Isaiah 1:31

And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Select a Hebrew word above to see its details.

In the KJV here: them
it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וְ הָיָ֤ה
וְ
Prefix — connector and (sometimes: but, so, then)
הָיָ֤ה
Root word be, pass, was, were, came, …
Dictionary form: הָיָה · haw-YAW

Verb — Qal, Sequential Perfect (Weqatal), third person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: shall be
and it came to pass ×336 shall be ×333 was ×233 be ×174 came ×133 were ×117 and it shall come to pass ×97 and it shall be ×92
More options
be — Default copula; suits timeless or stative contexts.
become — Prefer when a change of state or transformation is implied.
happen — Fits narrative events; modernizes 'come to pass'.
occur — Formal register; good for reported events or incidents.
exist — Emphasizes being or presence rather than action.
take place — Idiomatic for scheduled or unfolding events.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB2145 H1961

BDB2144 | BIBLICAL HEBREW | BDB2146

הָיָה3570 verb fall out, come to pass, become, be (SI1; SI6 היה, ib3 הית; parallel form of הוה, Arabic , Aramaic הֲוָא, ; see הָוָה above) —

Qal Perfect 3 masculine singular הָיָה Gen 3:1 +; וְהָיָה consecutive Gen 4:14 +; 3 feminine singular הָֽיְתָה Gen 1:2 +; הָיָ֑תָה Isa 14:24 + 3 t.; וְהָֽיְתָה consecutive Gen 9:13 +; והית2Kgs 9:37 Kt (Qr וְהָֽיְתָה); 2 masculine singular הָיִיתָ Deut 5:15 +; 1 singular הָיִיתִיGen 31:40 3 plural הָיוּ Gen 6:4 +; 2 masculine plural הֱיִיתֶ ם Exod 22:20 +; וִהְיִיתֶם consecutive Gen 3:5 +; 1 plural הָיִינוּIsa 1:9 +; etc.; Imperfect 3 masculine singular יִהְיֶה Gen 1:29 +; jussive יְהִיGen 1:3 +; יֶהִ֑י Ezek 16:15 וִיהִיGen 1:6 +; וַיְהִי Gen 1:3 +; וַיֶּ֑הִי Ps 33:9; Ezek 16:19 3 feminine singular תִּהְיֶה Gen 21:30 +; 1 singular אֶהְיֶה Exod 3:12 +; וָאֶהְיֶה2Sam 7:6 + 9 t.; וָאֱהִי Judg 18:4 + 12 t.; 3 masculine plural יִהְיוּ Gen 6:19 +; 3 feminine plural תִּהְיֶינָהIsa 16:2 + 19 t.; תִּהְיֶין֣Gen 41:36 + 11 t.; וְתִהְיֶנָה Jer 18:21; Jer 48:6 וַתִּהְיֶינָה 2Sam 20:3 + 6 t.; וַתִּהְיֶיןָGen 26:35; 1Sam 25:43 וַתִּהְיֶנָה 1Chr 7:15 2 masculine plural תִהְיוּ Gen 34:15 +; תִהְיוּן Exod 22:20 1 plural נִהְיֶה Gen 38:23 +; וַנִּהְיֶה2Sam 11:23; Jer 44:17 וַנְּהִי Num 13:33; Isa 64:5, etc.; Imperative masculine singular הֱיֵה Exod 18:19 +; feminine singular הֲיִיGen 24:60 masculine plural הֱיוּExod 19:15; Num 16:16, וִהְיוּ 1Sam 4:9 + 6 t.; Infinitive absolute הָיוֺ Gen 18:18 + 3 t.; הָיֹה 1Kgs 13:32; Ezek 1:3 construct הֱיוֺת Gen 2:18 +, so read probably also for הֱיֵה Ezek 21:15 compare Sm i. p. 600 f. (Co em. היהלֿה to הָהֵל shine, glitter); with prefix בִּהְיוֺת Exod 5:13 +, בִּהְיֹת Exod 19:16 +; לִהְיוֺת Gen 10:8 +, לִהְיֹת Exod 23:1 +; suffix הֱיוֺתִי Jonah 4:2 הֱיוֺתְךָ Judg 18:19 (twice in verse); לִהְיֹתְךָ Deut 26:10, etc.; Participle feminine הוֺיָה Exod 9:3.

