-offering; ׳מח because of sin Lev 4:26; Lev 5:6; Lev 5:10; Lev 16:34 ׳על ח Lev 4:35; Lev 5:13 (all P), Lev 19:22 (H; see We^{compare, 59} = JBTh xxii, 427), so that the man is clean from sin ׳טהר מח Lev 16:30.

2. condition of sin, guilt of sin Gen 18:20; Num 16:26; Num 32:23 (J), Ezek 3:20; Ezek 18:24, יְהוּדָה חֲרוּשָׁה עַללֿוּחַ לִבָּם ׳ח וּלְקַרְנוֺת מִוְבְּחוֺתֵיכֶם the sin (guilt) of Judah is graven upon the table of their hear, and upon the horns of your altars Jer 17:1.

3. punishment for sin: כָלהַֿגּוֺיִם ׳מִצְרָ֑יִם וח ׳זֹאת תִּהְיֶה ח Zech 14:19 this will be the punishment for sin of Egypt and the punishment for sin of all nations (the plague with which Yahweh will smite them).

4. sin-offering: one of the kinds of offerings of P, Lev 7:37 first in the history 2Kgs 12:17 (reign of Jehoash), where חטּאת of money given to priests; elsewhere only in Chronicles: 2Chr 29:21; 2Chr 29:23; 2Chr 29:24 Hezekiah had made a ׳ח of 7 צְפִירֵי עִזִּים at purification of temple; Ezra 8:35 12 צְפִירֵי ׳ח were offered; Neh 10:34 ׳ח || עולות; — in these no evidence of special ritual. Sin-offering elsewhere only in codes of H Ezekiel and P. — On Hos 4:8 see

1. above In H, Lev 23:19 a שׂעיר עזים, for feast of weeks. In Ezekiel ׳ח in general || other sacrifices, Ezek 40:39; Ezek 45:17; Ezek 45:25; Ezek 46:20 and priests eat them Ezek 42:13; Ezek 44:29. At dedication of altar, the blood of a young bullock was to be applied to horns of altar, the corners of its settle and its border, the bullock itself burnt without the sanctuary; for each of the 7 days following a שׂעיר עזים was to be offered Ezek 43:19; Ezek 43:21; Ezek 43:22; Ezek 43:25. On first day of first month a young bullock was to offered to cleanse the sanctuary: its blood put on the door posts of the house and of the gate of the inner court an on the four corners of the settle of the altar; also on the seventh day (ᵐ5 first day of seventh month) Ezek 45:17; Ezek 45:19 (compare vEzek 45:18 vEzek 45:20). On 14th day of first month the prince was to offer a bullock for himself and the people and on each of the 7 days of the Passover week a שׂעיר עזים Ezek 45:22; Ezek 45:23. When a priest entered the sanctuary to minister after his cleaning he was to offer his sin-offering Ezek 44:27. P gives several grades:
a. a ruler should offer a he-goat Lev 4:24; Lev 4:25; Num 7:16; Num 7:22; Num 7:28; Num 7:34; Num 7:40; Num 7:46; Num 7:52; Num 7:58; Num 7:64; Num 7:70; Num 7:76; Num 7:82; Num 7:87 an ordinary person a she-goat Lev 4:29 (compare vLev 4:28) Lev 5:6; Num 15:27, ewe lamb Lev 4:32; Lev 4:33 (twice in verse); Lev 4:34; Lev 14:19; Num 6:14; Num 6:16, a turtle dove or young pigeon Lev 5:7; Lev 5:8; Lev 5:9 (twice in verse); Lev 12:6; Lev 12:8; Lev 14:22; Lev 14:31; Lev 15:15; Lev 15:30; Num 6:11, or one-tenth of an ephah of fine flour Lev 5:11 (twice in verse); Lev 5:12 according to ability of the person, and nature of offence. The victim was brought unto the tent of meeting, the hands of the offerer laid on its head, it was slaughtered by the offerer, the priest took some of the blood and put it on horns of altar of burnt-offering and the rest of the blood he poured out at the base of it, to cover over the sin, or cleanse the altar from the sin defiling it. All the fat pieces (compare Lev 4:22; Lev 4:35) and a handful of the flour (compare Lev 5:12) were burned on altar. The rest of the flesh and the flour were eaten by priests in court of Holy place Lev 5:13; Lev 6:10; Lev 6:18 (twice in verse); Lev 6:23 (compare v.Lev 6:11 v.Lev 6:19), Lev 7:7; Lev 10:16; Lev 10:17; Lev 10:19 (twice in verse); Lev 14:13; Num 18:9.
b. a bullock was offered for priests Exod 29:14; Exod 29:36; Lev 4:3; Lev 4:8; Lev 4:20; Lev 8:2; Lev 8:14 (twice in verse); Lev 9:2; Lev 9:7; Lev 9:8; Lev 9:10 for Levites at their installation Num 8:8; Num 8:12 and for whole congregation Lev 4:14; Lev 4:21 but usually offering for congregation was he-goat Num 15:24; Num 15:25, especially at dedication of altar Lev 9:3; Lev 9:15; Lev 9:22. and in ritual of feasts Num 28:15; Num 28:22; Num 28:30; Num 29:5; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38. Before consecration of the tabernacle the blood went to altar of burnt-offering (Lev 9:9), but subsequently some of it was sprinkled seven times before the vail and some of it put on horns of altar of incense to cleanse this higher altar; the fast pieces were burned on altar of burnt-offering, and the rest of the victim burned without the camp (Lev 4:3-21; Lev 6:23; Lev 8:16; Lev 8:17; Lev 9:10; Lev 9:11).
c. on day of atonement, sin-offering for high priest was a bullock Lev 16:3; Lev 16:6 and for congregation two he-goats, one לַעֲזָאזֵל (see עזאזל) Lev 16:5 (compare vLev 16:8 vLev 16:10 vLev 16:20 vLev 16:22), the other for sacrifice ליהוה Lev 16:9 (compare vLev 16:8). Some of the blood of Aaron's bullock was first taken into innermost sanctuary and sprinkled on the כפרת and seven times before it; so also blood of the he-goat Lev 16:11 (twice in verse); Lev 16:15 (compare vLev 16:12-14 vLev 16:16 vLev 16:17) to cleanse highest altar: then the blood of the two victims was applied to lower altars as in a and b and so sin was covered over at the three altars Exod 30:10 (compare Lev 16:16-19). The fat pieces went to altar of burnt-offering and the rest of the victims was burnt without the camp Lev 16:25; Lev 16:27 (twice in verse). (Sins which might be covered over were limited to those committed בשׁגגה Lev 4:2; Lev 4:22; Lev 4:27; Num 15:27, לשׁגגה Num 15:24, minor offences Lev 5:1-6 and ceremonial uncleanness Lev 12:6; Lev 12:8; Lev 14:13; Lev 15:15; Num 6:11; Num 6:14.) — Pharses for sacrificing are: ׳עשׂה ח Lev 9:7; Lev 9:22; Lev 14:19; Num 6:16; Ezek 45:17, ׳הקריב ח Lev 10:19; Ezek 44:27, ׳שׁחט ח Lev 14:13; Ezek 40:39.

5. purification from sins of ceremonial uncleanness, all P: ׳ח ׳מֵ Num 8:7 water of purification from sin; הוּא ׳מֵי נִדָּה ח water of (cleansing from) impurity, it is a purification from sin Num 19:9 ׳עֲפַר שְׂרֵפַת הח Num 19:17 ashes of the burning of the purification from sin (RV renders sin-offering; but there was no offering made, only water of purification was used).

BDB9520 H2403 H2409

חַטָּיָא noun feminine sin-offering (Biblical Hebrew חַטָּאת 4; Nabataean חטיאת penalty, according to SAC⁵¹); — absolute ׳ת Ezra 6:17 Kt, Qr הַטָּאָה.

offering, sin, sins, punishment, purifying, …

ḥaṭṭāʾâ

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

sin, sinful

sin

לֹ֣א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: neither

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

חָטָ֑אָה

Root word sinned, sin, sinneth, sinner, purify, …

Dictionary form: חָטָא · haw-TAW

Verb — Qal, Perfect (Qatal), third person feminine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "she (or it)"

In the KJV here: committed

to sin ×26 sin ×19 we have sinned ×18 have sinned ×11 i have sinned ×11 he hath sinned ×10 they have sinned ×10 sinned ×7

More options

sin — Most direct equivalent; suits narrative and legal contexts.

do wrong — Broader moral register; good for relational or ethical contexts.

offend — Emphasizes harm to a relationship, especially against God or another person.

transgress — Slightly formal; highlights crossing a boundary or law.

miss the mark — Captures the root sense of failing a standard; idiomatic.

be guilty — Stative nuance; useful when emphasizing culpability or consequence.

