Isaiah 45:25

In the LORD shall all the seed of Israel be justified, and shall glory.
Select a Hebrew word above to see its details.

בַּ יהוָ֛ה
בַּ
Prefix — preposition in, at, by, with
יהוָ֛ה
Root word a name — transliterate it ("In the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: in the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

יִצְדְּק֥וּ
יִצְדְּק֥וּ
Root word justified, righteous, justify, just, justice, …
Dictionary form: צָדַק · tsaw-DAHK

Verb — Qal, Imperfect (Yiqtol), third person masculine plural simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: be justified
be justified ×4 justify ×2 and by justifying ×1 and hast justified ×1 and justifying ×1 and righteous ×1 be cleansed ×1 be just ×1
More options
be just — Broad default; fits legal and moral contexts well.
be righteous — Moral/ethical register; prefer in theological contexts.
be vindicated — Emphasizes external declaration of innocence or right standing.
be acquitted — Legal register; suits courtroom or judicial settings.
justify — Active causative sense; declaring or proving someone right.
be in the right — Colloquial; good for relational dispute contexts.

BDB6943 H6663

BDB6942 | BIBLICAL HEBREW | BDB6944

[צָדֵק, צָדֹק] verb denominative be just, righteous; —

Qal Perfect 3 feminine singular צָֽדְקָה Isa 38:26 2 masculine singular צָדַקְתָּ Job 33:12; Job 35:7 etc.; Imperfect 3 masculine singular יִצְדַּק Job 9:2 +; יִצְדָּ֑ק Job 4:17; Job 11:2 3 feminine plural תִּצְדַּקְנָה Ezek 16:52 (ᵐ5 Co תְּצַדְּקִין, not Berthol Toy Krae), etc; —
1. have a just cause, be in the right, Job 9:15; Job 9:20; Job 13:18; Job 34:5 in complaint Job 33:12 with מִן person Gen 38:26 (J; of Tamar).
2. be justified, in one's plea Job 11:2 with עִם (man with God) Job 9:2; Job 25:4 ׳בי Isa 45:25 by witnesses Isa 43:9 by acquittal Ps 143:2; Isa 43:26 by condemnation of opponent Job 40:8.
3. be just: of God, in his government, in charging with sin Ps 51:6 of ׳מִשְׁפְּטֵייֿ Ps 19:10.
4. be just, righteous, in conduct and character: of men Job 10:15; Job 15:14; Job 22:3; Job 35:7, with מִן compare, Job 4:17 (more than God; Dr at God's hand, מִן 2 d), Ezek 16:52 (< ᵐ5 Co Pi`el). Niph`al Perfect 3 masculine singular וְנִצְדַּק קֹדֶשׁ consecutive Dan 8:14 the holy place shall be put right, in a right condition (MartiKau Buhl SS; Bev Dr MartiComm. be justified, its cause vindicated). Pi`el Perfect 3 feminine singular צִדְּקָה Jer 3:11 Imperfect 2 feminine singular תְּצַדְּקִי Ezek 16:51 Infinitive construct suffix צַדְּקֶ֑ךָּ Job 33:32 צַדֶּקְתֵּךְ (Ges«GKC:52p»§ 52p) Ezek 16:52 צַדְּקוֺ Job 32:2justify: עַל צַדְּקוֺ נַפְשׁוֺ מֵאֱלֹהִים Job 32:2 because he justified himself rather than God (compare Qal 1); make to appear righteous Jer 3:11; Ezek 16:51; Ezek 16:52 (all with מִן compare); חָפַצְתִּי צַדְּקֶ֑ךָּ Job 33:32 I desire to justify thee (in thy plea, compare Qal 2). Hiph`il Perfect 1 singular suffix הִצְדַּקְתִּיו 2Sam 15:4 3 masculine plural הִצְדִּיקוּ Deut 25:1 Imperfect 3 masculine singular יַצְדִּיק Isa 53:11 1 singular אַצְדִּיק Exod 23:7; Job 27:5 Infinitive construct הַצְדִּיק 1Kgs 8:32 = 2Chr 6:23 Imperative masculine plural הַצְדִּיקוּ Ps 82:3 Participle מַצְדִּיק Prov 17:15, etc.; —
1. do justice, in administering law 2Sam 15:4; Ps 82:3.
2. declare righteous, justify, with accusative (ה)צַדִּיק Deut 25:1; 1Kgs 8:32 = 2Chr 6:23 רָשָׁע Exod 23:7 (E) Isa 5:23; Prov 17:15 Justify accusers, by recognizing charge as just Job 27:5.
3. justify, vindicate the cause of, save, with accusative, Isa 50:8 (of God), with לְ of object Isa 53:11 (of servant of ׳י).
4. make righteous, turn to righteousness, Dan 12:3, compare Aboth Dan 5:26; Dan 5:27 Bev. Hithpa`el Imperfect 1 plural נִצְטַדָּ֑ק Gen 44:16 (J) how shall we justify ourselves, clear ourselves from suspicion?


BDB9839 H6665 H6663 H6666

BDB9838 | BIBLICAL ARAMAIC | BDB9840

צִדְקָה noun feminine right doing (Talmud, Old Aramaic; see Biblical Hebrew צְדָקָה, √ צדק); — ׳צ Dan 4:24.

justified, righteous, justify, just, justice, …
ṣādaq
to be (causatively, make) right (in a moral or forensic sense)
  • to be just, be righteous
    • (Qal)
      • to have a just cause, be in the right
      • "to be justified"to be just (of God)"to be just, be righteous (in conduct and character)
      (Niphal) to be put or made right, be justified"(Piel) justify, make to appear righteous, make someone righteous"(Hiphil)
      • to do or bring justice (in administering law)
      • "to declare righteous, justify"to justify, vindicate the cause of, save"to make righteous, turn to righteousness
      (Hithpael) to justify oneself

וְ יִֽתְהַלְל֖וּ
וְ
Prefix — connector and (sometimes: but, so, then)
יִֽתְהַלְל֖וּ
Root word praise, praised, glory, mad, boast, …
Dictionary form: הָלַל · haw-LAHL

Verb — Hithpael, Imperfect (Yiqtol), third person masculine plural reflexive — "he did it to / for himself" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: and shall glory
praise ×54 praised ×5 and praise ×4 to be praised ×4 and praised ×3 glory ×3 i will praise ×3 let them praise ×3
More options
praise — Most versatile; fits worship, admiration, and commendation contexts.
celebrate — Prefer when communal, festive, or liturgical tone is needed.
glorify — Highlights elevation of the subject; suits doxological passages.
boast — Use for self-exalting speech; captures the negative semantic range.
extol — Slightly elevated register; good for poetry and hymnic passages.
acclaim — Public, declarative tone; fits communal or royal proclamation.