I. 1. a. Fall out, happen מֶההָֿיָה הַדָּבָר 1Sam 4:16 how has the matter fallen out, (gone, turned out) ? so 2Sam 1:4 מֶההָֿיָה לוֺ Exod 32:1; Exod 32:23 (both J E) what has happened to him? compare 1Sam 10:12 מִקְרֶה הוּא הָיָה לָנוּ 1Sam 6:9 a chance it is that has befallen us; also וַיְהִילֿוֺ כֵּן 2Kgs 7:20 and so it happened to him, compare וַיְהִיכֵֿן below
  b. occur, take place, come about, come to pass:גְדוֺלָה הָֽיְתָה בָּעָם מַגֵּפָה 1Sam 4:17 a great slaughter has taken place among the people, compare 2Sam 17:9 וַתְּהִי הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם 2Sam 18:6 and the battle took place in the wood of Ephraim (on אפרים compare Klo Dr); Josh 22:17 (P; of plague); תְּהִי נָא אָלָה Gen 26:28 (J) let an oath take place (be taken) so Judg 21:5 compare 2Kgs 17:7 (si vera lectio), Ezek 16:34 especially late, 2Chr 29:36; 2Chr 32:31; Eccl 1:9; Eccl 1:10; Eccl 3:22; Eccl 8:7; Eccl 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.: — כֵּן הָיָה Gen 41:3 (E) so it came to pass, 2Sam 13:25, וַיְהִיכֵֿן Judg 6:38; 2Kgs 15:12; Isa 29:5, & especially וַיְהִיכֵֿן Gen 1:7; Gen 1:9; Gen 1:11; Gen 1:15; Gen 1:24; Gen 1:30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gen 30:34 let it be as thou sayest, Zech 6:15, see also לֹא תָקוּם וְלֹא יִהְיֶה Isa 7:7 it shall not arise (be realized) & shall not come about, Isa 14:34 (so often בּוֺא q. v. 2 c, p. 98 above)
2. especially & very often, come about, come to pass followed by substantive (subject) clause almost always + modifying (usually temporal) clause or phrase:
  a. ( I) וַיְהִי and it came to pass that, most often (c. 292 t.) followed by
   (a) Imperfect consecutive: a. with Infinitive with כְּ temporal Gen 12:14; Gen 19:17 (both J) + 75 t. + Esth 3:4 Qr (Hexateuch chiefly J, — so always Genesis, — & J E; P only Exod 16:10, D only Deut 5:20; Deut 31:24; Josh 5:1; Josh 9:1 27 t. in Kings), — somewhat different is 2Kgs 7:18 β. with Infinitive with בְּ Gen 4:8; Gen 11:2 (both J) + 29 t. + Esth 3:4 Kt (in Hexateuch 10 t. J E; 3 t. P, Gen 19:29; Exod 34:29; Num 17:7 not in D); γ. with בְּ followed by temporal noun (יוֺם, בֹּקֶר, etc.) Gen 21:22 (E) Gen 26:32 (J) + 45 t. (Hes 14 t. J E; 3 t. P, Exod 6:28; Exod 16:13; Num 7:1 not D); δ. לְ temporal 1Sam 1:20; 2Sam 13:23; 1Kgs 20:26; 1Chr 20:1 ε. כְּ temporal Gen 39:11; 1Sam 25:38 ζ. מִן temporal namely: מֵאָז Gen 39:5, מִיּוֺם 1Sam 7:2 compare 1Sam 30:25, מִיָּמִים Judg 11:4; Judg 15:1, מִקֵּץ Gen 4:3; Gen 8:6 + 6 t., מִקְצֵה Josh 3:2; 2Kgs 8:3; Ezek 3:16, especially מִמָּחֳרָת Gen 19:34; Exod 18:13 + 11 t.; η. כַּאֲשֶׁר temporal Gen 12:11 (J) Gen 20:13 (E) + 31 t. (Hexateuch 13 t. J E, Deut 2:16, not P), characteristic of Nehemiah's memoris, Neh 3:33; Neh 4:1; Neh 4:6; Neh 4:9; Neh 6:1; Neh 6:16; Neh 7:1; Neh 13:19 θ. with כִּי temporal Gen 6:1 (J) Exod 3:21 (E) + 14 t. + Judg 16:25 Kt; ι. אַחֲרֵי temporal Gen 22:20 (J) + 13 t., אַחַר Gen 39:7; Job 42:7, אַחֲרֵיכֵֿן Judg 16:14 + 6 t.; κ. followed by עַד temporal 1Sam 14:19 (on which compare Dr); compare עַדכֹּֿה וְעַדכֹּֿה 1Kgs 18:45 λ. with combinations; as בְּ with temporal noun + בְּ Infinitive Gen 34:25; Exod 19:16; 1Sam 25:37 בְּ Infinitive + כְּ Infinitive Josh 3:14 double preposition כְּמִשְּׁלשׁ חֳדָשִׁים Gen 38:24 מִקְצֵה + אַחֲרֵי אֲשֶׁר Josh 9:16 מִיָּמִים + id. Josh 23:1 μ. other unusual constructions under this head are: those where temporal idea is expressed by a circumstantial clause Isa 22:7; 1Kgs 13:20; 2Kgs 8:21 (Dr§ 165, & Οβς.) = 2Chr 21:9 those with indefinite כֹּל 1Sam 10:11; 2Sam 2:23; 2Sam 15:2, or with participle = rel. clause 1Sam 11:1 (on all see Dr§ 78 n. & Sm); quite unique is 1Kgs 16:31, with הֲנָקֵל ׳לָכְתּוֺ וגוin place of temporal clause
   (b) וַיְהִי sometimes followed by simple Perfect, with a negative Gen 39:10 (with כְּ Infinitive), Exod 13:17 (with בְּ Infinitive) 2Kgs 12:7; 2Kgs 17:25 (both with בְּ temporal); & without negative, Gen 8:13 (P) Gen 14:1 +, usually with בְּ temporal (38 t.), Hexateuch chiefly P; rarely with other preposition & adverb as above; note especially מִדֵּי followed by Infinitive 1Sam 18:30; 2Chr 12:11 sometimes the subject of following Perfect precedes it with וְ, as Gen 22:1; Gen 41:1; 1Sam 18:19; 1Sam 30:1; 2Kgs 2:9; 2Kgs 4:40 +; note especially 2Sam 17:27 where several subject & also several objects precede the Perfect (compare Dr); in these cases temporal modifier is occasionally a circumstantial clause 2Sam 13:30; 1Kgs 8:10; 2Kgs 19:37 = Isa 37:38 rarely subject precedes Perfect without וְ 1Kgs 11:4; 1Kgs 21:1, compare subject preceding Participle without וְ Neh 4:10 in 2Chr 8:1 the object (with וְ) precedes what is apparently the principal verb
   (c) וַיְהִי followed by וְהִנֵּה Gen 24:15 (J; טֶרֶם in temporal clause), Gen 29:25 (E), Gen 38:27 (J, both בְּ temporal) vGen 38:29 (כְּ Participle), 1Sam 13:10 (כְּ Infinitive); also 2Sam 1:2; 2Sam 13:36; 2Sam 15:32 (circumstantial clause) 2Kgs 2:11 (id.), 2Kgs 3:20; 2Kgs 13:21 (circumstantial clause).
   (d) rarely וַיְהִי (in this sense) followed by other constructions: אָז יִתֵּן 1Kgs 9:10 (with מִקְצֵה); Imperfect frequentative 1Kgs 14:28 (with מִדֵּיבּֿאֹ), 2Kgs 4:8 (with מִדֵּי עָבְרוֺ) Jer 36:23 (with כְּ Infinitive); Perfect consecutive frequentative 2Chr 24:11 (with בְּ temporal). (2) rarely also Perfect with וְ conjunctive וְהָיָה (compare Dr§ 183) followed by Imperfect consecutive as subject clause: 1Sam 1:12 (c. several circumstantial clause), 1Sam 10:9 (with כְּ Infinitive) 2Kgs 3:15 (id.), 1Sam 17:48 (with כִּי), Jer 37:11 (with בְּ Infinitive), Amos 7:2 (with אִם temporal); also Jer 3:9 (apparently with מִן causative, but obscure); 1Sam 13:22 (with בְּ temporal) is followed by וְלֹא & Perfect as well as Imperfect consecutive
  b. less often וְהָיָה Perfect consecutive and it shall come to pass, or frequentative,came to pass (repeatedly, etc.) usually
   (a) followed by simple Imperfect (c. 100 t.): a. with בְּ temporal Deut 21:16; Deut 25:19 + 37 t., (especially בַּיּוֺם הַהוּא Hos 2:18; Hos 2:33; Isa 7:18; Isa 7:21; Isa 7:23 + 21 t.); β. with בְּ local Ezek 47:23; Zech 13:8 compare also Hos 2:1 (בִּמְקוֺם אֲשֶׁר, but perhaps = instead of, compare VB); γ. with indefinite rel. clause, or its equivalents (כֹּל indefinite, etc.), compare Dr§ 121, Obs. 1: Gen 4:14; Num 17:20; Deut 12:11; Deut 18:19; Josh 7:14; Josh 7:15; Judg 7:4; 1Sam 2:36; 1Sam 17:25; 2Sam 15:35; 1Kgs 19:17; 1Kgs 20:6; Isa 4:3; Isa 24:18; Nah 3:7; Jer 27:8; Jer 42:4; Ezek 47:9; Zech 14:17; Joel 3:5 δ. with כַּאֲשֶׁר Num 33:56; Deut 28:63; Josh 23:15; Judg 7:17; Isa 29:8; Jer 31:28; Zech 8:13 ε. less often with other modifying phrase: כְּ Infinitive Exod 33:8; Exod 33:9 (both frequentative), Josh 3:13; Josh 8:8; Jer 25:12; Jer 51:63 בְּ Infinitive Gen 9:14 (P) 2Kgs 4:10; Ezek 44:17 אִם of condition Deut 20:11 (+ vDeut 20:11 Dr§ 118 n.), also Josh 22:18, where the arrangement is peculiar, & the condition is expressed without אִם (compare Dr§ 155); לְ temporal Deut 23:12 מִקֵּץ Isa 23:17 טֶרֶם Isa 65:24 מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, etc.
   (b) וְהָיָה followed by Perfect consecutive (c. 85 t.): α. most often + clause with כִּי temporal Gen 12:12; Gen 46:33 (both J) Exod 1:10 (E) Deut 11:29; Isa 8:21 + 25 t.; β. with אִם Exod 4:8; Exod 4:9; Num 15:24; Deut 11:13 + 14 t.; also Gen 38:9; Num 21:9 (both frequentative); γ. with בְּ temporal Gen 30:41 (frequentative) Gen 47:24 (but compare Ol Di) Exod 16:5 + 11 t.; δ. with indefinite rel. clause or equivalent (Dr§ 121 Obs. 1): Gen 24:14; Num 10:32 (Dr§ 118 n.) Num 21:18; Deut 21:3; Judg 11:31; Judg 19:30; Zech 14:16 ε. occasionally with other modifying phrase: כַּאֲשֶׁר Gen 27:40 +; כְּ Infinitive Gen 44:31 +; בְּ Infinitive Exod 33:22 +; מִקֵּץ 2Sam 14:26 עֵקֶב causative Deut 7:12 also
   (c) followed by וְלֹא + simple Imperfect Exod 3:21 (with כִּי temporal).
   (d) וְהָיָה followed by Imperative (very rare) Deut 6:10 (with כִּי temporal), 1Sam 10:7 (with כִּי), compare 1Sam 29:10, compare Perfect consecutive in command 1Sam 3:9 (with אִם).
   (e) וְהָיָה followed by simple Perfect (also very rare) Deut 8:19 (with אִם).
   (f) וְהָיָה followed by clause without verb: Gen 24:43; Josh 2:19; 1Kgs 18:24 (all with indefinite rel. modifier, or equivalents, see
   (a) γ,
   (b) δ, above).
   (g) וְהָיָה (ו conjunctive) followed by Imperfect consecutive see
  a.
   (e) above