BDB2694 H2398

חָטָא₂₃₈ verb miss (a goal or way), go wrong, sin (Late Hebrew id.; Aramaic חֲטָא Assyrian —a‰û. Zim^{BP 46}; Sabean חֿטא, החֿטא id., DHM in MV; Arabic do wrong, commit a mistake or an error; II. make to miss the mark; IV. miss the mark, miss the way; Ethiopic fail to find or have; sometimes sin, especially in derivatives) —

Qal Perfect ׳ח Exod 32:31 + 29: t., 3 feminine singular חָֽטְאָה Lev 5:15; Lam 1:8, חָטָֽאָה Jer 50:14; Ezek 16:15, חָטָאת Exod 5:16, etc., + 82 t. Perfect; Imperfect יֶחֱטָא Lev 4:3 + 12 t., תֶּחֱטָ֫אוּ Exod 20:20; Ps 4:5, etc. + 20 t. Imperfect; Infinitive חֲטֹא Ezek 3:21 + 8 t., מֵחֲטוֺא Ps 39:2, מֵחֲטוֺ (text error for מחטא) Gen 20:6, בְּחֶטְאָה Num 15:28, חֲטאֹתוֺ Ezek 33:12 (strike out Co); Participle חוֺטֵא Prov 13:22 + 6 t., חֹטֵא Isa 1:4; Eccl 9:2, חוֺטֶא Isa 65:20 + 2 t., חֹטֶא Eccl 8:12, suffix חֹטְאִי Prov 8:36, plural חֹטִ֯אֿים 1Sam 14:33, suffix חֹטֵאת Ezek 18:4; Ezek 18:20 —

1. miss: לא תחטא thou shalt not miss anything Job 5:24, אָץ בְּרַגְּלַיִם חוֺטֵא Prov 19:2 one hastening with his feet misseth (the way or the goal); חֹטְאִי חֹמֵסנַפְשׁוֺ Prov 8:36 the one missing me (Wisdom) is one wronging himself (opposed to מֹצְאִי); miss, i.e. endanger, one's life Prov 20:2; Hab 2:10 according to De VB (others below 3 q. v.)

2. sin, miss the goal or path of right and duty:
a. against man, absolute Exod 5:16 (E), 1Sam 26:21; 2Sam 19:21; 1Kgs 18:9; 2Kgs 18:14 with לְ of the person against whom or towards whom one sins, Gen 40:1 (E), Judg 11:27; 1Sam 2:25; 1Sam 19:4; 1Sam 24:12, 1Kgs 8:31 = 2Chr 6:22 מה חטאתי לך wherein have I sinned against thee ? Gen 20:9 (E) Jer 37:18 with בְּ, אל תחטאו בילד Gen 42:22 (E) do not sin against the lad, against David 1Sam 19:4; 1Sam 19:5.
b. elsewhere always against God, absolute Exod 20:20 (E), Exod 9:34 (J) Josh 7:11 (D) Lev 4:3; Lev 5:1; Lev 5:11; Lev 5:17 (twice in verse); Lev 5:21; Lev 5:23; Num 16:22 (P), Neh 6:13; Job 1:5; Job 1:22; Job 7:20; Job 10:14; Job 24:19; Job 35:6; Ps 4:5; Ps 78:32; Isa 43:27; Isa 64:4; Jer 2:35; Lam 5:7; Ezek 3:21 (twice in verse); Ezek 16:51; Ezek 28:16; Ezek 33:12; Hos 8:11 (strike out We^{Kl. Proph}.) vHos 8:11; Hos 10:9; Hos 13:2 לא נתתי לחטא חכי I have not permitted my palate to sin Job 31:30 Participle חֹטֵא, used as adjective, sinful nation Isa 1:4 sinful person Ezek 18:4; Ezek 18:20 but usually as noun, sinner Prov 11:31; Prov 13:22; Prov 14:21; Eccl 2:26; Eccl 7:26; Eccl 8:12; Eccl 9:2; Eccl 9:18; Isa 65:20. Sin is confessed: חָטָאנוּ we have sinned Num 14:40; Num 21:7 (E) Judg 10:15; 1Sam 12:10; 1Kgs 8:47 = 2Chr 6:37; Neh 1:6; Ps 106:6; Lam 5:16; Dan 9:5; Dan 9:15 חטאתי I have sinned Exod 9:27; Num 22:34 (J) 1Sam 15:24; 1Sam 15:30; 2Sam 24:10; 2Sam 24:17; 1Chr 21:8; 1Chr 21:17; Job 33:27. Sin is universal: אין אדם אשׁר לא יחטא there is no man who sinneth not 1Kgs 8:46 = 2Chr 6:36, כי אדם אין צדיק בארץ אשׁר יעשׂה טוב ולא יחטא Eccl 7:20 for man there is none righteous in the earth who doeth good and sinneth not; with לְ, against God Gen 20:6 (E), Gen 39:9 (J), Exod 32:33; Num 32:33 (both J E), Deut 9:16; Deut 20:18; 1Sam 2:25; 1Sam 12:23; 1Sam 14:33; 1Sam 14:34; 1Kgs 8:33; 1Kgs 8:35; 1Kgs 8:46; 1Kgs 8:50 = 2Chr 6:24; 2Chr 6:26; 2Chr 6:36; 2Chr 6:39; 2Kgs 17:7; Hos 4:7; Mic 7:9; Zeph 1:17; Jer 40:3; Jer 44:23; Jer 50:7; Jer 50:14; Ezek 14:13; Isa 42:24; Job 8:4; Ps 78:17; Ps 119:11; Neh 1:6 in confession חטאתי ל Exod 10:16; Josh 7:20 (J), 2Sam 12:13; Ps 41:5; Ps 51:6 חטאנו ל Deut 1:41; Judg 10:10; 1Sam 7:6; Jer 3:25; Jer 8:14; Jer 14:7; Jer 14:20; Dan 9:8; Dan 9:11 with בְּ of instrument, lips Job 2:10, tongue Ps 39:2 wherein Ezek 37:23; Lev 4:23 (P), therein Lev 5:22 (P); ellipsis of בְּ in pharse לי ׳עונם אשׁר ח (their) iniquity wherein they sinned against me Jer 33:8 (twice in verse); בשׁגגה by error, unwittingly Lev 4:2; Lev 4:22; Lev 4:27; Lev 5:15; Num 15:27; Num 15:28 (all P); against thy judgements Neh 9:29 with עַל with regard to Lev 5:5; Num 6:11(P) Neh 13:26 with cognate accusative חֲטָאָה ׳ח Exod 32:30; Exod 32:31 (JE); חַטָּאת ׳אשׁר ח Num 12:11(J) Lev 4:3; Lev 4:28 (twice in verse); Lev 4:35; Lev 5:6; Lev 5:10; Lev 5:13 (all P) Lev 19:22 (twice in verse) (H), Deut 9:18; 1Kgs 14:16; 1Kgs 14:22; 1Kgs 15:30; 1Kgs 16:13; 1Kgs 16:19; 2Kgs 21:17; Ezek 18:24; Ezek 33:16 ל ׳חטאת אשׁר ח Jer 16:10; Neh 1:6 על ׳חטאת אשׁר ח Lev 4:14 (P); ׳חֵטְא ח Lam 1:8 חֵטְא ׳אשׁר ח Deut 19:15.

3. incur guilt, penalty by sin, forfeit: וחטאתי לך כל הימים Gen 43:9 I shall incur the blame of sinning against thee all my days, compare Gen 44:32 (J); with accusative חוֺטֵא נפשׁ for feiting oneself, one's life Prov 20:2; Hab 2:10 according to most, yet see below

1. — ׳והביא אשׁמו אשׁר ח Lev 5:7 he shall bring his trespass-offering which he has incurred by sin; ׳קרבנו אשׁר ח Lev 5:11 מןהֿקדשׁ ׳את אשׁר ח ישׁלּם vLev 5:16 what he hath incurred by taking of the holy thing he shall pay. Pi`el Perfect חִטֵּא Lev 14:52 suffix חִטְּאוֺ Num 19:19, חִטֵּאתָ Exod 29:36 + 2 t.; 3 plural חִטְּאוּ Ezek 43:22 (twice in verse); Imperfect יַיְחַטֵּא Lev 8:15 suffix וַיְהַטְּאֵהוּ Lev 9:15, תְּחַטְּאֵנִי Ps 51:9, אֲחַטֶּנָּה Gen 31:39, וַיְחַטְּאוּ 2Chr 29:24 Infinitive חַטֵּא Lev 14:49; Ezek 43:23 Participle הִמְחַטֵּא Lev 6:19 —

1. bear loss: אָנֹכִי אֲחַטֶּנָּה I bare the loss of it Gen 31:39 (E; lit I let it be missing ? possibly read אֲחֻטּנה I was made to miss it ?).

2. make a sin-offering: with suffix referring to שׁעיר Lev 9:15 (P); to sin-offering Lev 6:19 (P); על המזבח upon the altar Exod 29:36 (P; not cleanse the altar RV); את דמם המזבחה ׳ח 2Chr 29:24 made a sin-offering with their blood on the altar.

3. purity from sin: the altar, by putting the blood of the sin-offering on its horns, Lev 8:15 (P), Ezek 43:20; Ezek 43:22 (twice in verse); Ezek 43:23 the sanctuary, by applying to it the blood of the sin-offering Ezek 45:18.

4. purity from uncleanness: the house of the leper by application of the mixture of living water and blood of the bird Lev 14:49; Lev 14:52 (P); a person, by application of then mixture of living water and ashes of the red heifer Num 19:19 (P), by sprinkling with a hyssop spring Ps 51:9. Hiph`il Perfect הֶחֱטִיא 1Kgs 14:16 + 17 t., הֶחֶטִ֯י (Kt error for החטִיא) 2Kgs 13:6 suffix הֶחֱטִיאָם 2Kgs 17:21 plural הֶחֱטִיאוּ 1Kgs 16:13; Neh 13:26 Imperfect יַחֲטִא Judg 20:16; 2Kgs 21:11 תַּחֲטִיא Deut 24:4 וַתַּחֲטִא 1Kgs 16:2; 1Kgs 21:22 plural יַחֲטִיאוּ Exod 23:33 Infinitive הַחֲטִיא Eccl 5:5; 1Kgs 16:19; Jer 32:35 (Qr), הַחֲ֯טִי Jer 32:35 (Kt error); Participle plural construct מַחֲטִיאֵי Isa 29:21 —

1. miss the mark: קֹלֵעַ בָּאֶבֶן אֶלהַֿשַּׂעְרָה וְלֹא יַחֲטִא Judg 20:16 slinging with stones at an hair and would not miss.