BDB2168 H1984

BDB2167 | BIBLICAL HEBREW | BDB2169

I. [הָלַל] verb shine (according to Thes and others= II. הלל (splenduit, from sonuit acute, clare, so Thes; these meanings, however, merely assumed); but see LagOr. ii. 19 & below following; compare Arabic begin to shine, new moon; Assyrian êllu, bright COTGloss) —

Qal only Infinitive suffix בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי Job 29:3 when it, namely his lamp, shone upon my head (compare Ew§ 309 c), figurative of God's favour. Hiph`il Imperfect יָהֵל Job 31:26, 3 feminine singular תָּהֶל Job 41:10 3 masculine plural יָהֵ֫לּוּ Isa 13:10flash forth light, of heavenly bodies, אוֺר = sun Job 31:26 (|| יָרֵחַ יָקָר הֹלֵךְ); followed by accusative of congnate meaning with verb כּוֺכְבֵי הַשָּׁמַיִם וּכְּסִילֵיהֶם לֹא יָהֵלּוּ אוֺרָם Isa 13:10 (|| חָשַׁךְ הַשֶּׁמֶשׁ, & יָרֵחַ לֹאיַֿגִּיהַּ אוֺרוֺ); also of crocodile עֲטִישֹׁתָיו תָּ֫הֶל אוֺר Job 41:10 his sneezings flash forth light (shining water-drops).


BDB2170 H1984 H430 H3050

BDB2169 | BIBLICAL HEBREW | BDB2171

II. [הָלַל] verb be boastful, Pi`el praise (Arabic shout, both in joy & (if conjecture of RS be right, see citation below) in terror; especially II. in formula of worship; Syriac Pa`el cecinit, laudavit; compare Late Hebrew הִלּוּל praise, הַלֵּל id., Hallel (Psalm 113-118); Aramaic הִילּוּלָא marriage-song, &c.; on Assyrian alâlu, shout for joy, rejoice see LyonSargontexte 66 (Cylinder. 1. 36) also WincklerSargontexte 134, 1. 194; 156. 1. 149 KB44. 1. 36; 80. 1. 194; all variations of cry aloud, compare ZMG 1887, 723 RSSemitic 411; perhaps originally break through, or out (in a cry), compare WeSkizzen iii. 107 ff., especially 109; compare also (according to PrätBAS i. 369 f.) Ethiopic implore (compare Amharic, Tigrinya), & swear) —

Qal Imperfect 2 masculine plural תָּהֹ֑לּוּ Ps 75:5 Participle הוֺלֲלִים Ps 5:6 + 2 t.; — be boastful אַלתָּֿהֹ֑לּוּ Ps 75:5 (|| אַלֿ (תָּרִימוּקָ֑רֶן); Participle boastful ones, boasters Ps 5:6 (|| פֹּעֲלֵי אָוֶן); Ps 73:3; Ps 75:5 (both || רְשָׁעִים). Pi`el Perfect הִלֵּל Ps 10:3, 1 singular suffix הִלַּלְתִּיךָ Ps 119:164 3 masculine plural וְהִלֲלן consecutive Isa 62:9, suffix הִלֲלוּךָ Isa 64:10. etc.; Imperfect יְהַלֶּלֿ Ps 63:6; Ps 102:19 suffix יְהַלֶּלְךָ Prov 27:2, יְהַלֲלֶ֑ךָּ Isa 38:18, וַיְהַלֲלָהּ Prov 31:38: 1 singular אֲהַלֵּל Ps 56:5 + 2 t., cohortative אֲהַלֲלָה Ps 69:31 + 2 t., etc.; Imperative feminine singular הַלֲלִי Ps 146:1; Ps 147:12 masculine plural הַלְלוּ Ps 104:35 + 30 t. Psalm + Jer 20:13; Jer 31:7 suffix הַלֲלוּ֫הוּ Ps 22:24 + 15 t. Psalms; Infinitive absolute הַלֵּל 1Chr 16:36 construct הַלֵּל 2Sam 14:25 + 16 t. Chronicles; Participle plural מְהַלֲלִים 1Chr 23:5 + 4 t. Chronicles; —
1. praise man or woman, accusative וַיְהַלֲלוּ אֹתָהּ אֶלפַּֿרְעֹה Gen 12:15 (J) and they praised her to Pharaoh, compare Prov 27:2; Prov 31:28; Prov 31:31; Song 6:9 וְהַמְהַלֲלִים אֶתהַֿמֶּלָךְ 2Chr 23:12 and those praising (shouting acclamations to) the king; see also לְהַלֵּל מְאֹד 2Sam 14:25 (of Absalom's beauty); in bas sense עֹזְבֵי תוֺרָה יְהַלֲלוּ רָשָׁע Prov 28:4 deserters of law praise a wicked man.
2. usually praise אֱלֹהִים, ׳י etc.;
  a. followed by accusative of heathen god Judg 16:24.
  b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל on account of), subject heaven, earth, seas, etc., Ps 69:35 תְּחִי נַפְשִׁי ותְהַלֲלֶךָּ Ps 119:175 in summons to all creatures to praise Ps 148:5; Ps 148:13; Isa 38:18 לֹא שְׁאוֺל תּוֺדֶךָּ מָוֶת יְהַלֲלֶ֑ךָּ (compare Ps 115:17); often of Public worship in sanctuary, Isa 62:9 (thanks giving in sanctuary after harvest), compare Isa 64:10; Ps 22:23 (|| אֲסַפְּרָה שִׁמְךָ), vPs 22:27; Ps 35:18; Ps 109:30 (both || אוֺדְךָ) Ps 107:32 (|| יְרוֺמֲמוּהוּ) Ps 84:5, see also Ps 146:2 (|| ׳אֲזַמְּרָה לֵא) Ps 149:3 (with בְּ instrumental; || יְזַמְּרוּ לוֺ); also object ׳שֵׁם י (in some cases of public worship) Ps 74:21; Ps 148:5; Joel 2:26 (thanksgiving after harvest); שֵׁםאֱֿלֹהִים בְּשִׁיר Ps 69:31 (|| וִאֲגַדְּלֶנּוּ בְתוֺדָה), Ps 145:2 (|| אֲבָֽרֲכֶ֑ךָּ); further, Ps 56:5 בֵּאלֹהִים אֲהַלֵּל דְּבָרוֺ, also vPs 56:11 + vPs 56:11b ׳ביהוה וגו, but compare Hup Che on 11:b as editorial addition; object not expressed אֶתעַֿמְּךָ ׳הַשְׁמִיעוּ הַלֲלוּ וְאִמְרוּ הוֺשַׁע י Jer 31:7, וְשִׂפְתֵי רְנָנוֺת יְהַלֶּלפִּֿי Ps 63:6.
  c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ on account of) vPs 150:2 (כְּ), vPs 150:3 vPs 150:3 vPs 150:4 vPs 150:4 vPs 150:5 vPs 150:5 (all with בְּ instrumental); further Jer 20:13 (|| ׳שִׁירוּ לי), ׳הַלֲלוּ אֶתיֿ Ps 117:1 (addressed to nations, || שַׁבְּחוּהוּ), Ps 148:7 (created things), חַלֲלִי אֱלֹהַיִךְ צִיּוֺן Ps 147:12 (|| שַׁבְּחִי יְרוּשָׁלַםִ ׳אֶתיֿ).
  d. note especially: praise ye yah! הַלֲלויָֿהּ Ps 135:3, liturgical (|| זַמְּרוּ לִשְׁמוֺ); elsewhere always one word see BaerPsalm p.115, & always at beginning or end of Psalm (chiefly late), apparently liturgical; הַלֲלוּיָהֿ֑ Ps 104:35 (|| ׳בָּֽרְכִי נַפְשִׁי אֶתיֿ), elsewhere ׃הַלֲלוּיָהּ (I) at beginning Ps 106:1; Ps 111:1 (both || הודה) Ps 112:1; Ps 113:1 (|| הַלֲלוּ & ׳אֶתשֵֿׁם י ׳ה), Ps 135:1 (|| id.), Ps 146:1 (|| ׳הַלֲלִי נַפְשִׁי אֶתיֿ), Ps 147:1 (followed by זַמְּרָה in clause with כִּי), Ps 148:1 (|| ׳הַלֲלוּ אֶתיֿ, הַלֲלוּהוּ), Ps 149:1 (|| ׳שִׁירוּ לי), Ps 150:1 (|| הַלֲלוּאֵֿל, הַלֲלוּהוּ); (2) at end Ps 104:35 (above), Ps 105:45; Ps 106:48; Ps 113:9; Ps 115:18 (|| נְבָרֵךְ יָהּ), Ps 116:19; Ps 117:2; Ps 135:21 (|| ׳בָּרוּךְ י) Ps 146:10; Ps 147:20; Ps 148:14; Ps 149:9; Ps 150:6 (|| כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ); add to these (not liturgical) יְהַלֶּליָֿהּ Ps 102:19, כֹּל נְשָׁמָה תְּהַלֵּל יָהּ Ps 150:6, לֹא הַמֵּתִים יְהַלֲלויָֿהּ Ps 115:17.
  e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare LagOr.ii.16 ff., who limits this technical הלל to priests, using חֲצֹצְרוֺת, for a signal to the people; see e.g. Neh 12:24 compare vNeh 12:27), 1Chr 16:4 (with instrumental music, compare בִּכְלֵי כְבָלִים וּבְכִנֹּרוֺת & בַּמְצִלְתַּיִ ם, all v1Chr 16:5, and Neh 12:27) 1Chr 23:30; 1Chr 25:3 (all || הוֺדוֺת); exercised (apparently) by both priests and Levites Ezra 3:11 (|| הֹדוֺת) compare vEzra 3:11 by Levites 2Chr 20:19 (בְּקֹל גָּדוֺל), 2Chr 29:30 (בְּדִבְרֵי דָוִיד) in which the people also joined 1Chr 16:36 also 2Chr 5:13 (בַּחֲצֹצְרוֺת וּבִמְצִלְתַּיִם וּבִכְלֵי הַשִּׁיר compare also v2Chr 5:12 || הֹדוֺת, v2Chr 5:13 apparently of Levites & priests), בַּכֵּלִים ׳מְהַלֲלִים לי 1Chr 23:5 (Levites) compare 2Chr 30:21 (Levites & priests ׳בִּכְלֵי עֹז לי); followed by לְשֵׁם תִּפְאַרְתֶּ֑ךָ 1Chr 29:13 (|| מוֺדִים; David speaks in name of people); followed by לְהַדְרַתקֹֿ֑דֶשׁ 2Chr 20:11 (before the army; || ׳מְשֹׁרֲרִים לי; probably of Levites, compare v2Chr 20:19). feminine followed by accusative ׳י Ezra 3:10 (priests & Levites: עַליְֿדֵי דָּוִיד), Neh 5:13 (people).
  g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)
3. apparently boast, male one's boast compare Qal 2 (followed by בְּ in, of), בֵּאלֹהִים Ps 44:9 (|| שִׁמְךָ לְעוֺלָם נוֺדֶה); so according to most, in bad sense, רָשָׁע עַלתַּֿאֲוַת נַפְשׁוֺ ׳ה Ps 10:3 a wicked man boasteth of the desire of his soul, but Che praiseth (׳י) for (i.e. in a mercenary spirit). Pu`al Perfect 3 plural הוּלָּ֑לוּ Ps 78:63 Imperfect יְהֻלַּלֿ Prov 12:8 Participle מְהֻלָּל 2Sam 22:4 + 6 t.; feminine הַהֻלָּ֑לָה Ezek 26:17 (compare Ol§ 250 c Sta§ 220, 617 b; ᵑ0, however, accents as Perfect, regarding הַ as = relative, see sta:§ 176 c Ges«GKC:52»§ 52. 2, R. 6); — be praised,
1. human subject be praised, commended Prov 12:18 (opposed to יִהְיֶה לָבוּז); of maidens, praised, celebrated (in song) Ps 78:63 participle (see above) of city, renowned Ezek 26:17.
2. of ׳י only participle = gerundive, to be praised, worthy of praise 2Sam 22:4 = Ps 18:4 מְאֹד ׳וּמְה ׳גָּדוֺל י Ps 48:2; Ps 96:4 = 1Chr 16:25; Ps 145:3 so ׳שֵׁם י ׳מְה Ps 113:3. Hithpa. Imperfect יִתְהַלֵּל 1Kgs 20:11 + 5 t.; יִתְהַלָּ֑ל Prov 20:14 3 feminine singular תִּתְּהַלֵּל Ps 34:3, תִּתְּהַלָּ֑ל Prov 31:30 2 masculine singular תִּתְהַלֵּל Ps 52:3; Prov 27:1 תִּתְהַלָּ֑ל Isa 41:16 2 feminine singular תִּתְהַלֲלִי Jer 49:4 3 masculine plural יִתְהַלֲלוּ Ps 64:11; Isa 45:25 יִתְהַלָּ֑לוּ Isa 49:7; Jer 4:2 Imperative masculine plural הִתְהַלֲלוּ 1Chr 16:10; Ps 105:3 Infinitive לְהִתְהַלֵּל Ps 106:5 Participle מִתְהַלֵּל Prov 25:14; Jer 9:23 plural מִתְהַלֲלִים Ps 97:7glory, boast, make one's boast:
1. of self-confident boasting, absolute 1Kgs 20:11 compare Prov 20:14 followed by בְּ of ground of boast Jer 9:22 (3 t. in verse); Jer 49:4; Ps 49:7; Ps 52:3; Prov 25:14, אַלתִּֿתְהַלֵּל בְּיוֺם מָחָר Prov 27:1 of glorying in idols הַמִּתְהַלֲלִים בָּאֱלִלִים Ps 97:7.
2. of glorying, making one's boast in (בְּ, on the ground of) ׳תִּתְהַלֵּל ׃י ׳בי נַפְשִׁי Ps 34:3, compare Isa 45:25; Jer 4:2 (|| וְהִתְבָּֽרְכוּ בוֺ); followed by בִּקְדוֺשׁ יִשְׂרָאֵל Isa 41:16 see also Ps 105:3 = 1Chr 16:10 followed by ) בְּשֵׁם קָדְשׁוֺ || ׳(יִשְׂמַה לֵב מְבַקְשֵׁי י, compare further Jer 9:23 less often absolute Jer 9:23; Ps 63:12; Ps 64:11; followed by עִםנַֿחֲלָתֶ֑ךָ together with thine heritage (|| לִשְׂמֹהַ בְּשִׂמְהַת גּוֶֺ י֑ךָ).
3. once, late = passive be praised, commended, of God-fearing woman Prov 31:30. Po`el Imperfect יְהוֺלֵל Isa 44:25 + 2 t.; — make into a fool, make fool of, object שֹׁפְטִים Job 12:17 (subject ׳י; || מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל); object קֹסְמִים Isa 44:25 (subject ׳י || מֵפֵר אֹתוֺת בַּדִּים; object הָכָם Eccl 7:7 (subject הָעשֶׁק; || וִיאַבֵּד אֶתלֵֿב מַתָּנָה). Po`al Participle לִשְׂהוֺק אָמַרְתִּי מְהוֺלָ֑ל Eccl 2:2 of laughter I said, It is mad (folly); מְהוֺלָלַי Ps 102:9 those mad against me (|| אוֺיְבָ֑י). Hithpo`el Imperfect וַיִּתְהֹלֵל 1Sam 21:14 3 masculine plural יִתְהֹלֲלוּ Jer 51:7, יִתְהוֺלֲלוּ Nah 2:5, יִתְהֹלֶ֑לוּ Jer 50:38 Imperative masculine plural הִתְהֹלֲלוּ Jer 49:9, הִתְהֹלָ֑לוּ Jer 25:16act madly, or like a madman, וַיִּתְהֹלֵל בְּיָדָם 1Sam 21:14 (of David) and he acted like a madman in their hands; of idolatrous worship by Chaldeans ׳וּבָאֵימִים יִתְה Jer 50:38 of nations, as drunken men, figurative of terror at Yahweh's judgements, Jer 25:16 (|| הִתְגֹּעֲשׁוּ) Jer 51:7 also of madly driving & jolting chariots Nah 2:5; Jer 46:9.

praise, praised, glory, mad, boast, …
hālal
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
  • to shine
    • (Qal) to shine (figurative for God's favor)
    • "(Hiphil) to flash forth light
    to praise, boast, be boastful
    • (Qal)
      • to be boastful
      • "boastful ones, boasters (participle)
      (Piel)
      • to praise
      • "to boast, make a boast
      (Pual)
      • to be praised, be made praiseworthy, be commended, be worthy of praise
      (Hithpael) to boast, glory, make one's boast"(Poel) to make a fool of, make into a fool"(Hithpoel) to act madly, act like a madman

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: shall all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

זֶ֥רַע
זֶ֥רַע
Root word seed, carnally, child, fruitful, seeds, …
Dictionary form: זֶרַע · dzeh-RA

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the seed
seed ×35 thy seed ×24 the seed ×21 his seed ×10 and his seed ×7 of the seed ×7 of thy seed ×7 and thy seed ×6
More options
seed — Best for agricultural or botanical contexts.
offspring — Best for human lineage or descendant contexts.
descendants — Plural collective; ideal for covenant or genealogical passages.
posterity — Slightly formal; emphasizes future generations as a whole.
lineage — Highlights family line or heritage rather than individuals.
semen — Use only in explicit reproductive or purity-law contexts.

BDB2464 H2233

BDB2463 | BIBLICAL HEBREW | BDB2465

זֶ֫רַע noun masculineDeut 28:38 sowing, seed, offspring (Late Hebrew id., Aramaic זְרַע, ; Phoenician זרע; Zinjirli id.; Arabic seed-produce, seed; Ethiopic Assyrian zêru, cultivated land, BelserBAS ii. 130, compare Arabic ) — absolute ׳ז Gen 47:23 =; זָ֑רַע Gen 1:29 +; construct זֶרַע Isa 5:10 +; זְרַעֿ Num 11:7 suffix זַרְעִי 1Sam 20:42; 1Sam 24:22 זַרְעֲךָ Deut 11:10 +; זַרְעֶ֑ךָ Eccl 11:6 +; etc.; plural suffix זַרְעֵיכֶם 1Sam 8:15

1. literal:
  a. a sowing הַשָּׂדֶה ׳לְז Gen 47:24 (J; + אָכְלְכֶם; otherwise Lev 27:16 b, see below 2 c); ׳לֹא מְקוֺם ז Num 20:5 no place for sowing (J E; + וּתְאֵנָה וְגֶפֶן וְרִמּוֺן); compare ׳שְׂדֵה ז Ezek 17:5 a field suitable for sowing; hence
  b. sowing as regularly recurring at its season Gen 8:22 (J; || קָצִיר, + קֹר וָחֹם וְקַיִץ וָחֹרֶף וְיוֺם וָלַיְלָה), Lev 26:5 (H; || דַּיִשׁ, בָּצִיר; — compare Amos 9:13 below 2 a).
2. seed:
  a. literally, sown, to raise crops for food, usually corn (wheat, barely, etc.) Gen 47:19; Gen 47:23 (J; compare vGen 47:14f.), Num 24:7 (JE); נָתַן לַֹזּרֵעַ ׳ז Isa 55:10 (|| לֶחֶם), Deut 28:38 (רַב ׳ז), Lev 26:16 (H; with זָרַע), Lev 27:16 a, חֹמֶר שְׂעֹרִים ׳ז vLev 27:16b (both P), compare Isa 5:10.
  b. figurative, of idolatry of Judah Isa 17:11 (|| קציר); of fortunes of Zion ׳מֶשֶׁךְ הַזּ Ps 126:6 the dropping of seed, i.e. the proper quantity for sowing (opposed to אֲלֻמֹּת); Jer 35:7 (with זָרַע, || כֶּרֶם לֹא תִטָּ֔עוּ), compare vJer 35:9 (|| כרם, שׂדה); ׳מְטַר ז Isa 30:23 (with זָרַע, || לֶחֶם תְּבוּאַתּ הָאֲדָמָה); also Deut 11:10 (with זָרַע), Eccl 11:6 (c. id.); זֵרוּעַ ׳ז Lev 11:37, compare vLev 11:38 (both P); as yielding the crop תְּבוּאַת זַרְעֶ֑ךָ Deut 14:22 the product of thy seed, compare
  d. below; ׳וְנִגַּשׁ תוֺרֵשׁ בַּקּוֺצֵר וְדֹרֵךְ עֲנָבִים בְּמשֵׁךְ הַזּ Amos 9:13, in figure of rapid and plentiful growth in the coming time; הָאָרֶץ ׳ז producing a vine Ezek 17:5, of growth and prosperity of Israel; ׳הַזּ Mal 2:3, read perhaps הַזְּרֹעַ (compare VB).
  c. seed as product; the manna is compare with גַּד ׳ז, coriander seed Num 11:7 (JE), Exod 16:31 (P); seed of herbs and trees Gen 1:11 (twice in verse); Gen 1:12 (twice in verse); Gen 1:29 (twice in verse) (all P). Especially
  d. seed as corn-product, corn-crop, so (although not quite clearly) Deut 22:9 (with זָרַע; || תְּבוּאַת הַכָּ֑רֶם); plural 1Sam 8:15 (perhaps better arable lands, compare above As zêru; || כרמים), הָאָרֶץ ׳ז Lev 27:30 (|| פְּרִיעֵֿץ; otherwise Gen 47:24, compare above 1 a); שִׁחֹר ׳ז Isa 23:3 (|| קְצִיר יְאוֺר); בַּמְּגוּרָה ׳הַעוֺד הַזּ Hag 2:19 (|| גֶּפֶן, תְּאֵנָה, רִמּוֺן, עֵץ הַזַּיִת); יָשִׁו֯ב זַרְעֶ֑ךָ וְגָרְנְךָ יֶאֱסֹף Job 39:12 (of harvest); so perhaps ׳כְּבֵית סָאתַיִם ז 1Kgs 18:32.
  e. זֶרַע הַשָּׁלוֺם הַגֶּפֶן Zech 8:12, read perhaps שׁלוֺם ׳הַזּ the crop is security (= secure), so ᵑ6 Or and others; > Ew Hi and others who translate ׳הַשּׁ ׳ז the growth of peace, making הַגֶּפֶּן appositive — Verbs used with ׳ז in these senses are: — usually זַרַע Gen 1:11; Lev 26:16; Jer 35:7 +; הִפְרִיחַ Isa 17:11 נָתַן בְּ = plant, sow Ezek 17:5 נָתַן yield Isa 55:10 מָשַׁךְ Amos 9:13.
3. seed = semen virile, וְנִזְרְעָה זָ֑רַע Num 5:28, and she shall be made pregnant with seed; usually ׳שִׁכְּבַתזֿ, flow of semen Lev 22:4 (H), Lev 15:16; Lev 15:32 (P; all with תֵּצֵא), Lev 15:17 (P; with הָיָה); as accusative modi שׁכב ׳ז ׳אתאִֿשָּׁה שׁ Lev 19:20 (H), Lev 15:18; Num 5:13 (both P); so also נתן שְׁכָבְתּוֺ לְזרע Lev 18:20 (לְ genitives); compare בְּהֵמָה ׳אָדָם וז ׳ז Jer 31:27 (as 2nd accusative after זָרַע q. v. 3 b).
4. seed = off spring:
  a. rarely of animals, collective Gen 3:15; Gen 7:3 (both J). Usu.
  b. of mankind, coll. = descendants, posterity; seed of the woman Gen 3:15 (J); seed of the patriarchs (especially Abraham) Gen 12:17; Gen 13:15; Gen 13:16 (twice in verse); Gen 16:10; Gen 22:17 (twice in verse); Gen 22:18; Gen 24:7; Gen 26:3; Gen 26:4 (3 t. in verse); Gen 26:24; Gen 28:13; Gen 28:14 (twice in verse); Gen 32:13 (all J), Gen 15:13; Gen 15:18; Exod 32:13 (twice in verse); Exod 33:1 (all J E), Gen 21:12; Josh 24:3 (both E; in both promised seed of Abraham restricted to line of Isaac), Deut 11:9; Deut 34:4; Neh 9:8 = a son as involving posterity Gen 15:3; Gen 15:5 (JE) compare below; phrase זַרְעָם אַחֲרֵיהֶם Deut 1:8, compare Deut 4:37; Deut 10:15, so P, Gen 17:7 (twice in verse); Gen 17:8; Gen 17:9; Gen 17:10; Gen 17:19; Gen 35:12; Gen 48:4 זִרְעֲךָ אִתָּךְ Gen 28:4 (P; compare Num 18:19); see also below c. c. seed (= posterity) of other individuals Gen 21:13 (E; of Ishmael) Gen 24:60; Gen 48:19 (both J), Num 14:24 (JE), Lev 21:21; Lev 22:3; Lev 22:4 (all H), Num 17:5 (P), 1Sam 20:42 (twice in verse); 1Sam 24:22; 2Sam 4:8; 1Kgs 2:33 (twice in verse); 1Kgs 11:39; 2Kgs 5:27; Jer 29:32; Ezek 43:19; Job 5:25 (|| צֶאֱצָאֶיךָ), Job 21:8 (|| id.); especially of seed of David as anointed to reign Ps 18:51 = 2Sam 22:51 (|| לִמְשִׁיחוֺ), as sitting on throne Jer 33:21, compare vJer 33:22 vJer 33:26, Ps 89:5; Ps 89:30; Ps 89:37 of Jehoiachin Jer 22:28; Jer 22:30, Jehoiakim Jer 36:31 (compare vJer 36:30); of child (son) as involving posterity Gen 38:8; Gen 38:9 (twice in verse) (of Er's seed by Onam); Gen 48:11 (all J), compare Gen 19:32; Gen 19:31 (J), 2Sam 7:12; Ruth 4:12; Lev 21:15 (H); phrase זַרְעָם אַחֲרֵיהֶם of seed of Noah and his sons Gen 9:9 of Aaron Exod 28:43 of Phinehas Num 25:13 (all P); of David 1Chr 17:11 לְזַרְעוֺ לְדֹרֹתָם Exod 30:21 (P), compare Lev 21:17 (H; both of Aaron), see also b above ׳ז, of seed of righteous, especially Psalms: — Ps 25:13; Ps 37:25; Ps 37:26; Ps 69:37; Ps 102:29 (|| בָּנִים), Ps 112:2 (|| דּוֺר ישׁרים), compare Ps 22:31 (on text see Che); of wicked Ps 21:11; Ps 37:28.
  d. specifically of a particular child (son) אַחֵר ׳ז Gen 4:25 (J); אֲנָשִׁים ׳ז 1Sam 1:11 of children Lev 18:21; Lev 20:2; Lev 20:34; Lev 22:13 (all H), 1Sam 2:20 (compare בָּנִים, בָּנוֺת1Sam 2:21); children and grandchildren Gen 46:6; Gen 46:7 (P).
  e. family Gen 17:12 (P; compare Assyrian zêr bit abišu AsrbAnnals iii. 10); note especially of royal family הַמֶּלֶךְ ׳ז 1Kgs 11:14 הַמַּמְלָכָה ׳ז 2Kgs 11:1 = 2Chr 22:10 הַמְּלוּכָה ׳ז 2Kgs 25:25 = Jer 41:1; Ezek 17:13; Dan 1:3 = pedigree בית אבותם וְזַרְעָם Ezra 2:59 = Neh 7:61 = one's nation, as of same blood Esth 10:3 (|| עַם). — Some verbs used with ׳ז in these senses are: — נָתַן, God subject Gen 15:3; Ruth 4:12 (followed by מִן of woman); שִׂים 1Sam 2:20 with man as subject נתן Gen 38:9 הֵקִים vGen 38:8 ׳חִיָּה ז, keep alive, or give life to, of animals Gen 7:3 of woman Gen 19:32; Gen 19:34 (followed by מִן of man). feminine especially as name for people of Israel, seed of Abraham Isa 41:8; 2Chr 20:7 (|| עַמְּךָ יִשְׂרָאֵל), Jer 33:26; Ps 105:6 (|| בְּנֵי יעקִב); of Israel or Jacob 2Kgs 17:20; Neh 9:2 (|| בני ישׂראל vNeh 9:1), Isa 43:5; Isa 45:19; Isa 45:25; Jer 31:36; Jer 31:37; Jer 33:26; Ps 22:24 (twice in verse); 1Chr 16:13 (|| בני יעקב); so בֵּית ישׂראל ׳ז Jer 23:8; Ezek 44:22 (ᵑ6 ᵐ5 Manuscripts Co strike out בית); בית ׳ז יעקב Ezek 20:5 in Esther. הַיְהוּדִים ׳ז Esth 6:13 so of Edom (seed of Esau) Jer 49:10, compare מִוֶּרע מָדַי Dan 9:1.
  g. seed of Israel (or Jacob, or the people), is used also, by (later) prophets, of future generations, in addressing the people: — Deut 28:46; Deut 28:59; Deut 30:6; Deut 30:19; Deut 31:21, compare Num 18:19 (P; לְזַרְעֲךָ אִתָּ֑ךְ, || וּלְבָנֶיךָ וְלִבְנוֺתֶיךָ), Jer 30:10 = Jer 46:27 (Jacob and Israel here = people), Ps 106:27 || צֶאֱצָא(יך ׅ Isa 44:3 (Jacob and Jeshurun), Isa 48:19, compare Isa 61:9 also Jer 7:15; Isa 54:3; Isa 66:22 (|| שִׁמְכֶם); מִפִּי זַרְעֲךָ וּמִפִּי זֶרַע זַרְעֲךָ Isa 59:21 of Jews (יהודים) Esth 9:27; Esth 9:28; Esth 9:31.
5. seed as marked by moral quality = persons (or community) of such a quality; transition to this through such cases as those of ׳בְּרוּכֵי י ׳ז Isa 65:23 (|| צֶאֱצָאִים), compare Isa 61:9; Isa 65:9 הַקֹּדֶשׁ ׳ז Ezra 9:2 (of Israel), compare Isa 53:10 note, in good sense צַדִּיקִים ׳ז Prov 11:21 (opposed to רַע); אֱמֶת ׳ז Jer 2:21 (|| שׂוֺרֵק); אלהים ׳ז Mal 2:15קֹדֶשׁ ׳ז Isa 6:13 is a gloss; — in bad sense מְרֵעִים ׳ז Isa 1:4 community of evil-doers (|| גּוֺיחֹֿטֵא, עַם כֶּבֶד עָוֺן, בָּנִים מַשְׁחִיתִים), Isa 14:20 מְנָאֵף ׳ז Isa 57:3 (|| בני עֹנֲנָה); שָֿׁ֑קֶר׳ז vIsa 57:4 (|| יִלְדֵיפֶֿשַׁע).


BDB9500 H2232 H2233 H2234

BDB9499 | BIBLICAL ARAMAIC | BDB9501

זְרַע noun [masculine] seed (compare Biblical Hebrew I. זרע); — construct אֲנָשָׁא ׳ז Dan 2:43 seed (offspring) of men.

seed, carnally, child, fruitful, seeds, …
zeraʿ
seed; figuratively, fruit, plant, sowing-time, posterity
  • seed, sowing, offspring
    • a sowing
    • "seed"semen virile"offspring, descendants, posterity, children"of moral quality
      • a practitioner of righteousness (figuratively)
      sowing time (metonymy)

יִשְׂרָאֵֽל
יִשְׂרָאֵֽל
Root word a name — transliterate it ("Of israel")
Dictionary form: יִשְׂרָאֵל · yis-raw-ALE

Noun — Proper Name

In the KJV here: of israel
of israel ×1594 israel ×543 in israel ×84 and israel ×55 o israel ×28 against israel ×19 for israel ×15 from israel ×13
More options
Israel — Standard modern rendering for the nation or people.
the Israelites — Use when referring to the people collectively as a group.
the people of Israel — Emphasizes communal identity; good for narrative contexts.
the nation of Israel — Highlights political or national dimension.
the land of Israel — Use only when geographic territory is clearly in view.
Jacob — Poetic/prophetic synonym; use where parallelism demands it.

BDB3770 H3478

BDB3769 | BIBLICAL HEBREW | BDB3771

יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.


BDB8317 H3478

BDB8316 | BIBLICAL HEBREW | BDB8318

יִשְׂרָאֵל2507 proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth (NesEg.60 ff.) or Let El contend (GrayProp. N. 218), but see DrHast. DB JACOB 530]; on vocalization see LagBN 131 f. Kit1Chr 4:16 (Hpt); MI5, + 5 t. ישראל; in Egyptian Y-si-r-'l SteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff. PatonSyr. and Pal. 134; Assyrian Sir-'-lai (= יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COT Gen 36:31; 1Kgs 16:29. — On a possibly relation of ׳יִשׂ to proper name שָׂרַי, שָׂרָה see RSK 257, 2nd ed. 34; — compare שְׂרָיָה(וּׅ; — Ισραηλ:

1. proper name, masculine second name of Jacob Gen 32:29 + 28 t. Genesis (JE), Exod 32:13 (JE), Hos 12:13; Judg 18:29; Exod 6:14; Num 1:20; Num 26:5 (all P), 2Kgs 17:34; 1Chr 1:34 + 8 t. Chronicles, Ps 105:23 ׳בֵּית יִשׂ Ruth 4:11 ׳בְּנֵי יִשׂ (literal) Gen 42:5 + 3 t. E, 2 t. P + Exod 1:7 (P; transition to wider use), 1Kgs 18:31; 1Chr 2:1 +; = 12 tribes Exod 28:9 + 7 t. P; ׳אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6.
2. proper name, of a people (usually masculineJudg 11:17f. but feminine 1Sam 17:21; 2Sam 24:9 [not || 1Chr 21:5], compare Dron the passage AlbrZAW xvi (1896), 57 f.): name of Hebrew nation; usually derived from 1, but ׳יִשׂ more common in early usage than ׳בְּנֵי יִשׂ (see בֵּן p. 120:b):
  a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (J), Gen 49:7 (poem in J) + 108 t. J E, Deut 1:1; Deut 18:6; Deut 33:10 (poem) + 76 t. D, Gen 34:7; Exod 12:15 + 42 t. P; Judg 5:2; Judg 5:7 (twice in verse) + 104 t. Judges; often 1 and 2 Samuel; 1 Ki 1-12; ׳כָּליִֿשׂ of whole people 2Sam 8:15 +, of whole army 2Sam 11:1 +, opposed to Judah 2Sam 2:9 + (so also later). (2) ׳יִשׂ = Northern tribes, distinguished from Judah, even before disruption, 2Sam 2:9, compare v2Sam 2:10; 2Sam 3:10; 2Sam 4:1; 2Sam 5:5; 2Sam 12:7; 2Sam 20:1; 1Kgs 1:35; 1Kgs 4:20; 1Kgs 5:5 +; so at disruption 1Kgs 12:16 (3 t. in verse); 1Kgs 12:18; 1Kgs 12:19 then usually of Northern kingdom, till its fall, v1Kgs 12:28; 1Kgs 24:7; 1Kgs 24:10 + very often Kings, Amos 1:1; Amos 2:6; Amos 3:14 +, Hos 1:5; Hos 4:15 (twice in verse); Hos 5:3 (twice in verse); Hos 5:5 +, Mic 1:13, etc. (3) ׳יִשׂ of Southern kingdom, Judah, rarely before fall of Samaria Isa 1:3; Isa 8:18; Mic 1:14; Mic 1:15, so ׳בְּנֵי יִשׂ 1Kgs 12:17 after fall of Samaria, ׳יִשׂ (less often ׳בְּנֵי יִשׂ) occurs of entire people, in reference to past or future 2Kgs 21:8; 2Kgs 23:22; Isa 17:9; Ps 103:7; Jer 2:3; Jer 50:17; Jer 50:19 +; ׳יִשׂ also = Judah Jer 2:14; Jer 2:31; Jer 4:1 +, Ezek 13:2; Ezek 13:4; Ezek 13:16; Ezek 14:1; Ezek 14:7; Ezek 14:9 +, Isa 40:27; Isa 41:8; Isa 42:24 +, Ezra 2:59 = Neh 7:61; Ezra 2:70; Ezra 3:11 +, Neh 10:34; Neh 10:3 +, Ps 14:7 (twice in verse) = Ps 53:7 (twice in verse), Ps 147:2; Ps 149:2 +, etc. (4) usage in Chronicles: ׳יִשׂ of whole people 1Chr 2:7 + 110 t., of Northern kingdom 2Chr 11:1 + 16 t., of Judah 2Chr 12:6; 2Chr 19:8 + 9 t. (5) ׳יִשׂ personified as ׳עֶבֶד י, Isa 44:1; Isa 44:21; Isa 49:3.
  b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (J), Exod 3:9 (E) + 72 t. J E, Deut 3:18; Deut 10:6 + 25 t. D, Gen 32:33 + 327 t. P; Judg 1:1 + 60 t. Judges; seldom 1 and 2 Samuel, 1 Ki 1-12; in 1Kings 13—2Kings 25 passive in reference to older history (rarely otherwise). (2) seldom of Northern kingdom Amos 2:11 + 9 t. Amos, Hosea; 2Chr 13:12 + 7 t. Chronicles. (3) of Judah (late) Ezek 2:3; Neh 1:6 (twice in verse); Ezra 3:1; Joel 4:16 +, 2Chr 31:5.
  c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see בַּיִת 5 d (δ); 81 t. Ezekiel, where = Judah; see especially Exod 37:16); ׳שְׁנֵי בָֽתֵּי יִשׂ Isa 8:14.
  d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
  e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.


BDB9596 H3478 H3479

BDB9595 | BIBLICAL ARAMAIC | BDB9597

יִשְׂרָאֵל proper name, of a people Israel (Biblical Hebrew id., √ I. שָׂרָה); — ׳אֱלַהּ יִשׁ Ezra 5:1; Ezra 6:14; Ezra 7:15 ׳מֶלֶךְ לְיִשׂ Ezra 5:11 ׳בְּנֵי יִשׂ Ezra 6:16, ׳עַמָּא יִשׂ Ezra 7:13.

israel, israelites, israels
yiśrāʾēl
God prevails
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  • "the name of the descendants and the nation of the descendants of Jacob
    • the name of the nation until the death of Solomon and the split
    • "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בַּיהוָ֛ה Tevir — a lesser break יִצְדְּק֥וּ וְיִֽתְהַלְל֖וּ Tipeha — a lesser break כָּל זֶ֥רַע יִשְׂרָאֵֽל Silluq — end of the verse

בַּיהוָה יִצְדְּקוּ וְיִֽתְהַלְלוּ כָּל-זֶרַע יִשְׂרָאֵֽל׃
25
In the LORD shall all the seed of Israel be justified, and shall glory.
Cross References

Isaiah 41:16

תִּזְרֵם וְרוּחַ תִּשָּׂאֵם וּסְעָרָה תָּפִיץ אוֹתָם וְאַתָּה תָּגִיל בַּֽיהוָה בִּקְדוֹשׁ יִשְׂרָאֵל תִּתְהַלָּֽל׃
16
Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

1 Corinthians 6:11

καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε ἀλλὰ ἡγιάσθητε ἀλλ' ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ κυρίου Ἰησοῦ καὶ ἐν τῷ πνεύματι τοῦ θεοῦ ἡμῶν
11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Galatians 3:27

ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε Χριστὸν ἐνεδύσασθε
27
For as many as of you have been baptized into Christ have put on Christ.

Romans 5:1

Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans 8:1

Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ· μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα
1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 9:6

Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν λόγος τοῦ θεοῦ οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ οὗτοι Ἰσραήλ·
6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Romans 8:33

τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ θεὸς δικαιῶν·
33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Jeremiah 9:23

כֹּה׀ אָמַר יְהוָה אַל-יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל-יִתְהַלֵּל הַגִּבּוֹר בִּגְבֽוּרָתוֹ אַל-יִתְהַלֵּל עָשִׁיר בְּעָשְׁרֽוֹ׃
23
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Isaiah 65:9

וְהוֹצֵאתִי מִֽיַּעֲקֹב זֶרַע וּמִיהוּדָה יוֹרֵשׁ הָרָי וִירֵשׁוּהָ בְחִירַי וַעֲבָדַי יִשְׁכְּנוּ-שָֽׁמָּה׃
9
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.

Isaiah 45:24

אַךְ בַּיהוָה לִי אָמַר צְדָקוֹת וָעֹז עָדָיו יָבוֹא וְיֵבֹשׁוּ כֹּל הַנֶּחֱרִים בּֽוֹ׃
24
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

Psalms 22:23

יִרְאֵי יְהוָה׀ הַֽלְלוּהוּ כָּל-זֶרַע יַעֲקֹב כַּבְּדוּהוּ וְגוּרוּ מִמֶּנּוּ כָּל-זֶרַע יִשְׂרָאֵֽל׃
23
Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

Isaiah 65:23

לֹא יִֽיגְעוּ לָרִיק וְלֹא יֵלְדוּ לַבֶּהָלָה כִּי זֶרַע בְּרוּכֵי יְהוָה הֵמָּה וְצֶאֱצָאֵיהֶם אִתָּֽם׃
23
They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.

Romans 4:16

διὰ τοῦτο ἐκ πίστεως ἵνα κατὰ χάριν εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν
16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 8:30

οὓς δὲ προώρισεν τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν τούτους καὶ ἐδόξασεν
30
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

1 Corinthians 1:31

ἵνα καθὼς γέγραπται καυχώμενος ἐν κυρίῳ καυχάσθω
31
That, according as it is written, He that glorieth, let him glory in the Lord.

Isaiah 61:9

וְנוֹדַע בַּגּוֹיִם זַרְעָם וְצֶאֱצָאֵיהֶם בְּתוֹךְ הָעַמִּים כָּל-רֹֽאֵיהֶם יַכִּירוּם כִּי הֵם זֶרַע בֵּרַךְ יְהוָֽה׃
9
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.

Romans 3:24

δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·
24
Being justified freely by his grace through the redemption that is in Christ Jesus:

Acts 13:39

καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι ἐν τούτῳ πᾶς πιστεύων δικαιοῦται
39
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

1 Chronicles 16:13

זֶרַע יִשְׂרָאֵל עַבְדּוֹ בְּנֵי יַֽעֲקֹב בְּחִירָֽיו׃
13
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.

Isaiah 45:19

לֹא בַסֵּתֶר דִּבַּרְתִּי בִּמְקוֹם אֶרֶץ חֹשֶׁךְ לֹא אָמַרְתִּי לְזֶרַע יַעֲקֹב תֹּהוּ בַקְּשׁוּנִי אֲנִי יְהוָה דֹּבֵר צֶדֶק מַגִּיד מֵישָׁרִֽים׃
19
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.