II. Come into being, become:

1. a. absolute, in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָהExod 12:80 (J) and there arose a great cry in Egypt; וַיְהִיקֿוֺל Ezek 1:25 (strike out Co compare Da), Ezek 37:7 (strike out קוֺל ᵐ5 Co); כִּי הָֽיְתָה הָֽרְוָחָה Exod 8:11 (J) Pharaoh saw that respite had come; Mic 7:4 now shall come their confusion (|| בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gen 9:16 (P) and the bow shall appear in the clouds (|| וְנִרְאֲתָה) וְרִמָּה לֹא הָֽיְתָה בּוֺ Exod 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gen 12:10; Gen 26:1 (twice in verse) (all J), Gen 41:54 (E), Ruth 1:1; 2Sam 21:1; 2Kgs 6:25 strife Gen 13:7; Gen 13:8 (J), Hab 1:3 (|| מָדוֺן יִשָּׂא); often of action of the elements, as the coming of hail Exod 9:18; Exod 9:24; Exod 9:26 (all J), thunder & lighting, etc., Exod 19:16 (E), rain 1Kgs 18:45, storm Jonah 1:4 especially of creative fiats יְהִי אוֺר וַיְהִי אוֺר Gen 1:3 let light appear, and light appeared, compare vGen 1:5 vGen 1:8 vGen 1:13 vGen 1:19 vGen 1:23 vGen 1:31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Judg 3:31 and after him arose Shamgar (= וַיָּקָם Judg 10:1); further וַעֲלָטָה הָיָה Gen 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Exod 10:13 (J) the morning came, Exod 19:16 (E); וַיְהִי הַיּוֺם 1Sam 1:4 and the day came, when (see Dr), 1Sam 14:1; 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:18; Job 2:1.
  b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (J) but our hand, let it not come upon him, of hand of ׳יּ 1Sam 5:9; 1Sam 7:13; 1Sam 12:15 + (all in hostile sense); בְּכָלשֲֶֿֿׁר יֶשׁלֿוֺ ׳וַיְהִי בִּרְכַּת י Gen 39:5 (J) and the blessing of ׳י came into (on) all that he had; but also of plague Exod 12:13 (P); followed by עַל, וּמֵי הַמַּבּוּל הָיוּ עַלהָֿאָרֶץ Gen 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gen 42:36 (E) Gen 9:2 (P) fear shall come upon, compare Gen 35:25 (P) 2Chr 14:13; 2Chr 17:19; 2Chr 20:29 +; of wrath Josh 22:20; 1Kgs 3:27 so of Saul's evil spirit from God 1Sam 16:16; 1Sam 16:23; 1Sam 19:9 (אֶל); but followed by עַל also in good sense ׳וַתְּהִי עָלָיו רוּחַ י conferring strength & efficiency Judg 3:10; Judg 11:29 (היה = צלח Judg 14:6 + often), compare Num 24:2 (JE) of prophetic power; (on ׳וַתְּהִי לָיו יַד י 2Kgs 3:15; Ezek 3:22 and the like, see יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezra 8:31, so Ps 80:18 even וַתְּהִי עַלרֿאֹשׁ דָּוִד 2Sam 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David's head; with a different meaning וַנִּהְיֶה עֲלֵיהֶם עַדפֶּֿתַח הַשָּׁ֑עַר 2Sam 11:23 and we were close upon them even to the gateway (compare We Dr); come, go, follow (followed by אַחֲרֵי) i.e. take the side of, adhere to, Exod 23:2 (JE) 1Sam 12:14; 2Sam 2:10; 1Kgs 12:20; 1Kgs 16:21 followed by לְ of blessings Gen 49:26 (poem); of judgement, punishment Jer 40:3 especially ויהי דבר֗֗֗ אֶל and the word of ... came unto: word of Samuel 1Sam 4:1 usually word of God (or ׳י) Gen 15:1; 1Sam 15:10 +; constantly in prophets: Hos 1:1; Mic 1:1 etc.; especially Jeremiah & Ezekiel: Jer 1:4; Jer 1:11; Jer 1:13; Jer 2:1; Jer 13:8 +; Ezek 3:16; Ezek 6:1; Ezek 7:1; Ezek 11:14; Ezek 11:17; Ezek 11:21; Ezek 11:26; Ezek 12:1; Ezek 12:8 +; so also absolute הָיָה הַמַּשָּׂא הַזֶּה Isa 14:28 in the death-year of king Ahaz came this utterance; also followed by מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gen 17:16 (P), וּקְהַל גּוֺיִם יִהְיֶה מִמֶּ֑ךָּ Gen 35:11 (P), וְהָיָה אַדִּירוֺ מִמֶּנּוּ Jer 30:21 (|| מִקִּרְבּוֺ יֵצֵא); הַכֹּל הָיָה מִןהֶֿעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Eccl 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֺל מֵאֵת צְבָאוֺת ׳י Zech 7:12.
2. become :
  a. followed by predicate noun (to be viewed as implicit accusative Dr§ 161, 3 n., according to the Arabic usage WAG ii, § 41. 44. 74): הִוא הָֽיְתָה אֵם כָּלחָֿ֑י Gen 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צאֹן וְקַיִן הָיָה עֹבֵד אֲדָמָהGen 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2Sam 8:14; Mic 2:11 + often
  b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20 let us see what his dream will become (turn out to be, signify);
  c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gen 3:5 and ye shall become like gods compare vGen 3:22, Num 11:1 (JE), Hos 2:1; Hos 7:11; Isa 9:18; 1Kgs 7:8; Zech 9:7 +; compare Gen 15:5 so (כֹּה) shall thy seed become; specifically of likeness in punishment Isa 1:9; 1Sam 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Hos 4:9 and the people shall become like the priest (literally, and the like of the people shall become the like of the priest), so especially Isa 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gen 18:25 (J), see כְּ. b + c Gen 27:32 his hands had become like the hands of Esau his brother, hairy.
  d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (J) and let her become wife to the son of thy lord, 1Sam 16:21; 1Kgs 11:25; Ps 89:42; 1Chr 18:6 +; = be instituted, estanblished, וְהָיָה לָהֶםחָקעֿוֺלָם Exod 30:21 (P) and it shall be established for them as a perpetual ordinance (compare f below).
  e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁיםGen 2:10 (J) and it became four heads; גַּםהֿוּא יִהְיֶהלְֿעָם Gen 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1Sam 4:9 and become (shew yourselves to be) men (|| הִתְחַזְּקוּ; compare with double לְ, f below); Zeph 1:13; Ezek 17:6; Ezek 47:12; Job 16:8 עלמֶלֶךְ עַלכָּֿלהָֿאָרֶץ ׳וְהָיָה י Zech 14:9 וַיְהִי לְמַס עֹבֵד Gen 49:15; Josh 16:10 so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁExod 4:3 and it became a serpent, vExod 4:4; Exod 7:10; Isa 1:22; Deut 26:5 +; figurative וַיְהִי לְמָ֑יִם Josh 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1Sam 25:37 or, serve as וְהָיוּ לִמְאוֺרֹת Gen 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, compare vGen 1:14 וְהָיָה לְאוֺת בְּרִית Gen 9:13; Gen 17:11 (both P). feminine often with לְ predicate + לְ person: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶןGen 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gen 20:12 (E) compare Gen 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה ֗֗֗ לַבְנֵי דֹדֵיהֶן לְנָשִׁים Num 36:11 וְהָיָה לְךָ וְלָהֶם לְאָכְלָה Num 6:21 (P), Exod 2:10; Exod 15:2; Judg 8:27 לִי לֵאלֹהִים ׳וְהָיָה י Gen 28:21 (E); אֲנִי אֶהְיֶה לוֺ לְאָב וְהוּא יִהְיֶהלִֿי לְבֵן 1Chr 17:3 +; = shew or prove oneself as הֱיֵהלִֿי לְבֶןחַֿיִל 1Sam 18:17 shew thyself for me a valiant man (compare 1Sam 4:9 e above); = be instituted, established (compare e above) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָקעֿוֺלָם Exod 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; compare vExod 29:9; Lev 10:15 וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֺלָם לְדֹרֹתָם Exod 40:15 (all P).
  g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince.
  h. sometimes with לְ person only = become the property of, come into the possession of ׳וַיְהִילֿוֺ צאֹןוּֿבָקָר וְגו Gen 12:15 (J), and he came to have flocks and herds etc., Gen 26:14; Gen 30:43 לֹא לוֺ יִהְיֶה הַזָּ֑רַע Gen 38:9 not his should the seed become; ׳וְהָיָה לי Judg 11:31 it shall become Yah-weh's; Deut 10:9; Josh 13:29; 1Kgs 10:26; 1Kgs 11:3 + often; so of a woman, as wife תְּהִינָֿא לְךָ Judg 15:2 pray let her become thine, compare also וַתְּהִי אֵשֶׁת שִׁמְשׁוֺן לְמֵרֵעֵהוּ Judg 14:20, Hos 3:3; Ruth 1:13; Lev 21:3; Deut 24:2; Jer 3:1; Ezek 16:8 (and also + לְאִשָּׁה, לְנָשִׁים see f above)III. Be (often with subordinate idea of becoming); —
1. exist, be in existence (i.e. originally have come into existence), כָּלהַֿיּמִים אֲשֶׁר הָיָה 1Sam 1:28 all the days which he shall have been (lived, = חַי Gen 5:5 etc., DrSm), Job 3:16; Isa 23:13 often with בְּ local וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gen 2:5 (J) and there was not yet in the earth any shrub of the field; ׳וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו Num 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֺם הַהוּא לְפָנָיו וְאַחֲרָיו Josh 10:14 (JE) & there hath not been a day like that before it nor since. compare 2Sam 14:25; 2Sam 1:5; 2Sam 21:25; 2Sam 23:25; +; somewhat weaker, in the frequently introductory clause וַיְהִי אִישׁ now there was a man Judg 13:2; 1Sam 1:1; 1Sam 9:1; Num 9:6 (P), Job 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Exod 3:14 see יהוֺה.
2. abide, remain, continue (with word of place or time) וַיְהִי משֶׁה בָּהָר Exod 24:18 and Moses remainded in the mount forty days, etc., so Exod 34:28 (both J E), Judg 17:4; Judg 17:12; 1Sam 6:1; 1Kgs 11:20; 2Kgs 11:3 = 2Chr 22:12 +; also Lev 22:27; Lev 25:28 (both H), etc.; followed by עַד temporal remain until Deut 22:2; 1Kgs 11:40; 2Kgs 15:5; 2Chr 5:9; 2Chr 26:21; Dan 1:21 etc.; compare הוּא יִהְיֶה לְעוֺלָם Eccl 3:14 so also of space followed by עַד extend unto, as far as, Josh 19:10: of net beneath altar, Exod 27:5 shall reach as far as (עַד) the middle of the altar.
3. with word of locality, be in or at a place, be situated stand, lie; בִּהְיוֺתָם בַּשָּׂדֶה Gen 4:8 (J) when they were in the field, הַמָּקוֺם אֲשֶׁרהָֿיָה שָׁם אָהֳלֹה בַּתְּחִלָּה Gen 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם Gen 34:10 and the land, it lieth before you; compare Josh 19:1; Judg 7:1; Judg 7:8; Mic 5:6; Mic 5:7 followed by עַל be, be found or situated upon Isa 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ezek 37:27 and my dwelling-place shall be over them; figurative of guilt דָּמִים וְהָיָה עָלָיךָ Deut 19:10 and blood (-guilt) be upon thee.
4. as copula, joining subject & predicate: —
  a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
  b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (P) 2Kgs 8:17; 2Kgs 14:2; 2Kgs 15:2; 2Kgs 15:33; 2Kgs 18:2; 2Chr 21:20; 2Chr 27:8 +; followed by predicate Infinitive absolute (very anomal.) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר Gen 8:5 = amount to, come to, in enumeration of days of life number of people, amounts of money, etc.: Gen 5:4; Gen 5:5; Gen 5:8; Gen 5:11; Gen 5:14; Gen 9:29; Gen 11:32; Gen 23:1 +; Exod 38:24; Num 1:46, etc.
  c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֺת לְשָׂרָה אֹרַה כַּנָּשִׁים Gen 18:11 (J).
  d. followed by preposition: (a) be with, accompany with עִם, subject most often ׳י or אלהים with added idea of protection, aid Gen 26:3; Gen 31:3; Gen 39:10; Gen 48:21; Josh 1:3; Josh 6:27; Judg 1:19; Judg 2:18; 1Sam 3:19; 1Sam 18:12; 1Sam 20:13; 1Kgs 1:37; 1Chr 11:13; 2Chr 17:3 followed by עִמָּדִי Gen 28:20; Gen 31:5; Gen 35:3 followed by עִם, human subject, of accompaniment וְהָיָההַכֹּהֵןבֶּןאַֿהֲרֹן עִםהַֿלְוִיִּם Neh 10:39; 1Chr 11:12, read also in || 2Sam 23:9 (Th We Dr); = be on the side of 1Kgs 1:8 with עִם also = be near הָיָה עִםגֹּֿרֶן האורנה ׳וּמַלְאַךְ י 2Sam 24:16 (compare Dr); also 2Sam 13:20 implying sexual intercourse, so Gen 39:10 (perhaps gloss, compare Di); peculiar uses with עִם are: וּדְבַראַֿבְנֵר הָיָה עִםזִֿקְנֵי יִשְׂרָאֵל 2Sam 3:17 and the speech of A. had been with the elders of Israel, compare 1Kgs 1:7 וַיְהִי עִםלְֿבַב דָּוִד אָבִּי לִבְנוֺת 1Kgs 8:17 and it was with (i.e. in) the heart of David my father to build, = 2Chr 6:7 compare 1Kgs 8:18 (twice in verse); 1Chr 22:7; 2Chr 6:8 (twice in verse); 2Chr 24:4 also 1Kgs 10:2 = 2Chr 9:1
   (b) be with, followed by אֶת, subject ׳י, אלהים, Gen 21:20; Gen 39:2; Gen 39:21 but also with human subject וּבָנָיוּ הָיוּ אֶתמִֿקְנֵהוּ Gen 34:5, compare 1Sam 29:8 +;
   (c) followed by לְ of possessor כֶּרֶם הָיָה לִידִדִי Isa 5:1 all vineyard had my beloved, Gen 30:30 compare Exod 20:3 = Deut 5:7; Judg 18:27; 1Sam 9:2; 1Kgs 5:6 + often (compare I. 2 d, f, h);
   (d) followed by לְ + other preposition: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֺעֵרJosh 13:16, compare וַיְהִי גְבוּלָם מִמַּחֲנַיִם vJosh 13:30 וַוְהִי לָהֶם הַגְּבוּל לִפְאַת צָפנַָה מִיַּרְדֵּן Josh 18:12, etc.;
   (e) followed by בְּ be among, or of, Amos 1:1 who was one of the herdsmen, 1Kgs 2:7 let them be among those eating, Prov 22:26; Prov 23:20.
5. periphrastic conjug.:
  a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare Dr§ 135, (5)): participle active Gen 39:22 (J), Exod 3:1 (E), 1Sam 2:11; 1Sam 7:10; 1Sam 18:9 (compare Dr) v1Sam 18:14 v1Sam 18:29; 2Sam 8:15 = 1Chr 18:14. Deut 28:29; Isa 30:20; 1Kgs 5:1; 1Kgs 5:15; 1Kgs 5:24; 2Kgs 6:5; 2Kgs 9:14; 2Chr 9:26; Ezra 4:4; Neh 1:4; Neh 2:13; Dan 1:16 +; Gen 1:6 (P); ׳הָיָה יָרֵא אֶתיֿ 1Kgs 18:3; 2Kgs 4:1; 2Chr 26:1 passive participle Josh 10:26; 1Kgs 13:24; 1Kgs 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (|| 2Chr 18:34 הָיָה מַעֲמִיד), Isa 2:2 = Mic 4:1, וְהָיָה סָגוּר Ezek 44:2, נַעֲשֶׂה ׳ה Neh 5:18, ׳וְאָהוּב לֵאלֹהָיו ה Neh 13:26 — on 2Sam 13:32 compare Dr.
  b. followed by Infinitive with לְ (Dr§ 208, 204): וְהָיָה לְבָעֵר Isa 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; לָבוֺא וַיְהִי הַשֶּׁמֶשׁ Gen 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֺר Josh 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2Chr 26:5 (nearly = וַיְהִי + Participle) Niph`al Perfect נִהְיָה 1Kgs 1:27 + 6 t. + Mic 2:4 (compare below near the end); 3 feminine singular נִהָיְתָה Judg 19:30 + 5 t., נִהְיָ֑תָה Exod 11:6; Jer 48:19 וְנִהְיָ֑תָה consecutive Ezek 39:8 + Ezek 21:12 (strike out B Manuscripts ᵐ5 Co); 2 masculine singular נִהְיֵיתָ Deut 27:9 1 singular ךּנהִךְייךתי Dan 8:27 Participle feminine singular נִהְיָה Prov 13:19
1. either, be done, be brought about, or occur, come to pass: in the strong expressions וְכָמֹהוּ לֹא תֹסִף אֲשֶׁר כָּמֹהוּ ׳לֹא נ Exod 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, compare Deut 4:32 (be done; || נִשְׁמַע), & Judg 19:30 (|| נִרְאֲתָה); — but simply intransitive Joel 2:2; Dan 12:1 & apparently Ezek 21:12 (|| בָּאָ֫ה; on text, however, see above) Ezek 39:8 (|| id.); — also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Judg 20:3 how hath this wickedness been done ? compare vJudg 20:12; Jer 5:30; Jer 48:19 also Neh 6:8 with לֹא, existence denied ׳לֹא נ Zech 8:10 (|| אֵינֶ֑נָּה); in all the above (except Joel 2:2; Dan 12:1 & Ezek 21:12; Ezek 39:8) personal agency is clearly implied; it is expressed ׳מֵאֵת אֲדֹנִי הַמֶּלֶץ נ הַדָּבָר הַזֶּה 1Kgs 1:27, so of divine agency (מֵאִתִּי) 1 K i1Kgs 12:24 = 2Chr 11:4 further be attained, secured, of wages Zech 8:10 (with לֹא, || אֵינֶ֑נָּה); תַּאֲוָּה נִהְיָה Prov 13:19 a desire come to pass, realized.
2. be done, finished, gone, only Daniel וּשְׁנָתוֺ נִהְיְתָה עָלָיו Dan 2:1 and his sleep was finished upon him, i.e. left him (compare Aramaic Dan 6:19); נִהְיֵיתִי Dan 8:27 I came to an end, was exhausted (si vera lectio, strike out ᵐ5; || נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mic 2:4, is dubious; it is done, over, the ruin is come Rob-Ges Ew Hi Ca Che L RVm;? < omit as dittograph StaZAW 1886, 122 f. compare JBL1890, 74.77.


BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. M 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, pass, was, were, came, …
hāyâ
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
  • to be, become, come to pass, exist, happen, fall out
    • (Qal)
      • to occur
        • to happen, fall out, occur, take place, come about, come to pass
        • "to come about, come to pass
        to come into being, become
        • to arise, appear, come
        • "to become
          • to become
          • "to become like"to be instituted, be established
        to be
        • to exist, be in existence
        • "to abide, remain, continue (with word of place or time)"to stand, lie, be in, be at, be situated (with word of locality)"to accompany, be with
      (Niphal)
      • to occur, come to pass, be done, be brought about
      • "to be done, be finished, be gone

הֶ חָסֹן֙
הֶ
Prefix — article the
חָסֹן֙
Root word strong
Dictionary form: חָסֹן · haw-SONE

Adjective — masculine singular, absolute state

In the KJV here: and the strong
and the strong ×1 was strong ×1
More options
strong — Most direct, widely understood equivalent; general use.
powerful — Emphasizes capacity and force; good for people or nations.
mighty — Slightly elevated register; suits poetic or grand contexts.
robust — Suggests sturdy, vigorous strength; fits physical descriptions.
formidable — Implies strength that inspires awe or fear in others.

BDB2983 H2634

BDB2982 | BIBLICAL HEBREW | BDB2984

חָסֹן adjective strong, of the Amorite Amos 2:9 (כָּאַלּוֺנִים ׳ח, strong as the oaks); הֶחָסוֺן as substantive the strong one Isa 1:31.

strong
ḥāsōn
powerful
  • strong

לִ נְעֹ֔רֶת
לִ
Prefix — preposition to, for
נְעֹ֔רֶת
Root word tow
Dictionary form: נְעֹרֶת · neh-oh-RET

Noun — Common, feminine singular, absolute state

In the KJV here: as tow
as tow ×1 of tow ×1
More options
flax fiber — Clear modern description of the raw plant material.
tow — Retained but modernized; still used in craft/textile contexts.
flax refuse — Emphasizes the low-grade, discarded nature of the fiber.
oakum — Technical term for coarse fiber; suits nautical or rope contexts.

