Hebrews 7:13

ἐφ' ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν ἀφ' ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Word Reference
Original Word Definitions
ἐφ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
ὃν
G3739 R-ASM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
λέγεται
G3004 V-PPI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ταῦτα
G5023
tauta
these things
  • these
φυλῆς
G5443 N-GSF
phylē
an offshoot, i.e., race or clan
  • a tribe
    • in the New Testament all the persons descending from one of the twelve sons of the patriarch, Jacob
    a race, nation, people
ἑτέρας
G2087 A-GSF
heteros
(an-, the) other or different
  • the other, another, other
    • to number
      • to number as opposed to some former person or thing
        • "the other of two
      to quality
      • another: i.e., one not of the same nature, form, class, kind, different
μετέσχηκεν
G3348 V-RAI-3S
metechō
to share or participate; by implication, belong to, eat (or drink)
  • to be or become partaker
    • "to partake
ἀφ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
ἧς
G3739 R-GSF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐδεὶς
G3762 A-NSM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
προσέσχηκεν
G4337 V-RAI-3S
prosechō
(figuratively) to hold the mind (3563 implied) towards, i.e., pay attention to, be cautious about, apply oneself to, adhere to
  • to bring to, bring near
    • to bring a ship to land, and simply to touch at, put in
    to turn the mind to, attend to be attentive
    • to a person or a thing: of caring for, providing for
    to attend to one's self, i.e., to give heed to one's self
    • give attention to, take heed
    to apply one's self to, attach one's self to, hold or cleave to a person or a thing
    • to be given or addicted to
      • "to devote thought and effort to
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θυσιαστηρίῳ·
G2379 N-DSN
thysiastērion
a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)
  • the altar for slaying and burning of victims used of
    • the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem
      • "the altar of incense which stood in the sanctuary or the Holy Place"any other altar
      • metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar i.e., to appropriate to one's self the fruits of Christ's expiatory death

ἐφ' ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν ἀφ' ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ·
13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Cross References

Hebrews 7:11

Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι
11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another should priest rise after the order of Melchisedec, and not be called after the order of Aaron?

Hebrews 7:14

πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσυνής Μωσῆς ἐλάλησεν
14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Numbers 17:5

וְהָיָה הָאִישׁ אֲשֶׁר אֶבְחַר-בּוֹ מַטֵּהוּ יִפְרָח וַֽהֲשִׁכֹּתִי מֵֽעָלַי אֶת-תְּלֻנּוֹת בְּנֵי יִשְׂרָאֵל אֲשֶׁר הֵם מַלִּינִם עֲלֵיכֶֽם׃
5
And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

2 Chronicles 26:16

וּכְחֶזְקָתוֹ גָּבַהּ לִבּוֹ עַד-לְהַשְׁחִית וַיִּמְעַל בַּֽיהוָה אֱלֹהָיו וַיָּבֹא אֶל-הֵיכַל יְהוָה לְהַקְטִיר עַל-מִזְבַּח הַקְּטֹֽרֶת׃
16
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

Numbers 16:40

זִכָּרוֹן לִבְנֵי יִשְׂרָאֵל לְמַעַן אֲשֶׁר לֹֽא-יִקְרַב אִישׁ זָר אֲשֶׁר לֹא מִזֶּרַע אַֽהֲרֹן הוּא לְהַקְטִיר קְטֹרֶת לִפְנֵי יְהוָה וְלֹֽא-יִהְיֶה כְקֹרַח וְכַעֲדָתוֹ כַּֽאֲשֶׁר דִּבֶּר יְהוָה בְּיַד-מֹשֶׁה לֽוֹ׃
40
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Hebrews 7:12
Read Hebrews 7
Hebrews 7:14