Isaiah 59:15

וַ תְּהִ֤י

וַ

Prefix — connector and (sometimes: but, so, then)

תְּהִ֤י

Root word be, pass, was, were, came, …

Dictionary form: הָיָה · haw-YAW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person feminine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "she (or it)"

and it came to pass ×336 shall be ×333 was ×233 be ×174 came ×133 were ×117 and it shall come to pass ×97 and it shall be ×92

More options

be — Default copula; suits timeless or stative contexts.

become — Prefer when a change of state or transformation is implied.

happen — Fits narrative events; modernizes 'come to pass'.

occur — Formal register; good for reported events or incidents.

exist — Emphasizes being or presence rather than action.

take place — Idiomatic for scheduled or unfolding events.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2145 H1961

הָיָה₃₅₇₀ verb fall out, come to pass, become, be (SI¹; SI⁶ היה, ib³ הית; parallel form of הוה, Arabic , Aramaic הֲוָא, ; see הָוָה above) —

Qal Perfect 3 masculine singular הָיָה Gen 3:1 +; וְהָיָה consecutive Gen 4:14 +; 3 feminine singular הָֽיְתָה Gen 1:2 +; הָיָ֑תָה Isa 14:24 + 3 t.; וְהָֽיְתָה consecutive Gen 9:13 +; והית2Kgs 9:37 Kt (Qr וְהָֽיְתָה); 2 masculine singular הָיִיתָ Deut 5:15 +; 1 singular הָיִיתִיGen 31:40 3 plural הָיוּ Gen 6:4 +; 2 masculine plural הֱיִיתֶ ם Exod 22:20 +; וִהְיִיתֶם consecutive Gen 3:5 +; 1 plural הָיִינוּIsa 1:9 +; etc.; Imperfect 3 masculine singular יִהְיֶה Gen 1:29 +; jussive יְהִיGen 1:3 +; יֶהִ֑י Ezek 16:15 וִיהִיGen 1:6 +; וַיְהִי Gen 1:3 +; וַיֶּ֑הִי Ps 33:9; Ezek 16:19 3 feminine singular תִּהְיֶה Gen 21:30 +; 1 singular אֶהְיֶה Exod 3:12 +; וָאֶהְיֶה2Sam 7:6 + 9 t.; וָאֱהִי Judg 18:4 + 12 t.; 3 masculine plural יִהְיוּ Gen 6:19 +; 3 feminine plural תִּהְיֶינָהIsa 16:2 + 19 t.; תִּהְיֶין֣Gen 41:36 + 11 t.; וְתִהְיֶנָה Jer 18:21; Jer 48:6 וַתִּהְיֶינָה 2Sam 20:3 + 6 t.; וַתִּהְיֶיןָGen 26:35; 1Sam 25:43 וַתִּהְיֶנָה 1Chr 7:15 2 masculine plural תִהְיוּ Gen 34:15 +; תִהְיוּן Exod 22:20 1 plural נִהְיֶה Gen 38:23 +; וַנִּהְיֶה2Sam 11:23; Jer 44:17 וַנְּהִי Num 13:33; Isa 64:5, etc.; Imperative masculine singular הֱיֵה Exod 18:19 +; feminine singular הֲיִיGen 24:60 masculine plural הֱיוּExod 19:15; Num 16:16, וִהְיוּ 1Sam 4:9 + 6 t.; Infinitive absolute הָיוֺ Gen 18:18 + 3 t.; הָיֹה 1Kgs 13:32; Ezek 1:3 construct הֱיוֺת Gen 2:18 +, so read probably also for הֱיֵה Ezek 21:15 compare Sm Kö^{i. p. 600 f.} (Co em. היהלֿה to הָהֵל shine, glitter); with prefix בִּהְיוֺת Exod 5:13 +, בִּהְיֹת Exod 19:16 +; לִהְיוֺת Gen 10:8 +, לִהְיֹת Exod 23:1 +; suffix הֱיוֺתִי Jonah 4:2 הֱיוֺתְךָ Judg 18:19 (twice in verse); לִהְיֹתְךָ Deut 26:10, etc.; Participle feminine הוֺיָה Exod 9:3.

I. 1. a. Fall out, happen מֶההָֿיָה הַדָּבָר 1Sam 4:16 how has the matter fallen out, (gone, turned out) ? so 2Sam 1:4 מֶההָֿיָה לוֺ Exod 32:1; Exod 32:23 (both J E) what has happened to him? compare 1Sam 10:12 מִקְרֶה הוּא הָיָה לָנוּ 1Sam 6:9 a chance it is that has befallen us; also וַיְהִילֿוֺ כֵּן 2Kgs 7:20 and so it happened to him, compare וַיְהִיכֵֿן below
b. occur, take place, come about, come to pass: — גְדוֺלָה הָֽיְתָה בָּעָם מַגֵּפָה 1Sam 4:17 a great slaughter has taken place among the people, compare 2Sam 17:9 וַתְּהִי הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם 2Sam 18:6 and the battle took place in the wood of Ephraim (on אפרים compare Klo Dr); Josh 22:17 (P; of plague); תְּהִי נָא אָלָה Gen 26:28 (J) let an oath take place (be taken) so Judg 21:5 compare 2Kgs 17:7 (si vera lectio), Ezek 16:34 especially late, 2Chr 29:36; 2Chr 32:31; Eccl 1:9; Eccl 1:10; Eccl 3:22; Eccl 8:7; Eccl 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.: — כֵּן הָיָה Gen 41:3 (E) so it came to pass, 2Sam 13:25, וַיְהִיכֵֿן Judg 6:38; 2Kgs 15:12; Isa 29:5, & especially וַיְהִיכֵֿן Gen 1:7; Gen 1:9; Gen 1:11; Gen 1:15; Gen 1:24; Gen 1:30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gen 30:34 let it be as thou sayest, Zech 6:15, see also לֹא תָקוּם וְלֹא יִהְיֶה Isa 7:7 it shall not arise (be realized) & shall not come about, Isa 14:34 (so often בּוֺא q. v. 2 c, p. 98 above)

2. especially & very often, come about, come to pass followed by substantive (subject) clause almost always + modifying (usually temporal) clause or phrase:
a. ( I) וַיְהִי and it came to pass that, most often (c. 292 t.) followed by
(a) Imperfect consecutive: a. with Infinitive with כְּ temporal Gen 12:14; Gen 19:17 (both J) + 75 t. + Esth 3:4 Qr (Hexateuch chiefly J, — so always Genesis, — & J E; P only Exod 16:10, D only Deut 5:20; Deut 31:24; Josh 5:1; Josh 9:1 27 t. in Kings), — somewhat different is 2Kgs 7:18 β. with Infinitive with בְּ Gen 4:8; Gen 11:2 (both J) + 29 t. + Esth 3:4 Kt (in Hexateuch 10 t. J E; 3 t. P, Gen 19:29; Exod 34:29; Num 17:7 not in D); γ. with בְּ followed by temporal noun (יוֺם, בֹּקֶר, etc.) Gen 21:22 (E) Gen 26:32 (J) + 45 t. (Hes 14 t. J E; 3 t. P, Exod 6:28; Exod 16:13; Num 7:1 not D); δ. לְ temporal 1Sam 1:20; 2Sam 13:23; 1Kgs 20:26; 1Chr 20:1 ε. כְּ temporal Gen 39:11; 1Sam 25:38 ζ. מִן temporal namely: מֵאָז Gen 39:5, מִיּוֺם 1Sam 7:2 compare 1Sam 30:25, מִיָּמִים Judg 11:4; Judg 15:1, מִקֵּץ Gen 4:3; Gen 8:6 + 6 t., מִקְצֵה Josh 3:2; 2Kgs 8:3; Ezek 3:16, especially מִמָּחֳרָת Gen 19:34; Exod 18:13 + 11 t.; η. כַּאֲשֶׁר temporal Gen 12:11 (J) Gen 20:13 (E) + 31 t. (Hexateuch 13 t. J E, Deut 2:16, not P), characteristic of Nehemiah's memoris, Neh 3:33; Neh 4:1; Neh 4:6; Neh 4:9; Neh 6:1; Neh 6:16; Neh 7:1; Neh 13:19 θ. with כִּי temporal Gen 6:1 (J) Exod 3:21 (E) + 14 t. + Judg 16:25 Kt; ι. אַחֲרֵי temporal Gen 22:20 (J) + 13 t., אַחַר Gen 39:7; Job 42:7, אַחֲרֵיכֵֿן Judg 16:14 + 6 t.; κ. followed by עַד temporal 1Sam 14:19 (on which compare Dr); compare עַדכֹּֿה וְעַדכֹּֿה 1Kgs 18:45 λ. with combinations; as בְּ with temporal noun + בְּ Infinitive Gen 34:25; Exod 19:16; 1Sam 25:37 בְּ Infinitive + כְּ Infinitive Josh 3:14 double preposition כְּמִשְּׁלשׁ חֳדָשִׁים Gen 38:24 מִקְצֵה + אַחֲרֵי אֲשֶׁר Josh 9:16 מִיָּמִים + id. Josh 23:1 μ. other unusual constructions under this head are: those where temporal idea is expressed by a circumstantial clause Isa 22:7; 1Kgs 13:20; 2Kgs 8:21 (Dr^{§ 165, &} Οβς.) = 2Chr 21:9 those with indefinite כֹּל 1Sam 10:11; 2Sam 2:23; 2Sam 15:2, or with participle = rel. clause 1Sam 11:1 (on all see Dr^{§ 78 n.} & Sm); quite unique is 1Kgs 16:31, with הֲנָקֵל ׳לָכְתּוֺ וגוin place of temporal clause
(b) וַיְהִי sometimes followed by simple Perfect, with a negative Gen 39:10 (with כְּ Infinitive), Exod 13:17 (with בְּ Infinitive) 2Kgs 12:7; 2Kgs 17:25 (both with בְּ temporal); & without negative, Gen 8:13 (P) Gen 14:1 +, usually with בְּ temporal (38 t.), Hexateuch chiefly P; rarely with other preposition & adverb as above; note especially מִדֵּי followed by Infinitive 1Sam 18:30; 2Chr 12:11 sometimes the subject of following Perfect precedes it with וְ, as Gen 22:1; Gen 41:1; 1Sam 18:19; 1Sam 30:1; 2Kgs 2:9; 2Kgs 4:40 +; note especially 2Sam 17:27 where several subject & also several objects precede the Perfect (compare Dr); in these cases temporal modifier is occasionally a circumstantial clause 2Sam 13:30; 1Kgs 8:10; 2Kgs 19:37 = Isa 37:38 rarely subject precedes Perfect without וְ 1Kgs 11:4; 1Kgs 21:1, compare subject preceding Participle without וְ Neh 4:10 in 2Chr 8:1 the object (with וְ) precedes what is apparently the principal verb
(c) וַיְהִי followed by וְהִנֵּה Gen 24:15 (J; טֶרֶם in temporal clause), Gen 29:25 (E), Gen 38:27 (J, both בְּ temporal) vGen 38:29 (כְּ Participle), 1Sam 13:10 (כְּ Infinitive); also 2Sam 1:2; 2Sam 13:36; 2Sam 15:32 (circumstantial clause) 2Kgs 2:11 (id.), 2Kgs 3:20; 2Kgs 13:21 (circumstantial clause).
(d) rarely וַיְהִי (in this sense) followed by other constructions: אָז יִתֵּן 1Kgs 9:10 (with מִקְצֵה); Imperfect frequentative 1Kgs 14:28 (with מִדֵּיבּֿאֹ), 2Kgs 4:8 (with מִדֵּי עָבְרוֺ) Jer 36:23 (with כְּ Infinitive); Perfect consecutive frequentative 2Chr 24:11 (with בְּ temporal). (2) rarely also Perfect with וְ conjunctive וְהָיָה (compare Dr^{§ 183}) followed by Imperfect consecutive as subject clause: 1Sam 1:12 (c. several circumstantial clause), 1Sam 10:9 (with כְּ Infinitive) 2Kgs 3:15 (id.), 1Sam 17:48 (with כִּי), Jer 37:11 (with בְּ Infinitive), Amos 7:2 (with אִם temporal); also Jer 3:9 (apparently with מִן causative, but obscure); 1Sam 13:22 (with בְּ temporal) is followed by וְלֹא & Perfect as well as Imperfect consecutive
b. less often וְהָיָה Perfect consecutive and it shall come to pass, or frequentative,came to pass (repeatedly, etc.) usually
(a) followed by simple Imperfect (c. 100 t.): a. with בְּ temporal Deut 21:16; Deut 25:19 + 37 t., (especially בַּיּוֺם הַהוּא Hos 2:18; Hos 2:33; Isa 7:18; Isa 7:21; Isa 7:23 + 21 t.); β. with בְּ local Ezek 47:23; Zech 13:8 compare also Hos 2:1 (בִּמְקוֺם אֲשֶׁר, but perhaps = instead of, compare VB); γ. with indefinite rel. clause, or its equivalents (כֹּל indefinite, etc.), compare Dr^{§ 121}, Obs. 1: Gen 4:14; Num 17:20; Deut 12:11; Deut 18:19; Josh 7:14; Josh 7:15; Judg 7:4; 1Sam 2:36; 1Sam 17:25; 2Sam 15:35; 1Kgs 19:17; 1Kgs 20:6; Isa 4:3; Isa 24:18; Nah 3:7; Jer 27:8; Jer 42:4; Ezek 47:9; Zech 14:17; Joel 3:5 δ. with כַּאֲשֶׁר Num 33:56; Deut 28:63; Josh 23:15; Judg 7:17; Isa 29:8; Jer 31:28; Zech 8:13 ε. less often with other modifying phrase: כְּ Infinitive Exod 33:8; Exod 33:9 (both frequentative), Josh 3:13; Josh 8:8; Jer 25:12; Jer 51:63 בְּ Infinitive Gen 9:14 (P) 2Kgs 4:10; Ezek 44:17 אִם of condition Deut 20:11 (+ vDeut 20:11 Dr^{§ 118 n}.), also Josh 22:18, where the arrangement is peculiar, & the condition is expressed without אִם (compare Dr^{§ 155}); לְ temporal Deut 23:12 מִקֵּץ Isa 23:17 טֶרֶם Isa 65:24 מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, etc.
(b) וְהָיָה followed by Perfect consecutive (c. 85 t.): α. most often + clause with כִּי temporal Gen 12:12; Gen 46:33 (both J) Exod 1:10 (E) Deut 11:29; Isa 8:21 + 25 t.; β. with אִם Exod 4:8; Exod 4:9; Num 15:24; Deut 11:13 + 14 t.; also Gen 38:9; Num 21:9 (both frequentative); γ. with בְּ temporal Gen 30:41 (frequentative) Gen 47:24 (but compare Ol Di) Exod 16:5 + 11 t.; δ. with indefinite rel. clause or equivalent (Dr^{§ 121} Obs. 1): Gen 24:14; Num 10:32 (Dr^{§ 118 n}.) Num 21:18; Deut 21:3; Judg 11:31; Judg 19:30; Zech 14:16 ε. occasionally with other modifying phrase: כַּאֲשֶׁר Gen 27:40 +; כְּ Infinitive Gen 44:31 +; בְּ Infinitive Exod 33:22 +; מִקֵּץ 2Sam 14:26 עֵקֶב causative Deut 7:12 also
(c) followed by וְלֹא + simple Imperfect Exod 3:21 (with כִּי temporal).
(d) וְהָיָה followed by Imperative (very rare) Deut 6:10 (with כִּי temporal), 1Sam 10:7 (with כִּי), compare 1Sam 29:10, compare Perfect consecutive in command 1Sam 3:9 (with אִם).
(e) וְהָיָה followed by simple Perfect (also very rare) Deut 8:19 (with אִם).
(f) וְהָיָה followed by clause without verb: Gen 24:43; Josh 2:19; 1Kgs 18:24 (all with indefinite rel. modifier, or equivalents, see
(a) γ,
(b) δ, above).
(g) וְהָיָה (ו conjunctive) followed by Imperfect consecutive see
a.
(e) above

II. Come into being, become: —

1. a. absolute, in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָהExod 12:80 (J) and there arose a great cry in Egypt; וַיְהִיקֿוֺל Ezek 1:25 (strike out Co compare Da), Ezek 37:7 (strike out קוֺל ᵐ5 Co); כִּי הָֽיְתָה הָֽרְוָחָה Exod 8:11 (J) Pharaoh saw that respite had come; Mic 7:4 now shall come their confusion (|| בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gen 9:16 (P) and the bow shall appear in the clouds (|| וְנִרְאֲתָה) וְרִמָּה לֹא הָֽיְתָה בּוֺ Exod 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gen 12:10; Gen 26:1 (twice in verse) (all J), Gen 41:54 (E), Ruth 1:1; 2Sam 21:1; 2Kgs 6:25 strife Gen 13:7; Gen 13:8 (J), Hab 1:3 (|| מָדוֺן יִשָּׂא); often of action of the elements, as the coming of hail Exod 9:18; Exod 9:24; Exod 9:26 (all J), thunder & lighting, etc., Exod 19:16 (E), rain 1Kgs 18:45, storm Jonah 1:4 especially of creative fiats יְהִי אוֺר וַיְהִי אוֺר Gen 1:3 let light appear, and light appeared, compare vGen 1:5 vGen 1:8 vGen 1:13 vGen 1:19 vGen 1:23 vGen 1:31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Judg 3:31 and after him arose Shamgar (= וַיָּקָם Judg 10:1); further וַעֲלָטָה הָיָה Gen 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Exod 10:13 (J) the morning came, Exod 19:16 (E); וַיְהִי הַיּוֺם 1Sam 1:4 and the day came, when (see Dr), 1Sam 14:1; 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:18; Job 2:1.
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (J) but our hand, let it not come upon him, of hand of ׳יּ 1Sam 5:9; 1Sam 7:13; 1Sam 12:15 + (all in hostile sense); בְּכָלשֲֶֿֿׁר יֶשׁלֿוֺ ׳וַיְהִי בִּרְכַּת י Gen 39:5 (J) and the blessing of ׳י came into (on) all that he had; but also of plague Exod 12:13 (P); followed by עַל, וּמֵי הַמַּבּוּל הָיוּ עַלהָֿאָרֶץ Gen 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gen 42:36 (E) Gen 9:2 (P) fear shall come upon, compare Gen 35:25 (P) 2Chr 14:13; 2Chr 17:19; 2Chr 20:29 +; of wrath Josh 22:20; 1Kgs 3:27 so of Saul's evil spirit from God 1Sam 16:16; 1Sam 16:23; 1Sam 19:9 (אֶל); but followed by עַל also in good sense ׳וַתְּהִי עָלָיו רוּחַ י conferring strength & efficiency Judg 3:10; Judg 11:29 (היה = צלח Judg 14:6 + often), compare Num 24:2 (JE) of prophetic power; (on ׳וַתְּהִי לָיו יַד י 2Kgs 3:15; Ezek 3:22 and the like, see יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezra 8:31, so Ps 80:18 even וַתְּהִי עַלרֿאֹשׁ דָּוִד 2Sam 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David's head; with a different meaning וַנִּהְיֶה עֲלֵיהֶם עַדפֶּֿתַח הַשָּׁ֑עַר 2Sam 11:23 and we were close upon them even to the gateway (compare We Dr); come, go, follow (followed by אַחֲרֵי) i.e. take the side of, adhere to, Exod 23:2 (JE) 1Sam 12:14; 2Sam 2:10; 1Kgs 12:20; 1Kgs 16:21 followed by לְ of blessings Gen 49:26 (poem); of judgement, punishment Jer 40:3 especially ויהי דבר֗֗֗ אֶל and the word of ... came unto: word of Samuel 1Sam 4:1 usually word of God (or ׳י) Gen 15:1; 1Sam 15:10 +; constantly in prophets: Hos 1:1; Mic 1:1 etc.; especially Jeremiah & Ezekiel: Jer 1:4; Jer 1:11; Jer 1:13; Jer 2:1; Jer 13:8 +; Ezek 3:16; Ezek 6:1; Ezek 7:1; Ezek 11:14; Ezek 11:17; Ezek 11:21; Ezek 11:26; Ezek 12:1; Ezek 12:8 +; so also absolute הָיָה הַמַּשָּׂא הַזֶּה Isa 14:28 in the death-year of king Ahaz came this utterance; also followed by מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gen 17:16 (P), וּקְהַל גּוֺיִם יִהְיֶה מִמֶּ֑ךָּ Gen 35:11 (P), וְהָיָה אַדִּירוֺ מִמֶּנּוּ Jer 30:21 (|| מִקִּרְבּוֺ יֵצֵא); הַכֹּל הָיָה מִןהֶֿעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Eccl 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֺל מֵאֵת צְבָאוֺת ׳י Zech 7:12.