BDB5275 H5296

BDB5274 | BIBLICAL HEBREW | BDB5276

נְעֹ֫רֶת noun feminine tow (as shaken off from the flax when beaten; on form compare BaNB 64); — in simile ׳פְּתִילהַֿנּ Judg 16:9 a thread of tow (snapping from heat); ׳נ Isa 1:31 (figurative; as inflammable).

tow
nĕʿōret
something shaken out, i.e., tow (as the refuse of flax)
  • a strand of flax, tow (as shaken from flax when beaten)

וּ פֹעֲל ֖וֹ
וּ
Prefix — connector and (sometimes: but, so, then)
פֹעֲל
Root word work, works, acts, deeds, do, …
֖וֹ
Suffix — pronoun his / him / it
Dictionary form: פֹּעַל · poh-AL

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and the maker
his work ×5 the work ×5 thy work ×3 acts ×2 them according to their deeds ×2 a work ×1 according to his work ×1 according to his works ×1
More options
deed — Most natural modern term; suits narrative and poetic contexts.
work — Modernized KJV form; good for labor or divine activity.
act — Prefer for single, decisive or dramatic actions.
action — Slightly more formal; suits ethical or legal contexts.
achievement — Highlights a positive or accomplished outcome.
doing — Colloquial; captures ongoing or habitual behavior well.

BDB6712 H6467

BDB6711 | BIBLICAL HEBREW | BDB6713

פֹּ֫עַל37 noun masculineProv 20:11 doing, deed, work (in poetry and late, nearly = מַעֲשֶׂה); — ׳פ absolute Hab 1:1; Ps 44:2, construct Deut 33:11 +; suffix פָּעֳלוֺ Deut 32:4 +, פֹּעֲלוֺ Isa 1:31 (ii.1,35,493 Ges«GKC:93q»§ 93q, see below), Jer 22:13 פָּעָלְכֶם Isa 41:24, etc.; plural פְּעָלִים 2Sam 23:20; 1Chr 11:22

1. deed, thing done:
  a. of God, פָּעֳלוֺ his work in providence Deut 32:4; Isa 5:12; Job 36:24 in deliverance Ps 44:2 (as accusative of congnate meaning with verb), Ps 77:13 + 5 t.; in judgment Ps 64:10; Ps 95:9, as accusative of congnate meaning with verb Hab 1:5.
  b. of false gods Isa 41:24.
  c. of men, daily toil Job 24:5; Ps 104:23 specific act Ruth 2:12 יָדָיו ׳פ of sacrificing Deut 33:11 plural of achievements 2Sam 23:20 = 1Chr 11:32 action as having moral quality Job 34:11; Prov 20:11; Prov 24:12; Prov 24:29, evil implied Jer 25:14; Jer 50:29; Job 36:9; Ps 28:4, כַּפָּיו ׳פ Ps 9:17 חָמָס ׳פ Isa 59:6 good action Prov 21:8.
2. work, thing made:
  a. by hands of God Isa 45:9; Isa 45:11 (of men).
  b. by man Isa 1:31 (i.e. probably his idol Ges Checomm. Di and others; > read בַּעֲלוֺ LagSemitic i. 5 StaZAW iii (1888), 12f.).
3. wages of work Jer 22:13; Job 7:2.
4. acquisition of treasures Prov 21:6.

work, works, acts, deeds, do, …
pōʿal
an act or work (concretely)
  • work, deed, doing
    • deed, thing done
    • "work, thing made"wages of work"acquisition (of treasure)

לְ נִיצ֑וֹץ
לְ
Prefix — preposition to, for
נִיצ֑וֹץ
Root word spark
Dictionary form: נִיצוֹץ · nee-TSOHTS

Noun — Common, masculine singular, absolute state

In the KJV here: of it as a spark
of it as a spark ×1
More options
spark — Most direct equivalent; suits fire and metaphor contexts.
ember — Prefer when implying a glowing, lingering fragment.
flash — Use when emphasizing sudden, brief light.
glimmer — Softer, figurative; good for poetic or hopeful imagery.

BDB5339 H5213

BDB5338 | BIBLICAL HEBREW | BDB5340

נִיצוֺץ noun [masculine] spark; — Isa 1:31 (figurative).

spark
nîṣôṣ
a spark
  • spark

וּ בָעֲר֧וּ
וּ
Prefix — connector and (sometimes: but, so, then)
בָעֲר֧וּ
Root word burn, away, kindled, burned, brutish, …
Dictionary form: בָּעַר · baw-AR

Verb — Qal, Sequential Perfect (Weqatal), third person plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "they"

In the KJV here: burn
burned ×5 so shalt thou put ×4 burn ×3 burneth ×3 burning ×3 to burn ×3 and burn ×2 and it shall burn ×2
More options
burn — Core meaning; suits fire, anger, or judgment contexts.
blaze — Vivid, intense burning; good for dramatic or poetic passages.
consume — Emphasizes total destruction by fire or judgment.
purge — Fits contexts of removing evil or moral cleansing.
kindle — Stresses the starting or stirring up of a fire.
be brutish — Captures the rare sense of acting like a dumb animal.

BDB1237 H1197

BDB1236 | BIBLICAL HEBREW | BDB1238

I. [בָּעַר] verb burn, consume (ᵑ7 בְּעַר burn; seek out, collect, glean; this apparently earlier meaning) —

Qal Perfect 3 feminine singular בָּֽעֲרָה Num 11:3 + 2 t., וּבָֽעֲרָה consecutive Isa 10:17 + 3 t., בָּֽעֲרוּ Judg 15:14 + 2 t. + 2Sam 22:13 (but compare De on Ps 18), וּבָֽעֲרוּ consecutive Isa 1:31 Imperfect יִבְעַר Exod 3:3; Ps 2:12, etc.; Participle בֹּעֵר Exod 3:2 + 6 t., בֹּעֵרָ֑ה Isa 34:9, בּוֺעֵ֫רָה Hos 7:4, בֹּעֲרָ֫ה Isa 30:33, בֹּעֶ֫רֶת Jer 20:9, בֹּעֲרוֺת Ezek 1:13burn,
1. (intransitive) specifically begin to burn, be kindled Ps 18:8 followed by מִן (subject גֶּחָלִים) = 2Sam 22:9 (in v2Sam 22:13 textual error compare above), Ps 106:18 (subject אֵשׁ); figurative Ps 2:12 (subject אַפּוֺ) compare Jer 44:6 (subject חֵמָה); Isa 30:33 (with בְּ, subject ׳נִשְׁמַת י), Ps 39:4 (subject אֵשׁ figurative of grief, distress) compare Jer 20:9.
2. be burning, burn, Judg 15:14 (subject פִּשְׁתִּים, with בָּאֵשׁ), Exod 3:2 (הסנה, with בָּאֵשׁ), vExod 3:3 (subject id.); Deut 4:11; Deut 5:20; Deut 9:15 (all subject הר, with בָּאֵשׁ), compare Isa 34:9 (זֶפֶת בערה), figurative of destruction Isa 1:31 (subject חָסֹן & פֹּעֲלוֺ); of torch לַפִּיד Isa 62:1 of oven תַּנּוּר Hos 7:4; Hos 7:6 (i.e. heated by fire within it).
3. transitive burn, consume (subject אשׁ, להבה etc., followed by בְּ) Num 11:1; Num 11:3 (׳אשׁ י), Job 1:16 (אשׁ אלהים); in smile Ezek 1:33 (׳גחלי אשׁ י), Ps 83:15 (only here transitive with accusative; should תבער be pointed as Pi`el ?); figurative (subject wrath of ׳י) Isa 42:25 compare Lam 2:5 (subject fire = fiery trial) Isa 43:2.
4. active but absolute, figurative, subject wrath of ׳י Jer 4:4; Jer 7:20; Jer 21:12; Ps 89:47 compare Isa 10:17; Ps 79:5; Isa 30:27 (֗֗֗ בֹּעֵר אַפּוֺ ׳שֵׁם י) Mal 3:19 (היום בא); of human anger Esth 1:12 subject wickedness Isa 9:17. Pi`el Perfect בִּעֵר 1Kgs 22:47; 2Kgs 23:24, וּבִעֵר consecutive Lev 6:5, בִּעַ֫רְתָּ 2Chr 19:3, וּבִַ ערְתָּ֫ Deut 13:6 + 9 t. in Deuteronomy; וּבִעֲרוּ consecutive Ezek 39:9 (twice in verse) (9:a strike out Co after Vrss), etc.; Imperfect יְבַעֵר 1Kgs 14:10 2 masculine singular תְּבַעֵר Deut 21:9, יְבַעֲרוּ Ezek 39:10 2 masculine plural תְּבַעֲרוּ Exod 35:3, וּנְבַעֲרָ֫ה subordinate Judg 20:13 Participle מְבַעֲרִים Jer 7:18
1. kindle, literal with accusative אשׁ Exod 35:3; Jer 7:18 compare Ezek 39:9 (see above) vEzek 39:10 figurative of ׳י sending destruction Ezek 21:4 compare of human schemes Isa 50:11 light, object lamps in temple 2Chr 4:20 compare 2Chr 13:11.
2. burn, literal with accusative עֵצִים Lev 6:5, גָּלָל dung 1Kgs 14:10 absolute Isa 44:15 compare Isa 40:16; Neh 10:35.
3. figurative consume, utterly remove, particular of evil and guilt, with accusative, especially in Deuteronomic phrase ובערת הרע מקרבך (מישׂראלׅ Deut 13:6; Deut 17:7; Deut 17:12; Deut 19:13; Deut 19:19; Deut 21:21 compare vDeut 21:9; Deut 22:21; Deut 22:22; Deut 22:24; Deut 24:7, see also Judg 20:13 further, 1Kgs 22:47; 2Kgs 23:24; 2Chr 19:3 also of devoted (tabooed) things Deut 26:13; Deut 26:14 of persons (exterminate) 2Sam 4:11 followed by אחרי pregnantly 1Kgs 14:10; 1Kgs 21:21 = devour, devastate, greedily enjoy the fruits of, Isa 3:14 absolute היה לְבָעֵר be for destruction, be destroyed Num 24:22; Isa 5:5; Isa 6:13 compare רוּחַ בָּעֵר Isa 4:4. Pu`al Participle מְבֹעָ֑רֶת Jer 36:22burn (i.e. be supplied with fire), of fire-jar, הָאָח. Hiph`il Perfect וְהִבְעַרְתִּ֫י Nah 2:14 Imperfect וַיַּבְעֵר Judg 15:5; 2Chr 28:3, וַיַּבְעֶרֿ Judg 15:5 תַּבְעִיר Ezek 5:2 Participle מַבְעִיר 1Kgs 16:3, מַבְעִר Exod 22:5
1. kindle (with accusative of congnate meaning with verb) Exod 22:5, compare Judg 15:5 אשׁ בלפידים ׳ויב caused fire to burn among the brands.
2. burn up, with accusative Judg 15:5; 2Chr 28:3 (sacrifice of children בָּאֵשׁ) Ezek 5:2 (בָּאוּר but compare Co) Nah 2:14 (בעשׁן).
3. consume = destroy (compare Pi`el) 1Kgs 16:3 (followed by אַחֲרֵי).


