Joel 3:12

יֵע֙וֹרוּ֙

Root word up, awake, raised, raise, wakened, …

Dictionary form: עוּר · oor

Verb — Niphal, Jussive, third person masculine plural passive or reflexive — "it was done" / "he did it to himself" a wish or command — try "let him ___" the built-in subject is "they"

In the KJV here: be wakened

awake ×20 stirred up ×5 he shall stir up ×2 he wakeneth ×2 i myself will awake ×2 i will raise up ×2 lifted up ×2 shall be raised up ×2

More options

awaken — Best default; captures both literal sleep and metaphorical rousing.

rouse — Vivid, active sense; ideal for rousing armies or emotions.

stir up — Suits contexts of inciting action or stirring passions.

arouse — Good for stirring zeal, anger, or divine attention.

raise up — Prefer when God raises a leader, nation, or force.

wake — Short, direct; fits literal waking from sleep.

BDB5914 H5782

I. [עוּר] verb rouse oneself, awake (Late Hebrew id.; Aramaic עוּר, ; Arabic , see עיר, עַיִר; , , is be jealous, compare Syriac hate, revenge); —

Qal Imperfect 3 masculine singular suffix יְעוּרֶנּוּ Job 41:2 Baer Ginsb, and Qr van d. H., but Kt יעירנו (Hiph`il), Babylonian Masora (see Baer^{p. 58}), so Ginsb^margin van d. H.; read thus, or יְעוֺרְרֶנּוּ (Po`l.) Bu; > contracted form of Po`l. Ges^{«GKC:72cc»§ 72cc} Di; compare Sta^{§ 484 e}; Imperative masculine singular ע֫וּרָה Ps 7:7 +, feminine singular ע֫וּרִי Judg 5:12 (twice in verse) + 3 t., עוּרִ֫י Judg 5:12 (twice in verse) + 5 t. (for rhythm); Participle עֵר Song 5:2 + Mal 2:12 (read probably עֵד We Now GASm, compare ᵐ5 ἕως = עַד); — rouse oneself to activity, of Deborah Judg 5:12 (4 t. in verse); of ׳י Ps 7:7 (|| קוּמָה, הִנָּשֵׂא), Ps 59:5 (followed by infinitive), Ps 44:24 (opposed to יָשֵׁן), of ׳י's arm Isa 51:9 (3 t. in verse), of oneself Ps 57:9, of Zion Isa 52:1 (twice in verse), of stone (idol) Hab 2:19, sword Zech 13:7 (+ עַל against), wind Song 4:16, harp and lyre Ps 57:9 = Ps 108:3 לִבִּי עֵר Song 5:2 my heart waketh (opposed to יָשֵׁן). — Job 41:2; Mal 2:12 see above Niph`al Perfect 3 masculine singular נֵעוֺר Zech 2:17 Imperfect 3 masculine singularיֵעוֺר Jer 6:22; Zech 4:1 3 masculine plural יֵעֹרוּ Jer 50:41; Job 14:12, יֵעוֺרוּ Joel 4:12 — be roused Zech 4:1 (from [מִן] sleep, in simile), so Job 14:12 (sleep of death, || יָקִיצוּ, יָקוּם); be incited to activity, with מִן local: of ׳י Zech 2:17, of nation Jer 6:22, kings Jer 50:41, whirlwind Jer 25:32 absolute of nations Joel 4:12. Po`el. Perfect 3 masculine singular עוֺרֵר 2Sam 23:18 +, ׳וְע consecutive Isa 10:26, 1 singular וְעוֺרַרְתִּ֫י Zech 9:13, suffix עוֺרַרְתִּיךָ Song 8:5 Imperfect 3 feminine singular תְּעֹרֵר Prov 10:12, 2 masculine plural תְּעוֺרְרוּ Song 2:7; Song 3:5, תְּעֹרְרוּ Song 8:4 (feminine subject Ges^{«GKC:144a»§ 144a}); Imperative masculine singular עוֺרְרָה Ps 80:3 Infinitive עֹרֵר Job 3:8 — rouse, incite to activity, with accusative of person Zech 9:13 (+ עַל against), accusative רְפָאִים Isa 14:9 (subject שְׁאוֺל see Ges^{«GKC:145t»§ 145t}); ׳ע אֶתגְּֿבוּרָתֶ֑ךָ Ps 80:3 (of ׳י); הָעֲתִידִים עֹרֵר לִוְיָתָן Job 3:8 especially rouse, excite love Song 2:7; Song 3:5; Song 8:4 (all || תָּעִירוּ; feminine subject see Ges^{«GKC:144a»§ 144a}); עוֺרַרְתִּיךָ Song 8:5 is dubious, of exciting love De, arousing from slumber Bu, so, reading עוֺרַרְתִּיךְ, Siegf; מְדָנִים ׳שִׂנְאָה תְּע Prov 10:12 hatred stirreth up strifes; with accusative of weapon 2Sam 23:18 rouse, awaken, i.e. wield, brandish (+ עַל against), so read also v2Sam 23:8 (see חֲנִית 1) = 1Chr 11:11; 1Chr 11:20, so Isa 10:26. — Isa 23:13 see ערר. Pilpel Imperfect 3 masculine plural זַעֲקַתשֶֿׁבֶר יְעֹעֵ֑רוּ Isa 15:5, usually explained as = יְעַרְעֵ֑רוּ (which some read), rouse (i.e. raise ?) a cry of destruction, Ges^Comm. Thes. De Di Du Ges^{«GKC:72cc»§ 72cc} Kö^{i. 500; ii. 497}; Pilpel not elsewhere, very dubious; read perhaps יְעוֺרֵ֑רוּ; Lag^{Proph. Chald. IL} Che Gu^Kau SS read יְרֹעָ֑עוּ shout, but improbable with זַעֲקַת. Hithpo`lel Perfect וְהִתְעֹרַ֫רְתִּי כִּי consecutive Job 31:29 and I was (joyfully) excited, triumphant, that (|| אֶשְׂמַח), so perhaps Imperfect 3 masculine singular Job 17:8, reading וְחָנֵף עַלנָֿקִי יִתְעֹרָ֑ר Me Di Beer (ᵑ0 ׳וְנָקִי עַלחָֿנֵף יִתְע i.e. be excited with displeasure); rouse oneself to activity, Participle מִתְעוֺרֵר לְהַחֲזִיק בָּךְ Isa 64:6. Hiph`il Perfect 3 masculine singular הֵעִיר Isa 41:2 +; 1 singular הַעִיר֫וֺתִי Isa 41:25 (see Kö^{i. 500} Ges^{«GKC:72x»§ 72x}), suffix הַעִירֹתִהוּ Isa 45:13 Imperfect 3 masculine singular יָעִיר Deut 32:11 +, וְיָעֵר Dan 11:25, וַיָּ֫עַר Hag 1:14 +, suffix וַיְעִירֵנִי Zech 4:1, etc.; Imperative masculine singular הָעִירָה Ps 35:23 masculine plural הָעִירוּ Joel 4:9 Infinitive בָּעִיר (= בְּהָעִיר) Ps 73:20 (Ges^{«GKC:53q»§ 53q}); Participle מֵעִיר Isa 13:17 +, suffix מְעִירָם Joel 4:7 —

1. rouse, with suffix Zech 4:1 (as if from sleep, see Qal); rouse, stir up, to activity, כְּנֶשֶׁר יָעִיר קִנּוֺ Deut 32:11 with accusative of person, or equivalent, expressed or implied, especially subject ׳י: Isa 45:13 with מִן local Isa 41:2; Isa 41:25; Joel 4:7 + עַל against Isa 13:17, compare Jer 50:9; Jer 51:1; Ezek 23:22 ׳הֵעִיר אֶתרֿוּחַ פ Jer 51:11; Hag 1:14; 1Chr 5:26; 2Chr 21:16 (+ עַל against), 2Chr 36:22 = Ezra 1:1, compare vEzra 1:5 ׳י subject also in following: יָעִיר קִנְאָה Isa 42:13, יָעִיר Isa 50:4 (twice in verse) (+ לִי אֹזֶן); יָעִיר כָּלחֲֿמָתוֺ <BIBLE:Psalm 78:39>; human subject, with accusative of person Joel 4:9, Dan 11:2 (+ אֵת in conflict with, ᵑ9 de We Meinh Behrm, compare Bev who thinks יערך לקראת possibly); perhaps also, object crocodile Job 41:2 (reading יְעִירֶנּוּ see Qal); וְיָעֵר כֹּחוֺ וּלְבָבוֺ Dan 11:25 (+ עַל against); especially of rousing love Song 2:7; Song 3:5; Song 8:4 (all || Po`l. q. v.); figurative אָעִירָה שָׁ֑חַר Ps 57:9 I will arouse the dawn (|| Imperative Qal q. v.); participle absolute = stirring up (a fire) Hos 7:4 (si vera 1.; compare Ges^{«GKC:120b»§ 120b}; but text dubious compare We Now GASm).

