Ezra 7:14

כָּל קֳבֵ֗ל דִּי֩ מִן קֳדָ֨ם מַלְכָּ֜א וְשִׁבְעַ֤ת יָֽעֲטֹ֙הִי֙ שְׁלִ֔יחַ לְבַקָּרָ֥א עַל יְה֖וּד וְלִֽירוּשְׁלֶ֑ם בְּדָ֥ת אֱלָהָ֖ךְ דִּ֥י בִידָֽךְ
Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
Select a Hebrew word above to see its details.

כָּ ל
כָּ
Prefix — connector connects — usually "and"
ל
Conjunction all, any, as, whole, every, …
Dictionary form: כֹּל · kole

Conjunction

In the KJV here: as
all ×24 and all ×9 any ×5 the whole ×5 every ×3 forasmuch as ×3 in all ×3 as ×2
More options
all — Most universal choice; suits totality of groups or things.
every — Prefer when emphasizing each individual item separately.
whole — Best for a single unified entity taken in its entirety.
any — Use in negative or conditional contexts for indefinite scope.
everything — More emphatic than 'all'; good for abstract totality.
since / because — Use when כֹּל functions as a causal conjunction.

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, any, as, whole, every, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, whole, the whole
    • the whole of, all
      • "every, any, none

קֳבֵ֗ל
קֳבֵ֗ל
Conjunction as, because, before, therefore, though, …
Dictionary form: קְבֵל · keh-BALE

Conjunction

because ×3 before ×3 therefore ×3 according to ×1 as ×1 by reason of ×1 for ×1 forasmuch ×1
More options
because of — Most common causal use; natural in modern prose.
therefore — Inferential/resultative contexts; introduces a conclusion.
on account of — Slightly formal causal alternative to 'because of'.
in accordance with — Use when expressing conformity or correspondence.
since — Causal-temporal overlap; flows well in narrative.
for this reason — Emphatic inferential; good for rhetorical or legal tone.

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

BDB9847 H6903

BDB9846 | BIBLICAL ARAMAIC | BDB9848

קֳבֵל29 substantive front, as preposition in front of, before, because of; followed by דִּי as conjunction because that (perhaps in form a diminutive, BevDan 2:8; ᵑ7 קְבֵיל, with לְ, לִקְבֵיל, suffix לְקִבֵלִי, etc., in front of (Dalm§ 47, 7); Syriac , aspect, in front, , suffix in front (of), opposite (to), compare Gen 15:10 ᵑ7 ᵑ6; Palmyrene לקבל before (Cooke321, compare193)); — construct לָקֳבֵל Dan 2:8 +, suffix לְקָבְלָךְ Dan 2:31 —

1. with לְ
  a. Dan 3:3 צַלְמָא ׳לק before the image, Dan 2:31; Dan 5:1; Dan 5:5 in view of, by reason of, Dan 5:10 מַלְכָּא ׳מִלֵּ ׳לק by reason of the words, etc., Ezra 4:16 לָקֳבֵל דְּנָה (compare Egyptian Aramaic לקבל זנה זי, RES361 B5).
  b. followed by דִּי as conjunction because that Ezra 6:13 (so Palmyrene CISii. 164).
2. with כֹּל, כָּלקֳֿבֵל in view of, because of (but read probably כְּלָקֳבֵל according to the front of, i.e. having regard to, because of : LuzzChald. Gr. § 123 LambertRÉJ, 1895, 47 f. Marti§ 95 d NöLCB, 1896, 703 NesOLZ, 1902, 487 Str56 and others; compare Biblical Hebrew I. עֻמָּה d):
  a. as preposition כָּלקֳֿבֵל דְּנָה because of this, therefore, Dan 2:12; Dan 2:24; Dan 3:7; Dan 3:8; Dan 6:10; Ezra 7:17; Dan 3:22 pointing forwards, ׳כָּלקֳֿבֵל דִּנָה דִּנָה מִןדִּֿי וג on this account, (namely) because that, etc.
  b. followed by דִּי as conjunction because that, inasmuch as, Dan 2:8 כָּלקֳֿבֵל (כְּלָקֳבֵל) דִּי חֲזֵיתוּן because ye see, vDan 2:10 vDan 2:41 vDan 2:45 +, Ezra 4:14; Ezra 7:14; Dan 5:22 = although. In Dan 2:40; Dan 6:11 taken by ᵐ5 (ὂν τρόπον, καθώς), Ges (Thes, not Lex), Ew Hi as = according as (as Eccl 5:15 ᵑ7 כל קבל דאתא according as he came), but not Bev Behrm Marti. [Occasionally in ᵑ7, usually = before; compare in ᵑ7J Gen 28:17; Gen 31:32, D§§ 47.7; 50].