BDB1241 H1197

BDB1240 | BIBLICAL HEBREW | BDB1242

II. [בָּעַר] verb denominative be brutish —

Qal Imperfect יִבְעֲרוּ Jer 10:8 (|| יכסלו) be stupid, dull-hearted, unreceptive; compare Participle plural בֹּעֲרִים Ps 94:8 (|| כסילים); of inhuman, cruel, barbarous men Ezek 21:36. Niph`al Perfect נִבְעַר Jer 10:14; Jer 51:17, נִבְעֲרוּ Jer 10:21 Participle נִבְעָרָ֑ה Isa 19:11brutish, stupid Isa 19:11 (עצה, || אויל); dull-hearted, ignorant of God Jer 10:14; Jer 10:21; Jer 51:17.
**Jer 10:14 = Jer 51:17 rather stupefied (by spectacle Jer 10:13 = Jer 51:16). Pi`el Perfect וּבִעֵר consecutive Exod 22:4 feed, graze (בשׂדה אחר). Hiph`il Imperfect יַבְעֶרֿ Exod 22:4 cause to be grazed over, followed by שׂדה.

burn, away, kindled, burned, brutish, …
bāʿar
to kindle, i.e., consume (by fire or by eating)
  • to burn, consume, kindle, be kindled
    • (Qal)
      • to begin to burn, be kindled, start burning
      • "to burn, be burning"to burn, consume"Jehovah's wrath, human wrath (figuratively)
      (Piel)
      • to kindle, burn
      • "to consume, remove (of guilt) (figuratively)
      (Hiphil)
      • to kindle
      • "to burn up"to consume (destroy)
      (Pual) to burn
    (v denom) to be stupid, brutish, barbarous
    • (Qal) to be stupid, dull-hearted, unreceptive
    • "(Niphal) to be stupid, dull-hearted"(Piel) to feed, graze"(Hiphil) to cause to be grazed over

שְׁנֵי הֶ֛ם
שְׁנֵי
Root word two, twelve, both, twelfth, second, …
הֶ֛ם
Suffix — pronoun their / them
Dictionary form: שְׁנַיִם · sheh-na-YIM

Adjective — Cardinal Number, masculine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: and they shall both
two ×174 and two ×106 the two ×62 twelve ×34 both ×31 were twelve ×27 and the two ×23 and twelve ×15
More options
two — Standard cardinal number; fits virtually every context.
both — Use when referring to a pair already mentioned.
a pair — Emphasizes the twosome as a unit or set.
double — Prefer when quantity or amount is being doubled.
twice — Use for repetition or frequency, not counting objects.
twelve — Compound use; only when context indicates ten-plus-two.

BDB10007 H8145 H8147

BDB10006 | BIBLICAL ARAMAIC | BDB10008

תנא (ᵑ7 Syriac; = Biblical Hebrew II. שָׁנָה, שְׁנַיִם, שֵׁנִי).


BDB8886 H8147

BDB8885 | BIBLICAL HEBREW | BDB8887

שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202 Ges«GKC:97b»§ 97b note):768 noun masculine and feminine dual two (Late Hebrew id.; Phoenician אשנם (and ׳שנ second), Punic שנם Lzb380; Arabic ; Sabean תֿני HomChr 47, Aramaic תְּרֵין, (תִּנְיָנָא, second); Nabataean תרין, Palmyrene feminine תרתן, תרתיא, Lzb388; Assyrian šinâ; on etymology see √, and especially PhilippiZMG xxxii (1878), 21-98); —

masculine (with masculine noun) שְׁנַיִם Amos 3:3 +; construct שְׁנֵי Isa 7:16 +, suffix שְׁנֵיהֶם Gen 2:25 +, etc.; feminine (with feminine noun) שְׁתַּיִם Amos 4:8 +; construct שְׁתֵּי Gen 4:19, וּשְׁתֵּי Isa 7:21 +, etc., מִשְּׁתֵֿי Judg 16:28 (see GFM); suffixes see below (2 + 10 = 12, see below); Hexateuch chiefly P; — two:
1. no other number:
  a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי ᵐ5 Th modern, otherwise RSSemitic i. 469, 2nd ed., 488); (נָשִׁים) שְׁתֵּי Gen 4:19 + 132 t., 1Sam 10:4 insert כִּכְּרוֺת Klo HPS Bu Now; Lev 16:21 read dual יָדָיו Qr, + Judg 16:28 (see above) + שְׁתֵּיאֵֿלֶּה Isa 47:9 both these things; before singular noun, שְׁנֵי Exod 16:22 (Ges«GKC:134e»§ 134e); suffix שְׁנֵיתֶם the two of them Gen 2:25 + 62 t., + Prov 24:22 (> their years ᵑ6 ᵑ7 De and others; probably corrupt, see Toy), שְׁנֵינוּ Gen 31:37 + 2 t., שְׁנֵיכֶם Gen 27:45 שְׁתֵּיהֶם (masculine suffix! Ges«GKC:135o»§ 135o) Ruth 1:19; Ruth 4:11, יֵ֯הֶן 1Sam 25:43; Ezek 23:13.
  b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually P Chronicles), singular noun (collective) Gen 46:27; Num 7:17 + 11 t. Num 17 noun omitted Gen 7:2; Gen 44:27 + 26 t.; ׳שׁ ׳שׁ distributive Gen 7:9 +; ׳לִשׁ cut in two 2Kgs 3:25; Jer 34:18 = double amount Exod 22:3; Exod 22:6; Exod 22:8 (E); ׳פִּי שׁ Deut 21:17 double portion, + בְּרוּחֲךָ 2Kgs 2:9 in (of) thy spirit, + בָּהּ Zech 3:18 (2) שְׁתַּ֫יִם (55 t.) before plural noun 1Kgs 3:16 + 16 t.; after plural noun (usually P and late) 2Chr 24:3 + 9 t.; noun omitted, = two things Isa 51:19; Job 13:20; Prov 30:7 שְׁתַּיִם = twice 2Kgs 6:10; Job 40:5; Ps 62:12 (or as Prov 30:7), ׳בִּשׁ Job 33:14 either so, or in two ways RVm (see De); as ordinal בִּשְׁנַת שְׁתַּיִם לְ 1Kgs 15:25 + 9 t., etc.; (3) as round number, שְׁנַיִם עֵצִים 1Kgs 17:12 a few sticks (German 'ein paar'), compare 2Kgs 9:32; Isa 17:6 שְׁתַּיִם שָׁלשׁ Amos 4:8, פַּעַם וּשְׁתָּ֑יִם Neh 13:20, compare Jer 3:14 אֶחָד מֵעִיר וּשְׁנַיִם מִמִּשְׁפָּחָה = a small number; Ezra 10:13 not for one or two days (but for many), 2Kgs 6:10.
2. twelve: with noun masculine שְׁנֵים עָשָׂר Gen 42:13 + 87 t., לִשְׁנֵי עָשָׂר Exod 28:21 + 4 t.; with noun feminine שְׁתֵּים עֶשְׂרֵה Exod 24:4 + 34 t., שְׁתֵּי עֶשְׂרֵה Ezek 32:1; Ezek 32:17; Ezek 33:21 before plural noun Gen 17:20; Exod 15:27 +; after plural noun Num 7:84 (twice in verse) +; before singular noun Exod 28:21 +, Gen 14:4 (12 year) +, etc.; as ordinal, יוֺם בְּיוֺם שְׁנֵים עָשָׂר Num 7:78, בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה Ezek 32:1 +, etc.
3. with larger number: 10 (etc.) + 2, 2Sam 8:5; Judg 10:3 + 56 t.; 2 + 10 (etc.) Num 1:35 (P), 2Chr 22:2 + 18 t. (ii. 1. 215 ff. Ges«GKC:97f»§ 97f.); 200 + 2 + 30, 1Kgs 20:15 50 + 2 as ordinal 2Kgs 15:27 + 2 t.; compare 2 + 20, 1Chr 24:17.

two, twelve, both, twelfth, second, …
šĕnayim
two; also (as ordinal) twofold
  • two
    • two (the cardinal number)
      • two, both, double, twice
      second (the ordinal number)"in combination with other numbers"both (a dual number)

יַחְדָּ֖ו
יַחְדָּ֖ו
Adverb together, altogether, alike, withal, likewise, …
Dictionary form: יַחַד · ya-HAHD

Adverb

In the KJV here: together
together ×106 alike ×4 them together ×3 altogether ×2 it together ×2 likewise ×2 of them together ×2 are altogether ×1
More options
together — Most direct modern equivalent; broad everyday use.
as one — Emphasizes unity or collective action; slightly formal.
all at once — Highlights simultaneity; useful for temporal contexts.
alike — Prefer when stressing sameness or equal treatment.
in unison — Strong sense of harmony; suits communal or liturgical settings.
united — Adjectival use; stresses solidarity or being joined.