2. declarative or exhibitive sense, act in an aroused manner, awake, הָעִירָה וְהָקִיצָה לְמִשְׁפָּטִי Ps 35:23, compare Job 8:6 (+ עַל over = for; both subject ׳י); absolute Ps 73:20.

BDB9762 H5894 H5782

עִיר noun masculine waking, or wakeful, one, i.e. angel (√עיר, compare Syriac wake, waking (PS²⁸⁴³), Jewish-Aramaic עִיר, Late Hebrew עֵיר adjective awake); — absolute ׳ע Dan 4:10; Dan 4:20 plural absolute עִירִין v.Dan 4:14 Aq Symm. ἐγρήγορος; compare Charles^{Enoch i. 5}; xxxix. 12; also p. 356 Dr^{on the passage}; doubtful is the connection with Phoenician Zophesemim (Euseb^{Praep. Evang. 10}), i.e. צפי שמים watchers of heaven, as keeping watch over or spying out (Zim^{KAT 3. 629} Jerem^{Atim Licht d. AO 63}).

עַל, עֵלָּא see עלה. עִלָּה see I. עלל.

up, awake, raised, raise, wakened, …

ʿûr

to wake (literally or figuratively)

to rouse oneself, awake, awaken, incite

(Qal) to rouse oneself, awake

to rouse, stir up

וְ יַעֲל֣וּ

וְ

Prefix — connector and (sometimes: but, so, then)

יַעֲל֣וּ

Root word up, offered, offer, brought, come, …

Dictionary form: עָלָה · aw-LAW

Verb — Qal, Jussive, third person masculine plural simple action — "he did" a wish or command — try "let him ___" the built-in subject is "they"

In the KJV here: and come up

went up ×80 came up ×45 go up ×41 and went up ×25 come up ×19 and offered ×17 shall come up ×15 brought up ×13

More options

go up — Modernized KJV form; most versatile and natural rendering.

ascend — More formal or elevated register; suits poetic or liturgical contexts.

climb — Implies physical effort; good for mountains or steep terrain.

rise — Best for sun, smoke, or abstract upward movement.

offer — Use specifically when the context is sacrificial or ritual.

bring up — Preferred when someone or something is being carried upward.

BDB6068 H5927

עָלָה₈₉₀ verb go up, ascend, climb (Late Hebrew id.; MI^33(?); Phoenician עלה; Assyrian elû; Arabic ; ᵑ7 and Syriac in derived species; compare perhaps Ethiopic (for Di⁵⁴); Sabean עלי = DHM^{ZMG xxxvii. 415}, compare עלוהו = SabDenkm⁹¹); —

Qal Perfect 3 masculine singular ׳ע Gen 19:15 +; 3 feminine singular עָֽלְתָה Gen 40:10 +; עָלָ֑תָה Jer 14:2; 1Sam 1:22 2 masculine singular עָלִיתָ Gen 49:4 +, etc.; Imperfect 3 masculine singular יַעֲלֶה Gen 2:6 +, יַ֫עַל Gen 44:33 +, וַיַּעַל Gen 13:1 +; suffix יַעֲלֶנָּה Isa 35:9, etc.; Infinitive absolute עָלֹה Gen 46:4 + 2 t.; construct עֲלוֺת Gen 32:25 +, etc.; Imperative עֲלֵה Gen 35:1 +; feminine singular עֲלִי Num 21:17 +, plural עֲלוּ Gen 44:17 +; Participle עֹלֶה Gen 38:13 +; עוֺלֶה Isa 24:18 +, plural עֹלִים Gen 28:12 +, etc.; —

1. of persons, go up, ascend, in local relations:
a. from low place to high, with מִן, מִמִּצְרַיִם Gen 45:25 (E) + 6 t.; מארץ מצרים Exod 13:18 (E) + 3 t.; מִבָּבֶל Ezra 7:6; Ezra 8:1 מִן הירדן Josh 4:16; Josh 4:17; Josh 4:19 (P); מ(ןהֿ)מדבר Song 3:6; Song 8:5 etc.
b. out of a place, with מִן, מִן הארץ 1Sam 28:13 מֵהַבְּאֵר 2Sam 17:21 מִ(תּוֺךְ) הַפַּחַת Isa 24:18; Jer 48:44.
c. with accusative of place whither: a city ביתאל Gen 35:1; Gen 35:3 (E); באר שׁבע Gen 26:23 (J); a mountain ההר Num 13:17 (JE) Deut 1:24 +, etc.; a bed Gen 49:4 (twice in verse) (J) 2Kgs 1:4; 2Kgs 1:16, gate Ruth 4:1 (הַ)שָּׁמַיִם Deut 30:12; 2Kgs 2:11; Amos 9:2 + 4 t.; with אֶלֿ, אל (ה)הר Exod 19:23; Exod 34:2; Exod 34:4 (J) Exod 24:15; Exod 24:18 (P) + 5 t. P; אֶלהַֿמָּקוֺם Deut 17:8, אל ירושׁלם Ezra 7:7; Isa 2:3 = Mic 4:2 (אל הר), with accusative of location + ׳אֶליֿ (see 2 b) Jer 31:6, of going up to Jerusalem (from a distance), etc.; with לְ to, לירושׁלם Ezra 1:3 (from Babylon); לבית 1Sam 25:35, etc.; with עַד unto, עדנֿחל Num 32:9 (J); with בְּ, בְּאַחַת עָרֵי 2Sam 2:1 (construction praegn.); בְּבעל פרצים 1Chr 14:11 (strike out בְּ); בְּגִרָלִי Judg 1:3.
d. to sacred places, Exod 34:24, with accusative בית יהוה, from palace 2Kgs 19:14; 2Kgs 20:5; 2Kgs 20:8; 2Kgs 23:2; 2Chr 29:20; 2Chr 34:30; Isa 37:14; Isa 38:22; Jer 26:10 במה 1Sam 9:13; 1Sam 9:14; 1Sam 9:19 with אֶל, אל הר האלהים Exod 24:13 (E); ׳בּבית י 1Sam 1:7 (בּ dittograph); בהר יהוה Ps 24:3.
e. with accusative דֶּרֶךְ by the way to Num 21:33 (E) Deut 3:1; Judg 8:11; 1Sam 6:9; 2Kgs 3:8 מעלה Jer 48:5 חוֺמָה Joel 2:7. feminine ascend, climb, with בְּ by, a ladder Gen 28:12 (E), Ezek 40:6; Ezek 40:22; Ezek 40:29, etc.; with עַל upon, altar by (ב) steps, of priest, Exod 20:23 (Gi; van d. H. vExod 20:26 E) the roof Josh 2:8; Judg 9:51, bed Ps 132:3 עַליָֿדָיו on his hands 1Sam 14:13 על במתי עב Isa 14:14 (|| ממעל לכוכבי אֵל), etc.

2. go up, in personal relations:
a. to meet or visit, with אֶל person, Gen 44:17; Gen 44:24; Gen 44:34; Gen 45:9 (J) Josh 10:4; Josh 10:6 (all with implication of ascent), Deut 25:7 (to gate of city), +; with על person, Gen 38:12 (= ה locative, up to Timnah); לקראת Gen 46:29 (J) Judg 6:35; 2Kgs 1:3; 2Kgs 1:6; 2Kgs 1:7.
b. go up unto (אֶל) God, on a height, אל האלהים Exod 19:3 (E) 1Sam 10:3 אל יהוה Exod 24:1 (E) Exod 19:24; Exod 32:30 (J) Judg 21:5 (twice in verse); Judg 21:8 (to war); אֵלַי Exod 24:12 (E) Deut 10:1 unto Deborah Judg 4:5.
c. go up, in war, with אֶל against Num 13:31 (E) Judg 1:1; Judg 12:3; 1Sam 7:7; Isa 36:10 (= על 2Kgs 18:25) +; oftener with על, 1Sam 14:10; Judg 6:3; Judg 15:10; Judg 18:9; 1Kgs 14:25 +; with על + לַצָּבָא Josh 22:12; Josh 22:33 (P); with בְּ, Isa 7:6; Jer 48:18 with לְ Hab 3:16 + למלחמה Judg 20:18 + 3 t.; + במלחמה 1Sam 29:9 וַתּעל(ה) המלחמה 1Kgs 22:35 = 2Chr 18:34.
d. go up after, with אחרי = follow 1Sam 25:13; 1Kgs 1:35; 1Kgs 1:40.
e. go up, depart, with מֵעַל (q. v.) 1Sam 6:20; Gen 17:22; Gen 35:18 (P) +, subject ׳כבוד י Ezek 11:23; Ezek 11:24 = withdraw, retreat, 1Kgs 15:19; 2Kgs 12:19; Jer 21:2, absolute 2Sam 23:9, and so read || 1Chr 11:13 (see Dr^Sm).

