Jeremiah 33:2

כֹּֽה

Adverb thus, so, also, here, hitherto, …

Dictionary form: כֹּה · koh

Adverb

In the KJV here: thus

thus ×446 them thus ×30 him thus ×17 so ×16 also ×5 and thus ×5 unto them thus ×5 thou thus ×4

More options

this is what — Best for prophetic/speech formulas, e.g. 'this is what the LORD says'

thus — Modernized from KJV; still natural in formal or literary prose

so — Casual, conversational register; suits narrative contexts

in this way — Emphasizes manner or method of an action

as follows — Introduces a direct quotation or list naturally

here — Use when כֹּה indicates place or spatial reference

BDB3924 H3541

כֹּה demonstrative adverb thus, here (Biblical Aramaic כָּה; ᵑ7, ᵑ6:Jerusalem, Mandean כָּא here: in Syriac with prefixes hither, (ᵑ6:Jerusalem ) hence, where? compare אֵיכָה, p. 32, and Kö^{ii. 1, 252}) —

1. of manner, thus (so most frequently, and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gen 15:5 כה יהיה זרעך thus shall thy seed be, Num 6:23; 1Kgs 2:30 כֹּה דִבֶּר יוֺאָב וְכֹה עָנָנִי, 1Kgs 5:25; Isa 24:13 (answered by בְּ, as Jer 23:29); with a substantive Isa 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Jer 9:21 (si vera lectio), Jer 23:29; 1Sam 27:11. Mostly confined to particular phrases: thus
a. with different forms of אמר, כה תאמר thus shalt thou say Exod 3:14; Exod 3:15; Exod 19:3; Exod 20:22 etc.; especially כה אמר יי֞ thus saith (or said) ׳י Exod 4:22; Exod 5:1; Exod 7:17; Exod 7:26; Exod 8:16 etc.; and continually in the prophets, as Isa 7:7; Isa 8:11; Isa 18:4 etc.; Jer 2:2; Jer 2:5; Jer 4:27; Jer 6:16 etc.; also in the idiomatic formula אִם כֹּה יאֹמַר if he say (or used to say) (the words spoken following) Gen 31:8; 1Sam 14:9; 1Sam 14:10; 1Sam 20:7; 2Sam 15:26.
b. with עשׂה to do thus, Exod 5:15; Deut 7:5 pointing back, Num 22:30; Josh 6:14; 1Sam 27:11 and elsewhere; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1Sam 3:17 + (see יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed 1Kgs 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (|| 2Chr 18:19 כָכָהכָּ֗֗֗כָה; probably rightly).

2. of place, here (rare, chiefly in E), Gen 31:37 שִׂים כֹּה place it here before my brethren, Num 23:15 (twice in verse); 2Sam 18:30; Ruth 2:8. Repeated, Exod 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּהכֹּ֗֗֗ה on this side . . . on that side Num 11:31. With עַד Gen 22:5 and we will go עַדכֹּֿה as far as here (δεικτικῶς) i.e. yonder.

3. of time, עַד כֹּה hitherto, Exod 7:16 (compare עַדהֵֿנָּה), Josh 17:14 עַדכֹּֿה וְעַדכֹּֿה till now and till then, i.e. meanwhile, 1Kgs 18:45.

BDB9605 H3541 H3542

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

thus, so, also, here, hitherto, …

kō

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

thus, here, in this manner

thus, so

אָמַ֥ר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: saith

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

יְהוָ֖ה

Root word a name — transliterate it ("The lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

עֹשָׂ ֑הּ

עֹשָׂ

Root word do, made, done, did, make, …

֑הּ

Suffix — pronoun her / it

Dictionary form: עָשָׂה · aw-SAW

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Verb — Qal, Participle Active, masculine singular, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: the maker

did ×123 do ×108 made ×86 to do ×85 and do ×61 he did ×59 and he made ×54 and thou shalt make ×45

More options

do — Broadest default; fits commands, descriptions, and narrative.

make — Prefer when the result is a crafted or constructed object.

perform — Good for rituals, duties, vows, or formal acts.

carry out — Emphasizes completing a directive or plan.

execute — Suits legal, judicial, or administrative actions.

accomplish — Highlights successful completion of a goal.

BDB6428 H6213

I. עָשָׂה₂₆₂₂ verb do, make (Late Hebrew = Biblical Hebrew; MI^{23, 26} עשתי, l.³; l.⁹ ואעש, l.²⁴ Imperative עשו; Old Hebrew proper name עשיו, אלעשה, מעשיהו; not Aramaic, and not certainly found in South Semitic languages; on Sabean see especially DHM^{SB Berl. Akkadian 1886, 849}); —

Qal₂₅₂₄ Perfect 3 masculine singular Gen 3:1 +, suffix עָשָׂהוּ Hos 8:6 +; 3 feminine singular עָֽשְׂתָה Deut 22:21 +, וְעָשָׂת consecutive Lev 25:21 2 masculine singular עָשִׂיתָ Gen 3:14 +, etc.; Imperfect 3 masculine singular יַעֲשֶׂה Gen 18:25 +, וַיַּעֲשֶׂה 1Kgs 16:25 + 3 t., וַיַּעַשׂ Isa 5:2 +; יַעֲשֵׂה Isa 64:3, 2 masculine singular תַּעֲשֶׂה 1Sam 10:8, תַּעֲשֵׂה Gen 26:29; Josh 7:9, jussive (with אַל) תַּעַשׂ Gen 22:12 +, תַּעֲשֵׂה 2Sam 13:12; Jer 40:16 Qr (Kt תַּעַשׂ); 1 singular אֶעֱשֶׂה Gen 2:18 +, וָאֶעֱשֶׂה Ezek 20:14; Dan 8:27, וָאַעַשׂ Deut 10:3 + 4 t. Ezekiel; etc.; Imperative masculine singular עֲשֵׂה Judg 10:15 +; feminine singular עֲשִׂי Jer 6:26 +, etc.; Infinitive absolute עָשׂה Jer 44:17 +; עָשׂוֺ Jer 7:5 + 2 t. (Jer 4:18 van d. H. עָשׂוּ); construct עֲשׂוֺת Gen 2:4 +, עֲשׂה Gen 50:20 + 2 t., עֲשׂוֺ Gen 31:28, suffix עֲשׂתוֺ Gen 41:32 +, עֲשׂהוּ Exod 18:18, etc.; Participle active עשֶֹׁה Isa 5:5 +, suffix הָעשֹׁוֺ Job 40:19 (but see below); plural עשִֹׁים Gen 24:49 +; suffix עשָֹׁ֑י Job 35:10 (yet see Ges^{«GKC:124k»§ 124k}), etc.; passive עָשׂוּי Exod 3:16 +, הֶעָשׂוּ Job 41:25 (Ges^{«GKC:75k»§ 75k}); feminine עֲשׂוּיָה Ezek 21:20 +, etc.; —

