Hebrews 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought carefully it with tears.
Word Reference
| Original Word | Definitions |
|---|---|
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ἴστε
G2467
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Strong's Definition
isēmi to know
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γὰρ
G1063
CONJ
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Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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μετέπειτα
G3347
ADV
|
Strong's Definition
metepeita thereafter
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θέλων
G2309
V-PAP-NSM
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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κληρονομῆσαι
G2816
V-AAN
|
Strong's Definition
klēronomeō to be an heir to (literally or figuratively)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐλογίαν
G2129
N-ASF
|
Strong's Definition
eulogia fine speaking, i.e., elegance of language; commendation (___%___eulogy___%___), i.e., (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
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ἀπεδοκιμάσθη
G593
V-API-3S
|
Strong's Definition
apodokimazō to disapprove, i.e., (by implication) to repudiate
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μετανοίας
G3341
N-GSF
|
Strong's Definition
metanoia (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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τόπον
G5117
N-ASM
|
Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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οὐχ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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εὗρεν
G2147
V-2AAI-3S
|
Strong's Definition
heuriskō to find (literally or figuratively)
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καίπερ
G2539
CONJ
|
Strong's Definition
kaiper and indeed, i.e., nevertheless or notwithstanding
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μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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δακρύων
G1144
N-GPN
|
Strong's Definition
dakry a tear
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ἐκζητήσας
G1567
V-AAP-NSM
|
Strong's Definition
ekzēteō to search out, i.e., (figuratively)investigate, crave, demand, (by Hebraism) worship
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αὐτήν
G846
P-ASF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη μετανοίας γὰρ τόπον οὐχ εὗρεν καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν
17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought carefully it with tears.
Cross References
יַעַן קָרָאתִי וַתְּמָאֵנוּ נָטִיתִי יָדִי וְאֵין מַקְשִֽׁיב׃
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι Κύριε κύριε ἄνοιξον ἡμῖν
Afterward came also the other virgins, saying, Lord, Lord, open to us.
καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ' ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς ἧς τὸ τέλος εἰς καῦσιν
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί λέγω ὑμῖν ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
כֶּסֶף נִמְאָס קָרְאוּ לָהֶם כִּֽי-מָאַס יְהוָה בָּהֶֽם׃
Reprobate silver shall men call them, because the LORD hath rejected them.
וַיְהִי כַּֽאֲשֶׁר כִּלָּה יִצְחָק לְבָרֵךְ אֶֽת-יַעֲקֹב וַיְהִי אַךְ יָצֹא יָצָא יַֽעֲקֹב מֵאֵת פְּנֵי יִצְחָק אָבִיו וְעֵשָׂו אָחִיו בָּא מִצֵּידֽוֹ׃
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.