as, because, before, therefore, though, …
qĕbēl
(adverbially) in front of; usually (with other particles) on account of, so as, since, hence
  • (subst) front
    • "(prep) in front of, before, because of, in view of, by reason of, because of this, therefore"(conj) because that, inasmuch as, although, according as, before"(adv) accordingly, then

דִּי֩
דִּי֩
Conjunction that, of, which, whom, whose, …
Dictionary form: דִּי · dee

Conjunction

In the KJV here: forasmuch
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מִן
מִן
Preposition of, from, part, because, after, …
Dictionary form: מִן · min

Preposition

In the KJV here: of
from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2
More options
from — Core spatial/temporal origin; broadest default choice.
out of — Emphasizes emergence or separation from a source.
of — Partitive or genitive relationship; less directional than 'from'.
because of — Prefer when מִן expresses cause or reason.
than — Use in comparative constructions.
since — Temporal use; marks a starting point in time.

BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.

מְנֵא see מנה. below

of, from, part, because, after, …
min
properly, a part of; hence (prepositionally), from or out of
  • from, out of, by, by reason of, at, more than
    • from, out of (of place)
      • "from, by, as a result of, by reason of, at, according to, (of source)"from (of time)"beyond, more than (in comparisons)

קֳדָ֨ם
קֳדָ֨ם
Preposition before, him, me, pleased, presence, …
Dictionary form: קֳדָם · koh-DAWM

Preposition

before ×22 before me ×3 and before ×2 him ×2 before him ×1 i thought ×1 in the presence of ×1 it before ×1
More options
in front of — Spatial sense; prefer for physical or positional contexts.
in the presence of — Formal/courtly register; suits throne-room or divine scenes.
before — Modernized KJV staple; broadly versatile across contexts.
in the sight of — Emphasizes the observer's perspective or judgment.
it seemed good to — Use when the lemma carries a 'pleased' or approval nuance.
I considered — Use when the lemma reflects an inner thought or deliberation.

BDB9849 H6925

BDB9848 | BIBLICAL ARAMAIC | BDB9850

קֳדָם42 preposition before (so Old Aramaic, Nabataean, Palmyrene, etc. (Lzb360 f.), ᵑ7 קָדָם, Syriac ; properly a substantive the front, compare Arabic the front; for √ see Biblical Hebrew קדם); — suffix קָדָמַי Dan 2:9 +, מָ֑י- vDan 2:6 קדמיך Kt, קֳדָמָךְ Qr, Dan 5:23; Dan 6:23 קֳדָמוֺהִי Dan 4:5 + (compare Nerab קדמוה, Cooke189); 3 feminine singular קדמיה Kt, קֳדָמַהּ Qr, Dan 7:7; Dan 7:8; Dan 7:20 קֳדָמֵיהוֺן Dan 4:4 —

1. before (= Hebrew לפְנֵי), especially in the phrases to answer, pray, say, etc., before a superior (as more respectful than to), Dan 2:9 לְמֵאמַד קֳדָמַי, vDan 2:10 vDan 2:11 vDan 2:27; Dan 6:11 (see Dr), v.Dan 6:12 v.Dan 6:13 v.Dan 6:14 ׳קֱרִי ק Ezra 4:18; Ezra 4:23; Ezra 5:23 (twice in verse); with שְׁפַר to seem fair Dan 3:32; Dan 6:2 after verbs of motion, in before, Dan 2:24; Dan 2:25; Dan 3:13; Dan 4:3 +; of time Dan 7:7.
2. מִןקֳֿדָם from before ( = מִלִּפְנֵי, but as used in late Hebrew, Esth 1:19; Esth 4:8), with קַבֵּל Dan 2:6, בְּעָא vDan 2:18 of a decree, Dan 6:27 מִןקֳֿדָמִי שִֹׁים טְעֵם (|| מִנִּי Dan 3:29 +), compare Dan 2:15; Ezra 7:14 of God, Dan 5:24 מִןקֳֿדָמוֺהִי שְׁלִיחַ פַּסָּא דַּייְֿדָא, Dan 7:10 (so very often in ᵑ7, DrSm lxx. f. lxxiii). Also = Hebrew מִפְּנֵי, with to fear Dan 5:19; Dan 6:27, be rooted up Dan 7:8, fall vDan 7:20.