I. 1. do (1560 + t.):
a. (1) with accusative active Gen 3:14 (J) Gen 20:10 (E) + often; do right in eyes of ׳י 2Kgs 12:3; 2Kgs 14:13 +, evil 2Kgs 8:18; 2Kgs 8:27 + (compare I. עַיִן 3 c); do God's commands, statutes, etc., Deut 16:12; Deut 30:8; Num 15:39 (P); חַיִל ׳ע 1Sam 14:48 + do might, i.e. mightily, valiantly; Prov 31:39 do efficiency, i.e. efficiently; = commit (offence) Lev 20:13 (H), Deut 20:18 followed by מִן particle, וְעָשָׂה מֵאַחַת מֵהֵנָּה Lev 4:2 and shall do a single one of them (things prohibited; see מִן 3 b
(d)), compare ׳וְעָשׂוּ אַחַת מִכָּלמִֿצְוֺת י vLev 4:13 vLev 4:22; Lev 5:17 (all P); do = perform a work, with accusative of congnate meaning with verb מַעֲשֶׂה Exod 18:20; Exod 23:12 (E), also (׳י subject) Deut 11:7; Dan 9:14; Eccl 3:11 with accusative מְלָאכָה Gen 2:2 (twice in verse) (J), Exod 20:9; Exod 20:10 = Deut 9:13 (10 Words); with accusative דְּרָכֶיךָ Isa 58:13 מְלוּכָה עַל ׳ע 1Kgs 21:7 = exercise sovereignty over; of ׳י performing signs (אֹתֹת) Josh 24:17 (E), Num 14:11; Num 14:22 (JE), Deut 11:3, so Moses Exod 4:17 and (מֹפְתִים) vExod 4:21. (2) do something to one (ל person) Gen 20:9 (E), Judg 9:56 +; with עַל reflexive Jer 26:19 do evil against ourselves; especially ׳י subject, with לְ, do good to Exod 18:9 (E), 2Kgs 8:66, or evil Gen 42:28 (E); in phrase so may God do to me, etc. 1Sam 3:17; 2Kgs 6:31 + (see יסף

Hiph`il 1.). (3) do something for one (ל person) Gen 30:31; 1Kgs 11:8 +, direct object omitted 1Sam 20:4 + ל of thing Judg 21:7; Judg 21:16 what shall we do for them, for wives ? with עַל person Neh 5:19 with dativus ethicus [dative of interest] (ל) 1Sam 10:7 with לְ, of ׳י doing kindness for 1Sam 22:3 executing vengeance for Judg 11:36 (+ מִן of enemy); ׳י doing a sign (אוֺת) for Judg 6:17 (elsewhere נָתַן אוֺת לְ), compare עֲשֵׂהעִֿמִּי אוֺת לְטוֺבָה Ps 86:17. (4) do something (in relation or intercourse) wilth (אֵת person), ׳י subject Deut 1:30 all that he did with you, Deut 10:21 (compare Ps 86:17 above), human subject 2Chr 24:24 (object שְׁפָטִים), Ruth 2:11. (5) seldom with ב, usually of executing judgment upon 1Sam 28:18; Isa 48:14, more generally Esth 1:15 what shall we do with the queen ? also, subject ׳י, Ezek 25:11; Ezek 28:26; Ps 149:7; Ps 149:9; Num 33:4 (on false gods); in good sense, ׳חֲסָדִים בּ ׳ע Neh 13:14. (6) of ׳י doing the justice (מִשְׁפַּט) of any one, i.e. maintaining his cause 1Kgs 8:45; 1Kgs 8:49; Ps 9:5. (7) with adverb do thus, כֹּה, Josh 6:14 (JE), according to, כְּ Gen 6:22 (P), Gen 18:21 (J), 1Kgs 2:6 accusative as, כַּאֲשֶׁר Gen 27:19 (J); Exod 1:17 (E) +; with בְּ of manner, Judg 9:16a, Ezek 8:18; Ezek 25:15.
b. work for (ל of thing) Gen 30:30 (J); with ל person 1Sam 14:6; Ezek 29:20 (for ׳י); work in (ב) gold or other material 1Kgs 7:14; 2Chr 2:6; 2Chr 2:13; Exod 31:4; Exod 31:5; Exod 35:32 (all P); with בָּהּ (i.e. בָּעֲבֹדָה) Exod 5:9 (J) in toil; work with (עִם) God 1Sam 14:45, so probably of God's working with (אֵת) Moses and Aaron 1Sam 12:6 (usually appoint); with אֵת with (of person in whose company, in whose field Ruth 2:19 (twice in verse) (gleaning); work בְּחֵפֶץ כַּפֶּיהָ Prov 31:13 without preposition Exod 36:1; Neh 3:28.

2. deal with, with עִם, 2Chr 2:2; Dan 1:13 (כַּאֲשֶׁר accusative as); with אֵת, Ezek 20:44; Ps 109:21; Ezek 22:14; Zeph 3:19 (perhaps; Gr Now insert כָּלָה, see II 1 g), + כְּ Jer 21:2, + בְּ of manner Ezek 23:25; Ezek 23:29 with לְ person + בְּ Ezek 25:12 with בְּ person, Jer 18:23; Dan 11:7, + כְּ according to Neh 9:24; Esth 3:11.

3. often in phrase, do kindness (חֶסֶד) with: with (עִמָּדִ) עִם Gen 19:19; Gen 24:12; Gen 12:14 (J), Judg 1:24; Judg 8:35; 1Sam 15:6; 2Sam 2:5; 2Sam 10:2 = 1Chr 19:2 +; with עַל, 1Sam 20:8 (but read עִם Vrss We Dr and others); absolute, Ps 109:16 object חֶסֶד + אֱמֶת, with עִם, Josh 2:14 (JE) Judg 9:19; 2Sam 2:6 with אֵת with, Gen 24:49; Gen 32:11; Gen 47:29 (all J); with לְ, Exod 20:6 = Deut 5:10; 2Sam 22:51 = Ps 18:51 so טוֺב ׳ע, with עִם, Gen 26:29 (J), compare Judg 8:35; Judg 9:16 with אֵת with, 1Sam 24:19; 2Sam 2:6.

4. absolute act, act with effect, especially of ׳י, 1Kgs 8:32; 1Kgs 8:39; Jer 14:7; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ps 22:32; Ps 37:5; Ps 52:11; Dan 9:19 of men 2Chr 31:21; Dan 8:12; Dan 8:24; Dan 11:28; Dan 11:30; Dan 11:32 with ל of person Ezek 31:11.

II. 1. make (670 + t.):
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (J), Gen 1:7; Gen 1:16; Gen 1:25 (P), Neh 9:6; Job 9:9; Prov 8:26; 2Chr 2:11; Ps 95:5 +; making man Ps 100:3; Ps 119:73 (made by God's hands), in the womb Job 31:15 (twice in verse); making, constituting, nation Deut 26:19; Deut 32:6; Deut 32:15 participle suffix עשֵֹׁהוּ his Maker Isa 17:7; Prov 14:31; Prov 17:5 (הָעשֹׁוֺ Job 40:19 is improbable, most read הֶעָשָׂוּי, with various interpretation of following words); עשֶֹׁךָ Isa 51:13, עשֵֹׁנִי Job 32:23 (Ginsb; vJob 32:22 van d. H. Baer), עשֵֹׁנוּ Ps 95:6 so apparently plural participle עשָֹׁ֑י Job 35:10, עשַֹׁיִךְ Isa 54:5 (Ges^{«GKC:124k»§ 124k} explanation as sg.).
c. make something, with לְ reflexive, make for thee Exod 20:4; Deut 9:12; Deut 10:1 +, for (ל) another 1Sam 2:19; 2Sam 7:11; 1Kgs 2:24 +; object מִשְׁתֶּה banquet Gen 40:20; Esth 5:4, also (no ל) Gen 29:22 (E) Judg 14:10; Esth 5:5; Esth 5:12 and (figurative, ׳י subject) Isa 25:6 with ל of thing, Deut 22:8 with ל of animal Gen 33:17 (J).
d. make a name (שֵׁם) for oneself (ל) 2Sam 7:9; 1Chr 17:8, also (no ל) 2Sam 8:13 a new heart for oneself (ל) Ezek 18:31.
e. make war with (אֶת) Gen 14:2; Josh 11:18 (D); with עִם, Deut 20:12; Deut 20:20; 1Chr 5:10; 1Chr 5:19 absolute 1Chr 22:8 with ל reflexive Prov 24:6 participle עשֵֹׁה מִלְחָמָה 2Chr 11:1; 2Chr 26:11; 2Chr 26:13 make peace, with ל person Josh 9:15 (J); אִתִּי בְרָכָה ׳ע 2Kgs 18:31 make an agreement with me. feminine with ב, ׳פֶּרֶץ בּ ׳ע Judg 21:15 ׳י brought a catastrophe upon (compare פרץ).
g. with 2 accusative, make something out of (accusative mater.) Exod 25:18; Exod 28:13; Exod 37:17; Exod 37:24; Song 3:10; Deut 10:3 +; make something into something (Ges^{«GKC:117ii»§ 117ii}) Hos 8:4; Gen 27:9; Judg 17:4; Num 11:8; Num 17:3; Ps 104:4 make something כָּלָה, i. e. utterly destroy it Nah 1:8; Zeph 1:18; Ezek 20:17; Neh 9:31 c. passive participle as 2nd accusative Exod 38:7 they made it נְבוּב לֻחֹת hollow with boards, Exod 39:9 but also with accusative + לְ, Hos 2:10 gold they made into (ל) the Baal, Judg 8:27; Exod 27:3 (P), Deut 9:14; Jer 37:15; Ezek 4:9; Isa 44:17; Isa 44:19 make something for (ל person), + מִן of material Song 3:9.

