James 1:26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Word Reference
| Original Word | Definitions |
|---|---|
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Εἴ
G1487
CONJ
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Strong's Definition
ei if, whether, that, etc
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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δοκεῖ
G1380
V-PAI-3S
|
Strong's Definition
dokeō compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
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θρησκὸς
G2357
A-NSM
|
Strong's Definition
thrēskos ceremonious in worship (as demonstrative), i.e., pious
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εἶναι
G1511
|
Strong's Definition
einai to exist
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ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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χαλιναγωγῶν
G5468
V-PAP-NSM
|
Strong's Definition
chalinagōgeō to be a bit-leader, i.e., to curb (figuratively)
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γλῶσσαν
G1100
N-ASF
|
Strong's Definition
glōssa the tongue; by implication, a language (specially, one naturally unacquired)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ἀπατῶν
G538
V-PAP-NSM
|
Strong's Definition
apataō to cheat, i.e., delude
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καρδίαν
G2588
N-ASF
|
Strong's Definition
kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τούτου
G5127
|
Strong's Definition
toutou of (from or concerning) this (person or thing)
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μάταιος
G3152
A-NSF
|
Strong's Definition
mataios empty, i.e., (literally) profitless, or (specially), an idol
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θρησκεία
G2356
N-NSF
|
Strong's Definition
thrēskeia ceremonial observance
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Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλ' ἀπατῶν καρδίαν αὐτοῦ τούτου μάταιος ἡ θρησκεία
26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Cross References
πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω ἀλλ' εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας ἵνα δῷ χάριν τοῖς ἀκούουσιν
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
שִׁיתָה יְהוָה שָׁמְרָה לְפִי נִצְּרָה עַל-דַּל שְׂפָתָֽי׃
Set a watch, O LORD, before my mouth; keep the door of my lips.
ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
טֽוֹב-רָשׁ הוֹלֵךְ בְּתֻמּוֹ מֵעִקֵּשׁ שְׂפָתָיו וְהוּא כְסִֽיל׃
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
נְצֹר לְשׁוֹנְךָ מֵרָע וּשְׂפָתֶיךָ מִדַּבֵּר מִרְמָֽה׃
Keep thy tongue from evil, and thy lips from speaking guile.
פִּֽי-צַדִּיק יָנוּב חָכְמָה וּלְשׁוֹן תַּהְפֻּכוֹת תִּכָּרֵֽת׃
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
בְּרֹב דְּבָרִים לֹא יֶחְדַּל-פָּשַׁע וְחוֹשֵׂךְ שְׂפָתָיו מַשְׂכִּֽיל׃
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς
But be ye doers of the word, and not hearers only, deceiving your own selves.
Ὥστε ἀδελφοί μου ἀγαπητοί· ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν·
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἂν ἔχῃ δοθήσεται αὐτῷ καὶ ὃς ἂν μὴ ἔχῃ καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ' αὐτοῦ
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
יֵשׁ דֶּרֶךְ יָשָׁר לִפְנֵי-אִישׁ וְאַחֲרִיתָהּ דַּרְכֵי-מָֽוֶת׃
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
אָמַרְתִּי אֶֽשְׁמְרָה דְרָכַי מֵחֲטוֹא בִלְשׁוֹנִי אֶשְׁמְרָה לְפִי מַחְסוֹם בְּעֹד רָשָׁע לְנֶגְדִּֽי׃
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
מִפְּרִי פִי-אִישׁ יֹאכַל טוֹב וְנֶפֶשׁ בֹּגְדִים חָמָֽס׃
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
For if a man think himself to be something, when he is nothing, he deceiveth himself.
יֵשׁ דֶּרֶךְ יָשָׁר לִפְנֵי-אִישׁ וְאַחֲרִיתָהּ דַּרְכֵי-מָֽוֶת׃
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
הִשָּֽׁמְרוּ לָכֶם פֶּן יִפְתֶּה לְבַבְכֶם וְסַרְתֶּם וַֽעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים וְהִשְׁתַּֽחֲוִיתֶם לָהֶֽם׃
Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.