3. of animals, go or come up: absolute frogs Exod 7:28 (J) Exod 8:2 (P), quails Exod 16:13 (P); lion Isa 35:9 fox Neh 3:25 rise up, fly up, eagle Isa 40:31; Jer 49:22 with מִן, cattle out of water Gen 41:2; Gen 41:3; Gen 41:18; Gen 41:19; Song 4:2; Song 6:6, lion מִגְּאוֺן הַיַּרְדֵּן Jer 49:19 = Jer 50:44, מִסֻּבְּכוֺ Jer 4:7, from prey Gen 49:9 (J); climb up into (ב) houses, locusts Joel 2:9 frogs, on (ב) persons Exod 7:29 (J); with על, of cattle, sexually Gen 31:10; Gen 31:12 (E); locusts upon the land Exod 10:12; Exod 10:14 (E) Joel 1:6.

4. of vegetation, spring up, grow, shoot forth: trees Isa 55:13 (twice in verse); Ezek 47:12 קיקיון Jonah 4:6 grass Deut 29:22; Amos 7:1 ears of grain Gen 41:5; Gen 41:22 (E), also Gen 40:10 (E) Isa 5:6; Isa 32:13 compare simile Isa 53:2, Hos 10:8; Prov 26:9 כֻלּוֺ ׳ע קמשׂנים Prov 24:31 all of it grown up with thorns, Isa 34:13 figurative קֶרֶן Dan 8:3; Dan 8:8.

5. of natural phoenomena, go up, rise: dew, Exod 16:14, i.e. disappear (P); ׳אֵד ע מִןהָֿאָרֶץ Gen 2:6 (J), cloud 1Kgs 18:44; Jer 4:13 הַשַּׁחַר ׳ע dawn, etc. Gen 19:15 (JE) Judg 19:25; 1Sam 9:26 +; smoke Gen 19:28; Exod 19:18 (J) Judg 20:40 +; fire Judg 6:21 flame Judg 13:20 stench Isa 34:3; Joel 2:20 incense Ezek 8:11 well Num 21:17 (E); waters Jer 47:2 Nile Jer 46:7; Jer 46:8; Amos 8:8; Amos 9:5 with על, of overflow Isa 8:7 +.

6. of inanimate things (instead of passive construction), absolute, shock of grain (to גֹּרֶן) Job 5:26 of בָּשָׂר (covering bones in Ezekiel's vision) Ezek 37:8 with על, of garments upon the body Lev 19:19 (P) Ezek 44:17 razor on head Judg 13:5; Judg 16:17; 1Sam 1:11 yoke upon oxen Num 19:2 (P) 1Sam 6:7 lot upon an animal Lev 16:9; Lev 16:10 (P); with בְּ, weight in balance Ps 62:10 entry in (ב) a book 1Chr 27:24 = be offered (of sacrifice) 1Kgs 18:29; 2Kgs 3:20; Isa 60:7 אֲרוּכָה (q. v.) in healing, Jer 8:22, figurative 2Chr 24:13; Neh 4:1.

7. of thoughts, על לב ׳ע 2Kgs 12:5; Isa 65:17 + 5 t.; על לבב ׳ע Jer 51:50; Ezek 38:10 אל לב ׳ע Ezek 14:7 על רוּחַ ׳ע Ezek 20:32 of anger 2Sam 11:20; 2Chr 36:16 (ב person) + 3 t.; temper Eccl 10:4 (עָלֶיךָ).

8. come up before God, arrogance, בְּאָזְנָיו 2Kgs 19:18 = Isa 37:29 cry, ׳אֶלאֿ Exod 2:23 (P), with accusative 1Sam 5:12, absolute Jer 14:2 tumult Ps 74:23 of evil Jonah 1:2 (לְפָנַי).

9. go up, extend, of boundary, with מִן whence, + accusative, אֶל, לְ and even בְ whither Josh 15:3; Josh 15:6; Josh 15:8; Josh 18:12 (twice in verse) + (all P). 10. excel: thou excellest (עַל) them Prov 31:29 be superior to יעלה עליך מעלה מעלה Deut 28:43. — עוֺלֶה Job 36:33 is difficult, compare Comm., and see עַוְלָה). Niph`al Perfect 3 masculine singular נַעֲלָה Num 10:11 +; 2 masculine singular נַעֲלֵיתָ Ps 97:9 Imperfect יֵעָלֶה Exod 40:37, etc.; Infinitive construct הֵעָלוֺת Num 9:17 +, etc.; Imperative masculine plural הֵעָלוּ Num 16:24 —

1. a. be brought up: מבבל לירושׁלם Ezra 1:11.
b. be taken up, וַתֵּעֲלוּ על שׂפת לשׁון Ezek 36:3 (Kö^{i. 553}; talked about).
c. (1) passive, be taken up, away, of (pillar of) cloud, followed by מֵעַל of tabernacle Exod 40:36; Num 9:17; Num 10:11 (P); absolute Exod 40:37 (twice in verse); Num 9:21 (twice in verse); Num 9:22 (P); of the glory from upon the cherubim Ezek 9:3 (2) reflexive, take oneself away from, get up from: מִסָּבִיבֹ Num 16:24 מֵעַל vNum 16:27 of a besieging army Jer 37:5; Jer 37:11.

2. reflexive: take oneself away מאחרי person, from following after, 2Sam 2:27.

3. be exalted, of God Ps 47:10 with על, over all gods Ps 97:9.

Hiph`il Perfect הֶעֱלָךְ Num 8:3 +, הֵעֲלָה Hab 1:15 (Ges^{«GKC:63p»§ 63p}); suffix הֶעֶלְךָ Neh 9:18, הֶעֱלָנוּ Exod 32:1 + 2 t.; 3 feminine singular וְהַעַלְתָה 1Sam 2:19 consecutive; suffix הֶעֱלָ֫תַם Josh 2:6 2 masculine singular הֶעֱלִיתָ Exod 33:1 +; וְהַעֲלִיתָ consecutive Deut 27:6 +; הֶעֱלֵיתָ Exod 32:7 וְהַעֲלֵיתָ consecutive Exod 40:4 2 masculine plural suffix הֶעֱלִיתֻנוּ Num 20:5; Num 21:5, etc.; Imperfect יַעֲלֶה Lev 17:8 +; וְיַ֫עַל 2Sam 24:22 וַיַּעֲלֶה Jer 10:13 וַיַּ֫עַל Gen 8:20 +, suffix יַעְלֵם Deut 28:61, etc.; Infinitive absolute הַעֲלֵה Ezek 23:46 construct הַעֲלוֺת 1Chr 23:31 +, etc.; Imperative הַ֫עַל Exod 33:12 + 2 t.; feminine singular הַעֲלִי 1Sam 28:8; 1Sam 28:11 +, etc.; Participle מַעֲלֶה 1Sam 7:10 +; construct מַעֲלֵה Lev 11:4 +; suffix מַעַלְךָ Deut 20:1; Ps 81:11 feminine מַעֲלָה Lev 11:26 construct מַעֲלַת Lev 11:3; Lev 11:6; Deut 14:6, etc.; —

1. bring up persons:
a. from a place, with מִן ׃מִן הַסָּ֑לַע Judg 15:13 מִמִּצְרַיִם Exod 17:3 (E) + 3 t. E, + 8 t.; מארץ מצרים Exod 32:1 (J) + 5 t. J, + Lev 11:45 (P), Deut 20:1; Josh 24:17 (E), + 13 t.; מארץ צפון Jer 16:15 = Jer 23:8.
b. (1) out of a place, with ׃מן מִ(ן הַ)בּוֺר Gen 37:28 (E) Ps 40:3; Jer 38:10; Jer 38:13 משּׁחת Jonah 2:7 מקּברות Ezek 37:12; Ezek 37:13 מןשֿׁאול Ps 30:4, etc.; (2) with בְּ by means of, בְּחֶרְמִי Ezek 32:3 (Hab 1:15 see 3 below).
c. with accusative of place whither, Num 20:25 (P) Num 22:41 (E) Josh 2:6; Josh 7:24 (J) Ezra 4:2 השׁמים 2Kgs 2:1 with אֶלהָֿעֲלִיָּה ׃אֶל 1Kgs 17:19 with לבית ׃לְ 2Chr 8:11.
d. cause to ascend, climb: על המרכבה 1Kgs 20:33 (אֶל 2Kgs 10:15 probably error), עלהֿמגדלות 2Chr 32:5 (ᵑ9 built towers thereon, i.e. עָלָיו ׳ע); מֵעַל להומה Neh 12:31 see על IV 2 e.

