James 2:16
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Word Reference
| Original Word | Definitions |
|---|---|
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εἴπῃ
G2036
V-2AAS-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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δέ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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Ὑπάγετε
G5217
|
Strong's Definition
hypagō to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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εἰρήνῃ
G1515
N-DSF
|
Strong's Definition
eirēnē peace (literally or figuratively); by implication, prosperity
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θερμαίνεσθε
G2328
V-PEM-2P
|
Strong's Definition
thermainō to heat (oneself)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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χορτάζεσθε
G5526
V-PMM-2P
|
Strong's Definition
chortazō to fodder, i.e., (generally) to gorge (supply food in abundance)
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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δῶτε
G1325
V-2AAS-2P
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπιτήδεια
G2006
A-APN
|
Strong's Definition
epitēdeios serviceable, i.e., (by implication) requisite
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σώματος
G4983
N-GSN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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τί
G5101
I-NSN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ὄφελος
G3786
N-NSN
|
Strong's Definition
ophelos gain
|
εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν Ὑπάγετε ἐν εἰρήνῃ θερμαίνεσθε καὶ χορτάζεσθε μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος τί τὸ ὄφελος
16
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Cross References
אַל-תִּמְנַע-טוֹב מִבְּעָלָיו בִּהְיוֹת לְאֵל (ידיך) יָדְךָ לַעֲשֽׂוֹת׃
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν ἐδίψησα καὶ οὐκ ἐποτίσατέ με
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Ἡ ἀγάπη ἀνυπόκριτος ἀποστυγοῦντες τὸ πονηρόν κολλώμενοι τῷ ἀγαθῷ
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Οὐ κατ' ἐπιταγὴν λέγω ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες Ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go and into the villages, buy themselves victuals.
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
לֹא-מַיִם עָיֵף תַּשְׁקֶה וּמֵרָעֵב תִּֽמְנַֽע-לָֽחֶם׃
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.