James 1:26

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Word Reference
Original Word Definitions
Εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
δοκεῖ
G1380 V-PAI-3S
dokeō
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • to be of opinion, think, suppose
  • "to seem, to be accounted, reputed"it seems to me
    • I think, judge: thus in question
    • "it seems good to, pleased me, I determined
θρησκὸς
G2357 A-NSM
thrēskos
ceremonious in worship (as demonstrative), i.e., pious
  • fearing or worshipping God
  • "to tremble
    • trembling, fearful
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ὑμῖν
G5213
hymin
to (with or by) you
  • you
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
χαλιναγωγῶν
G5468 V-PAP-NSM
chalinagōgeō
to be a bit-leader, i.e., to curb (figuratively)
  • to lead by a bridle, to guide
  • "to bridle, hold in check, restrain
γλῶσσαν
G1100 N-ASF
glōssa
the tongue; by implication, a language (specially, one naturally unacquired)
  • the tongue, a member of the body, an organ of speech
    • the language or dialect used by a particular people distinct from that of other nations
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἀπατῶν
G538 V-PAP-NSM
apataō
to cheat, i.e., delude
  • to cheat, beguile, deceive
καρδίαν
G2588 N-ASF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
    • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
      • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
        • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one
μάταιος
G3152 A-NSF
mataios
empty, i.e., (literally) profitless, or (specially), an idol
  • devoid of force, truth, success, result
  • "useless, of no purpose
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θρησκεία
G2356 N-NSF
thrēskeia
ceremonial observance
  • religious worship
    • especially external, that which consists of ceremonies
      • religious discipline, religion

Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλ' ἀπατῶν καρδίαν αὐτοῦ τούτου μάταιος ἡ θρησκεία
26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Cross References

Ephesians 4:29

πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω ἀλλ' εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας ἵνα δῷ χάριν τοῖς ἀκούουσιν
29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Psalms 141:3

שִׁיתָה יְהוָה שָׁמְרָה לְפִי נִצְּרָה עַל-דַּל שְׂפָתָֽי׃
3
Set a watch, O LORD, before my mouth; keep the door of my lips.

1 Peter 3:10

γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον
10
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Ephesians 5:4

καὶ αἰσχρότης καὶ μωρολογία εὐτραπελία τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία
4
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Proverbs 19:1

טֽוֹב-רָשׁ הוֹלֵךְ בְּתֻמּוֹ מֵעִקֵּשׁ שְׂפָתָיו וְהוּא כְסִֽיל׃
1
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Psalms 34:13

נְצֹר לְשׁוֹנְךָ מֵרָע וּשְׂפָתֶיךָ מִדַּבֵּר מִרְמָֽה׃
13
Keep thy tongue from evil, and thy lips from speaking guile.

Proverbs 10:31

פִּֽי-צַדִּיק יָנוּב חָכְמָה וּלְשׁוֹן תַּהְפֻּכוֹת תִּכָּרֵֽת׃
31
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

Proverbs 10:19

בְּרֹב דְּבָרִים לֹא יֶחְדַּל-פָּשַׁע וְחוֹשֵׂךְ שְׂפָתָיו מַשְׂכִּֽיל׃
19
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

Colossians 4:6

λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι
6
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

James 1:22

Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς
22
But be ye doers of the word, and not hearers only, deceiving your own selves.

James 1:19

Ὥστε ἀδελφοί μου ἀγαπητοί· ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν·
19
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

James 3:2

πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα
2
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Luke 8:18

βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἂν ἔχῃ δοθήσεται αὐτῷ καὶ ὃς ἂν μὴ ἔχῃ καὶ δοκεῖ ἔχειν ἀρθήσεται ἀπ' αὐτοῦ
18
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Proverbs 16:25

יֵשׁ דֶּרֶךְ יָשָׁר לִפְנֵי-אִישׁ וְאַחֲרִיתָהּ דַּרְכֵי-מָֽוֶת׃
25
There is a way that seemeth right unto a man, but the end thereof are the ways of death.

Psalms 39:1

אָמַרְתִּי אֶֽשְׁמְרָה דְרָכַי מֵחֲטוֹא בִלְשׁוֹנִי אֶשְׁמְרָה לְפִי מַחְסוֹם בְּעֹד רָשָׁע לְנֶגְדִּֽי׃
1
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Proverbs 13:2

מִפְּרִי פִי-אִישׁ יֹאכַל טוֹב וְנֶפֶשׁ בֹּגְדִים חָמָֽס׃
2
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

Galatians 6:3

εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
3
For if a man think himself to be something, when he is nothing, he deceiveth himself.

Proverbs 14:12

יֵשׁ דֶּרֶךְ יָשָׁר לִפְנֵי-אִישׁ וְאַחֲרִיתָהּ דַּרְכֵי-מָֽוֶת׃
12
There is a way which seemeth right unto a man, but the end thereof are the ways of death.

Deuteronomy 11:16

הִשָּֽׁמְרוּ לָכֶם פֶּן יִפְתֶּה לְבַבְכֶם וְסַרְתֶּם וַֽעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים וְהִשְׁתַּֽחֲוִיתֶם לָהֶֽם׃
16
Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

Mark 7:7

μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων
7
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.