2. induce or cause to sin: with accusative Exod 23:33(JE), Neh 13:26 elsewhere in the phrase החטיא את ישׂראל (he) caused Israel to sin 1Kgs 14:16; 1Kgs 15:26; 1Kgs 15:30; 1Kgs 15:34; 1Kgs 16:2; 1Kgs 16:13; 1Kgs 16:19; 1Kgs 16:26; 1Kgs 21:22; 1Kgs 22:53; 2Kgs 3:3; 2Kgs 10:29; 2Kgs 10:31; 2Kgs 13:2; 2Kgs 13:6; 2Kgs 13:11; 2Kgs 14:24; 2Kgs 15:9; 2Kgs 15:18; 2Kgs 15:24; 2Kgs 15:28; 2Kgs 23:15 with suffix reference to Israel 2Kgs 17:21 את יהודה 2Kgs 21:11; 2Kgs 21:16; Jer 32:35 (sometimes with 2nd accusative — חטאת, or אשׁר reference to חטאת: — 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:26; 2Kgs 17:21; 2Kgs 21:16 peob. also 1Kgs 14:16; 1Kgs 15:30; 1Kgs 16:13 no 2nd accusative 1Kgs 16:2; 1Kgs 16:19; 1Kgs 21:22; 1Kgs 22:53; 2Kgs 21:11; 2Kgs 23:15; Jer 32:35 the rest are ambiguous).

3. bring into guilt, condemnation, punishment: מחטיאי אדם Isa 29:21 who bring a man into condemnation; לא תחטיא את הארץ Deut 24:4 thou shalt not bring the land into guilt; אל תתן אתפֿיך לחטיא אתבֿשׂרך Eccl 5:4 do not permit thy mouth to bring thy flesh into punishment. Hithpa`el Imperfect יִתְחַטָּא Num 19:12 + 4 t., יִתְחַטְּאוּ Num 8:21 יִתְחַטָּ֑אוּ Job 41:17, תִּתְחַטְּאוּ Num 31:19, תִּתְחַטָּ֑אוּ Num 31:20 —

1. miss oneself, lose oneself, figurative for be bewildered, beside oneself, מִשְּׁבָרִים יִתְחַטָּאוּ Job 41:17 by reason of consternation they are beside themselves (|| יגורו are afraid).

2. purity oneself from uncleanness, only in P:
a. Levites Num 8:21.
b. those in contact with thedead Num 19:12; Num 19:13; Num 19:20; Num 31:19; Num 31:20 with בְּ, בְּמֵי נִּדָּה Num 31:23 by a mixture of ashes of the red heifer with fresh water Num 19:12.

sinned, sin, sinneth, sinner, purify, …

ḥāṭāʾ

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness

(Qal)

to miss

to bear loss

to miss the mark

to miss oneself, lose oneself, wander from the way

וַ תַּרְבִּ֤י

וַ

Prefix — connector and (sometimes: but, so, then)

תַּרְבִּ֤י

Root word multiply, much, multiplied, many, increase, …

Dictionary form: רָבָה · raw-BAW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Hiphil, Sequential Imperfect (Wayyiqtol), second person feminine singular causative — "he made (someone) do" story-telling past — try "and he ___ed" the built-in subject is "you"

In the KJV here: but thou hast multiplied

much ×19 and multiply ×13 many ×11 multiply ×7 and multiplied ×6 increase ×5 and i will multiply ×4 and multiply thee ×3

More options

multiply — Core meaning; best for commands or promises of growth.

increase — Slightly more formal; suits gradual or ongoing growth.

grow numerous — Vivid for population or quantity expanding over time.

abound — Highlights abundance; good for non-numeric or richness contexts.

proliferate — Modern, slightly technical; suits rapid or widespread increase.

be plentiful — Stative nuance; use when describing an existing large quantity.

BDB7707 H7235

I. [רָבָה]₂₂₅ verb be, or become, much, many, great (Late Hebrew id.; Assyrian rabû, be great, grow; Arabic Aramaic רְבָא; , , all grow, increase); —

Qal₅₉, Perfect 3 feminine singular רָֽבְתָה 1Sam 14:30 2 masculine singular וְרָבִ֫יתָ consecutive Deut 30:16 3 plural רָבוּ Ezra 9:6 +, etc.; Imperfect 3 masculine singular יִרְבֶּה Deut 8:13 +, jussive יִ֫רֶב Gen 1:22 + 2Chr 24:27 Qr (< ורב Kt, see רֹב

1.), וַיִּ֫רֶב Exod 1:20 3 feminine singular תִּרְבֶּה Deut 7:22; Dan 12:4, וַתֵּ֫רֶב Gen 43:34; 1Kgs 5:10 3 masculine plural יִרְבּוּ Deut 11:31 +, יִרְבּוּן Ps 139:18, יִרְבְּיֻן Deut 8:13 etc.; Imperative masculine singular וּרְבֵה Gen 35:11 Infinitive construct רְבוֺת Exod 11:9 +; — Participle רֹבֶה see II. רבה; —

1. become many, numerous:
a. of people, Exod 1:10; Exod 1:12 (J), vExod 1:20 (E), Deut 6:3; Deut 8:1; Deut 30:16; Zech 10:8; 1Chr 5:23 רָבוּ לְמָ֑עְלָה 1Chr 23:17 especially + פרה be fruitful and multiply Jer 3:16; Jer 23:3 (figurative of flock), Gen 47:27b (P), Exod 1:7 (P), Ps 107:38 also (of man and beast) Ezek 36:11 of children Job 27:14 צַדִּיקִים Prov 28:28, ׳בִּרְבוֺת צ Prov 29:2 (Toy רְדוֺת rule, || מְשֹׁל ),רְשָׁעִים ׳בר vProv 29:16 (Toy id.).
b. of animals Deut 7:22 (+ עַל person), Deut 8:13; 1Chr 5:9 + פרה Gen 1:22; Gen 8:17 (both P; compare Ezek 36:11 above).
c. of things Deut 8:13 (twice in verse); Ezek 31:5; Exod 11:9 (P), Eccl 5:10 of sins Ezra 9:6 (+ לְמַ֫עְלָה), Prov 29:16 + מִן compare Ps 16:4; Ps 139:18 of days Gen 38:12 (J), Deut 11:21; 1Sam 7:2; Prov 9:11, years of life Prov 4:10 of waters Gen 7:17 (J), vGen 7:18 (P).

2. a. be great: (I) of things Gen 43:24 (J; + מִן compare), 1Sam 14:30 of way = be long Deut 19:6 and (מִן compare person) Deut 14:24 be too long for; of wisdom 1Kgs 5:10 (מִן compare). (2) of person, יִרְבֶּה אֱלֹהִים מֵאֱנוֺשׁ Job 33:12 i.e. is too great for (De and others); has loftier, nobler thoughts (Di Bu), but no ||.
b. grow great (Aramaism): (I) of person, = grow up Ezek 16:7 ( + גָּדַל), Job 39:4. (2) of glory Ps 49:17, knowledge Dan 12:4. — 2Chr 24:27 see above Pi:4., make large, increase; — Imperative masculine singularרַבֶּה צְבָאֲךָ Judg 9:29 enlarge thy host; Perfect 2 masculine singular רִבִּיתָ בִּמְחִירֵיהֶם Ps 44:13 thou hast not made great with their price (set a high price; so Ew De Che and others); or increased (that is, thy wealth) by their price (Hup Bae); = bring up, rear (children) Lam 2:22 (+ טפּח), whelps Ezek 19:2 (in figurative). Hiph`il₁₆₂ Perfect 3 masculine singular הִרְבָּה Hos 8:11 +, suffix וְהִרְבְּךָֹ consecutive Deut 30:5 2 masculine singular הִרְבִּיתָ Isa 9:2 +, 1 singular הִרְבֵּיתִי Hos 2:10 +, etc.; Imperfect יַרְבֶּה Hos 12:2 +, וַ֫יֶּרֶב 2Sam 18:8; Lam 2:5 etc.; Imperative masculine singular הַרְבֵּה Ezek 24:10, הֶ֫רֶב Judg 20:38 + Ps 51:4 Qr (הרבה Kt, Infinitive absolute), etc.; feminine singular הַרְבִּי Isa 23:16, masculine plural הַרְבּוּ Amos 4:4; Gen 34:12 Infinitive absolute הַרְבֵּה Gen 15:1 +, הַרְבָּה (Ba^{NB 90, 91}) Gen 3:16; Gen 16:10; Gen 22:17 construct הַרְבּוֺת Deut 28:63 + (2Sam 14:11 Kt הרבית; Amos 4:9; Prov 25:27 see below); Participle מַרְבֶּה Exod 16:17 +, construct מַרְבֵּה Lev 11:42, etc.; —