BDB3511 H3162

BDB3510 | BIBLICAL HEBREW | BDB3512

יַ֫חַד45 noun [masculine] unitedness.

1. as substantive only 1Chr 12:17 (peculiar) יִהְיֶהלִּֿי עֲלֵיכֶֹם לֵבָב לֳי֑חַד I will have a heart toward you for unitedness, i.e. my heart shall be ready to become one with yours (compare v.1Chr 12:38 לב אחד).
2. elsewhere always in accusative as adverb in union, together (compare Arabic in accusative with suffix in his solitariness = alone) —
  a. together, of community in action, place, or time (often combined, but one usually more prominent than the others); (1) in action, Job 38:7 בְּרָןיַֿחַד כּוֺכְבֵי אֵל when the stars of God shouted together; Ezra 4:3 we together will build (opposed to you), with נִלְחַם 1Sam 17:10, נִשְׁפַּט Isa 43:26 (2) in place 1Sam 11:11 ולא נשׁארו בם שׁנים יָ֑חַד; 2Sam 10:15 וַיֵּאָֽסְפוּ יָחַ֑ד Ps 2:2; Ps 31:14; Ps 88:18; Ps 1 שֶׁבֶת יַחַד Isa 50:8, as predicate Mic 2:12 יַחַד אֲשִׂימֶנּוּ; (3) in place and time at once. 2Sam 21:9 וַיִּפְּלוּ יָ֑חַד and they perished together, 2Sam 14:16 to destroy אתי ואת בני יחד; (4) of time alone (poetry) Isa 42:14 אֶשֹּׁם וְאֶשְׁאַף יחד I will gasp and pant together, Isa 45:8; Job 6:2; Job 17:16
**read נֵחָ֑ת for יַחַ֑ת; יַחַד here will then belong to (1).; Ps 141:10 יחד אנכי עד אעבור while I at the same time pass on.
  b. all together, altogether (poetic synonym of כֻּלָּם but more forcible, suggesting often, especially with כל, all at once, as well as altogether), Isa 44:11 יפחדו יבשׁו יחד (compare Ps 40:15), Ps 62:10 הֵמָּה מֵהֶבֶל יַחַד they are all together (made) of vanity, Isa 22:3 כל קציניך נדדו יחד (with כל also Ps 41:8; Job 34:15): often in poetry beginning a clause with emphasis, Deut 33:5; Job 3:18 יחד אסירים שׁאננו Job 16:10; Job 19:12 יחד יבאו גדודיו, Job 24:4; Job 31:38; Ps 41:8; Ps 98:8; Hos 11:7 (with a negative), vHos 11:8 in connection with a suffix, or object of a verb, Isa 27:4 אציתנה יָ֑חַד I will burn it altogether, Ps 33:15 הַיֹּצֵר יַחַד לִבָּם who formeth the hearts of them all together, Ps 74:6; Ps 74:8; Job 10:8 יַחַד סָבִיב altogether round about (but read perhaps with ᵐ5 ᵑ6 Del Di אַחַר תִסּוֺב), Job 40:13.
  c. together, in the sense of alike, the one as well as the other, Ps 49:3; Ps 49:11 יחד כסיל ובער יאבדו Job 21:26; Job 34:29. More frequent is


BDB3512 H3162

BDB3511 | BIBLICAL HEBREW | BDB3513

יַחְדָּו92 (Jer 46:12; Jer 46:21; Jer 49:3 יַחְדָּיו), adverb together (properly (in) his or its unitednesses (compare Arabic alone; and for the form אַשְׁרָיו), but, the origin of the term. being forgotten, applied generally as an adverb, without regard to number, gender, or person: so Ges Ol§ 135c Sta§ 370a) — together:
  a. of community in action, Ps 34:4 ונרוממה שׁמו יחדו let us exalt his name together, Isa 52:9, with נוֺעַץ take counsel, Isa 45:21; Ps 71:10; Ps 83:6; Neh 6:7 נִצָּה to struggle Deut 25:11 in place, as with ישׁב Gen 13:6; Deut 25:5, הלך Gen 22:6; Gen 22:8; Amos 3:3, בוא Jer 3:18; Job 9:32, קרב Isa 41:1, נפל 2Sam 2:16, אכל Judg 19:6; Jer 41:1, התקבץ Josh 9:2, נאסף Judg 6:33, etc.; Deut 22:10 בשׁור ובחמור יחדו coupling pairs, and so strengthening וְ (mostly in poetry), vDeut 22:11; Amos 1:15 הוא ושׂריו יחדו (compare Jer 48:7 Qr [Kt יחד], Jer 49:3) Jer 6:11; Jer 6:12 ׳שׂדות ונשׁים י, vJer 6:21 (accents), Jer 13:14; Jer 31:8; Jer 31:13; Jer 50:4; Jer 50:33; Isa 41:19, compare Isa 65:7 in time (rare: but see below), Ps 4:9 in peace יחדו אשׁכבה ואישׁן will I at once lie down and sleep (i.e. lie down and fall asleep immediately).
  b. emphatic (especially in poetry) = all together 1Sam 31:6; Isa 10:8 הלא שׂרי יחדו מלכים are not my princes all together, all alike, kings? Isa 18:6; Isa 40:5; Isa 41:20; Isa 41:23; Isa 45:16 (|| כֻּלָּם), Isa 46:2 קרסו כרעו יחדו, Isa 48:13; Isa 66:17; Ps 14:3 (|| הַכֹּל), Ps 19:10 צדקו יחדו (of J.'s ordinances), Ps 35:26; Ps 37:38 sometimes (like יַחַד b) suggesting all at once, as well as all together, Exod 19:8 ויענו כל העם יחדו (so, with כל, Isa 22:3; Isa 31:3; Zech 10:4), Isa 1:28; Isa 1:31 ובערו שׁניהם יחדו. Prefixed to a clause (like יחד), Deut 33:17 (compare יחד vDeut 33:5), Isa 9:20; Isa 11:7; Isa 11:14; Isa 31:3; Isa 43:17; Isa 45:16; Isa 52:8; Isa 51:38; (strengthening לָמוֺ)
  c. alike, the one as well as the other, Deut 12:22 (= Deut 15:22) the unclean and the clean alike may eat it, 1Sam 30:24 יַחְדָּו יַחֲ˜לֹקוּ׃ they shall share together, i.e. alike.

together, altogether, alike, withal, likewise, …
yaḥad
properly, a unit, i.e., (adverb) unitedly
  • (n m) union, unitedness
  • "(adv) together, altogether, all together, alike

וְ אֵ֥ין
וְ
Prefix — connector and (sometimes: but, so, then)
אֵ֥ין
Particle not
Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: and none
there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22
More options
there is no — Best for existential negation; most common contextual use.
nothing — Use when אַיִן stands alone as a noun meaning total absence.
without — Prefer when modifying a noun to indicate lack.
none — Good for negating a previously mentioned subject or group.
not — Broad negative; use when no stronger nuance is needed.
nor — Use in compound negations to connect two negated clauses.

BDB374 H369

BDB373 | BIBLICAL HEBREW | BDB375

II. אַ֫יִן nought.


אִיעֶזֶר see אֲבִיעֶזֶר.


אִיתָמָר see I. אָוָה.


BDB385 H369

BDB384 | BIBLICAL HEBREW | BDB386

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.
2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges«GKC:100»§ 100, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , M. p. 295); once, incorrectly, את Hag 2:17.
  a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
  b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
  c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr§ 137) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
  d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
  e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges«GKC:52»§ 52, 2 R. 6; Ew§ 169 d.
3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).
4. in circumstantial clauses (Dr§ 164): —
   (a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
   (b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
   (c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr§ 159).
5. with infinitive and ׳ל, it is not to . . . : i.e.
   (a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr§ 202. 1).
6. with prefixes : —
  a. בְּאֵין properly in defect of:(a) for want of, withoutProv 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
  b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew§ 286 g Ges«GKC:152»§ 152. 1 h).
  c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
  d. מֵאֵין
   (a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see DrHebraica. ii. 34-7.)

no, not, none, without, neither, …
ʾayin
a nonentity; generally used as a negative particle
  • nothing, not, nought
    • (n) nothing, nought
    • "(neg) not"to have not (of possession)"(adv) without"(with prep) for lack of

מְכַבֶּֽה
מְכַבֶּֽה
Root word quenched, quench, out
Dictionary form: כָּבָה · kaw-BAW

Verb — Piel, Participle Active, masculine singular, absolute state intensive — "he really / thoroughly did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: shall quench
be quenched ×8 can quench ×2 quench ×2 and put out ×1 and so they shall quench ×1 and when i shall put thee out ×1 be put out ×1 go out ×1
More options
go out — Natural modern idiom for a flame ceasing.
extinguish — Formal; suits deliberate, forceful snuffing out.
die out — Vivid for a fire fading and ceasing gradually.
put out — Colloquial; good for active suppression of fire or light.
snuff out — Evocative; fits poetic or dramatic contexts.
quench — Modernized KJV form; still natural in contemporary English.