before, him, me, pleased, presence, …
qŏdām
before
  • before, in front of
    • before
      • "from before

מַלְכָּ ֜א
מַלְכָּ
Root word king, kings, royal
֜א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וְ שִׁבְעַ֤ת
וְ
Prefix — connector and (sometimes: but, so, then)
שִׁבְעַ֤ת
Root word seven, times
Dictionary form: שִׁבְעָה · shib-AW

Adjective — Cardinal Number, masculine singular, construct state "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: and of his seven
and seven ×2 and of his seven ×1 seven ×1 seven times ×1 unto him and let seven ×1
More options
seven — Standard cardinal number; suits most contexts.
sevenfold — Use when multiplying or intensifying an action.
seven times — Prefer for repeated actions or iterations.
a week — Rare; when context implies a heptad of days.

BDB9929 H7655 H7651

BDB9928 | BIBLICAL ARAMAIC | BDB9930

[שְׁבַע], only שִׁבְעָה noun feminine seven (Biblical Hebrew I. שֶׁבַע); — absolute ׳שׁ before noun masculine plural Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29 construct שֶׁבְעַת before noun masculine pluralEzra Dan 7:14 חַד שִׁבְעָה עַלדִּֿי Dan 3:19 seven times above what (more than), see חַד, √ אחד.

seven, times
šibʿâ
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
  • seven

יָֽעֲטֹ ֙הִי֙
יָֽעֲטֹ
Root word counsellers, together
֙הִי֙
Suffix — pronoun his / him / it
Dictionary form: יְעַט · yeh-AT

Verb — Peal, Participle Active, masculine plural, construct state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: counsellers
and his counsellers ×1 counsellers ×1 have consulted together ×1
More options
advise — General-purpose; fits both giving and taking counsel.
counsel — Formal register; suits official or royal advisory contexts.
consult — Emphasizes deliberation among a group; good for plural subjects.
deliberate — Highlights group discussion and careful joint decision-making.
confer — Informal but precise; stresses mutual exchange of opinion.

BDB9584 H3272 H3289

BDB9583 | BIBLICAL ARAMAIC | BDB9585

[יְעַט] verb advise (so Jewish-Aramaic; Biblical Hebrew יעץ); —

Ithpa`al Perfect 3 masculine plural אִתְיָעַ֫טוּ (K§§ 23, 1. Anm.; 39, 5) Dan 6:8 reciprocal took counsel with each other, followed by infinitive

BDB9585 H3272

BDB9584 | BIBLICAL ARAMAIC | BDB9586

[יָעֵט] noun masculine counsellor (properly Participle active); — plural suffix יָָֽעֲטֹ֫הִי Ezra 7:14, יָעֲט֫וֺהִי vEzra 7:15.

counsellers, together
yĕʿaṭ
to counsel; reflexively, to consult
  • (Ithpael) to advise, counsel, take counsel
    • "(P'al) counsellor (participle)

שְׁלִ֔יחַ
שְׁלִ֔יחַ
Root word sent, put, send
Dictionary form: שְׁלַח · sheh-LA

Verb — Peil, Participle Passive, masculine singular, absolute state simple passive (Aramaic) — "it was done" a settled state — try "___ed"

In the KJV here: thou art sent
sent ×3 hath sent ×2 they sent ×2 had sent ×1 have we sent ×1 send ×1 shall put ×1 then sent ×1
More options
send — Broadest, most neutral modern equivalent; fits most contexts.
dispatch — Formal register; good for official or royal commissioning.
commission — Emphasizes authoritative appointment or mandate to act.
transmit — Prefer when conveying a message or document, not a person.
deploy — Suited to military or strategic sending of personnel.
place — Captures the 'put' nuance when positioning an object or hand.