1. make much, or many:
a. object person (or a people), multiply, increase Gen 16:10; Gen 17:20; Isa 9:2 +; Ezek 36:10 (+ עַל person), vEzek 36:11 (man and beast; + id.); Deut 30:5 (+ מִן compare person); + פרה Hiph`il Gen 28:3; Gen 48:4 (both P); הִרְבָּה כּוֺשֵׁל Jer 46:16 = he made many stumble; = have many 1Chr 7:4; 1Chr 8:40; 1Chr 23:11.
b. object animals Deut 17:16 (twice in verse) (compare Ezek 36:11 above).
c. object things Hos 2:10; Hos 8:11; Hos 8:14; +; הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן Gen 34:12 opposed to הִמְעִיט Lev 26:16; Num 26:54; Num 33:54 object words Eccl 10:14 (see Job 34:37 below 2), compare Isa 1:15; Job 40:27, הַרְבִּי שִׂיר Isa 23:16 object days Job 29:18 (like sand); = use many (medicines) Jer 46:11 have many (feet) Lev 11:42 bring abundantly 2Chr 31:5 yield abundantly Neh 9:37 with ל of object Hos 10:1 (ל 3 a); object omitted Hab 2:6; Prov 22:16, also (opposed to מעט [usually Hiph`il]) Exod 16:17; Exod 16:18; Exod 30:15; Num 35:8 (all P), Prov 13:11.
d. (1) followed by infinitive, make much to do, do much in respect of, = do much, abundantly; greatly, often, etc. (Dr^{181, 12}): הַרְבּוּ לִפְשֹׁעַ Amos 4:4 = transgress greatly, so Ezra 10:13, compare 2Kgs 21:6 = 2Chr 33:6 further, Isa 55:7; Exod 36:5; 2Chr 36:14; Ps 78:38, also 2Sam 14:11 (Kt מהרבית, Qr מֵהַרְבַּת, read probably מֵהַרְבוֺת Dr^reff. Ges^{«GKC:75»§ 75} ff. Th Löhr); + מִן compare 2Sam 18:8; 1Sam 1:12 = pray a long time; Judg 20:38 strike out הֶרֶב as dittograph of הארב Be Bu GFM. (2) followed by finite verb (Dr^sm Ges^{«GKC:120g»§ 120g}), אַלֿ תַּרְבּוּ תְדַבְּרוּ 1Sam 2:3 i.e. talk not so much; compare Ps 51:4. e the Infinitive absolute (Ol^{§ 191 b} Kö^{ii. 1, 555} Ges^{«GKC:75»§ 75} ff.) is used: (1) הַרְבָּה אַרְבֶּה I will greatly increase Gen 3:16; Gen 16:10; Gen 22:17 (all J; Ges^{«GKC:113n»§ 113n}); (2) וְהַרְבֵּה carrying on infinitive construct Ezek 21:20 (3) הַרְבֵּה as adverb (c. verbs and [Eccl 7:16] adjective ), greatly, exceedingly, etc., especially מְאֹד ׳ה Gen 41:49 (E), 1Sam 26:21; 2Sam 12:30 = I Chron 2Sam 20:2, Josh 13:1 (D), 2Kgs 21:16; Neh 2:2 perhaps also 1Kgs 5:9. 1Kgs 10:10 (both with נָתַן), v1Kgs 10:11 (with הֵבִיא), Jer 40:12 (with אָסַף), 2Chr 14:12 (with נָשָׂא); הַרְבֵּה alone 2Kgs 10:8 (opposed to מְעָ֑ט), Neh 3:33; Eccl 1:16; Eccl 5:19; Eccl 7:16; Eccl 7:17; Ps 51:4 Kt (Qr הֶרֶב Imperative); (4) as adjective attributive (Kö^{Synt.:§ 318 e} ), מְאֹד ׳ח Deut 3:5; Josh 22:8 (D; || רַבמְֿאֹד ), 2Sam 8:8 (רַבָּה מְאֹד in || 1Chr 18:18), 1Chr 12:2; Isa 30:33; 2Chr 32:27 so הַרְבֵּה alone Neh 4:4; Neh 4:13 (+ רְחָבָה), Ezra 10:1 (preceding n., compare 1. רַב), Eccl 2:7; Eccl 5:6; Eccl 5:16 (reading כעס as n., Ew De Hi-Now and others), Eccl 6:11; Eccl 9:18; Eccl 11:8a Eccl 12:9; Eccl 12:12 (twice in verse),הַרְבּוֺת alone Prov 25:27 (Toy reads הַרְבֵּה); חִרְבֵּה מְאֹד as predicate Gen 15:1 (J; Samaritan אַרְבֶּה), Eccl 11:8b Ps 130:7 (adverb Bae); (5) הַרְבֵּה as concrete noun (Kö^{Synt.:§ 318 a}) 2Sam 14; Jer 42:2 (בֶּה- van d. H.), with מִן compare, 2Chr 25:9; Jonah 4:11 as object (or adverb), opposed to מְעַט Hag 1:6; Hag 1:9; Eccl 5:11 late in adverb phrase (לְהַרְבֵּה (מְאֹדׅ) Neh 5:18; 2Chr 11:12; 2Chr 16:8 הַרְבּוֺת as noun Amos 4:9 (read probably הֶחֱרַבְתַּי We Now).

2. make great, object person 2Sam 22:36 = Ps 18:36 enlarge border 1Chr 4:10 perhaps also Job 34:37 make words great, presumptuous, against God (לְאֵל; so Buhl^Lex; most make many words, 1 c).

BDB7714 H7235

II. [רָבָה] verb shoot (compare II. רָבַב, I. רָמָה); — only Qal Participle רֹבֶה קַשָּׁ֑ת Gen 21:20 < רֹבֵה קָ֑שֶׁת, Kn Di and others, but read probably ׳דֹמֵה ק Ol Ball, one shooting the bow.

רַבָּה, רִבּוֺ(אׅ, רַבִּית, רְבִיבִים, see רבב.

BDB9883 H7236 H7235

רְבָה verb grow great (ᵑ7 Syriac; see Biblical Hebrew I. רבה); —

Pe`al Perfect 3 masculine singular ׳ר Dan 4:8 +; 3 feminine singular רְבָת v.Dan 4:19 2 masculine singular רְבַיְתָ Kt ( > רְבַת Qr K^{§ 47, Beisp. 1})a)) v.Dan 4:19 — grow tall and large, of tree Dan 4:8; Dan 4:17 grow long, of hair v.Dan 4:30 figurative grow great, of king v.Dan 4:19, increase, of greatness v.Dan 4:19. Pa`el make great: Perfect 3 masculine singular רַבִּי Dan 2:48 with ל accusative of person

multiply, much, multiplied, many, increase, …

rābâ

to increase (in whatever respect)

be or become great, be or become many, be or become much, be or become numerous

(Qal)

to become many, become numerous, multiply (of people, animals, things)

to make much, make many, have many

to multiply, increase

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

תּוֹעֲבוֹתַ֙יִ ךְ֙

תּוֹעֲבוֹתַ֙יִ

Root word abominations, abomination, abominable, thing, things

ךְ֙

Suffix — pronoun your / you (one woman)

Dictionary form: תּוֹעֵבַה · toh-ay-BA

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thine abominations

abominations ×14 abomination ×11 is an abomination ×11 the abominations ×8 thine abominations ×8 is abomination ×6 an abomination ×5 are abomination ×5

More options

abomination — Modernized from KJV; strong moral/ritual disgust.

detestable thing — Concrete and vivid; good for physical objects or practices.

loathsome act — Emphasizes the act itself; suits ethical/legal contexts.

vile practice — Highlights ongoing behavior; useful in prophetic condemnation.

repulsive offense — Relational nuance; stresses how it is received by God.

sacrilege — Best when the violation is specifically against the holy.

BDB9215 H8441

תּוֺעֵבָה₁₁₇ noun feminine abomination; — absolute ׳ת Gen 43:32 + 21 t.; תֹּעֵבָה Jer 44:4 construct תּוֺעֲבַת Gen 46:34 +; plural תּוֺעֵבוֺת Ezek 8:6 +; construct תּוֺעֲבוֺת Ezek 6:11 +, etc.; suffix תֹּעֲבֹתָיוֺ 2Chr 36:8, etc.; —

1. ritual sense:
a. Israel's sacrifices, מִצְרַיִם ׳ת (genitive object) Exod 8:22 (twice in verse) (E), compare Gen 46:34 (J); למצרים ׳ת Gen 43:32 (J); לְ ׳ת of physical repugnance Ps 88:9.
b. to God and his people: ׳ת of unclean food Deut 14:3 worshipper of idols Isa 41:24, compare Jer 2:7 various objectionable acts: ׳לפני י ׳ת Deut 24:4 ׳י ׳ת Deut 7:25 (חֵרֶם, compare vDeut 7:26), Deut 17:1; Deut 18:12; Deut 22:5; Deut 23:19; Deut 27:15 offering of children (עשׂה) Deut 12:31, compare Jer 32:35, also plural 2Kgs 16:3 = 2Chr 28:3; Deut 18:9; Deut 18:12 ( + witchcraft); idolatrous practices (sometimes with other illegal acts) ׳עשׂה (כ)ת Deut 13:15; Deut 17:4; Deut 18:12; (intermarriage with idolaters), compare Jer 44:4 usually with plural noun Deut 20:18; 1Kgs 14:24; 2Kgs 21:2; 2Kgs 21:11; 2Chr 33:2; 2Chr 36:8; Jer 7:10; Jer 44:22; Ezek 8:6 + 12 t. Ezekiel; compare תועבות 2Chr 36:14; Ezra 9:1; Ezra 9:11; Ezra 9:14; Ezek 5:9 + 18 t. Ezekiel; of idols Deut 32:16 (תועבה) 2Kgs 23:13; Isa 44:19 (compare Deut 27:15); idolatrous objects 2Chr 34:33 || שׁקּוצים Jer 16:18 (R^JE) Ezek 5:11; Ezek 11:18; Ezek 11:21, (׳צַלְמֵי ת) Ezek 7:20 || גלולים Ezek 14:6, compare Ezek 6:9 ׳גִּלּוּלֵי ת Ezek 16:36.