2. in personal relations:
a. bring up, with אל, 1Sam 19:15; 2Kgs 10:15; 2Kgs 25:6; Jer 39:5; Jer 52:9 with לְ 1Sam 28:8; 1Sam 28:11 (twice in verse).
b. in war, with עַל against 2Chr 36:17; Jer 50:9; Ezek 16:40; Ezek 23:46; Ezek 26:3.
c. take away (from life) Ps 102:25; Job 36:20.

3. bring up animals, with על, frogs על הארץ Exod 8:1; Exod 8:3 (P); bring up horses to a charge Jer 51:27, compare Nah 3:3 draw up men, under figure of fish (בְּחַכָּה) Hab 1:15 train, young lion Ezek 19:3 of cattle, מעלה גֵרָה, i.e. chewing the cud Lev 11:3; Lev 11:4 (twice in verse); Lev 11:5; Lev 11:6; Lev 11:26; Deut 14:6; Deut 14:7 (twice in verse).

4. cause to ascend: with accusative of thing, smoke מן העיר Judg 20:38 stench באף Amos 4:10, etc.; bring waters upon, על Isa 8:7 bring up from (מן location) 2Sam 6:2; 2Sam 6:12; 1Kgs 8:1; Gen 50:25 (JE), +; with אֶל location, Judg 16:3; 1Chr 15:3; 1Chr 15:12, with accusative of location 2Chr 2:15 with אל person 1Sam 6:21 with לְ person Judg 16:8; 1Sam 2:19 with על, bring sickness upon Deut 28:61 עפר על ראשׁ ׳הע throw dust on the head Josh 7:6; Lam 2:10; Ezek 27:30 clothe sackcloth upon Amos 8:10 flesh upon Ezek 37:6 put ornaments on 2Sam 1:24 compare also 1Kgs 10:16; 1Kgs 10:17 = 2Chr 9:15; 2Chr 9:16; 2Chr 3:5; 2Chr 3:14 נֵר ׳הע light lamp (make flame go up; Thes and others of raising lamp upon the lamp-stand) Exod 25:37; Exod 27:20 + 6 t. P; bring up new flesh (heal; see אֲרוּכָה) Jer 30:17; Jer 33:6.

5. mentally: גִּלּוּלִים על לב ׳הע Ezek 14:3, אל לב vEzek 14:7, i.e. make object of thought; rouse, stir up, with accusative אַף, anger Prov 15:1, compare Ezek 24:8.

6. ׳מנחה ל ׳הע 2Kgs 17:4 offer a present; bring up tithe to (ל) Neh 10:39 מַס ׳הע raise a levy 1Kgs 5:27; 1Kgs 9:15, למס v1Kgs 9:21; 2Chr 8:8.

7. exalt: Ps 137:6 if I exalt not Jerusalem above (עַל) my chief joy; אנכי אַעַלְךָ גםֿ(מ)עלה Gen 46:4 (E) I will exalt thee exceedingly (compare Qal 10; מ lost in ᵑ0, after ם; Di and most bring up).

8. cause to ascend (in flame; Thes and others to go up on altar), offer sacrifice, usually עֹלָה, either alone or following by other sacrifices: העלה עלות Exod 24:5 (E) Exod 32:6 (J) Lev 17:8 (H) Deut 12:13; Deut 12:14 + (see עֹלָה); seldom: קטרת Exod 30:9 (P), compare Ps 66:15 מנחה Isa 57:6; Isa 66:3, also probably 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 ( > Qal); פר(יםׅ Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E) Ps 51:21 הטוב בעיניו 2Sam 24:22 ליהוה ׳הע Judg 13:16 absolute 2Chr 8:13; 2Chr 29:29 לעולה ׳הע Gen 22:2; Gen 22:13 (E); with accusative of location מַעֲלֶה בָמָה Jer 48:35 מזבח(לׅ Lev 14:20 (P) Isa 60:7 ( > Qal); with לְ local 2Chr 29:27 with בְּ local Gen 8:20 (J) Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E); עלהַֿחֹמָה 2Kgs 3:27 usually על location, על הַצּוּר Judg 13:19, על מזבח ׳הע 1Kgs 12:32; 1Kgs 12:33 (twice in verse); 2Kgs 16:12; 2Chr 1:6; 2Chr 29:21; 1Sam 2:28, פרים על מזבח Ps 51:21 elsewhere עלות על מזבח ׳חע Exod 40:29 (P) Josh 22:23; 1Kgs 3:4; 1Kgs 9:25; 2Chr 1:6; 2Chr 35:16; Ezra 3:2; Ezek 43:18, ׳עלות ליהוה על מז ׳הע Deut 27:6; Josh 8:31; 1Chr 16:40; 2Chr 8:12; Ezra 3:3. Hoph`al Perfect;.; —

1. be carried away, 3 feminine singular הֹעֲלָ֑תָךְ Nah 2:8.

2. be taken up into, inserted in, 3 masculine singular הֹעֲלָה 2Chr 20:34 (על ספר) (passive of Qal 6).

3. 3 masculine singular be offered, of פר Judg 6:28 (על המזבח). Hithpa`el lift oneself: Imperfect 3 masculine singular אֶליִֿתְעַל Jer 51:3 against (him that) lifts himself, but corrupt; either read אַלֿ, let him not, etc. (ᵑ6 ᵑ7 ᵑ9 Hi Gf Gie Rothst), or strike out אל (ᵐ5 Co^Hpt.).

BDB9763 H5927

עלה (√of following; see Biblical Hebrew עָלָה).

up, offered, offer, brought, come, …

ʿālâ

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

to go up, ascend, climb

(Qal)

to go up, ascend

to be taken up, be brought up, be taken away

to bring up, cause to ascend or climb, cause to go up

to be carried away, be led up

הַ גּוֹיִ֔ם

הַ

Prefix — article the

גּוֹיִ֔ם

Root word nations, heathen, nation, gentiles, people, …

Dictionary form: גּוֹי · ɡoy

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: let the heathen

nations ×93 the nations ×67 nation ×47 the heathen ×43 of the heathen ×35 among the heathen ×32 of the nations ×29 a nation ×25

More options

nation — Most general; fits political or ethnic groupings broadly.

people — Emphasizes collective identity; good for poetic contexts.

Gentile — Use when contrasting non-Israelites with Israel specifically.

foreign nation — Highlights otherness; useful in prophetic or legal texts.

ethnic group — Modern academic tone; suits sociological or descriptive passages.

pagan — Carries religious outsider nuance; use cautiously, context-dependent.

BDB1551 H1471

גּוֺי₅₆₁ noun masculine^{Gen 12:2} nation, people (Late Hebrew id. Gentiles, Phoenician גו community, , Sabean גו id., DHM^{ZMG 1883, 348}) — ׳ג Gen 12:2 + 121 t.; suffix 1 singular גּוֺיִ Zeph 2:9, גּוֺיֶ֑ךָ Ps 106:5, גּוֺיֵךְ Kt Ezek 36:13; Ezek 36:14; Ezek 36:15 (Qr wrongly גּוֺיַיִךְ compare Co, who strike out vEzek 36:15); plural גּוֺיִם Gen 10:5 + 410 t. + Qr Gen 25:23; Ps 79:10 (Kt גיים) + 6 t. Ezekiel (variant reading emended Co); construct גּוֺיֵי Gen 18:18 + 8 t., גּוֺיֵ 2Chr 32:13; Ezra 6:21 (compare Baer's notes); suffix גּוֺיֵהֶם Gen 10:5; Gen 10:20; Gen 10:31; Gen 10:32 —