2. become :
a. followed by predicate noun (to be viewed as implicit accusative Dr^{§ 161, 3 n.}, according to the Arabic usage W^{AG ii, § 41. 44. 74}): הִוא הָֽיְתָה אֵם כָּלחָֿ֑י Gen 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צאֹן וְקַיִן הָיָה עֹבֵד אֲדָמָהGen 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2Sam 8:14; Mic 2:11 + often
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20 let us see what his dream will become (turn out to be, signify);
c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gen 3:5 and ye shall become like gods compare vGen 3:22, Num 11:1 (JE), Hos 2:1; Hos 7:11; Isa 9:18; 1Kgs 7:8; Zech 9:7 +; compare Gen 15:5 so (כֹּה) shall thy seed become; specifically of likeness in punishment Isa 1:9; 1Sam 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Hos 4:9 and the people shall become like the priest (literally, and the like of the people shall become the like of the priest), so especially Isa 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gen 18:25 (J), see כְּ. b + c Gen 27:32 his hands had become like the hands of Esau his brother, hairy.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (J) and let her become wife to the son of thy lord, 1Sam 16:21; 1Kgs 11:25; Ps 89:42; 1Chr 18:6 +; = be instituted, estanblished, וְהָיָה לָהֶםחָקעֿוֺלָם Exod 30:21 (P) and it shall be established for them as a perpetual ordinance (compare f below).
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁיםGen 2:10 (J) and it became four heads; גַּםהֿוּא יִהְיֶהלְֿעָם Gen 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1Sam 4:9 and become (shew yourselves to be) men (|| הִתְחַזְּקוּ; compare with double לְ, f below); Zeph 1:13; Ezek 17:6; Ezek 47:12; Job 16:8 עלמֶלֶךְ עַלכָּֿלהָֿאָרֶץ ׳וְהָיָה י Zech 14:9 וַיְהִי לְמַס עֹבֵד Gen 49:15; Josh 16:10 so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁExod 4:3 and it became a serpent, vExod 4:4; Exod 7:10; Isa 1:22; Deut 26:5 +; figurative וַיְהִי לְמָ֑יִם Josh 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1Sam 25:37 or, serve as וְהָיוּ לִמְאוֺרֹת Gen 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, compare vGen 1:14 וְהָיָה לְאוֺת בְּרִית Gen 9:13; Gen 17:11 (both P). feminine often with לְ predicate + לְ person: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶןGen 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gen 20:12 (E) compare Gen 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה ֗֗֗ לַבְנֵי דֹדֵיהֶן לְנָשִׁים Num 36:11 וְהָיָה לְךָ וְלָהֶם לְאָכְלָה Num 6:21 (P), Exod 2:10; Exod 15:2; Judg 8:27 לִי לֵאלֹהִים ׳וְהָיָה י Gen 28:21 (E); אֲנִי אֶהְיֶה לוֺ לְאָב וְהוּא יִהְיֶהלִֿי לְבֵן 1Chr 17:3 +; = shew or prove oneself as הֱיֵהלִֿי לְבֶןחַֿיִל 1Sam 18:17 shew thyself for me a valiant man (compare 1Sam 4:9 e above); = be instituted, established (compare e above) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָקעֿוֺלָם Exod 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; compare vExod 29:9; Lev 10:15 וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֺלָם לְדֹרֹתָם Exod 40:15 (all P).
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince.
h. sometimes with לְ person only = become the property of, come into the possession of ׳וַיְהִילֿוֺ צאֹןוּֿבָקָר וְגו Gen 12:15 (J), and he came to have flocks and herds etc., Gen 26:14; Gen 30:43 לֹא לוֺ יִהְיֶה הַזָּ֑רַע Gen 38:9 not his should the seed become; ׳וְהָיָה לי Judg 11:31 it shall become Yah-weh's; Deut 10:9; Josh 13:29; 1Kgs 10:26; 1Kgs 11:3 + often; so of a woman, as wife תְּהִינָֿא לְךָ Judg 15:2 pray let her become thine, compare also וַתְּהִי אֵשֶׁת שִׁמְשׁוֺן לְמֵרֵעֵהוּ Judg 14:20, Hos 3:3; Ruth 1:13; Lev 21:3; Deut 24:2; Jer 3:1; Ezek 16:8 (and also + לְאִשָּׁה, לְנָשִׁים see f above)III. Be (often with subordinate idea of becoming); —

1. exist, be in existence (i.e. originally have come into existence), כָּלהַֿיּמִים אֲשֶׁר הָיָה 1Sam 1:28 all the days which he shall have been (lived, = חַי Gen 5:5 etc., Dr^Sm), Job 3:16; Isa 23:13 often with בְּ local וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gen 2:5 (J) and there was not yet in the earth any shrub of the field; ׳וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו Num 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֺם הַהוּא לְפָנָיו וְאַחֲרָיו Josh 10:14 (JE) & there hath not been a day like that before it nor since. compare 2Sam 14:25; 2Sam 1:5; 2Sam 21:25; 2Sam 23:25; +; somewhat weaker, in the frequently introductory clause וַיְהִי אִישׁ now there was a man Judg 13:2; 1Sam 1:1; 1Sam 9:1; Num 9:6 (P), Job 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Exod 3:14 see יהוֺה.

2. abide, remain, continue (with word of place or time) וַיְהִי משֶׁה בָּהָר Exod 24:18 and Moses remainded in the mount forty days, etc., so Exod 34:28 (both J E), Judg 17:4; Judg 17:12; 1Sam 6:1; 1Kgs 11:20; 2Kgs 11:3 = 2Chr 22:12 +; also Lev 22:27; Lev 25:28 (both H), etc.; followed by עַד temporal remain until Deut 22:2; 1Kgs 11:40; 2Kgs 15:5; 2Chr 5:9; 2Chr 26:21; Dan 1:21 etc.; compare הוּא יִהְיֶה לְעוֺלָם Eccl 3:14 so also of space followed by עַד extend unto, as far as, Josh 19:10: of net beneath altar, Exod 27:5 shall reach as far as (עַד) the middle of the altar.

3. with word of locality, be in or at a place, be situated stand, lie; בִּהְיוֺתָם בַּשָּׂדֶה Gen 4:8 (J) when they were in the field, הַמָּקוֺם אֲשֶׁרהָֿיָה שָׁם אָהֳלֹה בַּתְּחִלָּה Gen 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם Gen 34:10 and the land, it lieth before you; compare Josh 19:1; Judg 7:1; Judg 7:8; Mic 5:6; Mic 5:7 followed by עַל be, be found or situated upon Isa 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ezek 37:27 and my dwelling-place shall be over them; figurative of guilt דָּמִים וְהָיָה עָלָיךָ Deut 19:10 and blood (-guilt) be upon thee.

4. as copula, joining subject & predicate: —
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (P) 2Kgs 8:17; 2Kgs 14:2; 2Kgs 15:2; 2Kgs 15:33; 2Kgs 18:2; 2Chr 21:20; 2Chr 27:8 +; followed by predicate Infinitive absolute (very anomal.) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר Gen 8:5 = amount to, come to, in enumeration of days of life number of people, amounts of money, etc.: Gen 5:4; Gen 5:5; Gen 5:8; Gen 5:11; Gen 5:14; Gen 9:29; Gen 11:32; Gen 23:1 +; Exod 38:24; Num 1:46, etc.
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֺת לְשָׂרָה אֹרַה כַּנָּשִׁים Gen 18:11 (J).
d. followed by preposition: (a) be with, accompany with עִם, subject most often ׳י or אלהים with added idea of protection, aid Gen 26:3; Gen 31:3; Gen 39:10; Gen 48:21; Josh 1:3; Josh 6:27; Judg 1:19; Judg 2:18; 1Sam 3:19; 1Sam 18:12; 1Sam 20:13; 1Kgs 1:37; 1Chr 11:13; 2Chr 17:3 followed by עִמָּדִי Gen 28:20; Gen 31:5; Gen 35:3 followed by עִם, human subject, of accompaniment וְהָיָההַכֹּהֵןבֶּןאַֿהֲרֹן עִםהַֿלְוִיִּם Neh 10:39; 1Chr 11:12, read also in || 2Sam 23:9 (Th We Dr); = be on the side of 1Kgs 1:8 with עִם also = be near הָיָה עִםגֹּֿרֶן האורנה ׳וּמַלְאַךְ י 2Sam 24:16 (compare Dr); also 2Sam 13:20 implying sexual intercourse, so Gen 39:10 (perhaps gloss, compare Di); peculiar uses with עִם are: וּדְבַראַֿבְנֵר הָיָה עִםזִֿקְנֵי יִשְׂרָאֵל 2Sam 3:17 and the speech of A. had been with the elders of Israel, compare 1Kgs 1:7 וַיְהִי עִםלְֿבַב דָּוִד אָבִּי לִבְנוֺת 1Kgs 8:17 and it was with (i.e. in) the heart of David my father to build, = 2Chr 6:7 compare 1Kgs 8:18 (twice in verse); 1Chr 22:7; 2Chr 6:8 (twice in verse); 2Chr 24:4 also 1Kgs 10:2 = 2Chr 9:1
(b) be with, followed by אֶת, subject ׳י, אלהים, Gen 21:20; Gen 39:2; Gen 39:21 but also with human subject וּבָנָיוּ הָיוּ אֶתמִֿקְנֵהוּ Gen 34:5, compare 1Sam 29:8 +;
(c) followed by לְ of possessor כֶּרֶם הָיָה לִידִדִי Isa 5:1 all vineyard had my beloved, Gen 30:30 compare Exod 20:3 = Deut 5:7; Judg 18:27; 1Sam 9:2; 1Kgs 5:6 + often (compare I. 2 d, f, h);
(d) followed by לְ + other preposition: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֺעֵרJosh 13:16, compare וַיְהִי גְבוּלָם מִמַּחֲנַיִם vJosh 13:30 וַוְהִי לָהֶם הַגְּבוּל לִפְאַת צָפנַָה מִיַּרְדֵּן Josh 18:12, etc.;
(e) followed by בְּ be among, or of, Amos 1:1 who was one of the herdsmen, 1Kgs 2:7 let them be among those eating, Prov 22:26; Prov 23:20.

5. periphrastic conjug.:
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare Dr^{§ 135}, (5)): participle active Gen 39:22 (J), Exod 3:1 (E), 1Sam 2:11; 1Sam 7:10; 1Sam 18:9 (compare Dr) v1Sam 18:14 v1Sam 18:29; 2Sam 8:15 = 1Chr 18:14. Deut 28:29; Isa 30:20; 1Kgs 5:1; 1Kgs 5:15; 1Kgs 5:24; 2Kgs 6:5; 2Kgs 9:14; 2Chr 9:26; Ezra 4:4; Neh 1:4; Neh 2:13; Dan 1:16 +; Gen 1:6 (P); ׳הָיָה יָרֵא אֶתיֿ 1Kgs 18:3; 2Kgs 4:1; 2Chr 26:1 passive participle Josh 10:26; 1Kgs 13:24; 1Kgs 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (|| 2Chr 18:34 הָיָה מַעֲמִיד), Isa 2:2 = Mic 4:1, וְהָיָה סָגוּר Ezek 44:2, נַעֲשֶׂה ׳ה Neh 5:18, ׳וְאָהוּב לֵאלֹהָיו ה Neh 13:26 — on 2Sam 13:32 compare Dr.
b. followed by Infinitive with לְ (Dr^{§ 208, 204}): וְהָיָה לְבָעֵר Isa 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; לָבוֺא וַיְהִי הַשֶּׁמֶשׁ Gen 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֺר Josh 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2Chr 26:5 (nearly = וַיְהִי + Participle) Niph`al Perfect נִהְיָה 1Kgs 1:27 + 6 t. + Mic 2:4 (compare below near the end); 3 feminine singular נִהָיְתָה Judg 19:30 + 5 t., נִהְיָ֑תָה Exod 11:6; Jer 48:19 וְנִהְיָ֑תָה consecutive Ezek 39:8 + Ezek 21:12 (strike out B Manuscripts ᵐ5 Co); 2 masculine singular נִהְיֵיתָ Deut 27:9 1 singular ךּנהִךְייךתי Dan 8:27 Participle feminine singular נִהְיָה Prov 13:19 —

1. either, be done, be brought about, or occur, come to pass: in the strong expressions וְכָמֹהוּ לֹא תֹסִף אֲשֶׁר כָּמֹהוּ ׳לֹא נ Exod 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, compare Deut 4:32 (be done; || נִשְׁמַע), & Judg 19:30 (|| נִרְאֲתָה); — but simply intransitive Joel 2:2; Dan 12:1 & apparently Ezek 21:12 (|| בָּאָ֫ה; on text, however, see above) Ezek 39:8 (|| id.); — also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Judg 20:3 how hath this wickedness been done ? compare vJudg 20:12; Jer 5:30; Jer 48:19 also Neh 6:8 with לֹא, existence denied ׳לֹא נ Zech 8:10 (|| אֵינֶ֑נָּה); in all the above (except Joel 2:2; Dan 12:1 & Ezek 21:12; Ezek 39:8) personal agency is clearly implied; it is expressed ׳מֵאֵת אֲדֹנִי הַמֶּלֶץ נ הַדָּבָר הַזֶּה 1Kgs 1:27, so of divine agency (מֵאִתִּי) 1 K i1Kgs 12:24 = 2Chr 11:4 further be attained, secured, of wages Zech 8:10 (with לֹא, || אֵינֶ֑נָּה); תַּאֲוָּה נִהְיָה Prov 13:19 a desire come to pass, realized.

2. be done, finished, gone, only Daniel וּשְׁנָתוֺ נִהְיְתָה עָלָיו Dan 2:1 and his sleep was finished upon him, i.e. left him (compare Aramaic Dan 6:19); נִהְיֵיתִי Dan 8:27 I came to an end, was exhausted (si vera lectio, strike out ᵐ5; || נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mic 2:4, is dubious; it is done, over, the ruin is come Rob-Ges Ew Hi Ca Che L RVm;? < omit as dittograph Sta^{ZAW 1886, 122 f.} compare JBL^{1890, 74.77}.

BDB9470 H1934 H1961

הֲוָא, הֲוָּה₇₁ verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K^{§ 47, l}) b) Dr^{§ 204 Obs.} Nö^{M 215 ff.}; in Jewish-Aramaic as jussive D^{§ 61, lc}) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6 —

1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.

2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.

3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, pass, was, were, came, …

hāyâ

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

to be, become, come to pass, exist, happen, fall out

(Qal)

to occur

to happen, fall out, occur, take place, come about, come to pass

to arise, appear, come

to become

to exist, be in existence

to occur, come to pass, be done, be brought about

הָֽ אֱמֶת֙

הָֽ

Prefix — article the

אֱמֶת֙

Root word truth, true, truly, right, faithfully, …

Dictionary form: אֶמֶת · eh-MET

Noun — Common, feminine singular, absolute state

In the KJV here: yea truth

and truth ×17 of truth ×12 the truth ×9 in truth ×8 truth ×6 and thy truth ×5 thy truth ×5 true ×4

More options

truth — Most direct modern equivalent; broadly applicable in prose.

faithfulness — Emphasizes relational reliability; good for covenantal contexts.

integrity — Highlights moral uprightness and wholeness of character.

reliability — Stresses dependability; suits legal or contractual settings.

genuine — Adjectival nuance; use when Hebrew modifies a noun.

certainty — Underscores absolute assurance; fits emphatic or oath contexts.

BDB539 H571

אֱמֶת noun feminine firmness, faithfulness, truth (contracted for אֱמֶנֶת from אָמֵן) Gen 24:48 + 106 t.; suffix אֲמִתּוֺ, אֲמִתְּךָ Ps 91:4 + 18 t.

1. reliability, sureness: דֶּרֶח אֱמֶת sure way Gen 24:48 (J); שׂכר אמת sure reward Prov 11:18 אות אמת sure token Josh 2:12 (J); זֶרַע אמת Jer 2:21.

2. stability, con-tinuance: שָׁלוֺם וֶאֱמֶת peace and stability Isa 39:8 (= 2Kgs 20:19) Esth 9:30; Jer 33:6; Zech 8:19, compare שׁלום אמת Jer 14:13.

3. faithfulness, reliableness: (α) of men אִישׁ אֱמֶת faithful man Neh 7:2 אנשׁי אמת Exod 18:21 (E); הָלַח בֶּאֱמֶת walk in faithfulness, faithfully 1Kgs 2:4; 1Kgs 3:6; 2Kgs 20:3; Isa 38:3 compare 1Sam 12:24 of ׳י, בַּאֲמִתֶּ֑ךָ Ps 25:5; Ps 26:3; Ps 86:11 עיר האמת Zech 8:3 of men Ps 45:5; Ps 51:8; 2Chr 31:20; 2Chr 32:1; Prov 29:14; Isa 10:20; Isa 42:3; Isa 48:1 ובתמים ׳בא Judg 9:16; Judg 9:19; Josh 24:14 ׳חֶסֶד וֶאֱ mercy and faithfulness Prov 3:3; Prov 14:22; Prov 16:6; Prov 20:28; Hos 4:1, & the phrase עשׂה חסד ואמת Gen 24:49; Gen 47:29; Josh 2:14 (J) 2Sam 15:20.
(b) an attribute of God Ps 54:7; Ps 71:22; Isa 38:18; Isa 38:19; Isa 61:8 נתן אמת Mic 7:20 עשׂה אמת Ezek 18:9; Neh 9:33 עשׂה חסד ואמת Gen 32:11 (J) 2Sam 2:6 רב חסד ואמת abundant in mercy and faithfulness Exod 34:6 (J) Ps 86:15 these attributes are also associated Ps 40:11; Ps 40:12; Ps 61:8; Ps 115:1; Ps 138:2; Isa 16:5; Gen 24:27 (J); they are messengers of God to men Ps 57:4; Ps 85:11; Ps 89:15 compare Ps 43:3 חסד ואמת ׳כל ארחות י Ps 25:10 the faithfulness of God endureth for ever Ps 117:2 he keepeth it for ever Ps 146:6 it reacheth unto the skies Ps 57:11; Ps 108:5 it is shield & buckler Ps 91:4 he is אל אמת Ps 31:6 = אלהי אמת 2Chr 15:3 אֱמֶת is also associated with the divine ישׁר Ps 111:8 צֶדֶק Ps 85:12 צְדָקָה Zech 8:8 מִשְׁפָּט Ps 111:7; Jer 4:2 & salvation Ps 69:14.

4. truth
(a) as spoken: דבר אמת speak truth 1Kgs 22:16; 2Chr 18:15; Jer 9:4; Zech 8:16; Ps 15:2 ׳דִּבְרֵי א Eccl 12:10 אֱמֶת הַדָּבָר the thing is certainly true Deut 13:15; Deut 17:4 אִמְרֵי אֱמֶת = אמרים אמת Prov 22:21 הגה אמת Prov 8:7 ׳הגיד א Dan 11:2, אֲמִתְּךָ Ps 30:10 שׂפת אמת Prov 12:19 אֱמֶת it is true Isa 43:9 האמת אתכם whether truth is with you Gen 42:16 (E) compare Isa 59:14; Isa 59:15.
(b) of testimony and judgment עֵד אֱמֶת true witness Prov 14:25 עד אמת ונאמן Jer 42:5 משׁפט אמת Ezek 18:8; Zech 7:9 שָׁפַט אמת Zech 8:16.
(c) of divine instruction כְּחָב אֱמֶת Dan 10:21 תורת אמת Mal 2:6 compare Neh 9:13 תורתך אמת Ps 119:142 בְּפִיךָ אמת ׳דבר י 1Kgs 17:24 compare 2Sam 7:28 ׳משׁפטי י אמת Ps 19:10 ראשׁ דברך אמת Ps 119:160 מצותיך אמת Ps 119:151.
(d) truth as a body of ethical or religious knowledge Dan 8:12 להשׂכיל באמתך Dan 9:13.

5. adverb in truth, truly Ps 132:11 יהוה אלהים אמת Yahweh is God in truth, truly Jer 10:10 elsewhere בֶּאֱמֶת Judg 9:15; Ps 145:18; Jer 26:15; Jer 28:9; Jer 32:41.

truth, true, truly, right, faithfully, …

ʾemet

stability; (figuratively) certainty, truth, trustworthiness

(n f) firmness, faithfulness, truth

sureness, reliability

as spoken

נֶעְדֶּ֔רֶת

Root word faileth, digged, lacked, lacking, rank, …

Dictionary form: עֲדַר · uh-DAHR

Verb — Niphal, Participle Active, feminine singular, absolute state passive or reflexive — "it was done" / "he did it to himself" ongoing action — try "___ing" or "one who ___s"

In the KJV here: faileth

faileth ×2 digged ×1 he faileth ×1 lacking ×1 shall be digged ×1 shall fail ×1 that could keep ×1 there lacked ×1

More options

lack — Most versatile; covers absence or deficiency contexts.

fail — Preferred when something expected does not come through.

be missing — Good for inventory or count contexts; neutral register.

be absent — Emphasizes non-presence rather than shortcoming.

keep rank — Use only in military/organized-group contexts.

hoe — For agricultural digging/tilling sense; concrete action.

BDB5836 H5737

I. [עָדַר] verb probably (si vera lectio) help (Aramaic loan-word, Syriac ᵑ7 עֲדַר (rare) = Hebrew עזר q. v.; > Thes, assuming meaning arrange, order); —

Qal Infinitive cstr. לַעֲדֹר 1Chr 12:34 (Baer Ginsb; van d. H. v.1Chr 12:33 this meaning also ᵐ5 ᵑ9); but < Manuscripts לַעֲוֺר (compare v.1Chr 12:18 v.1Chr 12:22 v.1Chr 12:23, van d. H. v.1Chr 12:17 v.1Chr 12:21 v.1Chr 12:22), so Kau Buhl; Participle plural construct עֹדְרֵי מַעֲרָכָה v.1Chr 12:39 (van d. H. v.1Chr 12:38), read עֹרְכֵי (q. v. v.1Chr 12:34) ᵐ5 Kau; see ערך.

BDB5838 H5737

II. [עָדַר] verb hoe (Late Hebrew id.; so Arabic (in Syria) , pick, hoe, Cuche ( also Dozy^{ii. 101 b}); compare Fl^{Kl. Schr. ii. 628}); —

Niph`al Imperfect 3 masculine singular לֹא יֵעָדֵר Isa 5:6 it (the vineyard) shall not be hoed (|| יִזָּמֵר); 3 masculine plural כַּמַּעְדֵּר יֵעָדֵר֑וּן Isa 7:25 which used to be hoed with the hoe (subject הֶהָרִים).