2. ethical sense:
a. c. genitive object of man, שְׂפָתַי ׳ת Prov 8:7, מלכים ׳ת Prov 16:12, צדיקים ׳ת Prov 29:27 a, כסילים ׳ת Prov 13:19, רָשָׁע ׳ת Prov 29:27 b, לְאָדָם ׳ת Prov 24:9.
b. to God and his people: ׳ת of sacrifice of wicked Prov 21:27 (compare Prov 15:8), his prayers Prov 28:9 compare Isa 1:13 (לְ ׳ת), probably also Jer 6:15 = Jer 8:12 (of various kinds of wickedness); unchastity Lev 18:22 with עשׂה Lev 20:13 (H) Ezek 22:11; Ezek 33:26 compare תועבות Lev 18:26; Lev 18:27; Lev 18:29 (compare vLev 18:30 H), also Prov 26:25 ׳י ׳ת Deut 25:16; Prov 3:32 + 10 t. Proverbs, compare Prov 6:16.

abominations, abomination, abominable, thing, things

tôʿēba

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

a disgusting thing, abomination, abominable

in ritual sense (of unclean food, idols, mixed marriages)

Breakdown unavailable for this word. Dictionary form: הֵנָּה · hane-NAW

Noun — feminine plural plural — usually add "-s"

In the KJV here: more than they

they ×10 these ×4 of them ×3 such ×2 those ×2 and such things ×1 and these ×1 and those ×1

More options

they — Standard 3rd-person plural pronoun; broadest use.

these — Demonstrative; use when pointing to nearby referents.

those — Demonstrative; use for more distant or already-mentioned referents.

them — Object form; use when the pronoun is in object position.

such — Qualitative use; highlights kind or category of referents.

theirs — Possessive use; indicates ownership belonging to them.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB2207 H2007

II. הֵ֫נָּה pronoun 3 plural feminine they: see הֵ֫מָּה.

הֲנָחָה see below נוח

they, these, such, them, those, …

hēnnâ

themselves (often used emphatic for the copula, also in indirect relation)

they, these, the same, who

וַ תְּצַדְּקִי֙

וַ

Prefix — connector and (sometimes: but, so, then)

תְּצַדְּקִי֙

Root word justified, righteous, justify, just, justice, …

Dictionary form: צָדַק · tsaw-DAHK

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Piel, Sequential Imperfect (Wayyiqtol), second person feminine singular intensive — "he really / thoroughly did" story-telling past — try "and he ___ed" the built-in subject is "you"

In the KJV here: and hast justified

be justified ×4 justify ×2 and by justifying ×1 and hast justified ×1 and justifying ×1 and righteous ×1 be cleansed ×1 be just ×1

More options

be just — Broad default; fits legal and moral contexts well.

be righteous — Moral/ethical register; prefer in theological contexts.

be vindicated — Emphasizes external declaration of innocence or right standing.

be acquitted — Legal register; suits courtroom or judicial settings.

justify — Active causative sense; declaring or proving someone right.

be in the right — Colloquial; good for relational dispute contexts.

BDB6943 H6663

[צָדֵק, צָדֹק] verb denominative be just, righteous; —

Qal Perfect 3 feminine singular צָֽדְקָה Isa 38:26 2 masculine singular צָדַקְתָּ Job 33:12; Job 35:7 etc.; Imperfect 3 masculine singular יִצְדַּק Job 9:2 +; יִצְדָּ֑ק Job 4:17; Job 11:2 3 feminine plural תִּצְדַּקְנָה Ezek 16:52 (ᵐ5 Co תְּצַדְּקִין, not Berthol Toy Krae), etc; —

1. have a just cause, be in the right, Job 9:15; Job 9:20; Job 13:18; Job 34:5 in complaint Job 33:12 with מִן person Gen 38:26 (J; of Tamar).

2. be justified, in one's plea Job 11:2 with עִם (man with God) Job 9:2; Job 25:4 ׳בי Isa 45:25 by witnesses Isa 43:9 by acquittal Ps 143:2; Isa 43:26 by condemnation of opponent Job 40:8.

3. be just: of God, in his government, in charging with sin Ps 51:6 of ׳מִשְׁפְּטֵייֿ Ps 19:10.

4. be just, righteous, in conduct and character: of men Job 10:15; Job 15:14; Job 22:3; Job 35:7, with מִן compare, Job 4:17 (more than God; Dr at God's hand, מִן 2 d), Ezek 16:52 (< ᵐ5 Co Pi`el). Niph`al Perfect 3 masculine singular וְנִצְדַּק קֹדֶשׁ consecutive Dan 8:14 the holy place shall be put right, in a right condition (Marti^Kau Buhl SS; Bev Dr Marti^Comm. be justified, its cause vindicated). Pi`el Perfect 3 feminine singular צִדְּקָה Jer 3:11 Imperfect 2 feminine singular תְּצַדְּקִי Ezek 16:51 Infinitive construct suffix צַדְּקֶ֑ךָּ Job 33:32 צַדֶּקְתֵּךְ (Ges^{«GKC:52p»§ 52p}) Ezek 16:52 צַדְּקוֺ Job 32:2 — justify: עַל צַדְּקוֺ נַפְשׁוֺ מֵאֱלֹהִים Job 32:2 because he justified himself rather than God (compare Qal 1); make to appear righteous Jer 3:11; Ezek 16:51; Ezek 16:52 (all with מִן compare); חָפַצְתִּי צַדְּקֶ֑ךָּ Job 33:32 I desire to justify thee (in thy plea, compare Qal 2). Hiph`il Perfect 1 singular suffix הִצְדַּקְתִּיו 2Sam 15:4 3 masculine plural הִצְדִּיקוּ Deut 25:1 Imperfect 3 masculine singular יַצְדִּיק Isa 53:11 1 singular אַצְדִּיק Exod 23:7; Job 27:5 Infinitive construct הַצְדִּיק 1Kgs 8:32 = 2Chr 6:23 Imperative masculine plural הַצְדִּיקוּ Ps 82:3 Participle מַצְדִּיק Prov 17:15, etc.; —

1. do justice, in administering law 2Sam 15:4; Ps 82:3.

2. declare righteous, justify, with accusative (ה)צַדִּיק Deut 25:1; 1Kgs 8:32 = 2Chr 6:23 רָשָׁע Exod 23:7 (E) Isa 5:23; Prov 17:15 Justify accusers, by recognizing charge as just Job 27:5.

3. justify, vindicate the cause of, save, with accusative, Isa 50:8 (of God), with לְ of object Isa 53:11 (of servant of ׳י).

4. make righteous, turn to righteousness, Dan 12:3, compare Aboth Dan 5:26; Dan 5:27 Bev. Hithpa`el Imperfect 1 plural נִצְטַדָּ֑ק Gen 44:16 (J) how shall we justify ourselves, clear ourselves from suspicion?

BDB9839 H6665 H6663 H6666

צִדְקָה noun feminine right doing (Talmud, Old Aramaic; see Biblical Hebrew צְדָקָה, √ צדק); — ׳צ Dan 4:24.

justified, righteous, justify, just, justice, …

ṣādaq

to be (causatively, make) right (in a moral or forensic sense)

to be just, be righteous

(Qal)

to have a just cause, be in the right

to do or bring justice (in administering law)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

אֲחוֹתַיִ ךְ

אֲחוֹתַיִ

Root word sister, sisters, another, other, with

ךְ

Suffix — pronoun your / you (one woman)

Dictionary form: אָחוֹת · aw-HOTE

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thy sisters

sister ×19 their sister ×10 his sister ×9 the sister ×7 another ×6 is my sister ×6 my sister ×5 her sister ×4

More options

sister — Default rendering; direct female sibling relationship.

female relative — When 'sister' denotes a broader kinship or clan bond.

counterpart — Figurative use; paired or matching things (e.g., nations, planks).

companion — Metaphorical contexts emphasizing closeness or solidarity.

beloved — Poetic/Song of Songs register; term of endearment.

BDB315 H269

אָחוֺת₁₁₄ noun feminine sister (Phoenician אחת, Aramaic אֲחָת , Arabic , Assyrian a—âtu, Dl^{w, Ethiopic} Sabean in proper name אחֿתאמהו Os^{ZMG 1865, 273}) — absolute ׳אָ 2Sam 13:1 + (never with article); construct אֲחוֺת Gen 4:22 +; suffix אֲחֹתִי (אֲחוֺתִי) Gen 12:13 +, etc.; plural suffix אַחְוֺתַי (Qr אַחְיוֺתַי) Josh 2:13 אֲחוֺתַיִח Ezek 16:51 (Qr; Kt אחותך) + 2 t. (Co all ׳אחיו); אַחֲיוֺתֵח Ezek 16:52 (Co תֿיך); אֲחוֺתֵח Ezek 16:52 (must be plural, but strike out Co); אַחְיֹתָיו Job 42:11 אֲחוֺתֵיכֶם Hos 2:3 אַחְיֹתֵיהֶם 1Chr 2:16; Job 1:4 —

1. sister Gen 4:22; Gen 12:13; Gen 12:19; Gen 20:2; Gen 20:5; Gen 20:12 (same father, different mother) so Lev 18:11 compare Ezek 22:11; Gen 24:30 (twice in verse) +, Exod 2:4; Exod 2:7; Lev 18:9 (either parent same) so Deut 27:22; Num 6:7; 2Sam 13:1; 2Sam 13:2; 2Sam 13:4 +, Song 8:8 (twice in verse); called upon, in mourning for dead Jer 22:18 = near relative Gen 24:59; Gen 24:60 (or because Laban prominent ? so Di); /man of same nationality Num 25:18 compare Hos 2:3.