2. produce, yield: of grain, yielding meal Hos 8:7 (twice in verse), vineyard, grapes Isa 5:2 (twice in verse); Isa 5:4 (twice in verse); Isa 5:10, tree, fruit 2Kgs 19:30 = Isa 37:31; Hos 9:16; Jer 12:2; Jer 17:8; Ezek 17:23 (all figurative), Gen 1:11; Gen 1:12 (P); branches Job 14:9 and (figurative) Ezek 17:8 land, fruit Lev 25:21 compare Hab 3:17, absolute Gen 41:47 of seed Isa 5:10, vine, shoots Ezek 17:6 (figurative); of cows, yielding milk Isa 7:22 hippop. producing fat Job 15:27.

3. prepare, especially of dressing and cooking food, Gen 18:7; Gen 18:8; Judg 6:19; Judg 13:5; 1Sam 25:18 (passive), 2Sam 12:4 (twice in verse); Gen 27:14; Gen 27:17; Gen 27:31; 2Sam 13:5; 2Sam 13:7; 1Kgs 17:12; Exod 12:39 (+ ל reflexive); a bullock for sacrifice (see below) 1Kgs 18:23; 1Kgs 18:25; 1Kgs 18:26 כְּלֵי גוֺלָה Ezek 12:3 (+ ל reflexive); a chamber Neh 13:7 prepare to build (+ ל person and infinitive).

4. make offering, e.g. עוֺלָה Judg 13:16; Jer 33:18; Lev 16:24, עוֺלָה וָזֶבַח 2Kgs 5:17 (+ ל of deity), הַחַטָּאת Lev 14:19, אִשֶּׁה Num 15:3; Num 15:14, various offerings 1Kgs 8:64; Lev 9:22; Ezek 45:17; Ezek 46:2 +; + ׳לי to ׳י Lev 17:9 +; also with accusative of thing sacrificed (perhaps originally prepare or provide, see above) Ezek 43:25 (twice in verse); Ezek 46:15; Lev 14:30; Lev 15:15; Lev 15:30; Lev 16:9; Num 6:11; Num 6:17; Ps 66:15 (+ ל of deity) +; absolute = offer sacrifice Exod 10:25 (E + ׳לי), to (ל) heathen gods 2Kgs 17:32.

5. attend to, put in order: pare (the nails) Deut 21:12 wash (feet) 2Sam 19:25 trim (beard) v.2Sam 19:25 (compare French faire la barbe, German die Haare machen).

6. observe, celebrate, religious festival, e.g. passover Exod 12:48; Num 9:4; Num 9:6; Num 9:13; Josh 5:10, also (+ ׳לי) Exod 12:48; Num 9:10; Num 9:14 (all P), Deut 16:1 +; sabbath Exod 31:16; Deut 5:15 feast of weeks Deut 16:10, booths Deut 16:13, Purim Esth 9:21; Esth 9:27, etc.

7. acquire property of various kinds (compare 'make money') Gen 12:5; Gen 31:5 (J), Isa 15:7; Jer 17:11; Jer 48:36; Deut 8:18; Ezek 22:18; Ezek 28:4 (twice in verse); Ezek 38:12; 2Chr 32:29; Eccl 2:8 + ל reflexive Deut 8:17; 2Sam 15:1; 1Kgs 1:5 of fruits from vineyards, etc. Ps 107:37.

8. appoint priests 1Kgs 12:31; 1Kgs 13:33; 2Chr 2:17 (all + מִן source), a feast 1Kgs 12:32; 1Kgs 12:33 (+ ל person); ordain a sacrifice Num 28:6, a festal day Ps 118:24 institute, אוֺב וְיִדְּעֹנִי ghost and familiar spirit 2Kgs 21:6 = 2Chr 33:6 (compare Dr^{Deut 18:11}).

9. bring about, of ׳י's effecting a deliverance Exod 14:13 (לָכֶם), 1Sam 11:13; 2Sam 23:10 (insert also || 1Chr 11:13 Dr), v1Chr 11:12 cause, followed by clause with שֶׁ Eccl 3:14.

10. use, לִמְלַאכְתּוֺ ׳וְע 1Sam 8:16 passive Exod 38:24.

11. spend, pass, days of life Eccl 6:12. Niph`al₉₇ Perfect 3 masculine singular נַעֲשָׂה Judg 16:11 +; 3 feminine singular נֶעֶשְׂתָה 2Sam 17:23 +, etc.; Imperfect 3 masculine singular יֵעָשֶׂה Gen 29:26 +, 3 feminine singular with ו subordinate וְתֵעָשׂ Esth 5:6; Esth 7:2; Esth 9:12 (Ges^{«GKC:109»§ 109} f.), etc.; Infinitive construct הֵעָשׂוֺת Esth 9:1; Esth 9:14, etc., Participle נַעֲשֶׂה Neh 5:18, etc.; —

1. be done (passive of Qal I 1):
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14 be done, כַּתּוֺרָה Ezra 10:3 be committed, of offence, Deut 13:15; Num 15:24; Eccl 4:1 + 3 t.; with negative not (yet) done, i.e. future Isa 46:10 be accomplished, performed, fulfilled Ezek 12:35; Ezek 12:38; Dan 11:36; Esth 5:5; Esth 7:2; Esth 9:12 be executed, carried out, of sentence Eccl 8:11, decree Esth 9:1 be followed, of counsel 2Sam 17:28 nearly = occur Eccl 1:9 (twice in verse); Eccl 1:13; Eccl 9:3; Eccl 9:6, subject מַעֲשֶׂה Eccl 1:14; Eccl 2:17; Eccl 4:3; Eccl 8:9; Eccl 8:17, subject הֶבֶל vEccl 8:14, עִנְיָן vEccl 8:15.
b. Imperfect with negative, is (are) not done, not according to usage, of flagrant offences Gen 20:9 (E), Gen 29:26 (with כֵּן), Gen 34:7 (both J), 2Sam 13:12 (כֵּן); hence (P) not to be done, forbidden by ׳י Lev 4:2; Lev 4:13; Lev 4:22; Lev 4:27; Lev 5:17.
c. be done to, with ל of animal 1Sam 11:7 (כֹּה); ל person Exod 2:4 (E) Exod 21:31 (E; כַּמִּשְׁפָּט), Isa 3:11; Jer 5:13 (כֹּה), Lev 24:19 (H; כֵּן), Num 15:34 (P) + 8 t.; be done for, ל person Judg 11:37; Esth 6:3, עִם person vEsth 6:3 ל of thing Num 15:11 (כָּכָה).
d. be done upon, against (ב) Dan 9:12.