1. nation, people Gen 10:5 (twice in verse); Gen 10:20; Gen 10:31; Gen 10:32 (twice in verse) (all P) +; Isa 2:2; Isa 2:4 (twice in verse) = Mic 4:2; Mic 4:3 (twice in verse); Job 12:23 (twice in verse); Job 34:29 ; Prov 14:34 כֹּל גּוֺיֵי הָאָרֶץ Gen 18:18; Gen 22:18; Gen 26:4 (all J); Deut 28:1.
a. specifically of descendants of Abraham, גּוֺי גָּדוֺל Gen 12:2 compare Gen 18:18 (both J), גּוֺיִם Gen 17:6, הֲמוֺן גּוֺיִם Gen 17:4; Gen 17:15 (all P); of Sarah גּוֺיִם Gen 17:16 (P); of Ishmael גּוֺי Gen 21:13, גָּוֺי גָּדוֺל vGen 21:18 (both E), גּוֺי גָּדוֺל Gen 17:20 (P); of Jacob גּוֺי וּקְהַל גּוֺיִם Gen 35:11 (P), גּוֺי גָּדוֺל Gen 46:3 (E); of Ephraim ׳מְלֹא הַגּ Gen 48:19 (J); of Moses גּוֺי גָּדוֺל Exod 32:10 (J) compare Num 14:12 (J) Deut 9:14 of Jacob and Esau as two nations Gen 25:23 (J).
b. definitely of Israel Exod 19:6 (קָדוֺשׁ ׳גּ) Exod 33:13 (both J E), Deut 4:6 (הַגּוֺי הַגָּדוֺל הַזֶּה, said by heathen compare vDeut 4:7 vDeut 4:8) see also vDeut 4:34, Deut 26:5 compare Ps 33:12; Ps 83:5 (said by enemies) Jer 31:36; Jer 33:24; Ezek 37:22 in narrative Josh 3:17; Josh 4:1; Josh 5:8 (JE), vJosh 5:6 (D), Josh 10:13 (in poetry, no article); of Israel and Judah as two nations Ezek 35:10 (said by heathen) Ezek 37:22 of Judah Isa 26:2; Isa 26:15 (twice in verse); compare Isa 58:2; Isa 60:22; Mic 4:7 once my people Zeph 2:9 (|| עַם); thy people Ps 106:5 (i.e. of ׳י), compare also Ezek 36:13; Ezek 36:14 (read Kt); especially of Israel and (or) Judah as sinful, rebellious Deut 32:28; Judg 2:20; Isa 1:4; Isa 10:6; Jer 5:9; Jer 5:29; Jer 7:28; Jer 9:8; Jer 12:17; (strike out ᵐ5 Co) Hag 2:14; Mal 3:9. — Note. This definite reference to Israel and (or) Judah is comparatively rare; in Hexateuch not P (yet see Gen 17:4; Gen 17:5; Gen 17:6; Gen 17:16; Gen 35:11 P); seldom in exile & post-exile prophets; not Chronicles —
c. usually of non-Hebrew peoples Exod 9:24; Exod 34:10 (JE) Lev 25:44 (H) Num 14:15 (J) Deut 15:6 (twice in verse); 1Kgs 5:11; 1Chr 14:17; 1Chr 16:20; Isa 11:10; Isa 11:12 + often; opposed to Israel as ׳עם י 2Sam 7:23; 1Chr 17:21 (twice in verse) etc., see עם, compare also Num 23:9 note especially גְּלִיל הַגּוֺיִם Isa 8:23 circle or district of the nations (see גָּלִיל); also ׳חֲרשֶׁת הַגּ Judg 4:2; Judg 4:13; Judg 4:16 Charosheth of the nations, & מֶלֶךְ גּוֺיִם לְגִלְגָּ֖ל Josh 12:23 king of nations (peoples, tribes) belonging to Gilgal (ᵐ5 Di to the district, i.e 'Galilee'); especially of these peoples as heathen: idolatrous Lev 8:24; Lev 8:28 (P) Lev 20:23 (H) 1Kgs 14:24; 2Kgs 17:8; 2Kgs 17:11; 2Kgs 17:15; 2Kgs 17:26; 2Kgs 17:29 (twice in verse); 2Chr 28:3; 2Chr 32:13 +, Ezra 6:21; Ezek 5:6 +; hostile Gen 15:14 (J) Lev 26:33; Lev 26:38; Lev 26:45 (H) Deut 4:27; Deut 9:4; Deut 9:5; Deut 18:9; 1Chr 16:35; Jer 5:15; Ezek 4:13 + often Jeremiah Ezekiel, etc.; in simile Ezek 20:32; Ezek 25:8 sometimes || עַם Ps 33:10; Ps 33:12; Isa 11:10; Jer 6:18, see also Isa 2:2; Isa 2:4 compare with Mic 4:1; Mic 4:3.

2. figurative of swarm of locusts Joel 1:6 of all species of beasts Zeph 2:14.

3. גּוֺיִם Gen 14:1; Gen 14:9 probably mutilated proper name see below

BDB1554 H1471

גּוֺיִם proper name, of a people Gen 14:1; Gen 14:9, in phrase תִּדְעָל מֶלֶךְ גּוֺיִם Tid`al king of Goim; probably a Babylonian (Elamitic, etc.) name corrupted; H. Rawlinson proposes Gutî a people northeast of Babylonia COT on Gen 14:1 also KGF^{258 and elsewhere}; compare also Dl^{Pa 233 f}.

גול see גיל.

BDB3195 H2800 H1471

II. חֲר֫שֶׁת proper name, of a location only in combination ׳ח הַגּוֺיִם, „arosheth of the nations (see גּוֺי), Judg 4:2; Judg 4:13; Judg 4:16 perhaps modern el-„arit¾îye, on right bank of lower Kishon, see Thomson^{Land and Book; Central Palestine, 1883, 215 ff.} Bd^{Pal 241} Be Bla Cooke^{Hist. Deb. 3} GASm^{Geog. 393}.

חֲרָשִׁים see חָרָשׁ and גַּיְא; also II. חֶרֶשׁ. above &

nations, heathen, nation, gentiles, people, …

gôy

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

(n m) nation, people

nation, people

usually of non-Hebrew people

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: to

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

עֵ֖מֶק

Root word valley, valleys, vale, dale

Dictionary form: עֵמֶק · ay-MEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the valley

in the valley ×17 the valley ×8 of the valley ×7 and the valley ×3 dale ×2 of the valleys ×2 the valleys ×2 valley ×2

More options

valley — Most natural, widely understood modern default.

lowland — Emphasizes flat, low-lying terrain rather than a gorge.

glen — Suits lush, enclosed valleys; slightly literary register.

vale — Poetic contexts; more elevated register than 'valley'.

basin — Prefer for broad, open valleys with geographic precision.

dale — Gentle, open valley; mainly poetic or pastoral settings.

BDB6165 H6010

עֵ֫מֶק₇₀ noun masculine^{Mic 1:4} vale (properly deepening, depth, see GASm^{Geogr. 384 f. 654 f.}; compare בִּקְעָה, גַּיְא, נַחַל); — ׳י absolute Josh 8:13 +, construct Gen 14:17 +; suffix עִמְקֵךְ Jer 49:4, עִמְקָם Jer 47:5 (but see below); plural עֲמָקִים Mic 1:4, suffix עֲמָקַיִךְ Isa 22:7 — vale, valley, lowland, opposed to הֶהָרִים Mic 1:4, amid mountains, e.g. about Jerusalem Isa 22:7; Jer 31:40, so perhaps לשׁוֵה ׳ע Gen 14:17 = הַמֶּלֶךְ ׳ע vGen 14:17; 2Sam 18:18, compare תֶבְרוֺן ׳ע Gen 37:14 (J), בְּגִבְעוֺן ׳ע Isa 28:21; Josh 8:13 (JE), הָאֵלָה ׳ע 1Sam 17:2; 1Sam 17:19; 1Sam 21:10 (perhaps Wady es-Sant, in Shephelah, west of Bethlehem, GASm^{Geogr. 226}); אֲשֶׁר לְבֵית רְחוֺב ׳ע Judg 18:28 in extreme north; in Moab Jer 48:8 (|| [opposed to?] מִישׁוֺר); or wider, e.g. Judg 5:15 (scene of Sisera's defeat; read perhaps ׳ע also for עֲמָלֵק vJudg 5:14 GFM), יִזְרְעֶ֑אל ׳ע Judg 6:33; Hos 1:5; Josh 17:16 (JE), compare Judg 7:1; Judg 7:8; Judg 7:12; 1Sam 31:7 = 1Chr 10:7, these all perhaps narrow ends of plain (compare GASm^l.c.), but see 1Kgs 20:28 (opposed to הֶהָרִים; || מִישׁוֺר v1Kgs 20:23 = open country, compare Aphek v1Kgs 20:26); of Jordan-valley Josh 13:19; Josh 13:27 (P); of maritime plain (opposed to הָהָר) Judg 1:19; Judg 1:34 fit for chariots, so also אֶרֶץ ׳הָע Josh 17:16 (P), compare Job 39:21 ׳ישֶׁבֶת הָע Jer 21:13, compare Num 14:25 (see Gie di); cultivated 1Sam 6:13; Jer 49:4 (twice in verse); Job 39:10, fertile 1Chr 27:29; Ps 65:14; Song 2:1 see also אַיָּלוֺן, בָּכָא, כְּרָכָה, II. חָרוּץ, יְהוֺשָׁפָט, סֻכּוֺת, עָכוֺר, קְצִיץ, רְפָאִים, שִׂדִּים; ׳בֵּית הָע. — For עִמְקָם Jer 47:5 read עֲנָקִם Anakim ᵐ5 Thes Hi Gf Gie Co Rothst; so also (more dubious) 1Chr 12:16 (van d. H. v.1Chr 12:15) Gf Gie, where otherwise ׳הָע = people of valleys.