2. = beloved Song 4:9; Song 4:10; Song 4:12; Song 5:12 (4 t. || כַּלָּה bride; phrase originally implying that marriage with half-sister — of same father — was allowed? compare Nö^{ZMG 1886}, 150 & Gen 20:12).

3. symbolic of Judah, Samaria, Sodom & Jerusalem Jer 3:7; Jer 3:8; Jer 3:10; Ezek 16:45; Ezek 16:52 (twice in verse) (strike out Co) +, Ezek 23:4; Ezek 23:11 +.

4. figurative of intimate connection קָרָאתִי ֗֗֗ אִמִּי וַאֲחֹתִי לָרִמָּה Job 17:14 אֱמֹר לַחָכְמָה אֲחֹתִי אַתְּ Prov 7:4.

5.. another, אִשָּׁה אֶלאֲֿחֹתָהּ, of curtains of tabernacle Exod 26:3 (twice in verse); Exod 26:6 loops vExod 26:5, tenons vExod 26:17 of wings of living creatures, Ezekiel's vision Ezek 1:9; Ezek 1:23; Ezek 3:13 not of persons, but see רְעוּת.

sister, sisters, another, other, with

ʾāḥôt

a sister (used very widely [like H0251], literally and figuratively)

sister

sister (same parents)

(metaphorically) of Israel's and Judah___%___s relationship

bride

בְּ כָל

בְּ

Prefix — preposition in, at, by, with

כָל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: in all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

תּוֹעֲבוֹתַיִ ךְ

תּוֹעֲבוֹתַיִ

Root word abominations, abomination, abominable, thing, things

ךְ

Suffix — pronoun your / you (one woman)

Dictionary form: תּוֹעֵבַה · toh-ay-BA

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thine abominations

abominations ×14 abomination ×11 is an abomination ×11 the abominations ×8 thine abominations ×8 is abomination ×6 an abomination ×5 are abomination ×5

More options

abomination — Modernized from KJV; strong moral/ritual disgust.

detestable thing — Concrete and vivid; good for physical objects or practices.

loathsome act — Emphasizes the act itself; suits ethical/legal contexts.

vile practice — Highlights ongoing behavior; useful in prophetic condemnation.

repulsive offense — Relational nuance; stresses how it is received by God.

sacrilege — Best when the violation is specifically against the holy.

BDB9215 H8441

תּוֺעֵבָה₁₁₇ noun feminine abomination; — absolute ׳ת Gen 43:32 + 21 t.; תֹּעֵבָה Jer 44:4 construct תּוֺעֲבַת Gen 46:34 +; plural תּוֺעֵבוֺת Ezek 8:6 +; construct תּוֺעֲבוֺת Ezek 6:11 +, etc.; suffix תֹּעֲבֹתָיוֺ 2Chr 36:8, etc.; —

1. ritual sense:
a. Israel's sacrifices, מִצְרַיִם ׳ת (genitive object) Exod 8:22 (twice in verse) (E), compare Gen 46:34 (J); למצרים ׳ת Gen 43:32 (J); לְ ׳ת of physical repugnance Ps 88:9.
b. to God and his people: ׳ת of unclean food Deut 14:3 worshipper of idols Isa 41:24, compare Jer 2:7 various objectionable acts: ׳לפני י ׳ת Deut 24:4 ׳י ׳ת Deut 7:25 (חֵרֶם, compare vDeut 7:26), Deut 17:1; Deut 18:12; Deut 22:5; Deut 23:19; Deut 27:15 offering of children (עשׂה) Deut 12:31, compare Jer 32:35, also plural 2Kgs 16:3 = 2Chr 28:3; Deut 18:9; Deut 18:12 ( + witchcraft); idolatrous practices (sometimes with other illegal acts) ׳עשׂה (כ)ת Deut 13:15; Deut 17:4; Deut 18:12; (intermarriage with idolaters), compare Jer 44:4 usually with plural noun Deut 20:18; 1Kgs 14:24; 2Kgs 21:2; 2Kgs 21:11; 2Chr 33:2; 2Chr 36:8; Jer 7:10; Jer 44:22; Ezek 8:6 + 12 t. Ezekiel; compare תועבות 2Chr 36:14; Ezra 9:1; Ezra 9:11; Ezra 9:14; Ezek 5:9 + 18 t. Ezekiel; of idols Deut 32:16 (תועבה) 2Kgs 23:13; Isa 44:19 (compare Deut 27:15); idolatrous objects 2Chr 34:33 || שׁקּוצים Jer 16:18 (R^JE) Ezek 5:11; Ezek 11:18; Ezek 11:21, (׳צַלְמֵי ת) Ezek 7:20 || גלולים Ezek 14:6, compare Ezek 6:9 ׳גִּלּוּלֵי ת Ezek 16:36.

2. ethical sense:
a. c. genitive object of man, שְׂפָתַי ׳ת Prov 8:7, מלכים ׳ת Prov 16:12, צדיקים ׳ת Prov 29:27 a, כסילים ׳ת Prov 13:19, רָשָׁע ׳ת Prov 29:27 b, לְאָדָם ׳ת Prov 24:9.
b. to God and his people: ׳ת of sacrifice of wicked Prov 21:27 (compare Prov 15:8), his prayers Prov 28:9 compare Isa 1:13 (לְ ׳ת), probably also Jer 6:15 = Jer 8:12 (of various kinds of wickedness); unchastity Lev 18:22 with עשׂה Lev 20:13 (H) Ezek 22:11; Ezek 33:26 compare תועבות Lev 18:26; Lev 18:27; Lev 18:29 (compare vLev 18:30 H), also Prov 26:25 ׳י ׳ת Deut 25:16; Prov 3:32 + 10 t. Proverbs, compare Prov 6:16.

abominations, abomination, abominable, thing, things

tôʿēba

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

a disgusting thing, abomination, abominable

in ritual sense (of unclean food, idols, mixed marriages)

אֲשֶׁ֥ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

עָשִֽׂית

Root word do, made, done, did, make, …

Dictionary form: עָשָׂה · aw-SAW

Verb — Qal, Perfect (Qatal), second person feminine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: thou hast done

did ×123 do ×108 made ×86 to do ×85 and do ×61 he did ×59 and he made ×54 and thou shalt make ×45

More options

do — Broadest default; fits commands, descriptions, and narrative.

make — Prefer when the result is a crafted or constructed object.

perform — Good for rituals, duties, vows, or formal acts.

carry out — Emphasizes completing a directive or plan.

execute — Suits legal, judicial, or administrative actions.

accomplish — Highlights successful completion of a goal.

BDB6428 H6213

I. עָשָׂה₂₆₂₂ verb do, make (Late Hebrew = Biblical Hebrew; MI^{23, 26} עשתי, l.³; l.⁹ ואעש, l.²⁴ Imperative עשו; Old Hebrew proper name עשיו, אלעשה, מעשיהו; not Aramaic, and not certainly found in South Semitic languages; on Sabean see especially DHM^{SB Berl. Akkadian 1886, 849}); —

Qal₂₅₂₄ Perfect 3 masculine singular Gen 3:1 +, suffix עָשָׂהוּ Hos 8:6 +; 3 feminine singular עָֽשְׂתָה Deut 22:21 +, וְעָשָׂת consecutive Lev 25:21 2 masculine singular עָשִׂיתָ Gen 3:14 +, etc.; Imperfect 3 masculine singular יַעֲשֶׂה Gen 18:25 +, וַיַּעֲשֶׂה 1Kgs 16:25 + 3 t., וַיַּעַשׂ Isa 5:2 +; יַעֲשֵׂה Isa 64:3, 2 masculine singular תַּעֲשֶׂה 1Sam 10:8, תַּעֲשֵׂה Gen 26:29; Josh 7:9, jussive (with אַל) תַּעַשׂ Gen 22:12 +, תַּעֲשֵׂה 2Sam 13:12; Jer 40:16 Qr (Kt תַּעַשׂ); 1 singular אֶעֱשֶׂה Gen 2:18 +, וָאֶעֱשֶׂה Ezek 20:14; Dan 8:27, וָאַעַשׂ Deut 10:3 + 4 t. Ezekiel; etc.; Imperative masculine singular עֲשֵׂה Judg 10:15 +; feminine singular עֲשִׂי Jer 6:26 +, etc.; Infinitive absolute עָשׂה Jer 44:17 +; עָשׂוֺ Jer 7:5 + 2 t. (Jer 4:18 van d. H. עָשׂוּ); construct עֲשׂוֺת Gen 2:4 +, עֲשׂה Gen 50:20 + 2 t., עֲשׂוֺ Gen 31:28, suffix עֲשׂתוֺ Gen 41:32 +, עֲשׂהוּ Exod 18:18, etc.; Participle active עשֶֹׁה Isa 5:5 +, suffix הָעשֹׁוֺ Job 40:19 (but see below); plural עשִֹׁים Gen 24:49 +; suffix עשָֹׁ֑י Job 35:10 (yet see Ges^{«GKC:124k»§ 124k}), etc.; passive עָשׂוּי Exod 3:16 +, הֶעָשׂוּ Job 41:25 (Ges^{«GKC:75k»§ 75k}); feminine עֲשׂוּיָה Ezek 21:20 +, etc.; —

I. 1. do (1560 + t.):
a. (1) with accusative active Gen 3:14 (J) Gen 20:10 (E) + often; do right in eyes of ׳י 2Kgs 12:3; 2Kgs 14:13 +, evil 2Kgs 8:18; 2Kgs 8:27 + (compare I. עַיִן 3 c); do God's commands, statutes, etc., Deut 16:12; Deut 30:8; Num 15:39 (P); חַיִל ׳ע 1Sam 14:48 + do might, i.e. mightily, valiantly; Prov 31:39 do efficiency, i.e. efficiently; = commit (offence) Lev 20:13 (H), Deut 20:18 followed by מִן particle, וְעָשָׂה מֵאַחַת מֵהֵנָּה Lev 4:2 and shall do a single one of them (things prohibited; see מִן 3 b
(d)), compare ׳וְעָשׂוּ אַחַת מִכָּלמִֿצְוֺת י vLev 4:13 vLev 4:22; Lev 5:17 (all P); do = perform a work, with accusative of congnate meaning with verb מַעֲשֶׂה Exod 18:20; Exod 23:12 (E), also (׳י subject) Deut 11:7; Dan 9:14; Eccl 3:11 with accusative מְלָאכָה Gen 2:2 (twice in verse) (J), Exod 20:9; Exod 20:10 = Deut 9:13 (10 Words); with accusative דְּרָכֶיךָ Isa 58:13 מְלוּכָה עַל ׳ע 1Kgs 21:7 = exercise sovereignty over; of ׳י performing signs (אֹתֹת) Josh 24:17 (E), Num 14:11; Num 14:22 (JE), Deut 11:3, so Moses Exod 4:17 and (מֹפְתִים) vExod 4:21. (2) do something to one (ל person) Gen 20:9 (E), Judg 9:56 +; with עַל reflexive Jer 26:19 do evil against ourselves; especially ׳י subject, with לְ, do good to Exod 18:9 (E), 2Kgs 8:66, or evil Gen 42:28 (E); in phrase so may God do to me, etc. 1Sam 3:17; 2Kgs 6:31 + (see יסף

Hiph`il 1.). (3) do something for one (ל person) Gen 30:31; 1Kgs 11:8 +, direct object omitted 1Sam 20:4 + ל of thing Judg 21:7; Judg 21:16 what shall we do for them, for wives ? with עַל person Neh 5:19 with dativus ethicus [dative of interest] (ל) 1Sam 10:7 with לְ, of ׳י doing kindness for 1Sam 22:3 executing vengeance for Judg 11:36 (+ מִן of enemy); ׳י doing a sign (אוֺת) for Judg 6:17 (elsewhere נָתַן אוֺת לְ), compare עֲשֵׂהעִֿמִּי אוֺת לְטוֺבָה Ps 86:17. (4) do something (in relation or intercourse) wilth (אֵת person), ׳י subject Deut 1:30 all that he did with you, Deut 10:21 (compare Ps 86:17 above), human subject 2Chr 24:24 (object שְׁפָטִים), Ruth 2:11. (5) seldom with ב, usually of executing judgment upon 1Sam 28:18; Isa 48:14, more generally Esth 1:15 what shall we do with the queen ? also, subject ׳י, Ezek 25:11; Ezek 28:26; Ps 149:7; Ps 149:9; Num 33:4 (on false gods); in good sense, ׳חֲסָדִים בּ ׳ע Neh 13:14. (6) of ׳י doing the justice (מִשְׁפַּט) of any one, i.e. maintaining his cause 1Kgs 8:45; 1Kgs 8:49; Ps 9:5. (7) with adverb do thus, כֹּה, Josh 6:14 (JE), according to, כְּ Gen 6:22 (P), Gen 18:21 (J), 1Kgs 2:6 accusative as, כַּאֲשֶׁר Gen 27:19 (J); Exod 1:17 (E) +; with בְּ of manner, Judg 9:16a, Ezek 8:18; Ezek 25:15.
b. work for (ל of thing) Gen 30:30 (J); with ל person 1Sam 14:6; Ezek 29:20 (for ׳י); work in (ב) gold or other material 1Kgs 7:14; 2Chr 2:6; 2Chr 2:13; Exod 31:4; Exod 31:5; Exod 35:32 (all P); with בָּהּ (i.e. בָּעֲבֹדָה) Exod 5:9 (J) in toil; work with (עִם) God 1Sam 14:45, so probably of God's working with (אֵת) Moses and Aaron 1Sam 12:6 (usually appoint); with אֵת with (of person in whose company, in whose field Ruth 2:19 (twice in verse) (gleaning); work בְּחֵפֶץ כַּפֶּיהָ Prov 31:13 without preposition Exod 36:1; Neh 3:28.

2. deal with, with עִם, 2Chr 2:2; Dan 1:13 (כַּאֲשֶׁר accusative as); with אֵת, Ezek 20:44; Ps 109:21; Ezek 22:14; Zeph 3:19 (perhaps; Gr Now insert כָּלָה, see II 1 g), + כְּ Jer 21:2, + בְּ of manner Ezek 23:25; Ezek 23:29 with לְ person + בְּ Ezek 25:12 with בְּ person, Jer 18:23; Dan 11:7, + כְּ according to Neh 9:24; Esth 3:11.

3. often in phrase, do kindness (חֶסֶד) with: with (עִמָּדִ) עִם Gen 19:19; Gen 24:12; Gen 12:14 (J), Judg 1:24; Judg 8:35; 1Sam 15:6; 2Sam 2:5; 2Sam 10:2 = 1Chr 19:2 +; with עַל, 1Sam 20:8 (but read עִם Vrss We Dr and others); absolute, Ps 109:16 object חֶסֶד + אֱמֶת, with עִם, Josh 2:14 (JE) Judg 9:19; 2Sam 2:6 with אֵת with, Gen 24:49; Gen 32:11; Gen 47:29 (all J); with לְ, Exod 20:6 = Deut 5:10; 2Sam 22:51 = Ps 18:51 so טוֺב ׳ע, with עִם, Gen 26:29 (J), compare Judg 8:35; Judg 9:16 with אֵת with, 1Sam 24:19; 2Sam 2:6.

4. absolute act, act with effect, especially of ׳י, 1Kgs 8:32; 1Kgs 8:39; Jer 14:7; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ps 22:32; Ps 37:5; Ps 52:11; Dan 9:19 of men 2Chr 31:21; Dan 8:12; Dan 8:24; Dan 11:28; Dan 11:30; Dan 11:32 with ל of person Ezek 31:11.

II. 1. make (670 + t.):
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (J), Gen 1:7; Gen 1:16; Gen 1:25 (P), Neh 9:6; Job 9:9; Prov 8:26; 2Chr 2:11; Ps 95:5 +; making man Ps 100:3; Ps 119:73 (made by God's hands), in the womb Job 31:15 (twice in verse); making, constituting, nation Deut 26:19; Deut 32:6; Deut 32:15 participle suffix עשֵֹׁהוּ his Maker Isa 17:7; Prov 14:31; Prov 17:5 (הָעשֹׁוֺ Job 40:19 is improbable, most read הֶעָשָׂוּי, with various interpretation of following words); עשֶֹׁךָ Isa 51:13, עשֵֹׁנִי Job 32:23 (Ginsb; vJob 32:22 van d. H. Baer), עשֵֹׁנוּ Ps 95:6 so apparently plural participle עשָֹׁ֑י Job 35:10, עשַֹׁיִךְ Isa 54:5 (Ges^{«GKC:124k»§ 124k} explanation as sg.).
c. make something, with לְ reflexive, make for thee Exod 20:4; Deut 9:12; Deut 10:1 +, for (ל) another 1Sam 2:19; 2Sam 7:11; 1Kgs 2:24 +; object מִשְׁתֶּה banquet Gen 40:20; Esth 5:4, also (no ל) Gen 29:22 (E) Judg 14:10; Esth 5:5; Esth 5:12 and (figurative, ׳י subject) Isa 25:6 with ל of thing, Deut 22:8 with ל of animal Gen 33:17 (J).
d. make a name (שֵׁם) for oneself (ל) 2Sam 7:9; 1Chr 17:8, also (no ל) 2Sam 8:13 a new heart for oneself (ל) Ezek 18:31.
e. make war with (אֶת) Gen 14:2; Josh 11:18 (D); with עִם, Deut 20:12; Deut 20:20; 1Chr 5:10; 1Chr 5:19 absolute 1Chr 22:8 with ל reflexive Prov 24:6 participle עשֵֹׁה מִלְחָמָה 2Chr 11:1; 2Chr 26:11; 2Chr 26:13 make peace, with ל person Josh 9:15 (J); אִתִּי בְרָכָה ׳ע 2Kgs 18:31 make an agreement with me. feminine with ב, ׳פֶּרֶץ בּ ׳ע Judg 21:15 ׳י brought a catastrophe upon (compare פרץ).
g. with 2 accusative, make something out of (accusative mater.) Exod 25:18; Exod 28:13; Exod 37:17; Exod 37:24; Song 3:10; Deut 10:3 +; make something into something (Ges^{«GKC:117ii»§ 117ii}) Hos 8:4; Gen 27:9; Judg 17:4; Num 11:8; Num 17:3; Ps 104:4 make something כָּלָה, i. e. utterly destroy it Nah 1:8; Zeph 1:18; Ezek 20:17; Neh 9:31 c. passive participle as 2nd accusative Exod 38:7 they made it נְבוּב לֻחֹת hollow with boards, Exod 39:9 but also with accusative + לְ, Hos 2:10 gold they made into (ל) the Baal, Judg 8:27; Exod 27:3 (P), Deut 9:14; Jer 37:15; Ezek 4:9; Isa 44:17; Isa 44:19 make something for (ל person), + מִן of material Song 3:9.

2. produce, yield: of grain, yielding meal Hos 8:7 (twice in verse), vineyard, grapes Isa 5:2 (twice in verse); Isa 5:4 (twice in verse); Isa 5:10, tree, fruit 2Kgs 19:30 = Isa 37:31; Hos 9:16; Jer 12:2; Jer 17:8; Ezek 17:23 (all figurative), Gen 1:11; Gen 1:12 (P); branches Job 14:9 and (figurative) Ezek 17:8 land, fruit Lev 25:21 compare Hab 3:17, absolute Gen 41:47 of seed Isa 5:10, vine, shoots Ezek 17:6 (figurative); of cows, yielding milk Isa 7:22 hippop. producing fat Job 15:27.

3. prepare, especially of dressing and cooking food, Gen 18:7; Gen 18:8; Judg 6:19; Judg 13:5; 1Sam 25:18 (passive), 2Sam 12:4 (twice in verse); Gen 27:14; Gen 27:17; Gen 27:31; 2Sam 13:5; 2Sam 13:7; 1Kgs 17:12; Exod 12:39 (+ ל reflexive); a bullock for sacrifice (see below) 1Kgs 18:23; 1Kgs 18:25; 1Kgs 18:26 כְּלֵי גוֺלָה Ezek 12:3 (+ ל reflexive); a chamber Neh 13:7 prepare to build (+ ל person and infinitive).

4. make offering, e.g. עוֺלָה Judg 13:16; Jer 33:18; Lev 16:24, עוֺלָה וָזֶבַח 2Kgs 5:17 (+ ל of deity), הַחַטָּאת Lev 14:19, אִשֶּׁה Num 15:3; Num 15:14, various offerings 1Kgs 8:64; Lev 9:22; Ezek 45:17; Ezek 46:2 +; + ׳לי to ׳י Lev 17:9 +; also with accusative of thing sacrificed (perhaps originally prepare or provide, see above) Ezek 43:25 (twice in verse); Ezek 46:15; Lev 14:30; Lev 15:15; Lev 15:30; Lev 16:9; Num 6:11; Num 6:17; Ps 66:15 (+ ל of deity) +; absolute = offer sacrifice Exod 10:25 (E + ׳לי), to (ל) heathen gods 2Kgs 17:32.

5. attend to, put in order: pare (the nails) Deut 21:12 wash (feet) 2Sam 19:25 trim (beard) v.2Sam 19:25 (compare French faire la barbe, German die Haare machen).

6. observe, celebrate, religious festival, e.g. passover Exod 12:48; Num 9:4; Num 9:6; Num 9:13; Josh 5:10, also (+ ׳לי) Exod 12:48; Num 9:10; Num 9:14 (all P), Deut 16:1 +; sabbath Exod 31:16; Deut 5:15 feast of weeks Deut 16:10, booths Deut 16:13, Purim Esth 9:21; Esth 9:27, etc.

7. acquire property of various kinds (compare 'make money') Gen 12:5; Gen 31:5 (J), Isa 15:7; Jer 17:11; Jer 48:36; Deut 8:18; Ezek 22:18; Ezek 28:4 (twice in verse); Ezek 38:12; 2Chr 32:29; Eccl 2:8 + ל reflexive Deut 8:17; 2Sam 15:1; 1Kgs 1:5 of fruits from vineyards, etc. Ps 107:37.

8. appoint priests 1Kgs 12:31; 1Kgs 13:33; 2Chr 2:17 (all + מִן source), a feast 1Kgs 12:32; 1Kgs 12:33 (+ ל person); ordain a sacrifice Num 28:6, a festal day Ps 118:24 institute, אוֺב וְיִדְּעֹנִי ghost and familiar spirit 2Kgs 21:6 = 2Chr 33:6 (compare Dr^{Deut 18:11}).

9. bring about, of ׳י's effecting a deliverance Exod 14:13 (לָכֶם), 1Sam 11:13; 2Sam 23:10 (insert also || 1Chr 11:13 Dr), v1Chr 11:12 cause, followed by clause with שֶׁ Eccl 3:14.

10. use, לִמְלַאכְתּוֺ ׳וְע 1Sam 8:16 passive Exod 38:24.

11. spend, pass, days of life Eccl 6:12. Niph`al₉₇ Perfect 3 masculine singular נַעֲשָׂה Judg 16:11 +; 3 feminine singular נֶעֶשְׂתָה 2Sam 17:23 +, etc.; Imperfect 3 masculine singular יֵעָשֶׂה Gen 29:26 +, 3 feminine singular with ו subordinate וְתֵעָשׂ Esth 5:6; Esth 7:2; Esth 9:12 (Ges^{«GKC:109»§ 109} f.), etc.; Infinitive construct הֵעָשׂוֺת Esth 9:1; Esth 9:14, etc., Participle נַעֲשֶׂה Neh 5:18, etc.; —

1. be done (passive of Qal I 1):
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14 be done, כַּתּוֺרָה Ezra 10:3 be committed, of offence, Deut 13:15; Num 15:24; Eccl 4:1 + 3 t.; with negative not (yet) done, i.e. future Isa 46:10 be accomplished, performed, fulfilled Ezek 12:35; Ezek 12:38; Dan 11:36; Esth 5:5; Esth 7:2; Esth 9:12 be executed, carried out, of sentence Eccl 8:11, decree Esth 9:1 be followed, of counsel 2Sam 17:28 nearly = occur Eccl 1:9 (twice in verse); Eccl 1:13; Eccl 9:3; Eccl 9:6, subject מַעֲשֶׂה Eccl 1:14; Eccl 2:17; Eccl 4:3; Eccl 8:9; Eccl 8:17, subject הֶבֶל vEccl 8:14, עִנְיָן vEccl 8:15.
b. Imperfect with negative, is (are) not done, not according to usage, of flagrant offences Gen 20:9 (E), Gen 29:26 (with כֵּן), Gen 34:7 (both J), 2Sam 13:12 (כֵּן); hence (P) not to be done, forbidden by ׳י Lev 4:2; Lev 4:13; Lev 4:22; Lev 4:27; Lev 5:17.
c. be done to, with ל of animal 1Sam 11:7 (כֹּה); ל person Exod 2:4 (E) Exod 21:31 (E; כַּמִּשְׁפָּט), Isa 3:11; Jer 5:13 (כֹּה), Lev 24:19 (H; כֵּן), Num 15:34 (P) + 8 t.; be done for, ל person Judg 11:37; Esth 6:3, עִם person vEsth 6:3 ל of thing Num 15:11 (כָּכָה).
d. be done upon, against (ב) Dan 9:12.

2. (passive of Qal II):
a. be made, of conr. things 1Kgs 10:20 = 2Chr 9:19 (throne), Jer 3:16 (ark), 2Kgs 12:14; Ezek 43:18; Exod 25:31; Num 4:36 (P); with accusative mat; Lev 2:7.
b. be produced from (מִן) vine Num 6:4.
c. be prepared, of food Exod 12:16; Lev 6:14; Lev 7:9 (all P), Neh 5:18 (twice in verse).
d. be offered, מִנְחָה Lev 2:8; Lev 2:11, kid Num 28:15; Num 28:24.
e. be observed, passover 2Kgs 24:22; 2Kgs 24:23 (ל of deity) = 2Chr 35:18; 2Chr 35:19 Purim Esth 9:28. feminine be used + ל of thing Lev 7:24 (P); Lev 13:51 (P) Ezek 15:5 (twice in verse). Pu`al Perfect 1 singular עֻשֵּׂיתִי Ps 139:15 I was made.

BDB6436 H6213

II. [עָשָׂה] verb Pi`el press, squeeze (Late Hebrew עִשָּׂה Pi`el compel; ᵑ7 עַסִּי Pa`el crush, gnash (teeth); compare Arabic compress a woman); — Perfect 3 plural עִשּׂוּ דַּדֵּי בְּתוּלִים Ezek 23:3; Ezek 23:8 (unchaste act); Infinitive construct בַּעֲשׂוֺתדַּ֗֗֗דַּיִךְ vEzek 23:21 read Pi`el בְּעַשּׂוֺת (Ew Co Toy, and others).

do, made, done, did, make, …

ʿāśâ

to do or make, in the broadest sense and widest application

to do, fashion, accomplish, make

(Qal)

to do, work, make, produce

to do

to make

to be done

Word Breakdown

Vowels & Accents

Grammar C/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H8111

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Grammar R/Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H2677

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Grammar Ncfpc/Sp2fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H2403

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Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Grammar Vqp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H2398

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Grammar C/Vhw2fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H7235

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Vowels & Accents

Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Ncfpc/Sp2fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H8441

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Grammar R/Pp3fp

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Brown-Driver-Briggs (BDB)

Strong's Definition H2007

Word Breakdown

Vowels & Accents

Grammar C/Vpw2fs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6663

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Vowels & Accents

Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncfpc/Sp2fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H269

Word Breakdown

Vowels & Accents

Grammar R/Ncmsc

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