BDB9957 H7971 H7972

BDB9956 | BIBLICAL ARAMAIC | BDB9958

שְׁלַח verb send (Biblical Hebrew I. שָׁלַח); —

Pe`al Perfect 3 masculine singular ׳שׁ Ezra 4:17 +; 3 masculine plural שְׁלַ֫חוּ Ezra 4:11 +; 2 masculine plural שְׁלַחְתּוּן Ezra 4:18 1 plural שְׁלַחְנָא Ezra 4:14 Imperfect 3 masculine singular יִשְׁלח Ezra 5:17; Ezra 6:12 Passive participle שְׁלִיחַ Ezra 7:14; Dan 5:24 — send, accusative of letter, etc., with עַל person Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6; Ezra 5:7; Ezra 5:17 absolute Ezra 6:13, followed by finite verb Ezra 4:14, + accusative of person Dan 3:28; Dan 6:23 followed by Infinitive Dan 3:2 send out hand (accusative) to harm (Infinitive); passive, be sent, with מִןקֳֿדָם person: subject person Ezra 7:14 subject כַּפָּא Dan 5:24.

sent, put, send
šĕlaḥ
to send away, for, or out (in a great variety of applications)
  • to send
    • (P'al)
      • to send, send out
        • "to be sent

לְ בַקָּרָ֥א
לְ
Prefix — preposition to, for
בַקָּרָ֥א
Root word search, inquire
Dictionary form: בְּקַר · beh-KAHR

Verb — Pael, Infinitive Construct, construct state intensive (Aramaic) — like Hebrew Piel try "to ___" or "___ing"

In the KJV here: to inquire
and search ×2 let there be search made ×1 search ×1 to inquire ×1
More options
investigate — Formal; suits legal or official contexts.
search — Modernized KJV; direct and broadly understood.
inquire — Modernized KJV; emphasizes asking rather than looking.
examine — Highlights careful scrutiny of records or evidence.
look into — Informal; natural in contemporary narrative prose.
check — Casual register; suits brief, practical directives.

BDB9385 H1240 H1239

BDB9384 | BIBLICAL ARAMAIC | BDB9386

[בְּקַר] verb Pa`el inquire, seek (only Ezra) (ᵑ7 Syriac; see Biblical Hebrew); — Perfect 3 masculine plural בַּקַּ֫רוּ Dan 4:19; Dan 6:1 Imperfect 3 masculine singular יְבַקַּר Dan 4:15 Infinitive לְבַקָּרָה Dan 7:14 —

1. inquire, with עַל (of thing) concerning Dan 7:14 with subject indefinite, = passive, Dan 4:19 search was made, so Dan 6:1; Dan 4:15. Hithpa. Imperfect 3 masculine singular יִתְבַּקַּר Dan 5:17, impersonal, let search be made.

search, inquire
bĕqar
properly, to plough, or (generally) break forth, i.e., (figuratively) to inspect, admire, care for, consider
  • to seek, enquire
    • (Pael) to enquire
      • "(Ithpael) to let search be made

עַל
עַל
Preposition upon, unto, over, in, against, …
Dictionary form: עַל · al

Preposition

In the KJV here: concerning
upon ×16 over ×9 unto ×8 against ×7 concerning ×5 in ×5 for ×4 to ×4
More options
on — Most versatile default; covers surface and figurative senses.
over — Use for authority, coverage, or position above.
about — Best for topics or subjects of speech or thought.
against — Use for opposition, complaint, or hostile action.
concerning — Formal; suits legal or prophetic discourse on a subject.
regarding — Neutral modern alternative to 'concerning'.

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, unto, over, in, against, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • upon, over, on account of, above, to, against
    • upon, over, on account of, regarding, concerning, on behalf of
      • "over (with verbs of ruling)"above, beyond (in comparison)"to, against (of direction)

יְה֖וּד
יְה֖וּד
Root word a name — transliterate it ("Judah")
Dictionary form: יְהוּד · yeh-HOOD

Noun — Proper Name

In the KJV here: judah
judah ×4 jewry ×1 of judea ×1 were in judah ×1
More options
Judah — Standard proper name; use for the tribe or kingdom.
Judea — Preferred for the later Persian/Hellenistic province context.
the province of Judah — Clarifies political-administrative sense in Ezra-Nehemiah.
the region of Judah — Neutral geographical reference, avoids political nuance.
the Jewish homeland — Interpretive; use only when ethnic identity is foregrounded.

BDB9574 H3061 H3063

BDB9573 | BIBLICAL ARAMAIC | BDB9575

יְהוּד proper name, of a territory Judah (secondary formative from following according to M§ 68. b Buhl; compare Biblical Hebrew יְהוּדָה); — Dan 5:13b; Ezra 5:1; Ezra 5:8; Ezra 7:14 ׳בְּנֵי גָּלוּתָא דַּי י Dan 2:25; Dan 5:13a; Dan 6:14.

judah, judea, jewry
yĕhûd
properly, Judah, hence, Judaea
  • Judah—the territory of the tribe of Judah

וְ לִֽ ירוּשְׁלֶ֑ם
וְ
Prefix — connector and (sometimes: but, so, then)
לִֽ
Prefix — preposition to, for
ירוּשְׁלֶ֑ם
Root word a name — transliterate it ("And jerusalem")
Dictionary form: יְרוּשָׁלֵם · yeh-roo-shaw-LAME

Noun — Proper Name

In the KJV here: and jerusalem
is at jerusalem ×6 is in jerusalem ×5 jerusalem ×3 and jerusalem ×2 at jerusalem ×2 to jerusalem ×2 was in jerusalem ×2 are at jerusalem ×1
More options
Jerusalem — Standard modern spelling; use in virtually all contexts.
the city of Jerusalem — Use when clarifying Jerusalem as a city for new readers.
the holy city — Thematic substitute when sacred significance is being emphasized.
Zion — Poetic or prophetic contexts where Zion is synonymous.

BDB9593 H3390 H3389

BDB9592 | BIBLICAL ARAMAIC | BDB9594

יְרוּשְׁלֵם25 proper name, of a location Jerusalem (Biblical Hebrew יְרוּשָׁלִַם); — Dan 5:2; Dan 5:3; Dan 6:11; Ezra 4:8; Ezra 4:12 + 20 t. Ezra.

jerusalem
yĕrûšālēm
teaching of peace
Jerusalem
  • the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

בְּ דָ֥ת
בְּ
Prefix — preposition in, at, by, with
דָ֥ת
Root word law, decree, laws
Dictionary form: דָּת · dawt

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: according to the law
according to the law ×3 of the law ×2 the law ×2 and laws ×1 and the decree ×1 and the law ×1 decree ×1 is the decree ×1
More options
law — Most general; suits legal codes and royal statutes.
decree — Prefer for single, formal royal pronouncements.
edict — Formal written command; fits royal/imperial contexts well.
regulation — Good for collections of rules or administrative law.
ordinance — Suits established, binding communal or legal norms.
mandate — Emphasizes authoritative command; strong, contemporary feel.

BDB9460 H1882 H1881

BDB9459 | BIBLICAL ARAMAIC | BDB9461

דָּת noun feminineDan 6:9 decree, law (Syriac; Persian loan-word, see Biblical Hebrew); — ׳ד absolute Dan 6:16; Dan 7:25, construct Ezra 7:14 +; emphatic דָּתָא Ezra 7:12 +; suffix דָּֽתְכוֺן Dan 2:9 —

1. decree of king Dan 2:13; Dan 2:15; Ezra 7:26 with suffix Dan 2:9 decree against you.
2. unchangeable law of Medes and Persians Dan 6:9; Dan 6:13; Dan 6:16.
3. law of God (in mouth of non-Jews): Dan 6:6; Ezra 7:12; Ezra 7:14; Ezra 7:21; Ezra 7:26, so (absolute) Dan 7:25 laws of God Ezra 7:25.

law, decree, laws
dāt
a royal edict or statute
  • decree, law
    • a decree (of the king)
      • "law"law (of God)

אֱלָהָ ֖ךְ
אֱלָהָ
Root word god, gods
֖ךְ
Suffix — pronoun your / you (one man)
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of thy god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
      • "God (of Israel)

דִּ֥י
דִּ֥י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: which
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

בִ ידָֽ ךְ
בִ
Prefix — preposition in, at, by, with
ידָֽ
Root word hand, hands, power
ךְ
Suffix — pronoun your / you (one man)
Dictionary form: יַד · yahd

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: is in thine hand
hand ×2 hands ×2 is in thine hand ×2 his hand ×1 in their hands ×1 into his hand ×1 into the hand ×1 into thine hand ×1
More options
hand — Most common; use for literal body part.
power — When context implies authority or control.
grasp — Vivid; emphasizes active holding or possession.
control — Idiomatic; suits 'in the hand of' ownership phrases.
care — Softer register; fits custody or stewardship contexts.
reach — Spatial nuance; good for extended or outstretched hand.

BDB9569 H3027 H3028

BDB9568 | BIBLICAL ARAMAIC | BDB9570

יַד noun feminineDan 5:5 hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K§ 53. 2. a)) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45 —

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.
2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, power
yad
hand (indicating power)
  • hand
    • "power (figuratively)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
כָּל קֳבֵ֗ל Revia — a lesser break דִּי֩ מִן קֳדָ֨ם מַלְכָּ֜א וְשִׁבְעַ֤ת יָֽעֲטֹ֙הִי֙ Pashta — a lesser break שְׁלִ֔יחַ Zaqef Qatan — a strong break לְבַקָּרָ֥א עַל יְה֖וּד Tipeha — a lesser break וְלִֽירוּשְׁלֶ֑ם Etnahta — the verse's main pause — take a breath here בְּדָ֥ת אֱלָהָ֖ךְ Tipeha — a lesser break דִּ֥י בִידָֽךְ Silluq — end of the verse

כָּל-קֳבֵל דִּי מִן-קֳדָם מַלְכָּא וְשִׁבְעַת יָֽעֲטֹהִי שְׁלִיחַ לְבַקָּרָא עַל-יְהוּד וְלִֽירוּשְׁלֶם בְּדָת אֱלָהָךְ דִּי בִידָֽךְ׃
14
Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
Cross References

Esther 1:14

וְהַקָּרֹב אֵלָיו כַּרְשְׁנָא שֵׁתָר אַדְמָתָא תַרְשִׁישׁ מֶרֶס מַרְסְנָא מְמוּכָן שִׁבְעַת שָׂרֵי׀ פָּרַס וּמָדַי רֹאֵי פְּנֵי הַמֶּלֶךְ הַיֹּֽשְׁבִים רִֽאשֹׁנָה בַּמַּלְכֽוּת׃
14
And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)

Ezra 1:3

מִֽי-בָכֶם מִכָּל-עַמּוֹ יְהִי אֱלֹהָיו עִמּוֹ וְיַעַל לִירֽוּשָׁלִַם אֲשֶׁר בִּֽיהוּדָה וְיִבֶן אֶת-בֵּית יְהוָה אֱלֹהֵי יִשְׂרָאֵל הוּא הָֽאֱלֹהִים אֲשֶׁר בִּירֽוּשָׁלִָֽם׃
3
Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.

Isaiah 8:20

לְתוֹרָה וְלִתְעוּדָה אִם-לֹא יֹֽאמְרוּ כַּדָּבָר הַזֶּה אֲשֶׁר אֵֽין-לוֹ שָֽׁחַר׃
20
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Ezra 7:15

וּלְהֵֽיבָלָה כְּסַף וּדְהַב דִּֽי-מַלְכָּא וְיָֽעֲטוֹהִי הִתְנַדַּבוּ לֶֽאֱלָהּ יִשְׂרָאֵל דִּי בִֽירוּשְׁלֶם מִשְׁכְּנֵֽהּ׃
15
And to carry the silver and gold, which the king and his counsellers have freely offered unto the God of Israel, whose habitation is in Jerusalem,

Ezra 7:28

וְעָלַי הִטָּה-חֶסֶד לִפְנֵי הַמֶּלֶךְ וְיֽוֹעֲצָיו וּלְכָל-שָׂרֵי הַמֶּלֶךְ הַגִּבֹּרִים וַֽאֲנִי הִתְחַזַּקְתִּי כְּיַד-יְהוָה אֱלֹהַי עָלַי וָֽאֶקְבְּצָה מִיִּשְׂרָאֵל רָאשִׁים לַֽעֲלוֹת עִמִּֽי׃
28
And hath extended mercy unto me before the king, and his counsellers, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.

Deuteronomy 17:18

וְהָיָה כְשִׁבְתּוֹ עַל כִּסֵּא מַמְלַכְתּוֹ וְכָתַב לוֹ אֶת-מִשְׁנֵה הַתּוֹרָה הַזֹּאת עַל-סֵפֶר מִלִּפְנֵי הַכֹּֽהֲנִים הַלְוִיִּֽם׃
18
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

Ezra 7:25

וְאַנְתְּ עֶזְרָא כְּחָכְמַת אֱלָהָךְ דִּֽי-בִידָךְ מֶנִּי שָֽׁפְטִין וְדַיָּנִין דִּי-לֶהֱוֺן ‫(דאנין)‬ דָּאיְנִין לְכָל-עַמָּה דִּי בַּֽעֲבַר נַֽהֲרָה לְכָל-יָֽדְעֵי דָּתֵי אֱלָהָךְ וְדִי לָא יָדַע תְּהֽוֹדְעֽוּן׃
25
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

Daniel 6:26

מִן-קֳדָמַי שִׂים טְעֵם דִּי׀ בְּכָל-שָׁלְטָן מַלְכוּתִי לֶהֱוֺן ‫(זאעין)‬ זָיְעִין וְדָחֲלִין מִן-קֳדָם אֱלָהֵהּ דִּי-דָֽנִיֵּאל דִּי-הוּא׀ אֱלָהָא חַיָּא וְקַיָּם לְעָלְמִין וּמַלְכוּתֵהּ דִּֽי-לָא תִתְחַבַּל וְשָׁלְטָנֵהּ עַד-סוֹפָֽא׃
26
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

Ezra 5:8

יְדִיעַ׀ לֶֽהֱוֵא לְמַלְכָּא דִּֽי-אֲזַלְנָא לִיהוּד מְדִֽינְתָּא לְבֵית אֱלָהָא רַבָּא וְהוּא מִתְבְּנֵא אֶבֶן גְּלָל וְאָע מִתְּשָׂם בְּכֻתְלַיָּא וַֽעֲבִידְתָּא דָךְ אָסְפַּרְנָא מִתְעַבְדָא וּמַצְלַח בְּיֶדְהֹֽם׃
8
Be known it unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

Daniel 2:47

עָנֵה מַלְכָּא לְדָנִיֵּאל וְאָמַר מִן-קְשֹׁט דִּי אֱלָהֲכוֹן הוּא אֱלָהּ אֱלָהִין וּמָרֵא מַלְכִין וְגָלֵה רָזִין דִּי יְכֵלְתָּ לְמִגְלֵא רָזָא דְנָֽה׃
47
The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

Daniel 6:20

וּכְמִקְרְבֵהּ לְגֻבָּא לְדָנִיֵּאל בְּקָל עֲצִיב זְעִק עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דָּֽנִיֵּאל עֲבֵד אֱלָהָא חַיָּא אֱלָהָךְ דִּי ‫(אנתה)‬ אַנְתְּ פָּֽלַֽח-לֵהּ בִּתְדִירָא הַיְכִל לְשֵׁיזָבוּתָךְ מִן-אַרְיָוָתָֽא׃
20
And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

Ezra 8:25

‫(ואשקולה)‬ וָאֶשְׁקֳלָה לָהֶם אֶת-הַכֶּסֶף וְאֶת-הַזָּהָב וְאֶת-הַכֵּלִים תְּרוּמַת בֵּית-אֱלֹהֵינוּ הַהֵרִימוּ הַמֶּלֶךְ וְיֹֽעֲצָיו וְשָׂרָיו וְכָל-יִשְׂרָאֵל הַנִּמְצָאִֽים׃
25
And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellers, and his lords, and all Israel there present, had offered:

Ezra 6:12

וֵֽאלָהָא דִּי שַׁכִּן שְׁמֵהּ תַּמָּה יְמַגַּר כָּל-מֶלֶךְ וְעַם דִּי׀ יִשְׁלַח יְדֵהּ לְהַשְׁנָיָה לְחַבָּלָה בֵּית-אֱלָהָא דֵךְ דִּי בִירֽוּשְׁלֶם אֲנָה דָֽרְיָוֶשׁ שָׂמֶת טְעֵם אָסְפַּרְנָא יִתְעֲבִֽד׃
12
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Ezra 7:13
Read Ezra 7
Ezra 7:15