BDB5840 H5737

III. [עָדַר] verb Niph`al be lacking, fail (Arabic remain or lag behind); —

Niph`al Perfect, all with לֹא 3 masculine singular נֶעְדַּר לָהֶם 1Sam 30:19 not anything was lacking to them; נֶעְדָּ֑ר none was lacking 2Sam 17:22; Isa 40:25 of ׳י, Zeph 3:5 he doth not fail; 3 feminine singular נֶעְדָּ֔רָה Isa 34:16 no wild beast is lacking. Participle feminine נֶעְדֶּ֫רֶת Isa 59:15 truth has become lacking. Pi`el Imperfect 3 masculine plural לֹא יְעֲדְּרוּ דָּבָּ֑ר 1Kgs 5:7 they left nothing lacking.

faileth, digged, lacked, lacking, rank, …

ʿădar

to arrange, as a battle, a vineyard (to hoe); hence, to muster and so to miss (or find wanting)

to help

(Qal) to help

(Niphal) to be hoed

(Niphal)

to leave lacking

וְ סָ֥ר

וְ

Prefix — connector and (sometimes: but, so, then)

סָ֥ר

Root word away, depart, departed, aside, removed, …

Dictionary form: סוּר · soor

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: and he that departeth

depart ×21 departed ×8 he departed ×8 remove ×8 removed ×8 taken away ×6 it shall he take away ×5 put away ×5

More options

turn away — Best for directional or moral deviation contexts.

depart — Neutral, broadly applicable movement away from a place.

remove — Prefer when an object or condition is being eliminated.

withdraw — Good for deliberate, volitional stepping back.

leave — Casual register; suits narrative prose naturally.

stray — Best for moral or spiritual deviation from a path.

BDB5544 H5493 H5494 H3249 H5637 H8269

סוּר and (Hos 9:12) [שׂוּד]₃₀₀ verb turn aside (Late Hebrew Hiph`il cause to turn aside, or apostatize; Tel Amarna sûru, noun rebel Wkl^Gloss); —

Qal₁₆₁ Perfect masculine singular סָר Exod 3:4 +; 3 feminine singular סָ֫רָה 1Sam 16:14 +; 1 singular סָ֑רְתִּי Ps 119:102 3 plural סָרוּ Deut 9:12 +; 2 masculine plural סַרְתֶּם vDeut 9:16 +, etc.; Imperfect 3 masculine singular יָסוּר Gen 49:10 +, וַיָּ֫מַר Judg 4:18 +; 3 feminine singular תָּסוּר 1Sam 6:3 +; 1 singular cohortative אָסֻ֫רָה Exod 3:3 3 masculine plural יָסֻ֫רוּ Exod 25:15 +, etc.; Imperative masculine singular סוּר 2Sam 2:22 +, etc.; Infinitive absolute סוֺר Dan 9:5, סֹר vDan 9:11 construct סוּר Isa 7:17 +; suffix שׂוּרִי Hos 9:12 (Ges^{«GKC:6k»§ 6k} Now); Participle סָר Job 1:1 +; feminine construct סָרַת Prov 11:22 masculine plural construct סָרֵי Jer 6:28 (or from סרר, or שָׂר); passive feminine סוּרָה Isa 49:21, with intransitive meaning (Ges^{«GKC:50f»§ 50f} Kö^{ii. 1, 137}), plural suffix סוּרַי Jer 17:13 Qr; and construct סוּרֵי Jer 2:21 —

1. turn aside, out of one's course 1Sam 6:12; Deut 2:27, from following, מֵאַחֲרֵי person 2Sam 2:21; 2Sam 2:22, absolute v2Sam 2:23, from attacking, מֵעַל 2Chr 20:10 turn in unto (for shelter, refuge, etc.), with אֶלֿ, Gen 19:2; Gen 19:3 (J) Judg 4:18 (3 t. in verse); Judg 19:11; Judg 19:12; 2Kgs 4:11, with לְ Judg 20:8, with שָׁם Judg 18:3; Judg 19:15, שָׁ֫מָה Judg 18:15; 2Kgs 4:8 ( + infinitive), v2Kgs 4:10 with הֵ֫נָּה Prov 9:4; Prov 9:16 (in figurative); for purpose implied Exod 3:3 (J) Ruth 4:1 (twice in verse), or expressed by infinitive Exod 3:4 (J) Judg 14:8; Jer 15:5 (in figurative); especially figurative turn aside from right path, from ׳י, his commands, etc., usually with מִן Exodus (J) Judg 2:17; Deut 9:12 + 7 t. D, Prov 13:14 + 5 t. Proverbs, + 10 t. elsewhere, + 2Chr 8:15 (insert מִן); with מֵאַחֲרֵי 1Sam 12:20 + 4 t.; with מֵעַל Jer 32:40; Ezek 6:9 מִן + יָמִין etc. Deut 5:29; Deut 17:11; 2Kgs 22:2 = 2Chr 34:2 absolute (sometimes = revolt) Ps 14:3; Jer 5:23; Deut 11:16; Deut 17:17 (subject לֵבָב), וְסוּרַי Jer 17:13 Qr (> יסורי Kt) read probably וְסוּרֶיךָ those revolting from thee (Ew Gie); סוּרֵי הַגֶּפֶן נָכְרִיָּה Jer 2:21 degenerate (shoots) of the foreign vine (figurative); סָרַת טַעַם Prov 11:22 a woman turning aside as to discretion, shewing lack of it; also from wrong path, sins (of Jeroboam), etc., with מִן 2Kgs 3:3; 2Kgs 14:24 + 7 t. 2 Kings; with מֵעַל 2Kgs 10:31; 2Kgs 15:18 with מֵאַחֲרֵי 2Kgs 10:29 סָר מֵרָע (participle) Job 1:1; Job 1:8; Job 2:3 also Isa 59:15 סוּר מֵרָע (infinitive and imperative) Job 28:28; Prov 3:7; Prov 13:19; Prov 16:6; Prov 16:17; Ps 34:16; Ps 37:27.

2. depart, usually with מִן, of frogs Exod 8:7, flies v.Exod 8:25 (both J), sword 2Sam 12:10 sceptre from Judah Gen 49:10 (poem in J): ׳י's hand 1Sam 6:3, his kindness 2Sam 7:15 (ᵑ0, but read אָסִיר ᵐ5 ᵑ6 ᵑ9 || 1Chr 17:13 Th We Dr Klo Bu Kit HPS), his wrath Ezek 16:42 (but strike out Co Siegf Toy), depart from way = get out of the way, cease to obstruct Isa 30:11, etc.; with מִתּוֺךְ 1Sam 15:6 (twice in verse); with מֵעַל Isa 7:17; Judg 16:19; Num 12:10, etc.; of ׳י departing, מִן person, Hos 9:12, מֵעַל Judg 16:20; 1Sam 28:16, מֵעִם 1Sam 18:12 God, with מִן Job 21:14; Job 22:17, with מֵעַל 1Sam 28:16, ׳רוּחֵ י, with מֵעִם 1Sam 16:14 evil spirit, with מֵעַל v1Sam 16:23 absolute depart [from Babylon] Isa 52:11 (twice in verse); = avoid contact Lam 4:15 (3 t. in verse); of wicked Job 15:30 he shall not depart out of (מִנִּי) darkness, i.e. shall not avoid it, escape it; passive participle made to depart, thrust away, of Israel under figure of wife Isa 49:21 (> active, according to Ba^{NB § 124 c}).

3. of lifeless things = be removed, oppressors's yoke, with מֵעַל Isa 14:25 compare vIsa 14:25; Isa 10:27 staves from (מִן) ark Exod 25:16 absolute inquity Isa 6:7 especially of בָּמוֺת 1Kgs 15:14; 1Kgs 22:44; 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4; 2Kgs 15:35; 2Kgs 2:17; 2Kgs 20:33.

4. = come to an end, Amos 6:7; Isa 11:13. — For סָר אֶלֿ 1Sam 22:14 read שָׂר עַלֿ ᵐ5 Th Dr Klo Bu Kit Löhr HPS; in 1Sam 15:32 Th HPS strike out סָר (after ᵐ5 ᵑ9 ᵑ6) as dittograph; סָר סָבְאָם Hos 4:18 see סֹבֶא; Hos 7:14 read יָס֫וֺרוּ for יָס֫וּרוּ (√ סרר q. v.); Jer 6:28, it is uncertain whether (סוֺרְרִים) סָרֵי belongs here, revolters among the rebellious, or below סרר, or even = שָׂרֵי princes, chiefs (compare 1Sam 22:14). Pô`lel Perfect 3 masculine singular סוֺרֵר דְּרָכָיו Lam 3:11 he turned aside my ways (my steps).

Hiph`il₁₃₃ Perfect 3 masculine singular הֵסִיר 2Kgs 18:4 +; 2 masculine singular וַהֲסִרֹ֫תָ consecutive (Dr^{§ 110(5) Obs.}) 1Kgs 3:31 1 singular הֲסִירֹ֫תִי 2Kgs 23:27 +, וַהֲסִרֹתִ֫י 1Sam 17:46 +; 3 plural הֵסִ֫ירוּ 2Chr 30:14, etc.; Imperfect 3 masculine singular יָסִיר Isa 3:18 +, jussive יָסֵר Exod 8:4 +, וַיָּ֫סַר Gen 8:13 +; suffix וַיְסִרֵהוּ 1Sam 18:13, וַיְסִרֶהָ 1Kgs 15:13, יְסִירֶנָּה Lev 3:4 +; 3 masculine plural יָסִ֫ירוּ Isa 5:23 +, etc.; Imperative masculine singular הָסֵר 1Kgs 20:24 +, הָסִיר Ezek 21:31 (read הָסֵיר, הָסֵר); feminine singular הָסִ֫ירִי 1Sam 1:14, etc.; Infinitive absolute הָסֵר Gen 30:32 +; construct הָסִיר 2Kgs 6:32 +, etc.; Participle מֵסִיר Isa 3:1 + 3 t.; —

1. cause to (turn aside,) depart, common word for remove, take away: with מִן, Exod 8:4; Exod 8:27; Exod 33:23 (all J), Exod 23:25 (E) Deut 7:15; 1Sam 28:3; Josh 7:13 (J) Judg 10:16; Isa 3:1; Ps 18:23 (+ || 2Sam 22:23, read אָסִיר מִמֶּנִּי De Hup-Now HPS); shoulder from burden Ps 81:7 מֵסִיר אָזְנוֺ מִשְּׁמֹעַ Prov 28:9 + often, + Job 33:17 (insert מִן ᵐ5 Ew Di De Hi Bu and others); with מֵעַל, take off ring Gen 41:42 (E) Esth 3:10, also Esth 8:2 (absolute); garments Gen 38:14; Gen 38:19 (J) Deut 21:13; Zech 3:4; 1Sam 17:39 (armour), also Exod 34:34 (P; absolute) and Ezek 26:16 (Co insert מֵעַל); take off head, מֵעַל 1Sam 17:46, absolute 2Sam 4:7; 2Sam 16:9; 2Sam 2:32 with מֵעַל also often figurative (from upon = from resting on, or burdening), plagues Exod 8:4; Exod 10:17 (J), compare Num 21:7 (E), also 1Sam 1:14; Amos 5:23; 1Kgs 2:31 reproach 1Sam 17:26; Isa 25:8 c, מֵעִם = from one's presence 1Sam 18:13, also of ׳י removing kindness 1Chr 16:13 = || 2Sam 7:15 (see

Qal 2.); with מֵעַל פָּנָיו, of ׳י removing Israel 2Kgs 17:18; 2Kgs 17:23; 2Kgs 23:27; 2Kgs 24:3; Jer 32:31 absolute 2Kgs 23:27 often absolute, Gen 8:13 Noah removed the covering; remove = depose with מִן 1Kgs 15:13 = 2Chr 15:16 (see מִן 7 b
(b)), absolute 2Chr 36:3, compare Judg 9:29; Job 34:20 remove בָּמוֺת, etc., 2Kgs 18:4, v2Kgs 18:22 = Isa 36:7 = 2Chr 32:12; 2Kgs 23:19; 2Chr 30:14; 2Chr 14:2, compare 2Chr 14:4; 2Chr 17:5 (both with מִן); = put away strange gods, etc., Gen 35:2; Josh 24:14; Josh 24:23 (all E), 1Sam 7:4, with מִתּוֺךְ v1Sam 7:3; Isa 58:9 once with לְ, מֵסִיר שָׂפָה לְנֶאֱמָנִים Job 12:20.

2. rarer uses are: put aside = leave undone Josh 11:15 (D); retract words Isa 31:2 (of ׳י); reject prayer Ps 66:20 abolish sacrifice Dan 11:31 turn one away מֵאַחֲרֵי, i.e. from following Deut 7:4 with אֶלֿ person, remove the ark unto 2Sam 6:10 = 1Chr 13:13.Hoph`al Perfect 3 masculine singular הוּסַר Lev 4:31; Dan 12:11 Imperfect 3 masculine singular יוּסַר Lev 4:35 Participle מוּסָר Isa 17:1 plural מוּסָרִים 1Sam 21:7 (but final ם probably dittograph before מ We Dr Klo Kit HPS); — be taken away, removed: with מִן Lev 4:35, מֵעַל vLev 4:31, ׳מִלִּפְנֵי י 1Sam 21:7 מוּסָר מֵעִיר Isa 17:1 Damascus is removed from being a city; absolute be abolished Dan 12:11 (compare Dan 11:31 Hiph`il).

BDB5545 H5493 H5494

I. סוּר verbal adjective properly Participle of סור q. v.

BDB8185 H7760 H5493 H7787

I. שׂוּם, שִׂים :582 verb put, place, set (compare Nö^{ZMG xxxvii (1883), 532}; Late Hebrew סוּס Pi`el designate, fix, שׂום Eccl 49:6 Phoenician שם, Assyrian šâmu. fix, determine; Sabean שׂים set, set up, SabDenkm^{No. 7, 1. 6} CIS^{iv. 1}; Arabic () is insert, sheathe, also compute; Ethiopic : put, place; ᵑ7 שׂוּם, Syriac Old Aramaic שים); —

Qal Perfect 3 masculine singular שָׂם Gen 21:14 + (2Chr 1:5 read שָׁם ᵐ5 ᵑ9 Gi Be Kau Benz), suffix שָׂמוֺ Ezek 17:4 +, שָׂמָ֫הוּ Ezek 7:20 3 feminine singular שָׂ֫מָה 1Sam 19:13, suffix שָׂמָ֫תְהוּ Ezek 19:5; Ezek 24:7 2 masculine singular שַׂמְתָּ Jer 32:20 +; 3 plural שָׂמוּ Gen 40:15 +; 1 plural שַׂמְנוּ Isa 28:15, etc.; Imperfect 3 masculine singular יָשׂוּם Exod 4:11, יָשִׂים Gen 30:42 +, יָשִׂם Job 23:6 jussive יָשֵׂם 1Sam 22:15 +; וַיָּשֶׂם Gen 2:8 +; suffix יְשִׂמֵנִי 2Sam 15:4, וַיְשִׂימְךָ 1Kgs 10:9 2 feminine singular וַתָּשִׂימִי Isa 51:23 וָאָשִׂים 1Sam 28:21 +, וָאָשִׂימָה Ezra 8:17; Judg 12:3 Qr (Kt ואישׂמה); 2 masculine plural תָּשִׂימוּ Gen 32:17 +, תְּשִׂימ֫וּן Exod 22:24 +, etc.; Imperative masculine singular שִׂים Gen 24:2 +, etc.; Infinitive absolute שׂוֺם Deut 17:15 +, construct שׂוּם Deut 45:7 +, שִׂים Job 20:4 + 2Sam 14:7 Qr (Kt שׂום), שׂימו Isa 10:6 Kt (Qr שׂוּמוֺ), etc.; Participle שָׂם Amos 7:8 +, feminine singular הַשָּׂמָ֫ה Isa 51:10 (so read for ᵑ0 הַשָּׂ֫מָה); plural שָׂמִים Mal 2:2 +; pass. שִׂים Num 24:21 (compare Di), Obad 1:4 feminine according to most שׂוּמָה 2Sam 13:22 (van d. H. שׂימה Kt), but see below; שִׂימָ֫ה Ps 56:9 Bae Buhl, but most Imperative masculine singular; — put, set (often || נָתַן 2, q. v.), with accusative of person or of thing (expressed or implied):

1. a. put, set, in a place, + שָׁם Gen 2:8 (J), + accusative of location Gen 28:11 (E) + 5 t.+, with 2 accusative + location, 2Kgs 10:8 heads (in) heaps at (accusative of location), compare Lev 24:6 (עַל); + ב Lev 40:15 (E), figurative of ׳י, put his name, ׳בִּירוּשׁ 2Kgs 21:47 = 2Chr 33:7, compare with שָׁם 1Kgs 9:3; Deut 12:5 + 6 t.; especially ב of receptacle Gen 31:34 (E), Exod 2:3 (E), Judg 6:19 + often; sackcloth on (ב) loins Gen 37:34 (J), 1Kgs 20:31, crown on head Zech 6:11; Esth 1:17, shoes on feet Ezek 24:17 hook, etc., in nose 1Kgs 19:28 = Isa 37:29; Job 40:26, incense בְּאַפֶּ֑ךָ Deut 33:10, i.e. cause thee (׳י) to smell it; feet in stocks (figurative) Job 13:27; Job 33:11 knife into throat Prov 23:2 (figurative of self-restraint, Fl in De); words into mouth Exod 4:15 (J), Num 22:38 (E) + 8 t., + Deut 31:19 teach to say or sing; into heart Job 22:22, insert also 1Sam 29:10 ᵐ5 Th We Dr Kit Bu HPS; trust in God Ps 78:7 (guilt of) blood into house Deut 22:8, compare Judg 9:24 (עַל person; so, with נָתַן Deut 21:8; Jer 26:15; Jonah 1:14); something into hand Exod 4:21 (E), of wonders, i.e. enable hand to do them; elsewhere = take, of hammer Judg 4:21, booty 1Kgs 20:6, so (figurative) take one's life (נֶפֶשׁ) into one's palm (i.e. risk it) Judg 12:3; 1Sam 19:5; 1Sam 28:21; Job 13:14 put eyes בַּפּוּךְ 2Kgs 9:30 (see פּוּךְ, compare Isa 54:11); נֶפֶשׁ ( = person), בַּחַיִּים Ps 66:9 (subject ׳י); set men at (the use of) implements 2Sam 12:31 (probably, compare Dr HPS; > ( ם) וַיָּשַׂ sawed them with, as || 1Chr 20:3, Th We); 1Kgs 2:5 (|| נתן) is dubious; ᵐ5^L Klo Kit read וַיִּקֹּם; charge something against (ב person; properly put in, i.e. attribute, impute, to) 1Sam 22:15; Job 4:18 so, with ל person Deut 22:14, compare (ל omitted) vDeut 22:17 put בְּקֶרֶב Amos 7:8; Isa 63:11, בְּתוֺךְ Ezek 26:12.
b. put something upon (עַל) Num 21:8; Num 21:9 (E) + often; jewels, clothes, on person Gen 24:17 (J), Gen 41:42 (E), Lev 8:8 (P), Ruth 3:3, turban Zech 3:5 (twice in verse); Exod 29:5 (P), Lev 8:9 (P), compare (preposition omitted) Job 24:15; Job 36:13 (figurative), girdle Jer 13:1; Jer 13:2, sackcloth 1Kgs 21:27 אָדָם עַלהָֿאָרֶץ ׳שׂ Job 20:4 (of man's creation); of siege and siege engines, עַל = against, Mic 4:14; Ezek 23:24 put, lay, upon (עַל), 2Kgs 4:29 +; hand Gen 48:18 (J) + 3 t., + upon mouth, in silence Judg 18:19; Job 21:5, and awe Mic 7:16, so with ל Job 29:9, לְמוֺ Job 40:4; Job 40:40, upon (עַל) head 2Sam 13:19 (in despair, compare Jer 2:37); accusative of disease Exod 15:26 (J), so (ב person) vExod 15:26; Deut 7:16 figurative, spirit (עַל) Num 11:17 (JE), name Num 6:27 (P), duty Job 37:15 (?), reproach 1Sam 11:2, רָעָה תַּחַת מוֺדָה Ps 109:5 (ᵑ6 Bae וַיָּשִׁיבוּ so, or וַיְשַׁלְּמוּ, Hup Che); עַל לֵב ׳שׂ Song 8:6 (simile), so, figurative, = remember, treasure up, Isa 42:25; Isa 47:7 (|| זָכַר), + 6 t., with אֶל 2Sam 13:33; 2Sam 19:20 (|| id.); with ב 1Sam 21:13 compare בְּאָזְנֵי ׳שׂ Exod 17:14 (E), impress upon.
c. put, lay, set, with ל, 2Kgs 11:16 lay (violent) hands on = 2Chr 23:15 put end to Job 18:2; Job 28:3 set לְמָרוֺם Job 5:11 render glory to Josh 7:19 (J E; || נָתַן), Isa 42:12 make covenant with 2Sam 23:5 set food for Gen 43:32 (J), 2Sam 12:20, preposition omitted Gen 43:31 (J), so, with לִפְנֵי 1Sam 9:24; 1Sam 28:22; 2Kgs 6:22 לִפְנֵי ׳שׂ elsewhere Judg 18:21, of precedence Gen 48:20b (E) : set laws (as authoritative) לִפְנֵי Exod 19:7; Exod 21:1 (both E), Deut 4:44 God (as moral ruler) לְנֶגְדָּם Ps 54:5; Ps 86:14 נֶגֶד ׳שׂ also Gen 31:37 (E), נֹכַח Ezek 14:4; Ezek 14:7 לְעֵינֵי Gen 30:41 (J).
d. put, with בֵּין Josh 24:7 (E) + 5:t. (Exod 8:19 see פְּדוּת p. 804), + Gen 30:36 (J), Gen 32:17 (E), put space between; with תַּחַת Exod 17:12 (E), + 3 t. (Obad 1:7 strike out לַחְמְךָ We GASm Now and others) + יָד תַּחַת יָרִךְ ׳שׂ in oath Gen 24:2; Gen 24:9; Gen 47:29 (all J); put, with אֶל location 1Sam 6:11; 1Sam 6:15; 1Sam 19:13 a Hab 2:15, אֶל person Job 5:8 commit unto; with אֵצֶל of thing Lev 6:3 (P), מִצַּד of thing Deut 31:26 (P); עִמְּךָ ׳שׂ 1Sam 9:23 lay up something with thee, reserve it; put, with יַחַד Mic 2:12 put together = collect (|| אָסַף קִבֵּץ); without modifier 1Kgs 18:23 (twice in verse); 1Kgs 18:25; Ezek 30:21 apply bandage (|| נָתַן).