valley, valleys, vale, dale

ʿēmeq

a vale (i.e., broad depression)

valley, vale, lowland, open country

יְהֽוֹשָׁפָ֑ט

Root word a name — transliterate it ("Of jehoshaphat")

Dictionary form: יְהוֹשָׁפָט · yeh-hoh-shaw-PAWT

Noun — Proper Name

In the KJV here: of jehoshaphat

and jehoshaphat ×28 jehoshaphat ×28 of jehoshaphat ×16 but jehoshaphat ×4 did jehoshaphat ×2 now jehoshaphat ×2 and when jehoshaphat ×1 him and jehoshaphat ×1

More options

Jehoshaphat — Standard modern spelling; use in most contexts.

Yehoshaphat — Closer transliteration; preferred in scholarly or Hebrew-focused texts.

Josaphat — Greek/Latin form; suits ecumenical or Catholic translation contexts.

BDB2122 H3092 H3146

יְהוֺשָׁפָט, יוֺשָׁפָט proper name, masculine ᵐ5 Ἰωσαφαθ, Ἰωσαφατ (׳י hath judged, compare אֱלִישָׁפָט, שְׁפַטְיָהוּ& references) —

1. ׳יְהוֺ (so all except

5. & 6) king of Judah, son of Asa 1Kgs 15:24; 1Kgs 22:2 + 21 t. 1 Kings; 2Kgs 1:17; 2Kgs 3:1; 2Kgs 3:7; 2Kgs 3:11; 2Kgs 3:12 (twice in verse); 2Kgs 3:14; 2Kgs 8:16 (twice in verse); 2Kgs 12:19; 1Chr 3:10; 2Chr 17:1 + 40 t. 2 Chronicles.

2. father of Jehu king of Israel 2Kgs 9:2; 2Kgs 9:14.

3. chronicler under David & Solomon, son of Ahilud 2Sam 8:16; 1Kgs 4:3; 1Chr 18:15 also 2Sam 20:24 (ᵐ5^L Σαφαν).

4. one of Solomon's 12 officers who provided victuals for the royal household 1Kgs 4:17 (ᵐ5^L Ἰωασαφατ).

5. ׳יוֺ one of David's heroes 1Chr 11:43.

6. ׳יוֺ a priest & trumpeter in David's time 1Chr 15:24.

7. in proper name, of a location עֵמֶק יְהוֺשָׁפָט Joel 1Chr 4:2; 1Chr 4:12, symbolical name of a valley near Jerusalem, place of ultimate judgement.

jehoshaphat

yĕhôšāpāṭ

Jehovah has judged

Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem

(n pr m) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah

כִּ֣י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

שָׁ֗ם

Adverb there, thence, thither, where, therein, …

Dictionary form: שָׁם · shawm

Adverb

In the KJV here: there

there ×309 and there ×67 thither ×56 from thence ×50 thence ×32 where ×30 him there ×10 therein ×9

More options

there — Default spatial adverb; fits most contexts naturally.

in that place — More explicit; use when location needs emphasis.

to that place — Directional sense; use when movement toward is implied.

from there — Point of departure; replaces archaic 'from thence/thence'.

where — Relative clause contexts; links location to a preceding noun.

there in it — Renders the 'therein/within it' locative nuance.

BDB10005 H8536 H8033

תַּמָּה adverb there (so Egyptian Aramaic (RÉS^{361 B 5} [also תנה^{A 4}, so Cilician Aramaic, Cooke^{68. 5}, compare Palmyrene תנן ib.^{121. 3}, Syriac ] S-C^{A 4, J 6}); ᵑ7 תַּמָּן, Syriac , see Biblical Hebrew שָׁם); — Ezra 5:17; Ezra 6:1; Ezra 6:12 ׳מִןתֿ thence Ezra 6:6.

BDB8775 H8033 H3074

שָׁם adverb there, thither (Arabic there, compare then; Biblical Aramaic תַּמָּה, Egyptian Aramaic תמה S-C^{Pap. A 4, J 6}, ᵑ7 תַּמָּן (with demonstrative n, compare אֱדַיִן beside אֲזַי), Syriac ; Zenj^{Had. 8} (Cooke¹⁵⁹) שם); —

1. a. there Gen 2:8; Gen 2:12; Gen 11:2; Gen 11:7; Gen 11:31 + often; placed early in sentence for emphasis, Mic 4:10 שָׁם תִּנָּצֵ֑לִי, Nah 3:15; Ezek 32:22; Ezek 32:24; Ps 104:26 +, וְשָׁם ֗֗֗ Gen 41:12; Exod 15:27; Num 13:22; Num 13:33 +, שָׁם ֗֗֗ וְשָׁם Exod 15:25; Deut 12:14; Isa 27:10; Job 3:17 +, וְהִנֵּה שָׁם ֗֗֗ Gen 29:2, כִּי שָׁם ֗֗֗ Gen 11:9; Gen 21:31; Gen 35:7; 2Sam 1:21; 2Sam 15:21 +, אַךְ שָׁם ֗֗֗ Isa 34:14; Isa 34:15, גַּם שָׁם ֗֗֗ Isa 23:12; Isa 57:7; Ps 139:10 resuming a preceding 'where,' Job 39:30 בַּאֲשֶׁר חֲלָלִים שָׁם הוּא, Judg 5:27; Jer 22:12; Eccl 11:3, compare Eccl 1:7. Repeated, שָׁם ֗֗֗ שָׁם here ... there Isa 28:10; Isa 28:13. In poetry, pointing to a spot in which a scene is localized vividly in the imagination, Ps 14:5 שׁם פחדו פחד there feared they a fear! Ps 36:13, compare Ps 48:7; Ps 66:6; Ps 132:17; Hos 6:7; Zeph 1:14. — Hab 3:4 read probably (We Now) שָׂם the flashes at his side made he the hiding of his power; Eccl 3:17 שָׁם = with God, in the Divine plan or scheme: but read perhaps שָׂם Hi De and others
b. preceded by the rel., אֲשֶׁר שָׁם where, Gen 2:11; Exod 20:21; 1Sam 9:10 +, usually with one or more words between, Gen 13:3; Gen 13:14; Gen 19:27; Exod 29:42; 2Sam 11:16; 2Kgs 23:27 + often; after בַּאֲשֶׁר, בַּאֲשֶׁר הוּא שָׁם Gen 21:17. With אשׁר omitted (the relative being indicated by construct, Ges^{«GKC:130c»§ 130 c, d}) Ezek 39:11 מְקוֺם שָׁם קֶבֶר ׳בְּיִשְׂר a place where a grave (may be) in Israel, but ᵐ5 ᵑ7 Co Or and others read שֵׁם a place of renown.

2. thither, after verbs of motion ( = שָׁ֫מָּה, see 3), Deut 1:37 לֹא תָבאֹ שָׁם, Judg 19:15; Judg 21:10; 1Sam 2:14; 1Sam 9:6 and elsewhere; אֲשֶׁר ֗֗֗ שָׁם whither, 1Kgs 18:10; 1Kgs 21:18; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16; Isa 20:6, more often in Jeremiah, Ezekiel, as Jer 8:3; Jer 22:27; Jer 23:3; Jer 23:8; Jer 45:5 +, Ezek 4:13; Ezek 12:16; Ezek 36:20; Ezek 36:22 +; so שֶׁשָּׁם Ps 122:4.

3. with ה locative, שָׁ֫מָּה (sh¹mm¹h):
a. after verbs of motion, thither, Gen 19:20 לָנוּס שָׁ֫מָּה to flee thither, vGen 19:22; Gen 20:13; Gen 24:6; Gen 29:3; Deut 1:38 + often; = into it, therein (of a basket, pit, etc.), Exod 16:33 וְתֶןשָֿׁ֫מָּה מְלֹא הָעֹמֶר, Exod 21:33 וְנָפַל שָׁמָּה, Exod 30:18; Judg 8:25; 2Kgs 12:10 pregnantly, after a verb implying motion, as to bury, Gen 23:13 וְאֶקְבְּרָה אֶתמֵֿתִי שָׁ֫מָּה, Gen 25:10; Gen 49:31; Gen 50:5 (all P), נוֺעַד to meet Exod 29:42; Exod 29:43; Exod 30:6; Exod 30:36; Num 17:19 (all P), Josh 2:16; Josh 7:3; Jer 13:7; Joel 4:7, perhaps Song 8:5 (? c).
b. אֲשֶׁר ֗֗֗ שָׁ֫מָּה whither Gen 20:13; Num 33:54; Deut 4:5; Deut 4:14 + often; where 2Kgs 23:8; 1Chr 4:41.
c. more rarely, i. q. שָׁם there, Gen 43:30 וַיֵּבְךְ שָׁ֫מָּה, Josh 2:1; Judg 16:27; 2Kgs 4:11; 2Kgs 9:16; Hos 2:17; Isa 22:18; Isa 34:15; Isa 65:9; Jer 18:2; Jer 27:22; Ezek 23:3; Ezek 32:29; Ezek 32:30 (Ezek 32:22 vEzek 32:24 vEzek 32:26 שָׁם), Ezek 48:35 שָׁ֫מָּה ׳י, Ps 76:4; Ps 122:5; Eccl 3:16.

4. מִשָּׁם from there, thence:
a. often after verbs of departing, taking, etc., Gen 2:10; Gen 11:8; Gen 11:9; Gen 12:8; Gen 18:16; Gen 24:7; Gen 42:2, etc., Num 13:23; Num 21:12; Num 22:41 וַיַּרְא מִשָּׁם, Deut 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, Deut 30:4; Jer 37:12; Hos 2:17; Amos 9:2; Amos 9:3; Amos 9:4; Job 39:29 +. Peculiarly, Gen 49:24 ׳מִשָּׁם רֹעֶה אֶבֶן יִשְׂר Ges De RVm from there [from heaven], (from) the Shepherd (׳י), the Stone (Rock) of Israel, Ew Di Sta from there (where is) the Shepherd of (רֹעֵה) the (Bethel-)stone of Israel; but both forced: text dubious; Gunk by the name (מִשֵּׁם; so ᵑ6) of the Shepherd, etc. (as Ew Di).
b. אֲשֶׁר ֗֗֗ מִשָּׁם whence Gen 24:5; Num 23:13 +.
c. expressing origin, Gen 3:23 the ground אֲשֶׁר לֻקַּח מִשָּׁם, Gen 10:14 whence (= from whom) came forth the Philistines, Judg 19:18 מִשָּׁם אָנֹכִי, 1Sam 10:12 אִישׁ מִשָּׁם, Isa 65:20.
d. of the mass, from which something is taken or made, Gen 27:9; Gen 30:32 (of צאֹן), Lev 2:2 ׳וְקָמַץ מִשָּׁם זגו (from the meal, etc., of a מנחה), 1Kgs 17:13 אַךְ עֲשִׁי לִי מִשָּׁם עֻגָה קְטַנָּה i.e. from the meal and oil, 2Kgs 7:2; 2Kgs 7:19 וּמִשָּׁם לֹא תאֵֹכל׃, Ezek 5:3.

there, thence, thither, where, therein, …

šām

there (transferring to time) then; often thither, or thence

there, thither

there

אֵשֵׁ֛ב

Root word dwell, inhabitants, dwelt, sat, sit, …

Dictionary form: יָשַׁב · yaw-SHAHB

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: will i sit

the inhabitants ×105 dwelt ×69 dwell ×48 and dwelt ×38 sat ×30 and the inhabitants ×24 that dwelt ×21 to dwell ×20

More options

live — Best default for permanent residence or settlement.

sit — Physical posture; prefer for concrete, momentary action.

stay — Temporary or shorter-term presence; replaces 'abide/tarry'.

settle — Implies putting down roots; good for colonization contexts.

reside — Slightly formal; suits official or legal-register passages.

remain — Emphasizes continuing in place; good for lingering contexts.

BDB3774 H3427

יָשַׁב₁₀₉₀ verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI^{10; 31} ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHM^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Dl^{HWB 244}; Arabic leap, jump, Himyer. dialect sit, Lane²⁹¹⁹; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

Qal Perfect 3 masculine singular יָשַׁב Gen 13:12 +; 2 masculine singular יָשַׁבְתָּ Judg 5:16, וְיָשַׁבְתָּה נָ֑הּ consecutive Deut 17:14 2 masculine plural יְשַׁבְתֶּם Deut 1:46; Lev 18:3, וִישַׁבְתֶּם consecutive Lev 25:18 + 7 t., etc.; Imperfect יֵשֵׁב 1Sam 5:7 +, יֵשֶׁבֿ Gen 44:33; Ezek 44:3, יֵ֫שֶׁב before monosyll. 1Kgs 7:8; Job 22:8 וַיֵּ֫שֶׁב Gen 4:16 +; וַיֵּשֶׁב֑ Ruth 4:1 1 singular אֵשֵׁב Judg 6:18 +, וָאֵשֵׁב Deut 9:9 + 3 t. + Ezek 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1Sam 27:5 אֵשֵׁבָ֑ה Isa 49:20 וָאֵשְׁבָה Ezek 9:3 3 masculine plural יֵשְׁבוּ Gen 47:4 +; 3 feminine plural תישׁבנה Ezek 35:9 Kt (i.e. תֵּישַׁבְנָה Ol^{§ 242 d} Kö^{i. 401}), Qr תָּשׁוֺבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 plural נֵשֵׁב Jer 42:13; Jer 42:14, וַנֵּ֫שֶׁב Num 20:15 + 5 t.; Imperative masculine singular שֵׁב Gen 20:15 +, שֶׁבֿ Gen 35:1 שְׁבָה Gen 27:19 +; feminine singular שְׁבִי Gen 38:11 +; masculine plural שְׁבוּ Gen 22:5 +, etc.; Infinitive absolute יָשֹׁבֿ 1Sam 20:5 construct שֶׁ֫בֶת 1Sam 7:2 +; שָׁ֑בֶת Isa 40:22 +; suffix שִׁבְתִּי 2Sam 7:5 +, etc.; Participle masculine י(וֺ)שׁב Gen 4:20; Gen 24:3 +, etc.; feminine ישְׁבָה Nah 3:8 י(וֺ)שֶׁבֶת Judg 4:5 +; י(וֺ)שָׁ֑בֶת Josh 2:5; 2Kgs 4:13 ישַׁבְתְּ֯י Jer 22:23, י(וֺ)שֶׁבֶת֯י Jer 10:17; Lam 4:21; Ezek 27:3 (Kt preferable in all these, see Ol^{§ 123 d} Ges^{«GKC:90»§ 90}. 3 a); feminine plural ישְׁבוֺת 1Sam 27:8 —