2. (passive of Qal II):
a. be made, of conr. things 1Kgs 10:20 = 2Chr 9:19 (throne), Jer 3:16 (ark), 2Kgs 12:14; Ezek 43:18; Exod 25:31; Num 4:36 (P); with accusative mat; Lev 2:7.
b. be produced from (מִן) vine Num 6:4.
c. be prepared, of food Exod 12:16; Lev 6:14; Lev 7:9 (all P), Neh 5:18 (twice in verse).
d. be offered, מִנְחָה Lev 2:8; Lev 2:11, kid Num 28:15; Num 28:24.
e. be observed, passover 2Kgs 24:22; 2Kgs 24:23 (ל of deity) = 2Chr 35:18; 2Chr 35:19 Purim Esth 9:28. feminine be used + ל of thing Lev 7:24 (P); Lev 13:51 (P) Ezek 15:5 (twice in verse). Pu`al Perfect 1 singular עֻשֵּׂיתִי Ps 139:15 I was made.

BDB6436 H6213

II. [עָשָׂה] verb Pi`el press, squeeze (Late Hebrew עִשָּׂה Pi`el compel; ᵑ7 עַסִּי Pa`el crush, gnash (teeth); compare Arabic compress a woman); — Perfect 3 plural עִשּׂוּ דַּדֵּי בְּתוּלִים Ezek 23:3; Ezek 23:8 (unchaste act); Infinitive construct בַּעֲשׂוֺתדַּ֗֗֗דַּיִךְ vEzek 23:21 read Pi`el בְּעַשּׂוֺת (Ew Co Toy, and others).

do, made, done, did, make, …

ʿāśâ

to do or make, in the broadest sense and widest application

to do, fashion, accomplish, make

(Qal)

to do, work, make, produce

to do

to make

to be done

יְהוָ֗ה

Root word a name — transliterate it ("Thereof the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: thereof the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

יוֹצֵ֥ר

Root word formed, potters, potter, maker, fashioned, …

Dictionary form: יָצַר · yaw-TSAHR

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: that formed

that formed ×3 the potter ×3 a potters ×2 and formed ×2 and he that formed ×2 formed ×2 hast made ×2 he formed ×2

More options

form — Broadest, most versatile rendering across contexts.

shape — Emphasizes deliberate molding; good for clay/creation imagery.

fashion — Highlights intentional crafting; slightly elevated but not archaic.

craft — Suggests skilled artisan work; good for potter passages.

make — Plain and accessible; use when simplicity is priority.

design — Implies purposeful planning; suits divine-intent contexts.

BDB3675 H3335

יָצַר verb form, fashion (Late Hebrew in participle יוֺצֵר potter, creator, and derivatives; Phoenician יצר potter; ᵑ7 יצר Syriac = יֵצֶר etc.; Arabic covenant, contract; Assyrian êƒêru, as Hebrew, Dl^{HWB 309}) —

Qal Perfect ׳י Isa 44:10 יָצָ֑ר Gen 2:8 suffix יְצָרָהּ Isa 45:18 2 masculine יָצַרְתָּ Ps 104:26 + 8 t. Perfect; Imperfect 3 masculine וַיִּ֫יצֶר Gen 2:7 וַיִּ֫צֶר vGen 2:19 suffix יִצְּרֵהוּ Isa 44:12 1 singular suffix אֶצֳּו֯רְךָ Jer 1:5 Participle יוֺצֵר Isa 41:25 + 20 t.; יֹצֵר Isa 45:18 + 6 t.; suffix יֹצְרִי Isa 49:5 + 11 t. suffix; plural יוֺצְרִים Isa 30:14; 1Chr 4:23 construct יֹצְרֵי Isa 44:9 —

1. of human activity:
a. of a potter who forms out of clay a vessel Isa 29:16; Isa 41:25; Jer 18:4 (twice in verse); Jer 18:6 (twice in verse); 1Chr 4:23; Lam 4:2; Zech 11:13 (twice in verse) (these last two according to Thes SS et al. error for אוֺצָר); ׳כְּלִי (ה)י potter's vessel 2Sam 17:28; Ps 2:9; Jer 19:11 ׳חֹמֶר הי potter's clay Isa 29:16 ׳נֵבֶל י Isa 30:14 ׳בַּקְבֻּק י Jer 19:1 ׳בית הי Jer 18:2; Jer 18:3.
b. of a carver of wood, graven images Isa 44:9; Isa 44:10; Isa 44:12; Hab 2:18 (twice in verse).
c. frame, devise in the mind עָמָל ׳י Ps 94:20.

2. of divine activity:
a. (as a potter) forming Adam out of עפר from אדמה Gen 2:7; Gen 2:8 (J), beasts and birds, also from אדמה vGen 2:19 (J); Israel as a people Isa 27:11; Isa 43:1; Isa 43:21; Isa 44:21; Isa 45:9 (twice in verse); Isa 45:11; Isa 64:7, even from the womb Isa 44:2; Isa 44:24 the servant of Yahweh from the womb Isa 49:5 of the formation of the individual man Isa 43:7 Jeremiah in the womb Jer 1:5 the eye of man Ps 94:9 the locust Amos 7:1 Leviathan Ps 104:26 the dry land Ps 95:5 the earth Isa 45:18 (twice in verse); the mountains Amos 4:13 הַכֹּל Jer 10:16 = Jer 51:19. Figurative perhaps lost sight of in some of the above, and quite certainly in the forming of light Isa 45:7, of summer and winter Ps 74:17, the רוּחַ of man Zech 12:1, and the לב of men Ps 33:15.
b. figurative for frame, pre-ordain, plan (in divine purpose), of a situation מֵרָחוֺק Isa 22:11 of an occurrence מִימֵי קֶדֶם Isa 37:26 = 2Kgs 19:25 יָצַרְתִּי אַף אֶעֱשֶׂנָּה I have planned, I will also do it 2Kgs 46:11 רעה על ׳י Jer 18:11 לַהֲכִינָהּ ׳י devised it to establish it Jer 33:2. Niph`al Perfect לְפָנַי לֹאנֿוֺצַר אֵל Isa 43:10 before me a god was not formed (created). Pu`al Perfect יָמִים יצָֻּ֑רוּ days (that) were pre-ordained (in the divine purpose) Ps 139:16 (compare Qal, 2 b). Hoph`al Imperfect כָּלכְּֿלִי יוּצַר עָלַיִךְ לֹא יִצְלָ֑ח Isa 54:17 any weapon that is formed against thee will not prosper.

BDB7016 H6696 H3335

IV. [צוּר] verb fashion, delineate (Late Hebrew id.; so Aramaic צוּר, , ; picture, Sabean צור, plural צורת Hom^Chrest.125 Mordtm^{Him. Inschr. 14.15}; Arabic is loan-word according to Frä²⁷²); — Perfect 2 masculine singular וְצַרְתָּ֫ Ezek 43:11 (for ᵑ0 צוּרַת) according to ᵐ5. We Sm Co Toy Berthol Krae, and thou shalt delineate the house (compare הַגֵּד vEzek 43:10, הוֺדַע וּכְתֹב vEzek 43:11); Imperfect 3 masculine singular וַיָּ֫צַר אֹתוֺ בַּחֶרֶט Exod 32:4 (E) and fashioned it [the gold] with a graving-tool; וַיָּ֫צַר אֶתשְֿׁנֵי הָֹעַמּוּדִים 1Kgs 7:15 (+ accusative mater.), read (יצק) וַיִּצֹּק, so ᵐ5 SS Kit Benz compare Th; 1 singular suffix אצורך Jer 1:5 Kt, see יצר

formed, potters, potter, maker, fashioned, …

yāṣar

to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)

to form, fashion, frame

(Qal) to form, fashion

of human activity

of creation

of original creation

אוֹתָ ֛הּ

אוֹתָ

Particle points to the object of the verb — leave untranslated

֛הּ

Suffix — pronoun her / it

Dictionary form: אֵת · ate

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

לַ הֲכִינָ ֖הּ

לַ

Prefix — preposition to, for

הֲכִינָ

Root word prepared, established, prepare, ready, establish, …

֖הּ

Suffix — pronoun her / it

Dictionary form: כּוּן · koon

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Verb — Hiphil, Infinitive Construct, construct state causative — "he made (someone) do" try "to ___" or "___ing"

In the KJV here: it to establish

and prepare ×9 shall be established ×8 be established ×6 established ×6 prepare ×6 had prepared ×5 is established ×5 prepared ×5

More options

establish — Best for lasting, firm, or covenantal contexts.

prepare — Modernizes KJV 'prepare'; suits readying for action.

make firm — Highlights solidity or permanence of what is set.

set in place — Good for spatial or structural fixing of something.

make ready — Modernizes KJV 'ready'; suits imminent-action contexts.

ordain — Prefer when divine appointment or decree is implied.

BDB3944 H3559

I. [כּוּן]₂₁₈ verb probably be firm, only in derived conjugation (Late Hebrew Aramaic כּוּן, in derived conjugation, כִּיוֵּן arrange, direct; put right, correct; Assyrian kânu, be firm, right Dl^{HWB 321}; Arabic (medial ) exist, occur, be; so Ethiopic Sabean כון DHM^{ZMG 1875, 599, Phoenician} כון be (often)); —

Niph`al Perfect (on 3 masculine singular see Participle below), 3 feminine singular נָכּ֫וֺנָה 1Kgs 2:46 3 plural נָכ֫וֺנוּ Prov 19:29 נָכֹּ֫נוּ Ezek 16:7 Imperfect יִכּוֺן Prov 12:3 +; 3 feminine singular תִּכּוֺן Jer 30:20 +; וַתִּכֹּן 1Kgs 2:12; 2Chr 8:16, etc.; Imperative הִכּוֺן Amos 4:12 הִכֹּן Ezek 38:7 plural הכונוּ 2Chr 35:4 Kt (Qr הָכִינוּ Hiph`il); Participle נָכוֺן Gen 41:32 + (in Ps 93:2 and perhaps elsewhere the Perfect would be possibly); construct נְכוֺן Prov 4:18 feminine נְכוֺנָה Ps 5:10 + 2 t.; plural נְכֹנִים Exod 19:11 + 2 t.; passive or neuter, and (less often) reflexive: —

1. be set up, established, fixed:
a. literally, of house upon (עַל) pillars Judg 16:26; Judg 16:29, so, in metaphor, of temple-mount, followed by בְּראֹשׁ Isa 2:2 = Mic 4:1 be firm, of breasts at puberty Ezek 16:7 firmly established, of תֵּבֵל Ps 93:1 = Ps 96:10 = 1Chr 16:30 firm, i.e. a strong support, of ׳י's hand יָ דִי תִּכּוֺן עִמּוֺ Ps 89:22 (|| זְרוֺעִי תְאַמְּצֶנּוּ).
b. figurative, of throne 2Sam 7:16 = 1Chr 17:14; 1Kgs 2:45; Ps 89:38; Ps 93:2; Prov 16:12; Prov 25:5; Prov 29:14 of king, royal family, kingdom 1Sam 20:31; 1Kgs 2:12; 1Kgs 2:46; 2Sam 7:26 =1Chr 17:24.
c. of any persons, be established, stable, secure, enduring Job 21:8 (with לִפְנֵי), Prov 12:3, also vProv 12:19 (subject שְׂפַת אֱמֶת) Ps 101:7 (with לְנֶגֶד עֵינָ֑י), Ps 102:29 (with לְפָנֶיךָ), Ps 140:12 (with בָּאָרֶץ); of plans Prov 16:3; Prov 20:18 נְכוֺן הַיּוֺם Prov 4:18 the established, stable, (part) of the day, i.e. mid-day, when the sun seems motionless in mid-heaven. — 2Sam 6:6 see נָכוֺן proper name below
d. fixed, securely determined הַדָּבָר מֵעִם ׳נ הָאֱלֹהִים (|| אֱמֶת) Gen 41:32 (E); so כְּשַׁחַר נָכוֺן מֹצָאוֺ Hos 6:3 ᵑ0, but read כְּשַׁחֲרֵנוּ כֵּן נִמְצָאֵהוּ Gie^{Beiträge 208} We^{on the passage}; substantiated, certain, of an allegation Deut 13:15 = Deut 17:4 עַלנָֿכוֺן according to (what is) certain, = certainly, assuredly 1Sam 23:23; 1Sam 26:4 (see Dr).

2. in moral sense, be directed aright, of ways Prov 4:26; Ps 119:5 (compare Hiph`il 3); be fixed aright, stedfast נָכוֺן לִבִּי Ps 57:8 (twice in verse); Ps 108:2, so Ps 112:7 לִבָּם לֹא נָכוֺן עִמּוֺ Ps 78:37 רוּחַ נָכוֺן Ps 51:12 (|| לֵב טָהוֺר); לא נָכוֺן לעשׂות כן Exod 8:22 (J) it is not right, proper, etc.; participle feminine נְכוֺנָה as substantive = what is right, the right Job 42:7; Job 42:8 = uprightness Ps 5:10.

3. prepare, be ready, person Amos 4:12 (with ל infinitive); words Prov 22:18 הִכֹּן וְהָכֵן לְךָ Ezek 38:7; 2Chr 35:4 Kt (Qr Hiph`il); participle as adjective = prepared, ready, often with הָוָה, of persons Exod 19:11; Exod 19:15; Exod 34:2; Josh 8:4 (all J E); of things, followed by ל person Job 12:5; Neh 8:10, ל location Job 18:12, ל noun active Ps 38:18 ב location Job 15:23

4. passive be prepared, of judgments Prov 19:29 (ל person); of work be arranged, settled 2Chr 8:16 figurative of prayer Ps 141:2 be arranged, set in order, as incense before thee (> present itself as incense); be arranged, ordered, of temple service 2Chr 29:35; 2Chr 35:10; 2Chr 35:16.

Hiph`il Perfect הֵכִין Josh 4:4 +; suffix הֱכִינַנִי 1Kgs 2:24 הֱכִינוֺ 2Sam 5:12; 1Chr 14:2 הֱכִינָהּ Job 28:27 2 masculine singular הֲכִינוֺתָ Job 11:13 +; 3 plural הֵכִינוּ 1Chr 12:39 +; וְהֵכִינוּ consecutive Exod 16:5 1 plural הֲכִינוֺנוּ 1Chr 29:16 הֵכַנּוּ (Ges^{«GKC:72»§ 72}, R. 6) 2Chr 29:16, etc.; Imperfect יָכִין Judg 12:6 +; וַיָּ֫כֶן 1Chr 15:1 + 3 t., etc.; Imperative הָכֵן Gen 43:16 +; plural הָכִינוּ Josh 1:11 +; Infinitive absolute הָכֵן Josh 3:17, so הָכִין Josh 4:3 (read הָכֵין, see Di), Jer 10:23 (see Gie), Ezek 7:14 (see Sm Co and below; see on all Kö^{i. 468}); construct הָכִין Isa 9:6 +; suffix הֲכִינוֺ Nah 2:4; Prov 8:27 הֲכִינָהּ Jer 33:2 Participle מֵכִין Jer 10:12 + 4 t.; — (favourite word in Chronicles, in various applications)

1. establish, set up:
a. king (or, one as king) 2Sam 5:12; 1Kgs 2:24; 1Chr 14:2, royal seed Ps 89:5, kingdom 1Sam 13:13; 2Sam 7:12 = 1Chr 17:11; 1Chr 28:7; 2Chr 12:1; 2Chr 17:5, throne 1Chr 22:10 the world תֵּבֵל Jer 10:12 = Jer 51:15 mountains Ps 65:7 heavens Prov 8:27 an altar upon (עַל) its base Ezra 3:3.
b. God's faithfulness Ps 89:3 heart of humble Ps 10:17.
c. = accomplish, do Jer 33:2 (|| עשׂה), = make Isa 40:20; Job 28:27.
d. make firm, only infinitive absolute, as adverb = firmly הָכֵן Josh 3:17 הָכִין Josh 4:3 (see above)

2. a. fix, so as to be ready, make ready, prepare, a gift Gen 43:25 (J), place Exod 23:20 (JE), 2Chr 3:1 with לְ of thing 1Chr 15:1; 1Chr 15:3, also (object omitted) v1Chr 15:12 (see Be, and Da^{Synt. § 144}), 2Chr 1:4 (בַּהֵכִין, see Ges^{«GKC:138»§ 138}. 3. b); often prepare food, accusative + לְ person Josh 1:11 (D), Ps 78:20 לְ omitted Prov 6:8; Prov 30:25 object omitted 1Chr 12:39; 2Chr 35:14 (twice in verse); 2Chr 35:15 both omitted Gen 43:16 (J), 1Chr 9:32 prepare a road Deut 19:3, a sacrifice Zeph 1:7, ambuscades Jer 51:12, one's work Prov 24:27, materials for (לְ) temple 1Chr 22:3; 1Chr 22:14, also v1Chr 22:14b (no לְ), 1Chr 29:2; 1Chr 29:3 weapons (with לְ person) 2Chr 26:14 and (hostile purpose) Ps 7:14, compare Ps 57:7, Isa 14:21 prepare slaughter-place for (לְ) his children; store-rooms 2Chr 31:11 a, also v2Chr 31:11 b (object omitted); gallows (with לְ person) Esth 6:4; Esth 7:10 corn (produce of land) Ps 65:10 land vPs 65:10, so (= restore) Ps 68:11 with accusative of person 2Chr 35:6 figurative of belly preparing deceit Job 15:35 make preparation (for, לְ of thing) 1Chr 22:5, and v1Chr 22:5 (לְ omitted); followed by לִבְנוֺת 1Chr 28:2, with accusative material + לִבְנוֺת 1Kgs 5:32; 1Chr 29:16 without לְ, make ready 1Sam 23:22; Nah 2:4; Ezek 7:14 (read הָכִינוּ הָכֵן Co, for הַכֹּל ׳ה MT) = make full preparation! make thee ready! Jer 46:14 (לְ dativus ethicus [dative of interest]), Ezek 28:7 (id.), 2Chr 35:4.
b. provide for, provide, furnish Num 23:1; Num 23:29; Num 29:7; Josh 4:4 (all J E), Job 27:16; Job 27:17, food for (לְ) raven Job 39:41, rain for (לְ) earth Ps 147:8; 1Chr 29:19; 2Chr 2:6; Ps 74:16.

3. direct one's face towards (אֶלֿ) Ezek 4:3; Ezek 4:7 in moral and spiritual sense, direct one's step (צַעֲדוֺ) = order aright, Jer 10:23 (see above), Prov 16:9, so (פְּעָמַי) Ps 119:133 אֱלֹהָיו ׳הֵכִין דְּרָכָיו לִפְנֵי י 2Chr 27:6, also (followed by דרכיו only) Prov 21:29 Kt (Qr יָבִין); עַל הַהֵכִין הָאֱלֹהִים לָעָם 2Chr 29:36 that which God had ordered aright for the people (on article = relative pronoun see Ges^{«GKC:138»§ 138}. 3. b); followed by לֵב Job 11:13; Ps 78:8 + לְ, ׳לֹא הֵכִין לִבּוֺ לִדְרוֺשׁ אֶתיֿ 2Chr 12:14, so 2Chr 19:3; 2Chr 30:19 + ׳לִדְרוֺשׁ אֵתאתּוֺרַת י Ezra 7:10 הכין לבב ׳אֶלֿ 1Sam 7:3 direct the heart towards ׳י, 1Chr 29:18 (׳י subject), so (with לֵאלֹהִים) 2Chr 20:33 hence (no object expressed) = give attention, followed by infinitive Judg 12:6.

4. arrange, order 2Chr 29:19 (of sacred vessels; + הִקְדַּשְׁנוּ), 2Chr 35:20 (of temple).

Hoph`al Perfect הוּכַן Isa 30:33, וְהוּכַן consecutive Isa 16:5; Zech 5:11 וְהֻכַֿן Nah 2:6 Participle מוּכָן Prov 21:31, plural מוּכָנִים Ezek 40:43 —

1. be established, of throne Isa 16:5 be fastened, of hooks Ezek 40:43.

2. be prepared for (לְ person) Isa 30:33 and (לְ temporal) Prov 21:31 absolute Nah 2:6 be ready Zech 5:11.

Po`lel. Perfect 3 masculine singular כּוֺנֵן Ps 9:8 + 3 t., וְכוֺנֵן consecutive Hab 2:12 suffix כּוֺנְַנָהּ Isa 45:18 2 masculine singular כּוֺנַנְתָּ Ps 99:4; Ps 119:90, כּוֺנָ֑נְתָּה Ps 8:4, etc.; Imperfect 3 masculine singular יְכוֺנֵן Isa 62:7 suffix וַיְכֹנְַנֶ֑ךָ Deut 32:6, יְכוֺנְַנֶהָ Ps 24:2 +, suffix 1 plural וַיְכֻנֶנּוּ Job 31:15 (וַיְכוּנֶּנוּ van d. H); 2 masculine singular תְּכוֺנֵן Ps 7:10; Ps 21:13, etc.; Imperative כּוֺנֵן Job 8:8 (but on text see infra), כּוֺנְַנָה Ps 90:17, suffix כּוֺנְַנֵהוּ Ps 90:17 — originally make firm; —

1. set up, establish:
a. of men, found, a city Hab 2:12 (|| בנה), Ps 107:36.
b. of God, establish, king's throne 2Sam 7:13 = 1Chr 17:12, his own throne Ps 9:8 (לְמִשְׁפָּט), sanctuary Exod 15:7 (song), a nation Deut 32:6 (poem; || קנה, עשׂה), a city Ps 48:9; Ps 87:5, תֵּבֵל Ps 24:2 (with עַל, || יָסַד), אֶרֶץ Ps 119:90, compare Isa 45:18, also Ps 68:10 (object omitted, read perhaps אֶרֶץ צִיָּה Bi Che), heavens Prov 3:19 (|| יָסַדאָֿ֑רֶץ), moon and stars Ps 8:4 figurative, steps of men Ps 40:3, work of men's hands Ps 90:17 (twice in verse), justice Ps 99:4 establish, i.e. vindicate and make secure to righteous (צַדִּיק) Ps 7:10.

2. constitute, make, a man (in womb) Job 31:15 (|| עשׂה), compare Ps 119:73 (|| id.); with accusative + לְ of thing + לְ person reflexive 2Sam 7:24 thou hast made for thyself (לְךָ), thy people (אֶתעַֿמְּךָ) Israel for thyself (לְךָ) into a people (לְעָם) for ever.

3. fix, so as to be ready, arrow upon (עַל) string Ps 11:2, so (חֵץ omitted) Ps 21:13 (with עַלפְּֿנֵיהֶם), and possibly (חֵץ omitted) Isa 51:13 (Di Che and others; but dubious, compare Du; verse corrupt according to Che^{Intr. Is. 427}), a bow Ps 7:13.

4. direct (that is לֵב), followed by לְחֵקֶר Job 8:8, i.e. give attention to (but no || in Po`lel; read perhaps בּוֺנֵן, compare Deut 32:10, see Ol Di). Po`lal. Perfect be established: ׳מי מִצְעֲדֵיגֶֿבֶר כּוֺנָ֑נוּ Ps 37:23 from ׳י are a man's steps established; = be prepared כּוֺנָנ֑וּ Ezek 28:13 but strike out Co Da after A B ᵑ6 and others Hithpo`el. Imperfect; be established, of house, 3 masculine singular יִתְכּוֺנָ֑ן Prov 24:3 (|| יִבָּנֶה), of nation, 2 feminine singular תִּכּוֺנָ֑נִי (Ges^{«GKC:54»§ 54}. 2. b) Isa 54:14 3 feminine singular תִּכּוֺנֵן = be restored, of city Num 21:27 (J E; || תִּבָּנֶה); set oneself, take one's stand 3 masculine plural יִכּוֺנָ֑נוּ Ps 59:5.

prepared, established, prepare, ready, establish, …

kûn

properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)

to be firm, be stable, be established

(Niphal)

to be set up, be established, be fixed

to be firmly established

to establish, set up, accomplish, do, make firm

to be established, be fastened

to set up, establish

יְהוָ֥ה

Root word a name — transliterate it ("It the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: it the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

שְׁמֽ וֹ

שְׁמֽ

Root word name, names, renown, fame, famous, …

וֹ

Suffix — pronoun his / him / it

Dictionary form: שֵׁם · shame

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is his name

the name ×95 name ×88 his name ×70 thy name ×51 and the name ×42 whose name ×35 my name ×34 in the name ×22

More options

name — Most direct equivalent; fits nearly every context.

reputation — Use when honor or social standing is in view.

renown — Elevated register; suits poetic or majestic contexts.

fame — Good for widespread public recognition or glory.

identity — Use when the name conveys essential character or being.

BDB8776 H8034

I. שֵׁם₈₆₄ noun masculine^{2Sam 7:9} name (√ unknown; Thes שׁמה, compare Ba^{ZMG xli (1887), 635}; Lag^{BN 160} ושׁם, Arabic brand, mark, compare RS^{K 213, 303 ff.} Kö^{ii. 1. 104}; Late Hebrew = Biblical Hebrew (especially הַשֵּׁם = יהוה); Phoenician שם Lzb³⁷⁷; Assyrian šumu; Sabean סם Hom^{Chr 124}; Ethiopic Arabic , , , ; Aramaic שֵׁם, שְׁמָא, also שׁוּם, שֻׁם (Kö^{ii. 1. 512}), , , Old Aramaic, Palmyrene שם Lzb³⁷⁷); — absolute ׳שׁ Gen 6:4 +; construct ׳שׁ Gen 12:8 +, rarely שֶׁםֿ 1Sam 8:2 +; suffix שְׁמִי Exod 3:15 +, שִׁמְךָ Gen 32:9 +, שְׁמֶ֑ךָ 1Kgs 18:31 +, etc.; plural שֵׁמוֺת (rarely שֵׁמֹת) Gen 2:20 +; construct שְׁמוֺת Exod 6:16 +, suffix שְׁמוֺתָם Num 13:4 +, שְׁמוֺתָן Ezek 23:4 (twice in verse); — name:

1. of river Gen 2:11; Gen 2:13; Gen 2:14, beasts vGen 2:19 vGen 2:20, city Gen 26:33 (all J) +; היּוֺם ׳שׁ Ezek 24:2, i.e. exact designation of it (+ הַזֶּה ׳אֶתעֶֿצֶם הַיּ).

2. a. usually of person: Gen 4:17; Gen 4:19 (twice in verse) (J) +; as significant 1Sam 25:25, compare Prov 21:24 especially in phrase וַיְהִי אִישׁ ֗֗֗ וּשְׁמוֺ אֶלְקָנָה 1Sam 1:1, compare 1Sam 9:1; 1Sam 9:2, Jer 37:13 + 28 t.; less often as גָּלְיָת שְׁמוֺ 1Sam 17:4, compare Zech 6:12 + 5 t. (compare in Assyrian Krae^{BAS i. 430}); frequently with קָרָא (q. v. 6, and Niph`al 2, Pu`al; note here, עַל ׳נִקְרָא שׁ in token of ownership 2Sam 12:28 (see Dr), Isa 4:1); rarely, שִׂים אֶתשְֿׁמוֺ אֲבִימֶלֶךְ Judg 8:31, compare 2Kgs 17:34; Neh 9:7 ׳וַיָּ֫שֶׂם לָהֶם שׁ Dan 1:7 with יֵאָמֵר Gen 32:29 (J); change of name is without verb, as Gen 17:15 (P), or (usually) with יִהְיֶה Gen 35:10 (P) Israel shall be thy name. compare Gen 17:5; 1Kgs 18:31; 1Chr 22:9, also ׳וַיַסֵּב אֶתשְֿׁמוֺ יְהו 2Kgs 23:34 = 2Chr 36:4, compare 2Kgs 24:17, and (suj. ׳י) עוֺלָם אֶתֶּןלֿוֺ ׳שׁ Isa 56:5 מַהשְּֿׁמֶ֑ךָ Gen 32:28, compare Exod 3:13; Prov 30:4, מִית שְׁמֶ֑ךָ Judg 13:17 be explicitly mentioned is: וְכֻלָּם בְּשֵׁמוֺת Ezra 10:16, ׳נִקְּבוּ בְשׁ Num 1:17; 1Chr 16:41; 2Chr 28:15; 2Chr 31:10; Ezra 8:20, ׳הַבָּאִים בְּשׁ 1Chr 4:38, ׳וַיָבזֹם בְּשׁ v1Chr 4:41 of things, וּבְשֵׁמוֺת תִּקְדוּ Num 4:32 (P), + vNum 4:27 (read בְּשֵׁמֹת ᵐ5 Di Baen Gray); יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (subject ׳י), i.e. acknowledge thee, personally (as mine), compare vExod 33:17 (both J); ׳פ ׳בְּשׁ as the representative of 1Sam 25:5; 1Sam 25:9; 1Kgs 21:8; Jer 29:25; Esth 2:22; Esth 3:12; Esth 8:8 (twice in verse); Esth 8:10 (compare also 3).
b. = reputation; (1) וַאֲגַדְּלָה שְׁמֶ֫ךָ Gen 12:2 (J), גָּדוֺל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר ׳וְעָשִׂתִי לִךָ שׁ בָּאָרֶץ 2Sam 7:9 make oneself a name ׳וְנַעֲשֶׂח לָנוּ שׁ Gen 11:4 (J), ׳וַיַּעַשׂ לוֺ שׁ 2Sam 8:13, of ׳י Jer 32:20, hence Neh 9:10; Dan 9:15; Isa 63:12; Isa 63:14, so with שׂוּם 2Sam 7:23 = 1Chr 17:21 ׳וַיֵּצֵא לָךְ שֵׁם בְּ Ezek 16:14 (compare 1Chr 14:17), 2Chr 26:15 עַדלְֿמֵרָחוֺק, v2Chr 26:8 ׳וַיֵּלֶךְ שְׁמוֺ עַדלְֿ; 2Sam 23:18; 2Sam 23:22 = fame, glory, Zeph 3:19; Zeph 3:20; Ezek 39:13. — Ezek 34:29 read perhaps שָׁלֹם ᵐ5 Siegf Be Toy; Co שָׁלֵם; Krae conjecture שָׁמֵן; אַנְשֵׁי הַשֵּׁם Gen 6:4 (J), Num 16:2 (J), אַנְשֵׁי שֵׁמוֺת 1Chr 5:24; 1Chr 12:31 (van d. H. v.1Chr 12:30); with negative בְּנֵי בְלִישֵֿׁ Job 30:3 (2) bad sense, וְהוֺצִא עָלָיהָ שֵׁם רָ֑ע Dan 22:14 compare Dan 22:19; Neh 6:13 = byword Ezek 23:10 טְמֵאַת ׳הַשּׁ Ezek 22:5.
c. especially as giving a man kind of posthumous life, especially in his sons, אֵיןלִֿי בֵן בֵּעֲבוּר הַזְכֵּיר שְׁמִי 2Sam 18:18, ׳לְהָקִים לְאָחִיו שֵׁם בְּ Deut 25:7, compare vDeut 25:6; Ruth 4:5; Ruth 4:10, without whom it is blotted out, etc., Deut 25:6, compare Num 27:4 (P), Ruth 4:10, so that to destroy one's name = extirpate family (and שֵׁם sometimes Is || צֶרַע) 1Sam 24:22 (Gi v.1Sam 24:21), 2Sam 14:7 (|| שְׁאֵרִית), so of peoples Deut 7:24; Deut 9:14; Deut 12:3; Isa 14:22 +; לאֹ יִוָּרַע מִשִּׁמְךָ עוֺד Nah 1:14 (of Nineveh); כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם Isa 66:22 more abstract (|| זֵכֶר) Job 18:17; Prov 10:7.

3. name, as designation of God, specifically of ׳י (especially Jeremiah, Ezekiel, Isa^2,3, Psalms): — first (in Hexateuch) in phrase ׳י ׳בְּשׁ ׳ק Gen 4:26 (J), call with, i.e. use the name ׳י in worship, so Gen 12:8; Gen 13:4; Gen 21:33; Gen 26:35 + (see קרא 2 c); hence, of place of worship, בְּכָלהַֿמָּקוֺם אֲשֶׁר אַוְּכִּיר מאתשְֿׁמִי שָׁם Exod 20:24 (Gi vExod 20:21); אֶתשְֿׁמוֺ שָׁם [לְשַׁכֵּן] לָשׂוּם Deut 12:5; Deut 12:11 +; בָּנָה בַּיִת לִשְׁמִי 2Sam 7:13 + often; people come ׳י ׳לְשׁ Josh 9:9 (R^D), so ׳לְמֵעַן שׁ 1Kgs 8:41 = 2Chr 6:32; Isa 60:9 seek it Ps 83:17 swear with ׳י ׳בְּשׁ 1Sam 20:42; Deut 6:13; Deut 10:20; Lev 19:12, compare (לַשָּׁוְא) Exod 20:7 (twice in verse)=Deut 5:11 (twice in verse); ׳י ׳תָּפַשׁ Prov 30:9 נִקְרָא שְׁמִיעַלֿ, etc., in token of ownership (compare 2 a), Jer 7:10 + ; = his reputation, fame, with עָשָׁה לוֺ, see 1 b (1), compare Josh 7:9 ׳י ׳בְּשׁ, i.e. as his representative Exod 5:23 (J), 1Sam 17:45; Deut 10:8; 2Sam 6:18; 2Kgs 2:24 + (see 2 a near the end); especially as embodying the (revealed) character of ׳י: שְׁמוֺ ׳י Amos 5:8; Amos 9:6; Jer 33:2, וֶה שְּׁמִי לְעֹלָם Exod 3:15 (E; || זֵכֶר; fundamental passage), Exod 6:3 (P); ) עְבָאוֺת שְׁמוֺ׳(א ׳י Amos 4:13; Amos 5:27; Jer 10:16; Jer 46:18 + 10 t. Jeremiah, Isa², קַנָּא שְׁמוֺ ׳י Exod 34:14 (J; compare Exod 20:5; Nah 1:2), ׳קָדוֺשׁ שׁ Isa 57:15, ׳שׁ [וֺ] קָדְשִׁי Amos 2:7; Ezek 39:7; Ezek 43:7; Ps 103:1 + often; hence object of knowledge Isa 52:6; Jer 48:17, יֹדְעֵי שְׁמֶ֑ךָ Ps 9:11 (|| דֹּרְשֶׁיךָ), love Isa 56:5, ׳אֹהֲבֵי שׁ Ps 5:12; Ps 69:37; Ps 119:132, fear Ps 61:6, especially of praise, etc. (חִלֵּל, הִןכִּיר, הוֺדָה, בֵּרַח, etc.): לְשִׁמְךָ אֲוַמֵּר 2Sam 22:50 (|| אוֺדְךָ and so very often || ׳י) = Ps 18:50, compare 1Chr 16:10; 1Chr 29:13; Ps 45:18; Isa 26:13; 1Kgs 8:33; 1Kgs 8:35 = 2Chr 6:24; 2Chr 6:26; Ps 8:2; Ps 8:10 +; כְּבוֺד שְׁמוֺ ׳חָבוּלי Ps 29:2; Ps 96:8, and many comibinations; opposed to ׳א ׳חִלֵּל אֶתשֿׁ Lev 18:21 +, ׳י ׳נקב שׁ Lev 24:16, ׳נִאֵץ שׁ Ps 74:10; Ps 74:18, etc.; הַנִּכְבָּד וְהַנּוֺרָא ׳הַשּׁ Deut 28:58, compare Neh 1:11 לְמַעַן שִׁמְךָ, in appeals to ׳י to act according to his character Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Isa 48:9; Isa 66:5; Ps 25:11; Ps 31:4 +; ׳י ׳שׁ is powerful agent, בְּשִׁמְךָ הוֺשִׁיעֵנִי Ps 54:3 (|| בִּגְבוּרָֽתְךָ), compare Ps 124:8 of ׳מַלְאַךָ י, ׳י says שְׁמִי בְּקִרְבּוֺ Exod 23:21 (E); הַשֵּׁם Lev 24:11 is probably scribal substitution for word ׳י (already beginning to be thought ineffable, especially with וַיִקֹּב compare Gei^{Urschr.273 f.} Di Dr-Wh Baen); on development of this usage, and Jewish use of ׳הַשּׁ as personified or hypostasis, see Levy^{NHWB under the word} Jastr^s.see — קָרוֺב שְׁמֶ֑ךָ Ps 75:2 is striking, but doubtful, < ᵐ5 Dy Che Gr Hup-Now ׳קֹרְאֵי שׁ, Du ׳קָרָנוּ בִשׁ (= קָרָאנוּ).

4. of false gods, use forbidden Exod 23:13 (E), Josh 23:7 (R^D), compare Hos 2:19; Ps 16:4speak בְּשֵׁם אלהים אחרים Deut 18:20 ׳א ׳קָרָא בְשׁ 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26 ׳א ׳יֵלְכוּ בְשׁ Mic 4:5.

5. = memorial, monument Isa 55:13 (|| אוֺת; so Che Du > = fame Di-Kit), יָד וָשֵׁם ׳טוֺב מִבָּנִים וגו Isa 56:5 (with word-play on ׳שׁ 1 c).

BDB9963 H8034 H8036

שֻׁם noun masculine name (see Biblical Hebrew שֵׁם); — construct ׳שׁ Ezra 5:1 +; suffix שְׁמֵהּ Dan 2:20 +; plural construct שְׁמָהָת Ezra 5:4, suffix תְהֹם- vEzra 5:10 — name, of divinity: Dan 2:20; Dan 4:5; Ezra 5:1; Ezra 6:12 of a man: Dan 2:26; Dan 4:15; Dan 4:16; Dan 5:12 (all Daniel), Ezra 5:4; Ezra 5:10 (twice in verse) also vEzra 5:14, with which compare S-C^{K 4, 5, s f., 12 f}.

name, names, renown, fame, famous, …

šēm

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

name

name

Word Breakdown

Vowels & Accents

Grammar D

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3541

Word Breakdown

Vowels & Accents

Grammar Vqp3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar Vqrmsc/Sp3fs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6213

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar Vqrmsa

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H3335

Word Breakdown

Vowels & Accents

Grammar To/Sp3fs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar R/Vhc/Sp3fs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H3559

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar Ncmsc/Sp3ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8034

Masoretic Phrasing

KJV