2. set, direct:
a. sword against (ב) Judg 7:22 figurative extend compassion, ל person Isa 47:6.
b. direct לֵב (mind) toward, pay attention to, with ל 1Sam 9:20; Deut 32:46; Ezek 40:4; Ezek 44:5b; with אֶל Exod 9:21 (J), 1Sam 25:25; 2Sam 18:3 (twice in verse); Job 2:3; Job 34:14 (Bu Du strike out לֵב and read רוּחוֺ יָשִׁיב); with עַל Hag 1:5; Hag 1:7; Job 1:8 compl. omitted Ezek 44:5a Hag 2:15; Hag 2:18 (twice in verse); Isa 41:22; Judg 19:30 read perhaps לְבַבְכֶם for לָכֶם (or עֵצָה for עֻצוּ), see especially GFM^Heb. Hpt.; לֵב omitted, Isa 41:20 ( + רָאָה, יָדַע, הִשְׂכִּיל), with ב person Job 23:6 (so Bu, who compares Job 4:20; Job 24:12; Job 34:23, but all cases dubious); שִׂים לֵב, with עַל = intend Dan 1:8 (object clause).
c. set face (פָּנִים) toward (accusative of location) Gen 31:21 (E), + לָבוֺא Jer 42:15 (twice in verse); Jer 42:17; Jer 44:12, compare 2Kgs 12:18; Dan 11:17 with אֶל, toward or against (implying opposition) Ezek 6:2 + 5 t. Ezekiel, with עַל Ezek 29:2; Ezek 35:2, with דֶּרֶךְ of direction Ezek 21:2 with ב (figurative of oppos., subject ׳י): הִנְנְי שָׂם פָּנַי בָּכֶם לְרָעָה Jer 44:11, compare Jer 21:10; Ezek 15:7 (|| נתן), Lev 20:5 (P); with ל of thing (human subject) Dan 11:18 Qr ( < Kt ישׁב); with עַל person + לִמְלֹךְ of purpose 1Kgs 2:15 set eyes (עֵינַים) upon, with עַל person = behold Gen 44:21 (J), = look after, take care of Jer 39:12; Jer 40:4, לְטוֺבָה Jer 24:6, but לְרָעָה Amos 9:4.

3. a. set, ordain, with accusative of thing Num 24:23 ( > accusative of person Di).
b. set, establish a law, statute, + ל person Exod 15:25; Josh 24:25 (both E), compare Prov 8:29 + ב location Isa 42:4; Ps 78:5 (|| הֵקִים), also Ps 81:6; Jer 33:25 + 2Sam 20:19 (שָׂמוּ for שְׁלֻמֵי ᵐ5 Ew We Kit Bu HPS, compare Dr); establish something as (ל) law Gen 47:26 (J), 1Sam 30:25 ( + ל person); establish bazaars (as a right), ב location, 1Kgs 20:34 appoint a set time Exod 9:5 (J), Job 34:23 (reading מוֺעֵד for עוֺד GHBWr Bu), insert (perhaps) 1Sam 13:8 so Dr Klo HPS ( > insert אמר Th We Bu Kit, after ᵐ5 Tagrum); a place, + ל person Exod 21:13; 2Sam 7:10 = 1Chr 17:9, ל of thing 1Kgs 8:21 ( + שָׁם).
c. set, found a nation, Isa 44:7 (several.), establish it Ps 89:30 (לָעַד).
d. set, appoint (as ruler, official) + עַל person or of a people, Exod 1:11; Exod 5:14; Exod 18:21 (all E), Deut 17:14; Deut 17:15 (3 t. in verse); Judg 11:11 ( + ל of office), 2Sam 17:25 ( + תַּחַת instead of) + 6 t. + Gen 47:6 (J; second accusative = ruler, expressed), 2Sam 23:23 (אֶל), עַל in || 1Chr 11:25 also 2 accusative + ל and ב location Ps 105:21 ב location 2Sam 15:4; 2Chr 33:14, בְּראֹשׁ at the head of, Deut 1:13, 2 accusative alone Song 1:6 with accusative of person + ל person Gen 27:37 (E), Hos 2:2; 1Sam 8:5 ( + infinitive); + of title Gen 45:8; Gen 45:9; Exod 2:14 ( + עַל; all E) + 4 t. + Judg 8:33 ( + ל person), + Ezek 44:8 (perhaps read וַתְּשִׂימוּם Hi Sm Co and most); + ל of purpose Hab 1:12 + ב of position, ל person 1Sam 8:11 with accusative of office alone 1Sam 8:12 ( + ל person), so Co Ezek 21:27 a (שָׂרִים for כָּרִים, see בַּר below כרר), 1Kgs 20:24 ( + תחת), compare 2Chr 23:18, + עַל, אֶל, of task Num 4:19 (P); Job 7:20 set me as (ל) mark for (ל) him.
e. set, constitute, make, with כ person or thing, Gen 13:16 (J) I will make thy seed the dust, Gen 32:13 (J) Gen 48:20 (E), Deut 10:22; Hos 11:8 + 16 t. + (bad sense) Hos 2:5; Nah 3:6; 1Kgs 19:2. feminine set, determine, fix, bounds Jer 5:22 (2 accusative) Job 38:5; Job 38:33; Ps 104:9 passive determined, settled, + עַלפֶּֿה 2Sam 13:32 (but see II. שׂום); appoint, send, frogs לְפַרְעֹךְ Exod 8:8 (J), with accusative of person + עַל against 2Kgs 18:14.

4. a. set, station, at a post, etc., accusative of person Josh 8:13 (JE), + ב location 2Kgs 10:24; Jer 9:7 + 5 t., + adverb accusative Gen 33:2 (J), + בֵּין location Josh 8:12, + ל (against) and אַחֲרֵי location vJosh 8:2 (both J E), + ל against Judg 9:25 ( + עַל location), + אֶל against Judg 20:29; Judg 20:36 doubtful are 1Sam 15:2 (with ל person), 1Kgs 20:12 (twice in verse) (עַלהָֿעִיר), where no object expressed (in MT); either an object has fallen out, or verb (in techn. Military sense), here intransitive or inwardly transitive (Dl^{ZK ii. 397} forward ! take direction toward; compare also [on Sm] We Dr Löhr), or else ׳שׂ is corrupt (compare HPS^sm)
b. put in position, sacred bread, sword, staves, bars, with accusative 1Sam 21:7; Ezek 21:27; Num 4:6; Num 4:8; Num 4:11; Num 4:14 + 4 t. P, Job 38:10 + עַל Exod 32:27 (E), Exod 40:20 (P), מִמַּעַל ל Jer 43:10, מֵעַל Esth 3:1 + (various modifiers) 8 t.; set in place, תֵּבֵל Job 34:13 (De and others), but context favours שָׁמַר Bu; Du לִבּוֺ בְּתֵבֵל ׳שׂ.
c. set up altars 1Kgs 2:19; Jer 11:13, stone as memorial Gen 18:18 (J), Gen 28:22 (E), 1Sam 7:12 (compare הֵקִים Gen 31:45 + ), image, etc. Judg 18:31 (|| הֵקִים), Deut 27:15; 1Kgs 12:29 (ב location, || נָתַן), 2Kgs 21:7 (ב location) = 2Chr 33:7, compare Ps 74:4; Isa 57:8 and, + ב location, Jer 7:30; Jer 32:34 rods before (לְעֵינֵי) cattle Gen 30:41 (|| וַיַּצֵּג vGen 30:38), compare vGen 30:42, guide-posts Jer 31:21, bed 2Kgs 4:10 ( + ל person).
d. = plant, wheat Isa 28:25, tree Isa 41:19 (ב location; || נָתַן), slip Ezek 17:5 (עַל by).
e. set, fix (countenance) 2Kgs 8:11, so usually, but accusative omitted, and sense dubious; read perhaps וַיִּשֹּׁם (√ שׁמם, compare e.g. 1Kgs 9:8), so Klo Kmp Kit Benz.

5. a. make a thing, or person (accusative), for, transform into (ל), Josh 6:18 (J) make camp לְחֵרֶם, Mic 1:6 make Samaria לְעִיִ, Gen 21:13; Gen 21:18 (E), Exod 14:21 (JE), Mic 4:7 (both good sense), Isa 28:17; Isa 42:15; Isa 42:16 + 12 t. Isaiah (Isa 25:2 read עִיר for מֵעִיר Vrss. Comm.), Jer 2:7 + 8 t. Jeremiah, + 14 t. + Judg 1:28 they made the Canaanites into the corvée; וְיָשֵׂם לְדֶרֶךְ פְּעָמָיו Ps 85:14 maketh his steps into a way (so RV Hup Che Dr, but meaning obscure; De Bae attend to the way of (לֵב omitted); Schr Hup-Now read ׳וְיִשְׁמֹר ד); with 2 accusative Josh 8:28 (J), 1Sam 11:11; Mic 1:7; 1Kgs 5:23 (praegn. with עַד location), + 29 t.
b. make, constitute, 2 accusative, 1Sam 8:1; 1Sam 18:13 ( + ל person) 1Sam 22:7 (לְבֻלְּכֶם, ל of accusative; or < read וְכֻלְּכֶם), Isa 3:7; Isa 60:17 + 6 t., + 1Sam 11:11 form people in bands, compare Job 1:17 (one accusative, form bands), + (accusative of person omitted) Exod 4:11b (J), compare (beast, in figure) Ezek 19:5 2 accusative and accusative + ל in same ver., Isa 54:12 I will make rubies thy prinnacles, and (transform) thy gates into carbuncles; in phrase of naming, שָׂם שְׁמוֺ יִשְׂרָאֵל 2Kgs 17:34, compare Judg 8:31; Neh 9:7 with ל, וַיָּשֶׂם לָהֶם שֵׁמוֺת Dan 1:7, לְדָנִיֵּאל בֵּלְטְשַׁאצַּר ׳וַיּ vDan 1:7 make, fashion, with accusative of thing + ל person Exod 4:11a (J; ׳י subject); grave Nah 1:14 (but on text and meaning see Now Bi^{SB Wiener Akkadian 1894, Abh. V}); with accusative דֶּרֶךְ Isa 43:19 (ב location), compare Ezek 21:24; Ezek 21:25 ( + ל infinitive); Ps 50:23 is dubious, usually order (one's) way, De Dr prepare way (which), et., Gr Che תֹּם for שָׂם; make name + ל person 2Sam 7:23 = 1Chr 17:21; 2Sam 14:7 make for, ל person (or give to), with accusative of posterity Gen 45:7 (E); 1Sam 2:20 read probably יַשַׁלֵּם ᵐ5 We Kit Bu HPS, compare Dr; Ezra 10:44b is obscure, Gu-Batten strike out וַיָּשִׂימוּ and read וַיְשַׁלְּחוּ before נָשִׁים, compare 3 Esdr 9:36 BeRy Ryle.
c. work, bring to pass, with accusative of thing, of ׳י's signs, etc., + ב location Exod 10:2 (J), Jer 32:20; Isa 66:19; Ps 46:9; Ps 78:43; Ps 105:27.
d. appoint, give, accusative of thing Num 6:26 (P), Isa 61:3 (|| נָתַן; both with ל person); a pledge Job 17:3 (|| עָרְבֵנִי go surety for me, but read perhaps עֶרְבֹנִי as object); וַשׂוֺם שֵׂכֶל Neh 8:8 giving understanding (making sense clear). Hiph`il Perfect 1 singular consecutive וַהֲשִׂמֹתִיהוּ Ezek 14:8, accusative of person + ל, I will make him for a sign (< שׁ for שׂ van d. H., √ שׁמם; Co Berthol Toy וְשַׂמְתִּיהוּ (Qal), Krae וַהִשְׁמַדְתִּיהוּ); Imperative feminine singular הָשׂימִי Ezek 21:21, probably del as dittograph Co Krae after ᵐ5 ᵑ6 ᵑ9 ᵑ7 Nö^{ZMG xxxvii (1888), 530} ( > Bö Toy and others הִקְדִּימוּ); Participle מֵשִׂים Job 4:20 = Qal (לֵב) שׂום (Job 4:23b), but phrase dubious, and text perhaps corrupt, see Me Nö^l.c. Hoph`al Imperfect 3 masculine singular וַּיּוּשׂם Gen 24:33 Qr (Kt ויישׂם Ges^{«GKC:73f»§ 73f}) there was set before him (לְפָנָיו) to eat, compare Ol^{MBAk. 1870, 389} Kö^{i. 435}, who read also וַיוּשַׂם Gen 50:26 he was laid in (ב) a mummy-case (for ᵑ0 וַיִּישֶׂם), Di (ed. 4.5.6) allows this.

BDB8190 H7787 H4883 H5493 H8323

[שׂוּר] verb saw (|| form of נָשַׂר; denominative from מַשּׁוֺר?); —

Qal Imperfect 3 masculine singular וַיָּשַׂר 1Chr 20:3 (but see שׂים 1 a). — Hos 9:12 see סור; Judg 9:22; Hos 8:4 see שׂרר; Hos 12:5 see שׂרה. p. 673, 6931, 962f, 975, 979

away, depart, departed, aside, removed, …

sûr

to turn off (literally or figuratively)

to turn aside, depart

(Qal)

to turn aside, turn in unto

to cause to turn aside, cause to depart, remove, take away, put away, depose

מֵ רָ֖ע

מֵ

Prefix — preposition from, out of

רָ֖ע

Root word evil, wickedness, wicked, hurt, mischief, …

Dictionary form: רַע · ra

Adjective — masculine singular, absolute state

In the KJV here: from evil

evil ×198 the evil ×56 that which was evil ×23 an evil ×14 from evil ×13 of evil ×12 wickedness ×12 and evil ×11

More options

evil — Broadest default; covers moral evil and harm.

wicked — Prefer for persons or actions with moral culpability.

bad — Informal register; good for everyday or narrative contexts.

harm — Emphasizes injury or damage rather than moral character.

trouble — Use when context stresses difficulty or hardship.

calamity — Best for large-scale disaster or divine judgment contexts.

BDB8032 H7451

I. רַע₂₂₆ adjective bad, evil (distinction from noun, and verb Perfect 3 masculine singular, is sometimes not easy, and opinions differ); — masculine singular רַע Gen 6:5 +; רָ֑ע Gen 31:24 +; plural רָעַים Gen 13:13 +; construct רָעֵי Ezek 7:24 (strike out Co); feminine singular רָעָה Gen 37:2 + 37 t. (this form usually noun), plural רָעוֺת Gen 28:8 + 14 t.; רָעֹת Gen 41:27 (18 t. noun); —

1. bad, disagreeable, malignant: of a woman, רָעָה בְּעֵינֵי Exod 21:8 (E; perhaps, with changed accent, verb 3 feminine singular רָ֫עָה) disagreeable, unpleasing in the eyes of, plural Gen 28:8 (P); of poisonous herb 2Kgs 4:41, malignant boils Deut 28:35; Job 2:7, diseases Deut 7:15; Deut 28:59; 2Chr 21:19; Eccl 6:2, deadly sword Ps 144:10, arrows Ezek 5:16, severe judgments Ezek 14:21, wonders Deut 6:22 מַלְאֲכֵי רָעִים Ps 78:49 = fierce messengers (of God; Ew^{§ 287 a} Ges^{«GKC:130e»§ 130e}), wild beasts Gen 37:20; Gen 37:33 (JE) Lev 26:6 (H) Ezek 5:17; Ezek 14:15; Ezek 14:21; Ezek 34:25 unclean thing Deut 23:10.

2. bad, unpleasant, giving pain, unhappiness, misery: ימים רעים evil days (of trial and hardship) Gen 47:9 (P) Prov 15:15 עִנְיָן רע Eccl 1:13; Eccl 5:13 עִנְיַן Eccl 4:8, compare Eccl 2:17; Eccl 9:3 הַמַּעֲשֶׂה הָרָע Eccl 4:3 הדבר הרע evil report Exod 33:4 (J), so דִּבָּה רָעָה Gen 37:2 (JE) Num 14:37 (P), שׁם רע Deut 22:14; Deut 22:19; Neh 6:13, שְׁמוּעָה רָעָה Jer 49:23; Ps 112:7 of things: painful discipline Prov 15:10, evil occurrence 1Kgs 5:18, evil (-bringing) net Eccl 9:12, instruments Isa 32:7: כל הדבר הרע Josh 23:15 (D) all evil (injurious) things; רַע it is bad, harmful Isa 3:11; Jer 2:19 of speech, דבּר, רעאו טוב Gen 24:50 (J) in proverb, speak bad or good = anything at all, מטוב עד רע Gen 31:24; Gen 31:29 (E), לְמֵרָע ועד טוב 2Sam 13:22, of the divine spirit as producing an ecstatic state of frenzy and violence 1Sam 16:14; 1Sam 16:15; 1Sam 16:16; 1Sam 16:23; 1Sam 18:10; 1Sam 19:9 (see רוּח 9).

3. evil, displeasing עָשָׂח רָ֔ע בְּעֵינֵי סַרְנֵי פְלשְׁתִּים 1Sam 29:7.

4. bad of its kind, land Num 13:19 (J), place Num 20:5 (JE), waters 2Kgs 2:19, figs Jer 24:2; Jer 24:3 (twice in verse); Jer 24:8, kine Gen 41:3; Gen 41:4; Gen 41:19; Gen 41:20; Gen 41:21; Gen 41:27 (E), מוּם רע Deut 15:21, compare Deut 17:1.

5. bad, i.e. of low value Lev 27:10 (twice in verse); Lev 27:12; Lev 27:14; Lev 27:33 (H), compare Mal 1:8 (twice in verse); רַע רַע יאֹמַר מַקּוֺנֶה Prov 20:14 (twice in verse).

6. + מִן comparative, worse than, 2Sam 19:8 as superlative, רָעֵי גוֺיִם Ezek 7:24 worst of nations (strike out Co).

7. sad, unhappy: לֶברָֿע֑ sad heart (compare opposed to טוב, יטב) Prov 25:20 of face Gen 40:7 (E) Neh 2:2 רע לְפָנָיו vNeh 2:1.

8. חָשַׁב מַחֲשֶׁבֶת(ה)רָעָה devise evil (hurtful) device Ezek 38:10; Esth 9:25.

9. bad, unkind, vicious in disposition or temper: וְלֵברָֿ֑ע when the mind is vicious, harmful Prov 26:23 רַע עָ֑יִן one evil of eye Prov 23:6; Prov 28:22 רוּחַ רָעָה Judg 9:23 bad temper.

10. ethically bad, evil, wicked:
a. in general, אם טוב ואם רע Eccl 12:14 whether good or bad.
b. of persons, אושׁ רע 1Sam 30:22 אדם רע Ps 140:2 המן הרע הזה Esth 7:6 this wicked Haman, so רָ֑ע = evil man Ps 10:15; Job 21:30; Prov 11:21; Prov 12:13; Prov 24:20, רָעִים = evil men Gen 13:13 (J) Jer 6:29; Jer 15:21; Ezek 30:12; Job 35:12; Prov 4:14; Prov 12:12; Prov 14:19; Prov 15:8 רָעוֺת evil women Jer 2:33 שׁכנים רעים Jer 12:14 evil neighbours; of הַדּוֺר Deut 1:35, הָעָם Jer 13:10 הָעֵדָה Num 14:27; Num 14:35 (P), המשׁפחה Jer 8:3 ׳רַע בְּעֵינֵי י wicked in the eyes of ׳י Gen 38:7 (JE) = 1Chr 2:8 ׳עָשָׂה הָרָע בְּעֵינֵי י Num 32:13 (R) Deut 4:25; Deut 9:18; Deut 17:2; Deut 31:29; Judg 2:11 + 48 t., + (with suffix of God) 2Kgs 21:15; Isa 65:12; Isa 66:4; Jer 7:30; Jer 32:30; Ps 51:6; 2Sam 12:9, probably also Jer 18:10 (read הָרָע for הָרָעָה).
c. of thoughts, יֵצֶר Gen 6:5; Gen 8:21 (J), הַלֵּב הָרָע Jer 3:17; Jer 7:24; Jer 11:8; Jer 16:12; Jer 18:12 words, רעות Prov 15:28.
d. deeds, actions, עשׂה (כ)דבר הרע Deut 13:12; Deut 17:5; Deut 19:20; עשׂה הרעות Jer 3:5 דבר רע Ps 64:6; Ps 141:4; Eccl 8:3; Eccl 8:5 דברים 1Sam 2:23; 2Kgs 17:11 דֶּרֶךְ 1Kgs 13:33; Jer 18:11; Jer 23:22 + 11 t.; דרכים 2Kgs 17:13; 2Chr 7:14; Ezek 20:44; Ezek 33:11; Ezek 36:31; Zech 1:4 מעשׂינוּ Ezra 9:13 מעללים Zech 1:4; Neh 9:35 (compare רֹעַ 4); בֶּצַע רע Hab 2:9 מרוצתם Jer 23:10 (ה)תועבות (ה)רעות Ezek 6:11; Ezek 8:9 (strike out Co); כִּי רָעוֺת בִּמְגוּרָם Ps 55:16 for evil deeds are in their dwelling.