BDB3890 H3518

BDB3889 | BIBLICAL HEBREW | BDB3891

[כָּבָה] verb be quenched, extinguished, go out, of fire or lamp (Late Hebrew id.; Aramaic כְּבָא id. of light of eyes (rare)) —

Qal Perfect 3 plural כָּבוּ Isa 43:17 Imperfect יִכְבֶּה 1Sam 3:3; Prov 21:18 3 feminine singular תִּכְבֶּה Lev 6:5 + 10 t.; Infinitive construct כְּבוֺתְךָ Ezek 32:7 ᵐ5 ᵑ6 ᵑ9 Co (ᵑ0 ׳כַּבּ Pi) — be quenched, extinguished (c. negative except 1Sam 3:3; Prov 26:20; Isa 43:17), of lamp (נֵר אֱלֹהִים) in sanctuary 1Sam 3:3 of altar-fire Lev 6:5; Lev 6:6 of נֵרָהּ Prov 31:18 of bodies of renegade Israelites Isa 66:24 (compare גֵּיא בֶןהִֿנֹּם); subject אֵשׁ figurative of contention Prov 26:20 figurative, subject fire kindled by ׳י Ezek 21:3; Ezek 21:4 subject wrath (חֵמָה) of ׳י 2Kgs 22:17 = 2Chr 34:25; Jer 7:20 wrath under figure of fire (אֵשׁ) Jer 17:27 so of burning land of Edom Isa 34:10 of annihilation of Yahweh's enemies Isa 43:17 (כַּפִּשְׁתָּה; || דָּעַךְ), compare Pharaoh Ezek 32:7 (see above) Pi`el Perfect וְכִבּוּ consecutive 2Sam 14:7 Imperfect 3 masculine singular suffix יְכַבֶּנָּה Isa 42:3 2 masculine singular תְּכַבֶּה 2Sam 21:17 וַיְכַבּוּ 2Chr 29:7 Infinitive כַּבּוֺת Song 8:7 also ᵑ0 כַּבּוֺתְךָ Ezek 32:7 (but compare above); Participle מְכַבֶּה Isa 1:31 + 3 t.; — quench, extinguish, figurative except 2Chr 29:7 (of extinguishing lamps, נֵרוֺת, in temple); followed by נֵר יִשְׂרָאֵל (figurative for life of David) 2Sam 21:17 followed by גַּחַלְתִּי (coal = family-hope) 2Sam 14:7 (of killing widow's only son); followed by פִּשְׁתָּה כֵהָה Isa 42:3 dimly-burning wick (figurative of spiritually weak); implied object reference to wrath of ׳י Amos 5:6; Jer 4:4; Jer 21:12 to people and idols Isa 1:31 followed by love אַהֲבָה Song 8:7 (subject מַיִם רַבִּים); Ezek 32:7 compare above

quenched, quench, out
kābâ
to expire or (causatively) to extinguish (fire, light, anger)
  • to quench, put out, be put out, be quenched, be extinguished
    • (Qal) to be quenched, be extinguished
    • "(Piel) to quench, extinguish

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְהָיָ֤ה הֶחָסֹן֙ Pashta — a lesser break לִנְעֹ֔רֶת Zaqef Qatan — a strong break וּפֹעֲל֖וֹ Tipeha — a lesser break לְנִיצ֑וֹץ Etnahta — the verse's main pause — take a breath here וּבָעֲר֧וּ שְׁנֵיהֶ֛ם Tevir — a lesser break יַחְדָּ֖ו Tipeha — a lesser break וְאֵ֥ין מְכַבֶּֽה Silluq — end of the verse

וְהָיָה הֶחָסֹן לִנְעֹרֶת וּפֹעֲלוֹ לְנִיצוֹץ וּבָעֲרוּ שְׁנֵיהֶם יַחְדָּו וְאֵין מְכַבֶּֽה׃
31
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Cross References

Isaiah 66:24

וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל-בָּשָֽׂר׃
24
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Ezekiel 32:21

יְדַבְּרוּ-לוֹ אֵלֵי גִבּוֹרִים מִתּוֹךְ שְׁאוֹל אֶת-עֹֽזְרָיו יָֽרְדוּ שָׁכְבוּ הָעֲרֵלִים חַלְלֵי-חָֽרֶב׃
21
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

Malachi 4:1

כִּֽי-הִנֵּה הַיּוֹם בָּא בֹּעֵר כַּתַּנּוּר וְהָיוּ כָל-זֵדִים וְכָל-עֹשֵׂה רִשְׁעָה קַשׁ וְלִהַט אֹתָם הַיּוֹם הַבָּא אָמַר יְהוָה צְבָאוֹת אֲשֶׁר לֹא-יַעֲזֹב לָהֶם שֹׁרֶשׁ וְעָנָֽף׃
1
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

Isaiah 34:9

וְנֶהֶפְכוּ נְחָלֶיהָ לְזֶפֶת וַעֲפָרָהּ לְגָפְרִית וְהָיְתָה אַרְצָהּ לְזֶפֶת בֹּעֵרָֽה׃
9
And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.

Revelation 19:20

καὶ ἐπιάσθη τὸ θηρίον καὶ μετὰ τοὐτοῦ ψευδοπροφήτης ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν τῷ θείῳ
20
And the the beast was taken, and with him that false prophet wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Judges 15:14

הוּא-בָא עַד-לֶחִי וּפְלִשְׁתִּים הֵרִיעוּ לִקְרָאתוֹ וַתִּצְלַח עָלָיו רוּחַ יְהוָה וַתִּֽהְיֶינָה הָֽעֲבֹתִים אֲשֶׁר עַל-זְרֽוֹעוֹתָיו כַּפִּשְׁתִּים אֲשֶׁר בָּֽעֲרוּ בָאֵשׁ וַיִּמַּסּוּ אֱסוּרָיו מֵעַל יָדָֽיו׃
14
And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.

Isaiah 5:24

לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶֽהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִֽהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדֽוֹשׁ-יִשְׂרָאֵל נִאֵֽצוּ׃
24
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Revelation 6:14

καὶ οὐρανὸς ἀπεχωρίσθη ὡς βιβλίον εἱλισσόμενον καὶ πᾶν ὄρος καὶ νῆσος ἐκ τῶν τόπων αὐτῶν ἐκινήθησαν
14
And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Isaiah 27:4

חֵמָה אֵין לִי מִֽי-יִתְּנֵנִי שָׁמִיר שַׁיִת בַּמִּלְחָמָה אֶפְשְׂעָה בָהּ אֲצִיתֶנָּה יָּֽחַד׃
4
Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Isaiah 50:11

הֵן כֻּלְּכֶם קֹדְחֵי אֵשׁ מְאַזְּרֵי זִיקוֹת לְכוּ׀ בְּאוּר אֶשְׁכֶם וּבְזִיקוֹת בִּֽעַרְתֶּם מִיָּדִי הָיְתָה-זֹּאת לָכֶם לְמַעֲצֵבָה תִּשְׁכָּבֽוּן׃
11
Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

Revelation 14:10

καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων καὶ ἐνώπιον τοῦ ἀρνίου
10
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Isaiah 26:11

יְהוָה רָמָה יָדְךָ בַּל-יֶחֱזָיוּן יֶחֱזוּ וְיֵבֹשׁוּ קִנְאַת-עָם אַף-אֵשׁ צָרֶיךָ תֹאכְלֵֽם׃
11
LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

Isaiah 43:17

הַמּוֹצִיא רֶֽכֶב-וָסוּס חַיִל וְעִזּוּז יַחְדָּו יִשְׁכְּבוּ בַּל-יָקוּמוּ דָּעֲכוּ כַּפִּשְׁתָּה כָבֽוּ׃
17
Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

Revelation 20:10

καὶ διάβολος πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου ὅπου τὸ θηρίον καὶ ψευδοπροφήτης καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων
10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Isaiah 33:14

פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי׀ יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי-יָגוּר לָנוּ מוֹקְדֵי עוֹלָֽם׃
14
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Ezekiel 20:47

וְאָֽמַרְתָּ לְיַעַר הַנֶּגֶב שְׁמַע דְּבַר-יְהוָה כֹּֽה-אָמַר אֲדֹנָי יְהוִה הִנְנִי מַֽצִּית-בְּךָ׀ אֵשׁ וְאָכְלָה בְךָ כָל-עֵֽץ-לַח וְכָל-עֵץ יָבֵשׁ לֹֽא-תִכְבֶּה לַהֶבֶת שַׁלְהֶבֶת וְנִצְרְבוּ-בָהּ כָּל-פָּנִים מִנֶּגֶב צָפֽוֹנָה׃
47
And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

Matthew 3:10

ἤδη δὲ καὶ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
10
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth forth not good fruit is hewn down, and cast into the fire.

Isaiah 9:19

בְּעֶבְרַת יְהוָה צְבָאוֹת נֶעְתַּם אָרֶץ וַיְהִי הָעָם כְּמַאֲכֹלֶת אֵשׁ אִישׁ אֶל-אָחִיו לֹא יַחְמֹֽלוּ׃
19
Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

Mark 9:43

Καὶ ἐὰν σκανδαλίζῃ σε χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον
43
And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: