Galatians 4:18
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Word Reference
| Original Word | Definitions |
|---|---|
|
καλὸν
G2570
A-NSN
|
Strong's Definition
kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
τὸ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ζηλοῦσθαι
G2206
V-PMN
|
Strong's Definition
zēloō to have warmth of feeling for or against
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
καλῷ
G2570
A-DSN
|
Strong's Definition
kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic)
|
|
πάντοτε
G3842
ADV
|
Strong's Definition
pantote every when, i.e., at all times
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
μόνον
G3440
|
Strong's Definition
monon merely
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
παρεῖναί
G3918
V-2PAN
|
Strong's Definition
pareimi to be near, i.e., at hand; neuter present participle (singular) time being, or (plural) property
|
|
με
G3165
|
Strong's Definition
me me
|
|
πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς
18
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Cross References
Ὥστε ἀγαπητοί μου καθὼς πάντοτε ὑπηκούσατε μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε·
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
ἐγὼ ὅσους ἐὰν φιλῶ ἐλέγχω καὶ παιδεύω· ζήλωσον οὖν καὶ μετανόησον
As many as I I love, rebuke and chasten: be zealous therefore, and repent.
Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούσω τὰ περὶ ὑμῶν ὅτι στήκετε ἐν ἑνὶ πνεύματι μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
οἴδατε δὲ ὅτι δι' ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Ὥστε ἀδελφοί μου ἀγαπητοί ἑδραῖοι γίνεσθε ἀμετακίνητοι περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
צִמְּתַתְנִי קִנְאָתִי כִּֽי-שָׁכְחוּ דְבָרֶיךָ צָרָֽי׃
My zeal hath consumed me, because mine enemies have forgotten thy words.
Ἐμνήσθησαν δὲ οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν Ὁ ζῆλος τοῦ οἴκου σου κατέφαγεν με
And his disciples remembered that it was written, The zeal of thine house hath eaten up. me
וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָֽה׃
For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
כִּֽי-קִנְאַת בֵּיתְךָ אֲכָלָתְנִי וְחֶרְפּוֹת חוֹרְפֶיךָ נָפְלוּ עָלָֽי׃
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
פִּֽינְחָס בֶּן-אֶלְעָזָר בֶּן-אַֽהֲרֹן הַכֹּהֵן הֵשִׁיב אֶת-חֲמָתִי מֵעַל בְּנֵֽי-יִשְׂרָאֵל בְּקַנְאוֹ אֶת-קִנְאָתִי בְּתוֹכָם וְלֹֽא-כִלִּיתִי אֶת-בְּנֵֽי-יִשְׂרָאֵל בְּקִנְאָתִֽי׃
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned away my wrath from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι καὶ ἀλλάξαι τὴν φωνήν μου ὅτι ἀποροῦμαι ἐν ὑμῖν
I desire to be present with you now, and to change my voice; for I stand in doubt of you.