BDB8033 H7451

II. רַע₁₂₆ noun masculine^{Job 30:26} evil, distress, misery, injury, calamity; — absolute רַע Num 11:1 +, בְּרָע Exod 5:19 +, רָ֑ע Gen 48:16 +; —

1. evil, distress, adversity: יָרֵא רַע fear evil Ps 23:4; Zeph 3:15 בּוֺרֵא רָ֑ע Isa 45:7 (of God), הביא רע Isa 31:2 מתאננים רַע Num 11:1 (J) murmuring respecting distress (see Di); אם טוב ואם רע Jer 42:6 whether prosperity or adversity; יוֺם רע Amos 6:3 day of calamity; יְמֵי רע Ps 49:6; Ps 94:13 כי טוב קויתי ויבא רע Job 30:26 בְּרָע in adversity Exod 5:19 (E) Ps 10:6 יִפֹּל בְּרָ֑ע Prov 13:17 אֶרְאֶה בָרָ֑ע Gen 44:34 (J); בכלרֿע Prov 5:14, מכל רע Gen 48:16 (E) Ps 121:7 see also Mic 1:12; Ps 140:12; Job 5:19; Job 31:29; Prov 12:21; Prov 19:23.

2. evil, injury, wrong: Hab 2:9; Job 2:10; Prov 21:10 עשׂה רע, + עִם person Gen 31:29 (E); ל person Jer 39:12 as object of חשּׁב Hos 7:15, חרשׁ Prov 6:14; Prov 12:20; Prov 14:22, השׁיב Ps 54:7, גמל Ps 7:5; Prov 31:12, בקּשׁ Prov 17:11, שׁלּם Prov 20:22, אמר Ps 41:6, דבּר Ps 109:20 דבּר בְּרָע Ps 73:8 speak about injury; לֹא יִתְנַבֵּא טוֺב כִּי אִם רָ֑ע 1Kgs 22:8; 1Kgs 22:18 = 2 Chronicles (2Chr 18:7 לְרָעָמ), 2Chr 18:17 לְרָ֑ע; לרע for harm, injury Isa 59:7; Jer 7:6; Jer 25:7; Ps 56:6; Prov 1:16; Prov 21:12; Eccl 8:9 רַע יֵרוֺעַ Prov 11:15 (but read רֹעַ Gr SS, see Toy).

3. ethical evil, Deut 30:15; 2Sam 14:17; Isa 5:20; Amos 5:14; Mic 7:3 + 10 t.; עשׁה רע 2Kgs 21:9; 2Chr 12:14; 2Chr 33:9; Neh 9:28 + 8 t.; פֹּעֲלֵי רע Mic 2:1 אהד רע Mic 3:2 (Qr), Ps 52:5 שׂנא רע Amos 5:15; Ps 97:10; Prov 8:13 מאס רע Ps 36:5 מאס ברע Isa 7:15; Isa 7:16 בִּעֵר הרע מִן consume evil from Deut 13:6 + 8 t. Deuteronomy; לֹא רְגֻרְךָ רָ֑ע Ps 5:5 (adjective = evil man Hup De and others); ירע טוב ורע Gen 2:9; Gen 2:17; Gen 3:5; Gen 3:22 (all J), Deut 1:39 סר מֵרָע Isa 59:15; Ps 34:15; Ps 37:27; Prov 3:7 + 8 t.; כי ברע הוא Exod 32:22 (J) he is set on evil; רע רשׁעים Ps 7:10, רע מעללים 1Sam 25:3, compare Mic 3:4 (see רֹעַ 3); דִּבְרֵי רָע deeds of evil Jer 5:28 תַּהְפֻּכוֺתרָ֑ע Prov 2:14 אֹרַחרע Ps 119:101 עֲצַת רע Exod 11:2 מַחְשְׁבוֺת רע Prov 15:26 אִישׁ רע Prov 29:6 אַנְשֵׁי רע Prov 28:5 אֵשֶׁת רע Prov 6:24 (but read רֵעַ Gr Bi Toy).

BDB8034 H7451

רָעָה₃₁₀ noun feminine evil, misery, distress, injury; — absolute ׳ר Gen 26:29 +; construct רָעַת Gen 6:5 +; suffix רָֽעָתִי Ps 35:4 +; רָעָֽתְךָ 1Kgs 2:44 +; רָֽעָתֵכִי Jer 11:15 (text dubious); רָֽעַתְכֶם 1Sam 12:17, etc.; plural רָעוֺת Deut 31:17 +; רָעֹת Jer 44:9; Exod 23:2 suffix רָעוֺתֵיכֶם 1Sam 10:19 +, etc.; —

1. evil, misery, distress: פַּחַד רָעָה Prov 1:33, באה (ה)רעה Ezek 7:5 (twice in verse); with עַל Isa 47:11 (read באה for בא), Jer 5:12 + 5 t.; with אֶל Jer 2:3; Jer 51:60 הביא רעה Jer 4:6; 1Kgs 21:29 + אֶל 2Sam 17:14 + 8 t. in Kings Jeremiah; + עַל 1Kgs 9:9 = 2Chr 7:22; Jer 19:3 + 6 t. Jeremiah + 8 t.; + אֶל and לְ Jer 19:15; Jer 36:31 יוֺם רעה Jer 17:17; Jer 17:18 + 5 t.; יְמֵי העה Eccl 12:1 (i.e., spring days, fatal to old people, Wetzst in De^{Koh. 447}); רָעוֺת evils Deut 31:17 (twice in verse); Deut 31:21 (JE), Deut 32:23 (poem), Ps 34:20; Ps 40:13; Ps 88:4 עֵת רָעָה Amos 5:13; Jer 2:27; Jer 2:28 + 5 t.; ראה ברעה Num 11:15 (JE) Obad 1:13; Esth 8:6 ראה רעה Jer 44:17; Ps 90:15; Prov 22:3 = Prov 27:12 יפול ברעה Prov 17:20; Prov 28:14 בְּרָעָה Gen 44:29 (J) Prov 14:32; Prov 24:16; Neh 1:3; 1Chr 7:23; Ps 107:26 ברעותיכם Ps 141:5 נִחַם עַל רָעָה Exod 32:12; Exod 32:14 (J) Jer 8:6 + 6 t.; with אֶל 2Sam 24:16; Jer 26:3; Jer 26:13; Jer 26:19; Jer 42:10.

2. evil, injury, wrong: עשׂה רעה 2Sam 12:18; Jer 26:19; Jer 41:11 with עִם Gen 26:29 (J) Judg 15:3; 2Sam 13:16 with את Judg 11:27 with ל 1Sam 6:9; 1Kgs 2:44 + 4 t.; with אֶל Jer 44:7 object of verbs השׁב Gen 50:20 (E) Jer 36:3; Jer 48:2 + 7 t.; חרשׁ 1Sam 23:9; Prov 3:29 הֵשִׁיב Gen 50:15 (E) Judg 9:56; Judg 9:57 + 4 t.; גמל Gen 50:17 (E) 1Sam 24:18 (17) Isa 3:9; Prov 3:30 בקשׁ Num 35:23 (P) 1Sam 24:10 (9) 1Sam 25:26 + 4 t.; שׁלּם Gen 44:4 (J) Jer 18:20; Jer 51:24; Ps 35:12; Ps 38:21 לְרָעָה for harm Gen 31:52; Exod 23:2 (E) Deut 29:20; Judg 2:15; 2Sam 18:32; Jer 21:10 + 8 t. Jeremiah; Amos 9:4; Zech 1:15; Prov 6:18; Eccl 5:12 בְּרָעָתֶ֑ךָ 2Sam 16:8 in thy mischief; בְּרָעָה Exod 32:12 (J) for mischief; רָעָה רַבָּה Eccl 2:21 רָעָה חוֺלָה Eccl 5:12; Eccl 5:15.

3. ethical evil, 1Sam 12:17; 1Sam 12:19; 1Sam 24:12; 1Sam 26:18; + 13 t. Jeremiah, + 18 t., + following: עָשָׂה (הָ)רָעָה Gen 39:9; Deut 31:18 (J) + 5 t. + Jer 18:10 (Kt, but Qr רע); מַעֲשֵׂה רעה Eccl 8:11 אהב רעה Mic 3:2 (Kt); שׁוּב מרעה Jer 18:8; Jer 23:14; Jer 44:5 ׳בִּעֵר רעה מ Judg 20:13 (see II. רַע 3); מִפְּנֵי רָעָה Jer 7:12; Jer 44:3 מפגי רָעַתרעתכם Hos 10:15 ׳בגלל ר Jer 11:17 ׳על כל ר Jer 1:16; Jer 32:32; Jer 33:5 ׳מֵר Ps 107:34; Jer 12:4 אַנְשֵׁי רָעָה Prov 24:1.

evil, wickedness, wicked, hurt, mischief, …

raʿ

bad or (as noun) evil (natural or moral)

(adj) bad, evil

bad, disagreeable, malignant

in general, of persons, of thoughts

evil, distress, adversity

evil, misery, distress

מִשְׁתּוֹלֵ֑ל

Root word take, spoil, spoiled, fall, prey, …

Dictionary form: שָׁלַל · shaw-LAHL

Verb — Hithpolel, Participle Active, masculine singular, absolute state reflexive (rare stem) — like Hithpael ongoing action — try "___ing" or "one who ___s"

In the KJV here: maketh himself a prey

to take ×4 and let fall ×1 and take ×1 and they shall make a spoil ×1 and they shall spoil ×1 are spoiled ×1 hast spoiled ×1 maketh himself a prey ×1

More options

plunder — Most versatile modern term for seizing goods by force.

loot — Informal; vivid for battlefield or raid contexts.

pillage — Emphasizes widespread, destructive taking; good for armies.

strip — Highlights leaving the victim with nothing; fits stripping a land.

despoil — Slightly formal; strong sense of ruin alongside taking.

let drop — For the narrow sense of deliberately letting grain fall (gleaning).

BDB8729 H7997

I. [שָׁלַל] verb draw out (Arabic draw, especially sword from scabbard, drawn sword, new-born child (compare Frä⁷⁵, but also Schulth^{Hom. Wurz. 80 f.}); Talmud שָׁלִיל, ᵑ7 שְׁלִילָא embryo or abortion); — Imperfect 2 masculine plural + Infinitive absolute שֹׁלתָּֿשֹׁלוּ ׳לָהּ מִן וגו Ruth 2:16 ye shall by all means draw out for her from the sheaves.

BDB8731 H7997

II. שָׁלַל verb spoil, plunder (usually identification with I. ׳שׁ; Late Hebrew id. (Jastr, compare Dalm); Assyrian šalâlu, id.; Hom^{Chr 33} compare Sabean תַלל plunder, connecting this with Arabic a flock of sheep (or goats); then ᵑ7 שְׁלָלָא booty, and (rare) Syriac are loan-words); —

Qal Perfect 3 masculine singular consecutive ׳וְשׁ Ezek 26:12 2 masculine singular שַׁלּוֺתָ Hab 2:8, etc.; Imperfect 3 masculine plural suffix יְשָׁלּוּךָ vHab 2:8 construct לִשְׁלֹ Isa 10:6 +; Participle plural שֹׁלְלִים Zech 2:12, etc.; — spoil, plunder (usually || בָּזַז), with accusative of congnate meaning with verb שָׁלָל Isa 10:6; Ezek 29:19; Ezek 38:12; Ezek 38:13 (twice in verse), accusative חַיִל wealth Ezek 26:12 accusative of person, שֹׁלְלִים Jer 50:10; Hab 2:8; Ezek 39:10, גּוֺיִם רַבּים Hab 2:8, compare Zech 2:12. Hithpo`el Perfect 3 plural אֶשְׁתּוֺלְלוּ אַבִּירֵי לֵב (א in ׳אֶשְׁתּ is Aramaic, or scribal error: Ges^{«GKC:54a»§ 54a} n., compare 58 k) Ps 76:6 the stout of heart are spoiled; Participle מִשְׁתּוֺלֵל Isa 59:15 he that departs from evil is one despoiled.

take, spoil, spoiled, fall, prey, …

šālal

to drop or strip; by implication, to plunder

(Qal) to draw out

(Qal) to spoil, plunder

וַ יַּ֧רְא

וַ

Prefix — connector and (sometimes: but, so, then)

יַּ֧רְא

Root word see, saw, seen, behold, looked, …

Dictionary form: רָאָה · raw-AW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: saw

saw ×128 see ×97 and see ×45 and saw ×43 to see ×35 shall see ×31 i saw ×29 i have seen ×26

More options

see — Most versatile; suits perception, vision, and understanding.

look — Prefer when deliberate, directed attention is implied.

observe — Good for careful, attentive, or intentional seeing.

perceive — Best when insight or recognition is the focus.

behold — Contemporary contexts of awe or divine encounter.

gaze — When prolonged, intense, or wondering looking is stressed.

BDB7656 H7200 H7207 H7203 H3070

רָאָה₁₃₁₅ verb see (Late Hebrew id.; וארא MI⁴, הראני Deut 1:7, compare ריח spectacle Deut 1:12 Sabean ראי see, expect DHM^{ZMG xxix (1875), 506,599}; Arabic see, so Ethiopic ᵑ7 רֵו, רֵיוָא human appearance, features, etc. (compare Hebrew רְָאִי 2)); —

Qal₁₁₄₁ Perfect 3 masculine singular ׳ר Gen 29:10 +, suffix וְרָֽאֲךָ consecutive Exod 4:14 רָאָהוּ 2Kgs 2:12 +; 3 feminine singular רָֽאֲתָה Gen 38:14, suffix רָאָֽתְךָ Job 42:5 2 masculine singular רָאִיתָ Gen 20:10 +, etc.; Imperfect 3 masculine singular יִרְהֶ Gen 22:8 +, jussive יֵרֵא Gen 41:33 (Baer Gi, Ges^{«GKC:75p»§ 75p}, «GKC:75hh»hh Kö^i.561; van d. H. יֵרֶא), יִ֫רֶא Exod 5:21 +, וַיַּרְא Gen 18:2 + (1Sam 19:20, read plural ᵐ5 Comm., i.e. וַיִּרְאֻ Dr^{Sm lxiii}), suffix יִרְאַנִי Exod 33:20, וַיִּרְאֵ֑נִי 2Sam 1:7 3 feminine singular תִּרְאֶה Lev 20:17; Job 33:28, jussive תֵּרֵא Mic 7:10; Zech 9:5 (Baer Gi, compare Ges Kö above; van d. H תֵּרֶא), וַתֵּ֫רֶא Gen 3:6 +; 1 singular אֶרְאֶה Gen 21:16 +, וָאֵ֫רֶא Gen 31:10 +, etc.; Imperative רְאֵה Gen 27:27 +, etc.; Infinitive absolute רָאֹה Exod 3:7 +, רָאוֺ Gen 26:28; Isa 6:9 construct רְאֹה Gen 48:11, רְאוֺת Exod 10:28 +, רַאֲוָה Ezek 28:17, etc., Participle active רֹאֶה Ezek 13:15 +, etc.; passive רְאֻיוֺת (Baer Gi; van d. H. רְאֻיּוֺת) : —

1. a. see, subject עַיִן, עֵינַיִם, with accusative of person Isa 6:5; Isa 30:20; Jer 42:2 + 5 t. Job, Proverbs; subject person, with accusative Gen 12:12; Gen 12:15 + מִי רָאָהוּ 1Sam 23:22, read הֵמְּהֵרָה ᵐ5 Th We and others. [not HPS]); רֹאִי 1Sam 16:13 (participle suffix, compare בְּאֵר לַחֵי רֹאִי v1Sam 16:14, .p. 91 above) accusative of God 1Sam 32:31 (פָּנִים אֶלפָּֿנִים); accusative of person omitted 1Sam 18:2; 1Sam 19:1 +; with accusative פְּנֵי 1Sam 31:2; 1Sam 46:30; 1Sam 48:11; Exod 33:20, opposed to אֶתאֲחֹרָ֑י vExod 33:23 with accusative פְּנֵי specifically of having access to man of rank Gen 43:3; Gen 43:5 + (see [ פָּנֶה] 2 b).
b. see, with accusative of thing: subject עַיִן, עֵינַיִם Josh 24:7 (E) 1Sam 24:11 (van d. H. Baer; v.1Sam 24:10 Gi), Deut 3:21 + 5 t. Deuteronomy, +; וְעֵינָיו אֶתעֵֿינָיו תִּרְאֶינָה Jer 32:4, compare Jer 34:3 accusative omitted 2Sam 24:3; Deut 21:7 + 9 t. (לִרְאוֺת) 1Sam 6:13 read לקְרָאתוֺ ᵐ5 We Dr Kit Bu HPS Now); subject pers Gen 13:15; Gen 31:12 + very often; with accusative of congnate meaning with verb מַרְאֶה Exod 3:8 + 7 t., מַרְאָה Dan 10:7 (twice in verse); Dan 10:8, חָזוֺן Dan 8:15, חֶזְיֹנוֺת Joel 3:1 hence see absolute= receive revelation, Isa 30:10 (|| חזה), compare Ezek 13:3 and see I. רֹאֶה; with accusative עֶרְוָה, see ׳צ, p. 788 f.; see war, i.e. see it impending Exod 13:17 (E); אֶתהַֿקּוֺתֹ ׳וְאֶתהַֿלַּפִּידִים ר Exod 20:18 (Gi vExod 20:15); רֹאֵי הַשֶּׁמֶשׁ Eccl 7:11 those who see the sun = living men; accusative of thing. omitted Exod 22:9; 2Sam 13:5 +, וָאֶרֵאֶה בֶּחָזוֺן Dan 8:2 (twice in verse).(absolute); וְלֹא יִרְאוּ לֹא יֵדְעוּ Neh 4:5 עֵינֵי רֹאִים Isa 32:3, מְקוֺם רֹאִים Job 34:26 with adverb or adverb phrase instead of accusative of thing: כָּהֵנָּה Gen 41:19 compare Isa 66:8; Ezek 1:27 (twice in verse), כַּאֲשֶׁר 2Kgs 2:19; 2Chr 29:8; 2Chr 30:7; Job 4:8; Ezek 16:50; Dan 1:13, כֵּן Ps 48:9.

2. see, followed by accusative + clause or phrase of closer designation: (I) + epexegetical clause with כִּי, accusative of person Gen 6:2 saw them that they were fair, Gen 12:4 (both J), Exod 2:2; Exod 32:25 (both E), 1Kgs 11:28, accusative of face + id. Gen 31:5 (E), Exod 34:25 (P); accusative of thing Gen 49:15 (poem), Isa 22:9; Gen 1:4 (P), Eccl 2:24; Eccl 4:4 and probably 2Kgs 14:26 (reading כִּי מַר הוּא); (2) כָּלהַֿבָּא עָלָיו וְעָמָ֑ד ׳ר 2Sam 20:12 (3) + adjective (including participle), accusative person Gen 7:1 (J), Amos 9:1; 2Sam 18:10 + 39 t. (Jer 46:5 strike out ׳ר ᵐ5 Gie), + accusative אֲשֶׁר Exod 14:13 (twice in verse) (J); accusative of thing, Exod 23:5; Exod 33:10 (both E), Deut 22:4; Ezek 33:3; Ezek 33:6; Dan 1:10; Dan 8:4; Dan 8:6; Dan 8:7 (4) + מָה, accusative of thing Num 13:18 (JE), Hag 2:3 (5) + preposition Phr., accusative of person Exod 5:19 (J), Zech 4:10; Eccl 10:7; Esth 5:9 accusative of thing + בִּכְבוֺדוֺ Hag 2:3, + כ pres. Jer 23:13; Jer 23:14, + כ person Judg 9:36, כ of thing 2Sam 18:27 (6) accusative of person + adverb accusative + כ person Jer 30:6.

3. see, so as to learn to know: with accusative of person Deut 33:9 (|| הִכִּיר, יַדַע); with accusative of thing Deut 1:19; Deut 1:31; Deut 11:2; Job 11:11 (|| יָדַע ), Ps 16:10; Ps 49:10 = have experience of, Jer 5:12; Jer 14:13; Jer 20:18; Jer 42:14; Zeph 3:15; Ps 89:49; Eccl 5:17, שֵׁנָה בְּעֵינָיו אֵינֶנּוּ רֹאֶה Eccl 8:16 מָה ראית Gen 20:10 i.e.what hast thou encountered, that . . . ? Bacher^{ZAW xix (1899). 345 ff.; Terminol. 177 f.}

4. absolute see, have (power of) vision, Gen 27:1 (J), Gen 48:10 (E), 1Sam 3:2; 1Sam 4:15; 1Kgs 14:4, miraculous 2Kgs 6:17 (twice in verse); 2Kgs 6:20 (twice in verse); denied of idols Deut 4:28; Ps 115:5; Ps 135:16 figurative of spiritual vision Isa 6:10; Isa 29:18; Isa 42:18; Jer 5:2l Deut 29:3; Ezek 12:2 (twice in verse); Ps 40:13; Ps 69:24 עַיִן רֹאָה Prov 20:12. — 1Sam 14:27 read Qr see אור.

5. see = perceive:
a. followed by clause with כִּי, Exod 3:4; Exod 8:11; Gen 1:10; Gen 1:12 + often(1Sam 23:15 read וַיִּרָא and he feared We Dr Kit Bu HPS Now); omit כִּי (late) Lam 1:10; Ps 49:11; Eccl 3:16 followed by מָה of indirect question Gen 2:19 (J), Gen 37:20 (E), Judg 9:48; Deut 32:20; Jer 7:17; Jer 33:24; Ezek 8:6; Jonah 4:5 +; בַּמָּה Judg 16:5 compare 1Sam 14:38, כַּמָּה Zech 2:6; Ps 35:17 followed by מִי of indirect question 1Sam 14:17; Isa 40:26; Lam 2:20 ( + הַבִּיטָה); followed by אֵי 1Sam 26:16, אֵיכֹה 2Kgs 6:13, אֵיפֹה Jer 3:2 followed by clause with הֲ whether, Gen 8:8; Gen 18:21; Num 11:23 (all J), Exod 4:18 (E), Ps 14:2; Ps 53:3; Song 6:11b Esth 3:4, אִם whether Jer 30:6; Lam 1:12; Ps 139:24; Song 7:13, אֲשֶׁר that or how 1Sam 18:15, אֵי Eccl 2:3, שֶׁ that vEccl 2:13, שְׁ Eccl 3:18.
b. with accusative צָרַת נַפְשׁוֺ Gen 42:21 (i.e. saw it by out-ward signs), compare Hos 5:13. [Note, under 5 (rarely in other cases, and only Samuel Kings Jeremiah), Imperative + ידע Imperative: דַּע וּרְאֵה 1Sam 24:12; 2Sam 24:13; 1Kgs 20:22 דְּעִי וּרְאִי 1Sam 25:17; Jer 2:19 דְּעוּ וּרְאוּ 1Sam 12:17; 1Sam 14:38; 1Sam 23:22; 1Kgs 20:7; 2Kgs 5:7 in reverse order, רְאוּ וּדְעוּ 1Sam 23:23; Jer 5:1.]

6. look at, see, by direct volition:
a. subject men, with accusative of thing, Gen 9:22; Gen 9:23 (J), Gen 42:9; Gen 42:12 (E), Lev 13:3; Lev 13:15 +; with accusative of land = reconnoitre Josh 2:1 look at sun, etc., for worship Deut 4:19; Job 31:26 = inspect 1Kgs 9:12; Lev 14:36 (twice in verse); with accusative of person Num 24:20; Num 24:21 (JE), Exod 2:25; Lev 13:3; Lev 13:5 (all P), 1Sam 9:16 +, (1Sam 19:15 HPS proposes אֶלבֵּֿית for לִרְאוֺת); with preposition אַחֲרִי רֹאִי ׳ר Gen 16:13 (J) I have looked after one seeing me (interpretation see Di).
b. subject God, with accusative of thing Gen 9:16 (P); = inspect Gen 11:5 (J); look at with favour, accusative of person Job 37:24; Ps 138:6 so perhaps figurative, subject man, regard, with accusative אָוֶן Ps 66:18 (Hup-Now; Che Bae Dr and others intend); look with pleasure (accusative omitted, + מִן by reason of, as a fruit of) Isa 53:11 (si vera); insert accusative אוֺר ᵐ5 Houb Klo Du Che^Hpt Kit [perhaps], with Hiph`il יַרְאֶה ᵐ5 Du Che^Hpt, rescues from travail his soul, makes it see light).
c. without accusative, look, take a look, etc. (of man and God; often + וְהִנֵּה ), Gen 8:13; Gen 18:2; Exod 3:2; Lev 13:8; Lam 3:50 (מִן local), Gen 13:14 (מִן local + ה locative), Deut 3:27; Ezek 40:4; Ezek 44:5 (all בְּעֵינֶיךָ), + often; peculiarly, תִרְאוּ וְכֵן תַּעֲשׂוּ מִמֶּנִּי Judg 7:17 (compare GFM).
d. look after, see after, learn about, with accusative of thing Gen 37:14 (J), with accusative of person = visit (go to see) 1Sam 15:35; 1Sam 20:29; 2Sam 13:5; 2Sam 13:6; 2Kgs 8:29 = 2Chr 22:6; 2Kgs 9:16, compare Ezek 20:28, עֵין רֹאִי Job 7:8 (Di Bu and others).
e. observe, watch, absolute, 1Sam 6:9; 1Sam 6:16; 1Sam 17:28; Eccl 8:16 (|| ידע). feminine look upon = endure to see, with accusative of thing Hab 1:13 (|| הִבִּיט).
g. look out, find out, accusative of person 2Kgs 9:2; Gen 41:33 (E), + ל person 1Sam 16:17 select, accusative of person + מִן from among 2Kgs 10:3, + ב among + ל person 1Sam 16:1 provide, furnish,, with accusative of thing Deut 33:21 (poem), + ל person Gen 22:8 (E), compare absolute יִרְאֶה ׳י as proper name, of a location = ׳י seeth vGen 22:14 a (E; ? read יֵרָאֶה, compare v^b, Niph`al and Di); רְאֻיוֺת Esth 2:9 looked out = suitable (as often Late Hebrew).
h. look at = concern oneself about, accusative of thing (+ בְּיָדוֺ) Gen 39:23 (J).

7. of mental observation:
a. Imperative see ! observe ! consider ! exclamation (nearly = הִנֵּה), followed by clause: Gen 27:27; Gen 31:50 see ! God is witness Gen 39:14; Gen 41:41; Exod 4:21; Deut 1:8 +; followed by independent noun 2Sam 24:22 (|| 1Chr 21:23 followed by clause).
b. look at, i.e. inquire into, a matter, accusative of thing omitted, of ׳י, 1Sam 24:16 (Gi v.1Sam 24:15).
c. give attention to, accusative of thing, Jer 2:31, absolute give attention ! 2Sam 13:28; 2Kgs 6:32; Exod 25:40; Ps 45:11 take heed to, accusative of thing, 1Kgs 12:16 = 2Chr 10:16 absolute take heed ! Exod 10:10, + פֶּן 2Kgs 10:23.
d. discern, חָכְמָה ׳לִבִּי ר Eccl 1:16, טוֺב ׳ר Eccl 3:13.
e. distinguish, with בֵּיןלְ֗֗֗ of person Mal 3:18. feminine consider, reflect, Eccl 7:14 (followed by clause oratio recta [direct speech]).

8. a. with ב, literally, look into, hence look at with interest (German 'sich vertiefen in'): (I) gaze at 1Sam 6:19 (on context see We Dr HPS), so as to become acquainted with Gen 34:1 (P); so as to find out Eccl 3:22 inspect liver (for omens) Ezek 21:26 some - what weakened = behold Job 3:9; 2Chr 7:3; Ps 64:9. (2) look at with kindness, of ׳י, בָּעֳנִי Gen 29:32; 1Sam 1:11 ( + infinitive absolute), 2Sam 16:12, בַּצַּר Ps 106:44. (3) upon a spectacle causing anger Exod 2:11 (E), grief Gen 21:16 (E), Gen 44:34; Num 11:15 (both J), 2Kgs 22:20 (subject עֵינָיִם) = 2Chr 34:28; Esth 8:6 (twice in verse), abhorrence Isa 66:24. (4) gaze at with apprehension Eccl 11:4. (5) with joy, pleasure, 2Kgs 10:16; Mic 7:9; Jer 29:32; Isa 52:8 (עַיִן בְּעַיִן, compare Niph`al Num 14:14), Job 20:17; Job 33:28; Ps 54:9; Ps 106:5; Ps 128:5; Song 3:11; Song 6:11 a Eccl 2:1. (6) especially with exultation, triumph = feast eyes upon, sometimes gloat over (fallen enemies), Judg 16:27; Mic 7:10; Ezek 28:17; Obad 1:12; Obad 1:13; Ps 22:18; Ps 112:8; Ps 118:7.
b. with אֶל person Isa 17:7 (subject עֵינַיִם; || שָׁעַה עַל); עַל person Exod 5:21 (J); עַלהָֿאָבְנָ֑יִם׳ר Exod 1:16 see [ אֹבֶן] and Comm., also Spiegelb^{ZA xiv (June 1900), 269 ff.}
c. with ל, לַלֵּבָב ׳לַעֵינַיִם וְיוה יִר ׳הָאָדָם יִר 1Sam 16:7, מִי יִרְאֶהלָּֿ֑מוֺ Ps 64:6. — Corrupt is וּרְאִיתַנִי כְתוֺר הָאָדָם 1Chr 17:17 (and || וְזֹאת תּוֺרַת הָאָדָם 2Sam 7:19), read וַתַּרְאֵנִי (with other changes) We Dr Kau Bu HPS Now; Ezek 12:12 read probably Niph`al ᵐ5 Hi Co Krae; Mic 6:9 read probably יִרְאָה compare Now GASm. Niph`al Perfect 3 masculine singular נִרְאָה Gen 48:3 +, etc.; Imperfect 3 masculine singular יֵרָאֶה Gen 22:14 +, jussive יֵרָא Exod 34:3; Lev 9:6, וַיֵּרָא Gen 12:17 +; 1 singular וָאֵרָא Exod 6:3, etc.; Imperative masculine singular הֵרָאֵה 1Kgs 18:1 Infinitive construct לְהֵרָאוֺת 1Sam 17:17 +, לֵרָאוֺת Isa 1:12 + 2 t., הֵרָאֹה Judg 13:21; 1Sam 3:21, etc.; —

1. appear, especially
a. of ׳י (God): with אֶל person Gen 12:7 (twice in verse) + 6 t. J, Gen 35:1 (E), vGen 35:9; Gen 48:3; Exod 6:3 (בְּאֵל שַׁדַּי, ב essent.), Lev 9:4 (all P), 1Kgs 3:5; 1Kgs 9:2 (twice in verse) = 2Chr 7:12; 1Kgs 11:9 with ל person Jer 31:3; 2Chr 1:7; 2Chr 3:1 (insert ׳י ᵐ5 Kau Kit); absolute Gen 22:14 in the mountain where ׳י appeareth (probably, Di Sta^{G i. 450} Dr^{Hast. DB ii. 563}; E), Num 14:14 (J E; עַיִן בְּעַיִן, see Isa 52:8 Qal 8 a (5)), Lev 16:2 (P; ב location +עַל), 1Sam 3:21 (ב location), 2Sam 22:11 (עַלכַּֿנְפֵירֿוּחַ; < וַיֵּדֶא || Ps 18:11), + 5 t.; of ׳מַלְאַךְ י, with אֶל person Exod 3:2 (E), Judg 13:2l; of ׳כְּבוֺד י; with אֶל person Lev 9:6; Lev 9:23; Num 14:10 (ב location), Num 16:19; Num 20:6 (all P), Judg 6:12; Judg 13:3 עַל person Isa 60:2 absolute Exod 16:10 (ב location), Num 17:7 (both P).
b. appear, of man, = present oneself: with אֶל person Gen 46:29 (J), Judg 13:10; 1Kgs 18:1; 1Kgs 18:2; 1Kgs 18:15; Lev 13:7 (twice in verse); Lev 13:19, אֶל of God Ps 84:8 (ב location), אֶלפְּֿנֵי הָאָדֹן Exod 23:17 (E); absolute Isa 16:12 (strike out as dittograph Lo Du Che^Hpt Marti and others); especially (Masora) followed by (אֶתֿ)פְּנֵי of ׳י, rendered appear before ׳י: so וְנִרְאָה 1Sam 1:22, יֵרָאֶה Exod 34:23 (JE), Deut 16:10, וְאֵרָאֶה Ps 42:3, יֵרָאוּ Exod 23:15 (E), Exod 34:20 (JE), Deut 16:16, לֵרָאוֺת Exod 34:24 (JE), Deut 31:11; Isa 1:12 read probably in all Qal (see [ פָּנֶה] II.2).

c. appear, of things: late (Hexateuch only P), absolute Gen 1:9; Gen 8:5, with ב location Gen 9:14; Lev 13:14; Lev 13:57 elsewhere poet, Ps 18:16 = 2Sam 22:16; Ps 90:16; Prov 27:25 (of דֶּשֶׁא), Song 2:12 (ב location; of blossoms); subject מַרְאֵיהֶם Dan 1:15 ( +adjective predicate), vDan 1:13 (+ לְפָנֶיךָ); subject חָזוֺן, with אֶל person Dan 8:1 (twice in verse); subject כְּנֶגַע Lev 14:35 (with ל person).

2. be seen:
a. subject thing, 1Kgs 10:12 = 2Chr 9:11 (where כָּהֶם subject) Ezek 19:11, of sins Ezek 21:29 (|| הִגָּלוֺת), subject כָּזֹאת Judg 19:30, כְּאֶבֶן etc. Ezek 10:1.
b. subject person 2Sam 17:17 ( +לָבוֺא) be seen to come.
c. be seen = occur 2Kgs 23:24 (ב location); = exist, +ל person Exod 13:7 (twice in verse) (JE), Deut 16:4, compare Ezek 10:8 = be present, + ב location Judg 5:8; Exod 34:3 (JE).

3. be visible, Exod 33:23 (J E; subject ׳י's face), אֵין אֶבֶן נִרְאָה 1Kgs 6:18; 1Kgs 8:8 (twice in verse) = 2Chr 5:9 (twice in verse), Jer 13:26; Isa 47:3. Pu`al Perfect 3 plural עַצְמֹתָיו לֹא רֻוְּ Job 33:21 (Baer Gi; d. f. Ki Kö^{i. 41, 563, Mappik} Ges^{«GKC:14d»§ 14d}; van d. H. רֻאוּ), apparently his bones are not seen, detected; De which were (formerly) not seen; Di are insignificant ('un-scheinbar'), so Bae; probably corrupt, Bu נָאווּ, Du strike out as doublet. Hithpa`el reciprocal look at each other: Imperfect 2 masculine plural לָ֫מָּה תִּתְרָאוּ Gen 42:1 (E); techn. 3 masculine plural וַיִּתְרָאוּ פָנִים 2Kgs 14:11 = 2Chr 25:21 and they looked each other in the face, i.e. met in combat, so 1 pl, ׳נִתְרָאֶה פ 2Kgs 14:8 = 2Chr 25:17, compare (perhaps) 2Kgs 23:29, where Wkl Benz conjectures כְּהִתְרָאוֺת אִתּוֺ (or Niph`al כְּהֵרָאוֺת אִתּוֺ) for ᵑ0 כִּרְאֹתוֺ אֹתוֺ. Hiph`il₆₂ Perfect 3 masculine singular הֶרְאָה Gen 41:28 +, suffix הִרְאַנִי Amos 7:1 +, הֶרְאָ֑נִי Ezek 11:25, הֶרְאָנוּ Deut 5:21; Judg 13:23, הֶרְאֱךָ Deut 4:36 1 singular יְהַרְאֵיתִ֫י Nah 3:5 (Ges^{«GKC:53p»§ 53p}), suffix הֶרְאִיתִיךָ Deut 34:4, הִרְאִיתִים Isa 39:4 compare || 2Kgs 20:15, etc.; Imperfect 3 masculine singular יַרְאֶה Isa 30:30, וַיַּרְא 2Kgs 11:4, suffix יַרְאֵנִי Num 23:3; Ps 59:11 1 singular suffix אַרְאֶךָּ Gen 12:1 +, etc.; Imperative masculine singular suffix הַרְאֵנִי Exod 33:18, etc.; Infinitive construct הַרְאוֺת Deut 3:24 +, suffix הַרְאוֺתְכָה Ezek 40:4 —

1. a. cause one to see something, shew: (I) subject man, with accusative of person + thing, Num 13:26b (JE), Judg 1:24; Judg 1:25; 2Kgs 20:13 (twice in verse); 2Kgs 20:15 = Isa 39:2 (twice in verse); Isa 39:4 + 4 t., accusative of thing omitted Ezek 40:4; Esth 4:8, accusative reflexive נַפְשׁוֺ +accusative of thing Eccl 2:24 מִי יַרְאֵנוּ טוֺב Ps 4:7, accusative of person omitted, = exhibit Esth 1:4 with 2 accusative of person Judg 4:22; 2Kgs 11:4. (2) especially subject ׳י (God), with accusative of person + thing, Gen 12:1; Exod 9:16 (both J), Gen 41:28; Gen 48:11 (both E), Exod 33:18; Deut 34:1b (both J E), Deut 3:24; Deut 4:36; Deut 5:21; Josh 5:6 (D), Exod 25:9 (P), Judg 13:23 + 5 t. + (of revelation to prophets) Num 23:3 (JE), Jer 38:21; Ezek 11:25, also, with accusative of thing of cognate meaning, Num 8:4 (P), accusative of thing omitted Deut 34:4 (JE), accusative of person omitted = exhibit, Isa 30:30 of visions, ׳י subject, with accusative of person +כֹּה Amos 7:1; Amos 7:4; Amos 7:7; Amos 8:1, +כַּאֲשֶׁר Exod 27:8 (P), with accusative of person only = cause to see [a vision] Jer 24:1 with 2 accusative of person + apposition 2Kgs 8:13, accusative of person + clause with כִּי v2Kgs 8:10. (3) subject angel, accusative of person + thing, of revelation to prophet Zech 2:3; Zech 3:1 accusative of person + clause with מָה Zech 1:9.
b. cause, to experience something, with accusative of person + thing, subject ׳י, Hab 1:3; Ps 60:5; Ps 71:20; Ps 85:8. Psalm

2. cause to look intently at, to behold, with accusative of person +ב of thing (compare Qal 8), subject ׳י:
a. cause to gaze at, with joy Ps 50:23; Ps 91:16.
b. in exultation, cause to feast one's eyes upon, fallen enemies Ps 59:11 (compare MI⁷)
c. in weakened sense, cause to behold Deut 1:33 (compare Dr). Psalms

Hoph`al 1. be caused to see, be shewn: Perfect 2 masculine singular הָרְאֵיתָ, subject man, accusative of thing, Exod 26:30 (P; ב location); so Participle מָרְאֶה Exod 25:40 (P; ב location); followed by infinitive אַתָּה הָרְאֵתָ לָדַעַת כִּי Deut 4:35.

2. be exhibited to, subject thing, accusative of person, Perfect 3 masculine singular consecutive וְהָרְאָה אֶתהַֿכֹּהֵן Lev 13:49 (P).

BDB7661 H7200 H7207

רַאֲוָה Ezek 28:17 see √Qal Infinitive, and 8 a (6).

BDB9876 H7200

ר

ראה (√ of following; not Aramaic; Biblical Hebrew רָאָה see).

see, saw, seen, behold, looked, …

rāʾâ

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

to see, look at, inspect, perceive, consider

(Qal)

to see

to appear, present oneself

to cause to see, show

to be caused to see, be shown

יְהוָ֛ה

Root word a name — transliterate it ("And the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: and the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

וַ יֵּ֥רַע

וַ

Prefix — connector and (sometimes: but, so, then)

יֵּ֥רַע

Root word evil, evildoers, hurt, wickedly, worse, …

Dictionary form: רָעַע · raw-AH

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: it and it displeased

to do evil ×6 of evildoers ×4 do not so wickedly ×2 harm ×2 hurt ×2 of the wicked ×2 shall be evil ×2 a wicked doer ×1

More options

do wrong — Broad moral sense; fits most narrative and legal contexts.

harm — When the focus is on injury caused to another party.

act wickedly — Emphasizes deliberate moral or ethical violation.

afflict — Prefer when subject causes suffering or oppression to others.

do evil — Modernizes KJV phrase; retains theological weight of the original.

break — Use for physical destruction or shattering contexts.

BDB8000 H7462 H7489

II. [רָעָה] verb probably associate with (compare Schulth^{69 ff.} but also Nö^{ZMG iiv (1900), 154 f.}; Assyrian ru°a, ruttu, neighbour, fellow (masculine and feminine; compare Jäger^{BAS i. 483,486}); so Bedouin , master, owner, Wallin^{ZMG v (1851), 9} Jayakar^{JA xxi. 851}; Ethiopic marriage; Arabic , Ethiopic yoke; Late Hebrew רֵעוּת friendship is from Biblical Hebrew רֵעַ); —

Qal Imperative masculine singular וּרְעֵה אֱמוּנָה Ps 37:3 cherish faithfulness (Hup-Now RV Che Du Dr); > feed seocurely (Bae; I.רעה; feed on (his) faithfulness AmRV); Participle כְסִילִים רֹעֶה Prov 13:20 one associating with fools, so ׳זֹלְלְים ר Prov 28:7, זוֺנוֺת ׳ר Prov 29:3 (Thes and others think these figurative from I. רעה, see 2 b). Hithpa`el 2 masculine singular אַלתִּֿתְרַע אֶתבַּֿעַל אָ֑ף Prov 22:24 do not make companionship with a bad-tempered man; perhaps also 3 feminine plural תִּתְרָעֶינָה Isa 11:7 (Lag^{Or. i. 21}; Deceased Wife's Sister 399 Brd Du Che Hpt) cow and bear shall be each other's companions; + Infinitive construct הִתְרָעֹת Prov 18:24 (Toy, for ᵑ0 הִתְרֹעֵעַ) there are [יֵשׁ, for אִישׁ] friends (merely) to be companions (see II. רעע near the end).

BDB8031 H7455 H7489

רֹעַ noun [masculine] badness, evil; — ׳ר absolute Gen 41:19 + 4 t. Jeremiah; construct Hos 9:15 + 13 t.; —

1. badness, bad quality, of cattle Gen 41:19 (E), figs Jer 24:2; Jer 24:3; Jer 24:8; Jer 29:17.

2. wilfulness, רֹעַ לבב 1Sam 17:28 (Gerber^{161 makes} 2 and 4 [infinitive of] verb).

3. ethical, evil, badness, only in phrase: רֹעַ מעללים evil of doings Deut 28:20; Isa 1:16; Jer 4:4; Jer 21:12; Jer 23:2; Jer 23:22; Jer 25:5; Jer 26:3; Jer 44:22; Hos 9:15; Ps 28:4 (compare רַע מעללים 1Sam 25:3).

4. sadness, פָּנִים ׳ר Eccl 7:3, לֵב ׳ר Neh 2:3 (compare [רָעַע] 2).

BDB8035 H7489 H4827

[רָעַע]₉₈ verb denominative be evil, bad; —

Qal Perfect 3 masculine singular רַע Num 22:34 + 3 t., רָ֑ע Num 11:10 3 feminine singular רָעָה Deut 15:9 (Exod 21:8 see I. רַע); Imperfect 3 masculine singular יֵרַע (Ges^{«GKC:67p»§ 67p}) Gen 21:12 +; 3 feminine singular תֵּרַע Deut 28:54; Deut 28:56 3 masculine plural יֵרְעוּ Neh 2:3 —

1. be displeasing: רַע בְּעֵינֵי Num 11:10; Num 22:34 (J), Josh 24:15 (E), Jer 40:4; Prov 24:18 (with וְ consecutive) imperfect יֵרַע בְּעֵינֵי Gen 21:11; Gen 21:12 (E), Gen 48:17 (J), 1Sam 8:6; 1Sam 18:8; 2Sam 11:25 later, וַיֵּרַעאֶל Jonah 4:1 or וירעלְ Neh 2:10 (intensified by רָעָה גְרוֺלֶה), וַיֵּרַעלִי מְאֹד Neh 13:8.

2. be sad: ירע לבב Deut 15:10; 1Sam 1:8 יֵרְעוּ פָנַי Neh 2:3.

3. be injurious, evil: וַיִּרַע לְ Ps 106:32 it went ill with Moses, person subject 2Sam 20:6 רָעָה עַיִן be grudging, with ב person, Deut 15:9; Deut 28:54; Deut 28:56.

4. be evil, wicked, ethically: ׳וַיֵּרַע בְּעֵינֵי י Gen 38:10 (J) 2Sam 11:27; Isa 59:15 בְּעֵינֵי אֱלֹהַים 1Chr 21:7. Niph`al suffer hurt: Imperfect 3 masculine singular (רַע) יֵרוֺעַ Prov 11:15; Prov 13:20. Hiph`il₇₀ Perfect 3 masculine singular הֵרַע Exod 5:23 +; 2 masculine singular הֲרֵעוֺתָ 1Kgs 17:20, etc.; Imperfect 3 masculine singular יָרֵעַ Zeph 1:12, וַיָּרַע 1Kgs 16:25 2 masculine singular תָּרַע Ps 44:3 +, etc.; Infinitive absolute הָרֵעַ 1Sam 12:25; 1Chr 21:17 construct הָרַע Gen 31:7 + 8 t., הָרֵעַ֑ Isa 1:16 + 4 t.; Participle מֵרַע Isa 9:16; Prov 17:4 plural מְרֵעִים Isa 1:4 +; —

1. do an injury, hurt: absolute Gen 44:5 (J), Isa 11:9 = Isa 65:25, Jer 31:28; Prov 4:16; Prov 24:8 opposed to היטיב Isa 41:23; Jer 10:5; Zeph 1:12 (all in prov. Phr. = do anything at all, compare רָע 2); הרע ל Gen 19:9; Gen 43:6; Exod 5:22; Exod 5:23; Num 11:11 (J) Num 20:15; Josh 24:20 (E) + 5 t.; with accusative of person Num 16:15 (J) + 4t.; with בְּ, 1Chr 16:22 = Ps 105:15 (with ל), Jer 25:29; Ps 74:3 with עִמָּדִי Gen 31:7 (E); with על 1Kgs 17:20 bring evil upon; swear לְהָרַע, = to one's hurt, Ps 15:4; Lev 5:4 (P); Participle = substantive לְבָכָם לְמֵרָ֔ע Dan 11:27 (shall be) for mischief.

2. do evil, wickedly: absolute Gen 19:7 (J) 1Sam 12:25 (twice in verse) + 6 t.; opposed to היטיב Jer 4:22; Jer 13:23 with מִן compare, 1Kgs 14:9; 1Kgs 16:25; 2Kgs 21:11; Jer 7:26; Jer 16:12 with accusative הֵרֵעוּ מַעַלְלֵיהֶם Mic 3:4, compare 1Sam 25:3 Participle מֵרַע evil doer, Isa 9:16; Prov 17:4 plural Jer 20:13; Jer 23:14; Ps 27:2 + 7 t.; ׳וֶרַע מ Isa 1:4; Isa 14:20 ׳בית מ Isa 31:2 ׳עֲרַתמ Ps 22:17 ׳קִחַל מ Ps 26:5 ׳סוֺר מ Ps 64:3.

BDB8036 H7489 H7465 H7462

II. [רָעַע] verb break (Aramaic loan-word = Hebrew רָצַץ q. v.); —

Qal Perfect 3 plural רָעוּ Jer 11:16 Imperfect 3 masculine singular יָרֹעַ Jer 15:12; Job 34:24, 2 masculine singular suffix תְּרֹעֵם Ps 2:9 (but see below); Infinitive absolute רֹ֫עָה Isa 24:19 (strike out ה as dittograph and read רֹעַ, see Hithpo`el); Participle feminine רֹעָה (? for רֹעֲעָה) Prov 25:19: —

1. transitive הֲיָרֹע בַּרְזֶל ׳בַּרְזֶל וגו Jer 15:12 can one break iron, iron out of the north? compare יָרֹעַ כַּבִּירִים Job 34:24 תְּרֹעֵם בְּשֵֹׁבֶט בַּרְזֶל Ps 2:9 (but read תִּרְעֵם, see I. רהְ, ᵐ5 ᵑ6 ᵑ9 Hup-Now and others).

2. intransitive break = be broken, of branches Jer 11:16 (in figurative; Gf Or and others; > Hi Gie are in a sad state, √ I. רעע); שֵׁן רֹעָה Prov 25:19 a broken tooth (׳ר = רֹעֲעָה?; Frankenb Niph`al Participle נְרָעָה, compare Toy, but Niph`al not elsewhere; Vrss רָעָה bad). — רֹ֫עוּ Isa 8:9 read דְּעוּ (ᵐ5 Lo Che and others, || הַאֲזִינוּ). Hithpo`el Perfect 3 feminine singular + Qal Infinitive absolute (see above) צרץ[הָ] רֹעַ הִתְרֹעֲעָה Isa 24:19 the earth is broken asunder (|| פּוֺר תִתְפּוֺרְרָה, מוֺט הִתְמוֺטְטָה); also Infinitive construct לְהִתְרוֺעֵעַ Prov 18:24 will be broken in pieces (Ges^{«GKC:114i»§ 114i}), ruined, De and others, but < read לְהִתְרָעוֺת Vrss Toy and others, see רעה Hithpa`el (see, however, Dr^{Expos. Times xi (1899-1900), 230f.}).

BDB9359 H888 H887 H7489

בְּאֵשׁ verb be evil, bad (so ᵑ7; Syriac ; Old Aramaic באש Lzb²³⁸ SAC²⁷ Cooke¹⁹¹; compare Biblical Hebrew); —

Pe`al Perfect 3 masculine singular impersonal עֲלוֺהִי ׳ב Dan 6:15 i.e. it was evil (displeasing) to him (compare Biblical Hebrew [רעע] 1).

evil, evildoers, hurt, wickedly, worse, …

rāʿaʿ

properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)

to be bad, be evil

(Qal)

to be displeasing

to do an injury or hurt

(Qal)

to break

בְּ עֵינָ֖י ו

בְּ

Prefix — preposition in, at, by, with

עֵינָ֖י

Root word eyes, sight, eye, seemeth, colour, …

ו

Suffix — pronoun his / him / it

Dictionary form: עַיִן · ah-YIN

Noun — Common, both dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

in the sight ×109 mine eyes ×45 thine eyes ×42 his eyes ×39 in thy sight ×26 the eyes ×22 in the eyes ×20 eye ×16

More options

eye — Core anatomical meaning; singular, most versatile starting point.

sight — Prefer for phrases like 'in the sight of'; perception sense.

spring — Use when the referent is a water source, not a body part.

appearance — Suits contexts describing color, resemblance, or visual quality.

presence — Idiomatic in phrases meaning 'before someone'; relational nuance.

opinion — For idioms like 'in his own eyes'; subjective judgment sense.

BDB5892 H5772 H5771 H5869

[עוֺנָה] Qr, [ עֵינָה] Kt noun feminine only suffix Hos 10:10: Qr plural עוֺנֹתָם Baer, singular עוֺנָתָם Ginsb; > עֵינֹתָם Kt; but read עֲוֺנֹתָם, see עָוֺן 1 a..

BDB5893 H5869

עֹוֵן Kt 1Sam 18:9 see עין.

עִוְעִים see below I. עוה.

BDB6014 H5869

I. עַ֫יִן₈₅₉ noun feminine^{Gen 3:7} and (Zech 3:9; Zech 4:10 Albr^{ZAW xvi (1896), 75}) masculine eye (ancient Semitic word; √ and relation to II. ׳ע unknown; Late Hebrew id.; Phoenician ען; ᵑ7 עֵינָא, עַיְינָא Palmyrene עינא Zinjirli suffix עיני, עינך Syriac ; Assyrian ênu, enu, Tel Amarna suffix inaya and (apparently Canaanite gloss —inaya; Arabic ; Ethiopic ); — absolute ׳ע Exod 21:4 +, construct עֵין vExod 21:26 +; suffix עֵינִי Gen 44:21 + (2Sam 16:12 read עָנְיִי Vrss Comm.), עֵינְךָ Deut 7:16 +, עֵינֵנוּ Ps 35:21 (2Sam 20:6 see נצל Hiph`il); suffix 3 masculine plural עֵינָם Isa 13:18 (Zech 5:6 read עֲוֺנָם ᵐ5 We Gr Now), עֵינֵמוֺ Ps 73:7 (but read עֲוֺנָמוֺ see Commentaries); usually dual עֵינַיִם Gen 20:16 +, עֵינָ֑יִם Isa 3:16 +, especially construct עֵינֵי Gen 3:7 +, עֵנֵי Isa 3:8 suffix עֵינַי Gen 31:10 +, עֵינֶיךָ Judg 6:17 +, etc. (Hos 10:10 read עֲוֺנֹתָם compare ᵐ5 ᵑ9 Che We Gr Now); — eye:

1. literally as physical organ,
a. of man Exod 21:6 (3 t. in verse) (E), Gen 3:6 (J) +, Lev 21:20; Lev 24:20 (twice in verse); Lev 26:16 (H; very rarely P, e.g. Deut 34:4; Deut 34:7), 2Kgs 4:34 (twice in verse) +; once שְׁתֵּי עֵינַי Judg 16:28.
b. anthropomorph. of ׳י Ps 33:18; Ps 34:16 +.
c. of idols Ps 115:5; Ps 135:16.
d. of beasts Gen 30:41 (J), Job 40:24 (hippop., si vera lectio, but probably corrupt Di Siegf Bu Du where see conjectures), Job 41:10 (crocodile); bird Job 28:7; Job 39:29; .
e. in wheels Ezek 1:18 compare Ezek 10:12 on stone Zech 3:9 (all in visions). feminine subject of ראה see Gen 45:12 (twice in verse) (E), + (often Deuteronomy), with חזה Ps 11:4 men see ׳בְּע Deut 3:27; 2Kgs 7:12 +; especially ׳נָשָׂא ע + ראה Gen 13:10; Gen 10:14 (J) +; compare לְכָלמַֿרְאֵה עֵינֵי הַכֹּהֵן Lev 13:12 = as far as the priest can see, ׳מַרְאֵה ע Deut 28:34 what is seen by the eyes = vDeut 28:67; Eccl 6:9.
g. as affected by sleep, see שֵׁנָה below [יָשֵׁן].
h. as weeping, מְקוֺר דִּמְעָה ׳ע Jer 8:23, נִגְּרָה ׳ע Lam 3:49, ׳דָּֽלְפָה ע Job 16:20 see also Jer 31:16; Ps 116:8, and ירד Qal 3 c. i. as growing dim, see I. כָּהָה, חָשַׁךְ 3; with כָּבֵד Gen 48:10 (E), קוּם 1Sam 4:15; 1Kgs 14:4, שָׁעַע Isa 32:3; Isa 6:10 (Hiph`il); with כָּלָה pine, languish, see ׳כ Qal 2 b, Pi`el 2 b, with דָּאַב Ps 88:10, עָשַׁשׁ Ps 6:8; Ps 31:10, דָּלַל Isa 38:14.
j. with פָּקַח open, after sleep Job 27:19, sleep of death 2Kgs 4:35 = keep awake Prov 20:13 (opposed to שֵׁנָה); of new power of vision Gen 3:5; Gen 3:7 (J), given by God Gen 21:19 (E), 2Kgs 6:17 (twice in verse); so (with וַיְגַל) Num 22:31 (JE); = give sight to blind 2Kgs 6:20 (twice in verse); Isa 35:5; Isa 42:7; Ps 146:8 of God (׳י) opening his eyes, ׳פָּקַח ע 2Kgs 19:16 = Isa 37:17; Dan 9:18, + עַלֿ Jer 32:19; Zech 12:4; Job 14:3 עַל {abbrev}שִׂי֥֥ ע Gen 44:21 (J) Jer 39:12; Jer 40:4, + לטובה Jer 24:6, + לרעה Amos 9:4 with פָּתַח + אֶלֿ 1Kgs 8:29 = 2Chr 6:20; 1Kgs 8:52; Neh 1:6, + ל 2Chr 6:40; 2Chr 7:15 + infinitive Neh 1:6. — Num 24:3; Num 24:15 see שׁתם
k. ׳אוֺר ע etc., = revive, see אור

verb Qal, Hiph`il; noun, 10.

1. ׳קָרַץ ע = wink Ps 35:19; Prov 10:10, ׳בְּע ׳ק Prov 6:13. masculine ׳יִרְזְמוּן ע Job 15:12 i.e. roll (in anger).
n. ׳ל ׳לָטַשׁ ע Job 16:9 whet eyes against = 'look daggers at.'
o. put out eye, see עִוֵּר, נקר
p. as feature of beauty, ׳יְפֵה ע Deut 16:12 compare Song 4:9; Song 7:5, יוֺנִים ׳ע Song 1:15; Song 4:1 and Song 5:12 (כְּיוֺנִים); on other hand, לֵאָה רַכּוֺת ׳ע Gen 29:17 (E); ׳וַתָּשֶׂם בַּפּוּךְ ע 2Kgs 9:30 (see פּוּךְ), compare Jer 4:30, ׳כָּחַל ע Ezek 23:40 paint the eyes .
q. apple of the eye, see אִישׁוֺן, [בָּבָה], בַּת

6. r. ׳גַּבֹּת ע Lev 14:9 eyebrows.
s. ׳חַכְלִילִי ע מִָיּ֑יִן Gen 49:12, ׳חַכְלִילוּת ע Prov 23:29 (see ׳ח); ׳מְאוֺר ע Prov 15:30, see Toy.

2. a. eyes as shewing mental qualities: arrogance גַבְהוּת ׳ע Isa 2:11, גְבֹהִים ׳ע Isa 5:15, ׳גְּבַהּעֿ Ps 101:5, ׳תִּפְאֶרֶת רוּם ע Isa 10:12 with רוּם also Ps 18:28 (so read also || 2Sam 22:28 Hup HPS), 2Sam 131:1; Prov 6:17; Prov 21:4 humility, ׳שַׁח ע Job 22:29 mockery, תִּלְעַג לְ ׳ע Prov 30:17 compare בְּ ׳רָעָה ע Deut 15:9 (grudging), Deut 28:54; Deut 28:56 (id.); especially (עַל) אַלתָּֿחֹס ׳ע not have pity on Deut 7:16 + 4 t. Deuteronomy; Ezek 5:11 + 8 t. Ezekiel; Isa 13:18, also Gen 45:20 (E; = not regret); compare ׳נֹחַם יִסָּתֵר מֵע Hos 13:14.
b. ׳מַחְמַד ע Ezek 24:16 desire of the eyes, so vEzek 24:21 vEzek 24:25 ׳שִׁקּוּצֵי ע Ezek 20:7 abominations of the eyes, so vEzek 20:8. — Ps 73:7 see חֵלֶב.

3. Figurative of mental and spiritual faculties, acts and states:
a. ׳תִּפָּקַחְנָה ע Gen 3:5; Gen 3:7 (J) Isa 42:7, ׳גְּלּוּי ע Num 24:4; Num 24:16 (JE); also ׳טַח מֵרְאוֺת ע Isa 44:18 ׳אֶליֿ ׳ע Ps 123:2 (see vPs 123:2 vPs 123:2 for origin of figurative), +; of ׳י, Ps 33:18 (i.e. his favour) Ps 34:16 (id. +.
b. הַזִּנוֺת ׳ע Ezek 6:9 ׳תִּשְׂבַּע ע Eccl 1:8; Eccl 4:8 ׳שָֽׁאֲלוּ ע Eccl 2:10 לְֹנכַח יַבִּיטוּ ׳ע Prov 4:25 ׳טוֺבעֿ Prov 22:9 = bountiful, רַע עָ֑יִן Prov 23:6 = niggardly one, so Prov 28:22 eye as avenue of temptation Job 31:1; Job 31:7 ׳שִׁית ע Ps 17:11 = designation
c. especially בְּעֵינֵי, with adjective and intransitive verbs, in the view, opinion, of Gen 16:4; Gen 16:5 (J), Gen 21:11; Gen 21:12 (E), Gen 34:18 (P), + often; with active verb 2Sam 10:3 = 1Chr 19:3; Esth 1:17; Esth 3:6 ׳הַטּוֺב בְּע Gen 16:6; Gen 19:14 (J), +, i.e. what one pleases, Num 36:6 (P) whom they please; ׳הַיָּשָׁר בְּע Deut 12:8; Deut 12:25 +, ׳הַטּוֺב וְהַיָּשָׁר בְּע vDeut 12:28; Josh 9:25 (D), ׳הָרַע בְּע Judg 2:11; Judg 3:7; Deut 4:25 + especially D and Kings (R^D); so לְנֶגֶד עיניו 2Sam 22:25 = Ps 18:25 אַחֲרֵי עֵינֵיכֶם Num 15:39 = according to your wish, fancy (+ לְבַבְכֶם).
d. ׳נֶעְלָם מֵע Lev 4:13 i.e. hid from knowledge of, so Num 5:13 (both P), Job 28:21 ׳מֵע Num 15:24 (P) without the knowledge of; מִן ׳אַעְלִים ע Isa 1:15 = disregard, pay no attention; compare Lev 20:4 (H) Ezek 22:26 without מִן, absolute, Prov 28:27 ׳נִסְתְּרוּ מֵע Isa 65:16, ׳וַיַּסְתֵּר עָמָל מֵע Job 3:10 בּוֺ ׳אַעְלִים ע (i.e. בַּכֹּפֶר) 1Sam 12:3 (נעלים sandals + ענו בי ᵐ5 Th We Kit, compare Ecclus^{xlvi. 19}; Bu HPS insert ענו בי); ׳הַשֹּׁחַד יְעַוֵּר ע Deut 16:19, compare ׳כְּסוּת ע Gen 20:16 (E).

4. Transferred meanings:
a. visible surface of earth Exod 10:5; Exod 10:15 (J) Num 22:5; Num 22:11 (JE).
b. appearance Lev 13:5 (P; reading בְּעֵינוֺ Di Kau Dr-Wh), vLev 13:37 (P; reading id.), vLev 13:55 (P) Num 11:7 (twice in verse) (JE); so apparently dual 1Sam 16:7.
c. gleam, sparkle (of metal, jewels, etc.) Ezek 1:4; Ezek 1:7; Ezek 1:16; Ezek 1:22; Ezek 1:27; Ezek 8:2; Ezek 10:9; Dan 10:6 of wine Prov 23:31.

5. Other phrases are: ׳תַּחַת ע ׳ע Exod 21:24 (E) = Lev 24:20 (H), = ׳בְּע ׳ע Deut 19:21, all = an eye for an eye; ׳בְּע ׳ע = eye to eye, Num 14:14 (P) Isa 52:8 (figurative), compare תִּרְאֶינָה ׳אֶתעֿ ׳וְע Jer 32:4; Jer 34:3 especially לְעֵינֵי in the presence of, in full view of Gen 42:24 (E) Gen 47:19 (J) Exod 4:30 (J) Num 19:5 (P), + oft; of business transaction Jer 32:12 (twice in verse); Gen 23:11; Gen 23:18 (P); so ׳נֶגֶד ע Joel 1:16, ׳לְנֶגֶד ע Job 4:16, and even ׳בְּע 1Sam 21:14; Ezra 3:12 ׳נִגְרַזְתּי מִנֶּגֶד ע Ps 31:23 ׳בֵּין ע = on the forehead Exod 13:9; Exod 13:16 (JE) Deut 6:8; Deut 11:18; Deut 14:1; Dan 8:5; Dan 8:21.

BDB6016 H5869 H5871 H5878 H5875 H5883 H5886 H8179

II. עַ֫יִן noun feminine spring (of water) (connection with I. ׳ע dubious; Late Hebrew id., Phoenician ען; Assyrian ênu, înu; Arabic ; Ethiopic ; Palmyrene עינא, ᵑ7 עֵינָא, עַיְינָא; Syriac ); — absolute ׳ע 1Sam 29:1 +, עָ֑יִן Gen 49:22 +, הָעַ֫יְנָה Gen 24:16; Gen 24:45 construct עֵין vGen 24:13 +; plural עֲיָנֹת Deut 8:7, וֺת- 2Chr 32:3 construct עֵינוֺת Exod 15:27 = Num 33:9, עִינוֺת Prov 8:28 (Ges^{«GKC:93v»§ 93v}); — spring Gen 16:7; Gen 24:16; Gen 24:29; Gen 24:30; Gen 24:42; Gen 24:45 (all J) Gen 49:22 (poem in J), 1Sam 29:1 עֵין חַמַּיִם Gen 16:7; Gen 24:13; Gen 24:43 (J), compare Exod 15:27 (J) Num 33:9 (P); ׳נַחֲלֵי מַיִם ע וּתְחֹמֹת Deut 8:7 מֵימֵי הָעֲיָנוֺת 2Chr 32:3 תְּהוֺם ׳ְ Prov 8:28 (i.e. of the sea); figurative עֵין יַעֲקֹב Deut 33:28 (poem), i.e. Jacob's descendants. Particular springs are:
a. חֲרֹד ׳ע Judg 7:1 (on location compare GFM).
b. הַקּוֺרֵא ׳ע (partridge-spring) Judg 15:19 (compare id.).
c. רֹגֵּל ׳ע near Jerusalem (early sanctuary RS^{Sem i. 157, 2nd ed. 172}) 2Sam 17:17 compare 1Kgs 1:2, on border of Judah Josh 15:7, and Benjamin Josh 18:16.
d. הַתַּנִּין ׳ע (dragon-spring) Neh 2:13 (= c ? so RS^l.c.). — On שַׁעַר הָעַיִן Neh 2:14; Neh 3:15; Neh 12:37 see שַׁעַר

BDB8929 H8179 H5869

שַׁ֫עַר₃₇₃ noun masculine^{2Sam 18:24} (feminine^{Isa 14:31} in personification, Albr^{ZAW xvi (1896), 86}) gate; — ׳שׁ absolute Judg 9:40 +, construct Gen 22:17 +; with ה locative, שָׁ֑עְרָה Isa 28:6 +; plural שְׁעָרִים 2Sam 18:24 +, construct שַׁעֲרֵי 1Sam 17:52 +; suffix שְׁעָרֶיךָ Deut 12:15 +, שַׁעֲרֵיהֶם Ezek 21:20; Ezek 48:34, etc.; —

1. a. gate, entrance to city, shut (סָגַר) by night Josh 2:5; Josh 2:7 (JE), compare Isa 45:1, opened (פָּתַח) by day Neh 7:3, compare Isa 60:11 for entrance (בּוֺא), and exit (יָצָא) Jer 17:19; Jer 17:20; Jer 17:21; Jer 17:24; Jer 17:25; Jer 17:27; Lam 4:12; Ezek 26:10 +; ׳עָבַר שׁ Mic 2:13 pass out through (disregard accents), ׳בַּשׁ ׳ע Isa 62:10 with bars Ps 147:13 attacked Ezek 21:20; Ezek 21:27, compare Isa 28:6; Mic 1:9; Mic 1:12; 1Sam 17:52 on Judg 5:8; Judg 5:11 see Commentaries; burned (by foe) Jer 19:27; Jer 51:58; Neh 1:3; Neh 2:3; Neh 2:13; Neh 2:17 as giving control, possession, of city, אֹיְבָיו ׳יָרַשׁ אֵת שׁ Gen 22:17; Gen 24:60 (J); ׳פֶּתַח הַשּׁ Judg 9:40 + (see ׳פ), ׳דַּלְתוֺת הַשּׁ 1Sam 21:14 + (see ׳ד 3); ׳פֶּתַחהַֿשּׁ Judg 18:16; Judg 18:17 of farm or village; so of camp Exod 32:26; Exod 32:27 (J). In cities, elaborate structure, with roof 2Sam 18:24, upper chamber 2Sam 19:1 compare שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם Ps 24:7; Ps 24:9 write laws ׳בִּשׁ Deut 6:9 ( + עַלמְֿזֻזוֺת בֵּיתֶ֑ךָ), Deut 11:20 (+id..); ׳בְּתוֺךְ הַשּׁ 1Sam 9:18, ׳אֶלאתּוֺךְ הַשּׁ 2Sam 3:27 ׳(לְ)יַד שׁ as public, 1Sam 4:18, + v1Sam 4:13 ᵐ5 Th We Dr and others, compare 2Sam 15:2; 2Sam 18:4; Prov 8:3 (|| מְבוֺא פְתָחִים).
b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-GASm^{Ency. Bib. JERUSALEM} Conder^{Hast. DB id.} Buhl^{G 133 ff.} Bd^{Pal. under the word} Murray^{Hd. Bk, under the word} BeRy^{Ne p. 182 ff.} Gu^ZPV, especially v (1882). 7 ff. viii (1885), 245 ff. Comm.^{on the passage variant} reading
c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.

2. a. gate = space inside gate, as public meeting-place, market 2Kgs 7:1; 2Kgs 7:18, place of public well 2Sam 23:15; 2Sam 23:16 = 1Chr 11:17; 1Chr 11:18, where elders, judges, king, sat officially Deut 21:19; Deut 22:15; Amos 5:12; Amos 5:15; Isa 29:21; 2Sam 18:24; 2Sam 19:9; 1Kgs 22:10 = 2Chr 18:9; Gen 19:1 (J) Prov 24:7; Job 5:4; Job 31:21; Ruth 4:1 (twice in verse); Prov 31:23; Prov 31:31, etc.; of conqueror Jer 1:15 apparently = ׳רְחוֺב שׁ Gen 19:2 (J) Neh 8:16; 1Chr 9:16 + (see I. ׳ר); Gen 34:20 (P) one came unto gate (בָּא אֶלֿ), so ׳בָּאֵי שׁ Gen 23:10; Gen 23:18 (P) those entering the gate, i.e. having citizens' rights; also went out (to), ׳יָצָא שׁ Job 29:7 (i.e., in this case, from his own house, outside the city), hence ׳כָּליֹֿצְאֵי שׁ Gen 34:24 (twice in verse) (P; compare also הוֺצִיא אֶלֿ Deut 21:19; Deut 22:15; Deut 22:24); hence = body of citizens, עַמִּי׳כָּלשֿׁ Ruth 3:11.
b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ in thy gates, i.e. thy cities, towns, etc., Deut 5:14 = Exod 20:10; Deut 12:12; Deut 12:15; Deut 12:17; Deut 12:21 + 22 t. Deuteronomy + 1Kgs 8:37 (read ׳בְּאַחַד שׁ, compare Deut 18:6; Deut 23:17, so ᵐ5 ᵑ6 modern), so || 2Chr 6:28, + (perhaps) Jer 14:2 (but Jer 15:7; Nah 3:13 figurative of gates as entrance to land); of private house, שַׁעֲרֵי צַדִּיק Prov 14:19 (perhaps compare Judg 18:16 1 a above).

3. a. gate of royal castle or palace 2Kgs 9:31; Jer 22:2; Jer 22:4; Neh 2:8; Esth 2:19 + 10 t. Esther; specifically (of king of Judah), סוּר ׳שׁ 2Kgs 11:6 = הַיְסוֺד ׳שׁ 2Chr 23:5 (see ׳ס, ׳יס), הָרָצִים ׳שׁ 2Kgs 11:19, ׳אַחַר הָר ׳הַשּׁ v2Kgs 11:6 ׳הַסּוּסִים בֵּית הַמּ ׳שׁ 2Chr 23:15 ( = ׳מְבוֺא הַסּ || 2Kgs 11:16); apparently of official residence, יְהוֺשֻׁעַ ׳פֶּתַח שׁ 2Kgs 23:8.
b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see מַחֲנֶה 1, p. 334), compare Ps 100:4; Ps 118:20, שַׁעֲרֵי צֶדֶק vPs 100:19 specifically בִּנְיָמִין הָעֶלְיוֺן ׳שׁ Jer 20:2, and (omit ׳בִּנְי) 2Kgs 15:35 = 2Chr 27:3; Ezek 9:2; 2Chr 23:20, הֶחָדָשׁ ׳(בֵּית) י ׳שׁ Jer 26:10; Jer 36:10, הַפְּנִימִית הַפּוֺנֶה ׳שׁ צָפוֺנָה Ezek 8:3 compare vEzek 8:14, Ezek 8:5, הַקַּדְמֹנִי ׳הַמִּזְבֵּחַ שַׁעַר בֵּית י ׳שׁ Ezek 10:19; Ezek 11:1 שַׁלֶּכֶת ׳שׁ 1Chr 26:16 שַׁעַר הַמֶּלֶח 1Chr 9:18.
c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
d. of court of tabernacle (P), הֶחָצֵר ׳שׁ Exod 27:16; Exod 35:17 + 6t. Exodus + Num 4:36.

4. figurative הַשָּׁמַיִם ׳זֶה שׁ Gen 28:17 (E; || בֵּית אֱלֹהִים); plural שַׁעֲרֵי שְׁאוֺל Isa 38:10 מָֿוֶת׳שׁ Job 38:17; Ps 9:14; Ps 107:18 צַלְמָוֶת ׳שׁ Job 38:17.

BDB9761 H5869 H5870

[עַ֫יִן] noun feminine^{Ezra 5:5} eye (see Biblical Hebrew I. ׳ע); — construct עֵין Ezra 5:5 (of God); plural (K^{§ 51, 1}) of horn, עַיְנִין Dan 7:8; Dan 7:20 of man, dual construct עַיְנֵי vDan 7:8, suffix עַיְנַי Dan 4:31.

eyes, sight, eye, seemeth, colour, …

ʿayin

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

eye

eye

of physical eye

כִּֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: him that

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

אֵ֥ין

Particle not

Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: there was no

there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22

More options

there is no — Best for existential negation; most common contextual use.

nothing — Use when אַיִן stands alone as a noun meaning total absence.

without — Prefer when modifying a noun to indicate lack.

none — Good for negating a previously mentioned subject or group.

not — Broad negative; use when no stronger nuance is needed.

nor — Use in compound negations to connect two negated clauses.

BDB374 H369

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.

2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges^{«GKC:100»§ 100}, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , Nö^{M. p. 295}); once, incorrectly, את Hag 2:17.
a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr^{§ 137}) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI²⁴): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges^{«GKC:52»§ 52}, 2 R. 6; Ew^{§ 169 d.}

3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).

4. in circumstantial clauses (Dr^{§ 164}): —
(a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
(b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
(c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr^{§ 159}).

5. with infinitive and ׳ל, it is not to . . . : i.e.
(a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr^{§ 202. 1}).

6. with prefixes : —
a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 h).
c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
d. מֵאֵין
(a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see Dr^{Hebraica. ii. 34-7}.)

no, not, none, without, neither, …

ʾayin

a nonentity; generally used as a negative particle

nothing, not, nought

(n) nothing, nought

מִשְׁפָּֽט

Root word judgment, judgments, manner, right, cause, …

Dictionary form: מִשְׁפָּט · mish-PAWT

Noun — Common, masculine singular, absolute state

In the KJV here: judgment

judgment ×62 of judgment ×22 my judgments ×20 and judgment ×16 in judgment ×14 thy judgments ×13 and judgments ×12 after the manner ×10

More options

justice — Best for contexts of fair treatment or legal equity.

judgment — Modernizes KJV; suits judicial decisions or rulings.

ordinance — Prefer for codified legal statutes or divine decrees.

right — Use when emphasizing entitlement or what is due.

custom — Good for social or cultural norms and practices.

sentence — Specific to formal verdicts pronounced by a judge.

BDB8959 H4941

מִשְׁפָּט₄₂₂ noun masculine^{Gen 40:13} judgment; — absolute מִשְׁפָּט Exod 21:31 + 203 t., + לְשְִׁ֯פָּט Ezek 44:24 (but read Kt לִשְׁפֹּט with ᵐ5 ᵑ7 ᵑ6 Co and others); construct מִשְׁפַּט Exod 23:6 + 50 t.; suffix מִשְׁפָּטִי Isa 40:27 +; מִשְׁפָּטָם Jer 49:12 +; מִשְׁפָּטָן Num 27:5 plural מִשְׁפָּטִים Jer 4:12 + 34 t.; suffix מִשְׁפָּטֶיךָ Deut 33:10 +, etc.; —

1. judgment:
a. act of deciding a case: ׳מ be-longeth to God Deut 1:17, is from him Prov 16:33; Prov 29:26 ׳אֱלֹהֵי הַמּ Mal 2:17 ׳חשֶׁן מ Exod 28:15 the pouch of judgment, so vExod 28:29 vExod 28:30 (P); worn on heart of Aaron vExod 28:30 (P); צֶדֶק ׳מ Deut 16:18 ׳הֵבִין מ Job 32:9 ׳שׁפט מ 1Kgs 3:28 ׳עשׂה מ 1Kgs 3:28 ׳דְּבַר (ה)מ Deut 17:9; 2Chr 19:6 ׳רוח מ Isa 28:6 במשׁפט Lev 19:15; Lev 19:35 (H) Deut 1:17; Prov 16:10; Prov 24:23 חאורים ׳במ Num 27:21 (P); למשׁפט Num 35:12; Josh 20:6 (P) Deut 17:8; Judg 4:5; 2Sam 15:2; 2Sam 15:6; 2Chr 19:8; Isa 34:5; Isa 41:1; Isa 54:17; Isa 59:11; Hab 1:12; Mal 3:5; Ps 9:8; Ps 35:23; Ps 76:10; Ps 122:5; Job 9:19 (Ezek 44:24 see above).
b. place, court seat of judgment Deut 25:1; 1Kgs 7:7; Isa 28:6; Eccl 3:16.
c. process, procedure, litigation before judges: ׳הֵבִיא במ Job 14:3; Eccl 11:9; Eccl 12:14 ׳בא במ, with עם Isa 3:14; Job 22:4, with את Ps 143:2, with יחדו Job 9:32, ׳חלד במ Job 34:23, compare Ezek 34:16; Ps 112:5 plural דבּר משׁפטים, with את litigate with Jer 1:16; Jer 4:12; Jer 12:1; Jer 39:5 = Jer 52:9, singular מִשְׁפָּט in || 2Kgs 25:6, by error.
d. case or cause presented for judgment: ׳בעל מ Isa 50:8 ׳ערךְ מ Job 13:18; Job 23:4 ׳שׁמע מ 1Kgs 3:11 ׳שׁפט מ Lam 3:59, compare Num 27:5 (P) 2Sam 15:4.
e. sentence, decision of judgment: כן משׁפטךָ 1Kgs 20:40 thus is thy sentence; ׳עת ומ Eccl 8:5; Eccl 8:6 time and sentence; ׳על מ Deut 17:11 according to the sentence; מָוֶת ׳מ Deut 19:6; Deut 21:22; Jer 26:11; Jer 26:16 דמים ׳מ Ezek 7:23, compare Hab 1:4 (twice in verse); Ps 7:7; Ps 17:2; Ezek 23:45 plural only Ezek 16:68 משׁפטֵי נאפות; Hos 6:5 read singular מִשְׁפָּטִי בָאוֺד for מִשְׁפָּטֶיךָ אוֺר after ᵐ5 ᵑ6 ᵑ7 Ew Hi Che and most modern feminine execution of judgment, in general, ׳עשׂה מ, with בֵּין Jer 7:5; Ezek 18:8, compare Deut 32:41; Zeph 3:8 with בְּ against Ps 119:84; Ps 149:9 ב omitted Ps 9:17; Ezek 39:21, בא אל ׳מ Jer 48:21, ׳ברוח מ Isa 4:4, מואב ׳מ Jer 48:47, compare Isa 53:8; Jer 51:9; Hos 5:1; Hos 5:11; Hos 10:4; Job 36:17 plural Isa 26:8; Isa 26:9; Ezek 5:8; Zeph 3:15; Ps 10:5 in favour of, עשׂה משׁפטִי Mic 7:9; Ps 9:5 לעשׁוקים ׳מ Ps 146:7 והציל ׳דין מ Jer 21:12, compare Zech 7:9; Zech 8:16 plural Ps 48:12 = Ps 97:8; Ps 6; Ps 5; Ps 7 = 1Chr 16:12; 1Chr 16:14.
g. time of judgment, ׳לִא יקומו במ Ps 1:5 (late; probably judgment of the resurrection).

2. attribute of the שֹׁפֵט, justice, right, rectitude:
a. of God, ׳אלהי מ Isa 30:18 ׳הֲשֹׁפֵט כָּלהָֿאָרֶץ לֹא יַעֲשֶׂה מ Gen 18:25 (J), compare Job 40:8; Deut 32:4; Ps 111:7 he loves it Ps 33:5; Ps 37:28; Ps 99:4 ׳צדק ומ Hos 2:21; Ps 89:15 = Ps 97:2 will not pervert it Job 8:3; Job 34:12, compare Job 37:23 כמשׁפטךָ Ps 119:149 (|| חסדךָ); מִשְׁפָּֽטְךָ תְּהוֺם רָבָּה Ps 36:7 (read singular).
b. of man: ׳אַשְׁרֵי שֹׁמְרֵי מ Ps 106:8 (|| צדקה); the tongue of the wise speaketh ׳מ Ps 37:30 so of thoughts ׳מ Prov 12:5 put on ׳מ as robe Job 29:14, chosen Job 34:4 ׳עשׂה מ: God requires that man should do it Mic 6:8; Isa 1:17; Isa 56:1, compare Isa 61:8 it is the joy of the righteous Prov 21:15 rulers should know it Mic 3:1, compare Prov 29:4 wicked ruler ׳שׂוֺנֵא מ Job 34:17 abhors it Mic 3:9, compare Prov 19:28; Prov 21:7; Prov 28:5.

3. ordinance promulgated by שֹׁפֵט: 1Sam 8:9; 1Sam 8:11; 1Sam 10:25 (law of king); Levitical ordinances Lev 5:10; Lev 9:16 + 13 t. P, 1Chr 15:13; 1Chr 24:19; 2Chr 4:7; 2Chr 4:20; 2Chr 8:14; 2Chr 35:13; Neh 8:18 ׳חק ומ Exod 15:25; Josh 24:25 (E) 1Sam 30:25, compare Ps 81:5 ׳חקת מ Num 27:11; Num 35:29 (P); divine law in general יהוה ׳מ Jer 8:7 ׳מ אלהים Isa 58:2; Jer 5:4; Jer 5:5 (|| דֶּרֶךְ), compare Ps 25:9 || תורה Isa 42:4; Isa 51:4; Ezra 7:10 compare Zeph 2:3; Ps 119:43; Ps 119:160 plural of particular ordinances Deut 33:10; Deut 33:21 (poem), Isa 58:2; Ezek 44:24; Ps 19:10; Ps 119:7 + 16 t., Ps 147:20.

4. decision of the שֹׁפֵט in a case of law (see Br^{Hexateuch 252 sq}.): singular of particular decision of a case Exod 21:31 (E); plural of series of decisions Exod 21:1; Exod 24:3 (JE) Deut 7:12 (D²); in covt. code and D, collection of pentads in conditional or temporal compare, with כּי or אם in D, and subject in combination, חקים ומשׁפטים Deut 4:1. 5. 8. 14. 45 +; in code of H and after, in combination חקות ומשׁפטים, Lev 18:4; Lev 18:5; Lev 18:26; Lev 19:37 +; (the specific type of these laws in H is אִישׁ כִּי, over against נפשׁ כי or אדם כי in code of P, see Br^{Hexateuch 254 f.}); other combinations, redactional and later, Lev 26:46; Num 36:13; Deut 30:16; 2Kgs 17:37; 2Chr 33:8; Neh 9:13; Ps 18:23; Ps 89:31; Ps 147:19.

5. one's (legal) right, privilege, due: הַכּהֲנִים ׳מ Deut 18:3 due of the priests, הַבְּכֹרָה ׳מ Deut 21:17 ׳מ הַגְּאֻלָּה Jer 32:7 right of redemption; הַיְרֻשָּׁה ׳מ vJer 32:8 ׳הִטָּה מ Exod 23:6 (E) wrest right, so Deut 16:19; Deut 23:6; Deut 24:17; Deut 27:19; Deut 1:3; , compare Prov 18:5 יְתוֺם ׳מ Deut 10:18 אביון ׳מ Exod 23:6 (E) Jer 5:28; Ps 140:13 עניים׳מ Isa 10:2; Job 36:6 ׳הסיר מ Job 27:2; Job 34:5, compare Isa 40:27; Isa 49:4.

6. a. proper, fitting, measure 1Kgs 5:8 fitness Isa 28:26; Isa 40:14 (of fitness in the order of nature; compare Di).
b. custom, manner: הכהנים ׳מ 1Sam 2:13 custom of the priests (rightful due, according to Th We Dr and most); מִשְׁפָּטוֺ 1Sam 27:11 his (David's) custom; ׳מ הגוים 2Kgs 17:33 manner of the nations, compare 2Kgs 17:26; 2Kgs 17:27 (Rs^{sem. 1, 24, 2nd ed. 23}); ׳כמ after the manner, custom, fashion (of) Gen 40:13; Exod 21:9 (E) Judg 18:7; 1Kgs 18:28; 2Kgs 11:14; 2Kgs 17:34; 1Chr 6:17; Ezek 42:11; Ps 119:132.
c. מה משׁפט Judg 13:12 what manner of a boy, compare 2Kgs 1:7.
d. plan . . . of the tabernacle Exod 26:30 (P); temple 1Kgs 6:38 palace Jer 30:18.

judgment, judgments, manner, right, cause, …

mišpāṭ

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

judgment, justice, ordinance

judgment

act of deciding a case

Word Breakdown

Vowels & Accents

Grammar C/Vqw3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H1961

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Grammar Td/Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H571

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Grammar VNrfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5737

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Grammar C/Vqrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5493

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Grammar R/Aamsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7451

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Grammar Vrrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7997

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Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H7200

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H7489

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Grammar R/Ncbdc/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5869

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H369

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