1. a. sit on (עַל) a seat 1Sam 20:25, stone Exod 17:12, teraphim Gen 31:34, couch Gen 48:2 (all E), Ezek 23:41, knees 2Kgs 4:20, throne Exod 11:5; Exod 12:29 (J), Deut 17:18; 1Sam 1:9; 1Sam 4:13; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20 +, see absolute below; of ׳י, הַיּשֵׁב עַלחֿוּג הָאֶרֶץ Isa 40:22 dust Isa 47:1, ground (אֶרֶץ) Ezek 26:16, ashes Jonah 3:6 (these in token of humiliation); sit down by (עַל) a well Exod 2:15 or pool 2Sam 2:13 with אֶל 1Sam 28:23 sit in (ב) house, street, doorway, assembly, etc. 2Sam 7:1; Judg 19:15; Gen 38:14 (J), Jer 15:17; Jer 26:10; Ps 1:1; Song 2:3 so Ezek 31:6; Ezek 31:17 (figurative); of No of Amon (personified city) הַיּשְׁבָה בַּיְאֹרִים Nah 3:8 she who sate amid the rivers; with לְ sit on to (pregnantly) לָאָרֶץ Isa 3:26; Isa 47:1; Lam 2:10, לְכִסֵּא Ps 9:5, at, לְפֶתַח בית Prov 9:14, לִימִינוֺ(יׅ 1Kgs 2:19; Ps 110:1 לַמַּבּוּל Ps 29:10 with לִפְנֵי Gen 43:33 (J), + שָׁם Judg 20:26; Judg 21:2; 2Sam 7:18 = 1Chr 17:16 with עִם 1Sam 20:5; Prov 31:22 with אֶתֿ Jer 16:8; Job 2:13 with תַּחַת Judg 6:11; Mic 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jonah 4:5 with מִנֶּגֶד Gen 21:16 (twice in verse) (E), נֶגֶד Isa 47:14, מִקֶּדֶם לָעִיר Jonah 4:5 מִצַּד 1Sam 20:25; Ruth 2:14 with accusative of congnate meaning with verb Ezek 28:2 לִשְׁפֹּט Exod 18:13; Joel 4:12 (compare Ps 9:5; Isa 28:6); hence absolute of sitting as king or judge Exod 18:14; Ps 61:8; Mal 3:3, יושׁבים Isa 10:13, perhaps Amos 1:5; Amos 1:8, especially of ׳י sitting (enthroned), Ps 2:4; Ps 9:8; Ps 29:10; Ps 55:20; Ps 102:13; Lam 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1Sam 4:4; 2Sam 6:2 = 1Chr 13:6; 2Kgs 19:15; Ps 99:1 ישֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 (see with עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָָֽשְׁבוּ כִסְאוֺת לְמִשְׁפָּט Ps 122:5 הַיּשְׁבִים Ruth 4:14, i.e. in the gate (compare vRuth 4:11), those in whose presence purchase of land took place.
b. sit, sit down, absolute, Judg 19:6; Ruth 4:1; Ruth 4:2; Neh 1:4; Jer 36:15 (followed by clause of purpose, to eat, etc.) Gen 37:25; Esth 3:15 +; opposed to קוּם Exod 32:6 (JE) Ps 139:2, מְאַחֲרֵי שֶׁבֶת Ps 127:2 (opposed to מַשְׁכִּימֵי קוּם); so Isa 37:28 = 2Kgs 19:27 (read לְפָנַי קֻמְךָ at end of v2Kgs 19:27 = 2Kgs 19:26 We in Bl^{Einl. 4, 257} Rs^{Proph. 351, and n. 9}); but also קוּמִי שְׁבִי Isa 52:2, explained by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶלהַֿמִּטָּה 1Sam 28:23 and) 2Sam 19:9.
c. sit down outside (חוּץ), i.e. perform a necessity of nature Deut 23:14.
d. sit = be set (as a jewel), ישְׁבוֺתּ עַלמִֿלֵּאת Song 5:12 set on a filling (i.e. in a setting, De and others), in description of eyes; (> others sitting by full streams).

2. a. remain, stay, tarry (for a limited or indefinite time), with אֶת person Gen 24:55 (J), Judg 19:4; 2Sam 16:8 with עִם person Gen 27:44 (J), עִמָּדִי Gen 29:19 (E), Judg 17:10 with בְ local 1Sam 7:2 (of ark), 1Sam 13:16; 1Sam 14:2; 1Sam 24:4 (1Sam 23:25 read אֲשֶׁר for וַיֵּשֶׁב ᵐ5 We Dr Klo Kit Bu), 2Sam 10:5; 2Sam 19:25 (where read שִׁבְתּוֺ for שִׁיבָתוֺ Dr Klo Bu, see We), Num 35:25 (P), Job 24:13 with שָׁם 1Kgs 11:16, שָׁם עַדעֿוֺלָם 1Sam 1:22 with על (by) 1Sam 25:13; 1Sam 30:24 פֹּה 2Kgs 7:4 שְׁבוּ לָכֶם פֹּה עִםֿ הַחֲמוֺר Gen 22:5 (E); with בֵּין Judg 5:16, מִחוּץ לְ Lev 14:8 (P),אֵצֶל 1Sam 20:19 with accusative בית 2Sam 6:11; 2Sam 13:20; Ruth 2:7 absolute 1Sam 1:23 (twice in verse); abide, endure Mic 5:3, וְיהוּדָה לְעוֺלָם תֵּשֵׁב Joel 4:20, so of Mt. Zion Ps 121:1.
b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24 and his bow abode as a firm one (poem in J); 1Kgs 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lev 12:4, ׳עלדֿמי וגו vLev 12:5.

3. dwell, have one's abode in (ב) a land, city, house, etc., Gen 4:16; Gen 13:7; Gen 13:12 (twice in verse); Gen 19:29; Gen 24:37; Gen 24:62; Deut 1:4; Deut 3:2; Josh 20:6; 2Sam 7:6 + often (on 2Sam 21:16 see ישׁבו בְנֹב, p. 444); in tents Jer 35:7; Jer 35:10; 1Chr 5:10 figurative of justice (צְדָקָה) Isa 32:16 (|| וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gen 24:3; Josh 13:13; Josh 16:10; Judg 1:30; Judg 1:32; Judg 1:33; Judg 3:5 so with בְּתוֺךְ Gen 23:10 (P); with עַל + הארץ, of God 1Kgs 8:27 = 2Chr 6:18 of people Lev 25:18; Lev 25:19; Lev 26:35 (H); with לְ Job 15:28 with בֵּין Gen 20:1 (E); dwell with (אֶת) Gen 34:16; Gen 34:22 (P), Exod 2:21 (E), Josh 15:63 (JE), Judg 1:16; Judg 1:21; Judg 17:11 יֵשְׁבוּ יְשָׁרִים אֶתפָּֿנֶיךָ Ps 140:14 so with עִם Josh 20:4; Deut 23:17 (+ בקרב), Ps 26:4 (i.e. assoc. with); with יַחְדָּו Gen 13:6 (twice in verse) (J), Gen 36:7 (P), Deut 25:5 שֶׁבֶת גַּםיָֿ֑חַד Ps 133:1 dwell in their stead (תַּחְתָּם) Deut 2:12 (twice in verse); Deut 2:22; Deut 2:23; 1Chr 4:41; 1Chr 5:22 absolute לָשֶׁבֶת יְצָרָהּ Isa 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֺם שִׁבְתְּךָ 1Kgs 8:30 = 2Chr 6:21, also ׳מְכוֺן שׁ 1Kgs 8:39; 1Kgs 8:43; 1Kgs 8:49 = 2Chr 6:30; 2Chr 6:33; 2Chr 6:39, so Ps 33:14 ׳מָכוֺן לְש֔ Exod 15:17; 1Kgs 8:13 = 2Chr 6:2. Participle ישֵׁב = substantive, dweller, inhabitant, very often (c. 215 t.): e.g. ישֵׁב אהלים Gen 25:27 (J); often collective ישֵׁב אהל Gen 4:20 (J), ישׁב הָאָרֶץ Gen 34:30; Gen 50:11 (both J), Exod 34:12; Exod 34:15 (JE); also in poetry f., (as collective; see Dr on 1Sam 17:21) יוֺשֶׁבֶת שָׁפִיר etc., MI 1Sam 1:11 (twice in verse); 1Sam 1:12; 1Sam 1:13; 1Sam 1:15 יוֺשֶׁבֶת צִיּוֺן Isa 12:6; Jer 51:35 similarly Jer 10:17; Jer 21:23; Jer 48:19 (compare Lam 4:21) Zech 2:11 with בת in app. (Da^{§28 R. 6}), יוֺשֶׁבֶת בַּתמִֿצְרַיִם Jer 46:19, so Jer 48:18 more usually plural ישְׁבֵי הֶעָרִים Gen 19:25 (J), compare Deut 13:14 ישְׁבֵי הָאָרֶץ Exod 23:21 (JE), compare Exod 15:14; Exod 15:15 (poem in E); ישְׁבֵי תֵבֵל Isa 18:3, יוֺשְׁבֵי חָ֑דֶל Isa 38:11, etc.; ישְׁבֶיהָ Lev 18:25; Lev 25:10 (H), Num 13:32 (P); absolute יוֺשֵׁב (collective) Amos 1:5; Amos 1:8; Isa 49:19 הַיוֺשְׁבִים 1Chr 9:2 also (strangely) ישְׁבוֺת הארץ 1Sam 27:8 = the populations of the land We Dr (elsewhere in this sense only feminine singular and in poetry, see above); frequently in phrase without in habitant (i.e. so that there shall be no inhabitants), מֵאֵין ישׁב Isa 5:9; Isa 6:4; Isa 26:9; Isa 33:10; Isa 34:23; Jer 44:22; Jer 46:19; Jer 51:29; Jer 51:37; Zeph 2:5; Zeph 3:6 מֵאֵין יוֺשֵׁב בָּהֶן Jer 48:9 מִבְּלִי ישֵׁב Jer 2:15; Jer 9:10 לאֹ יִהְיֶה יוֺשֵב בָּהּ Jer 50:3 לְבִלְתִּי הֱיוֺתבּֿוֺ יוֺשֵׁב Jer 51:62.

4. of a land or city, sit, abide seated in its place, figurative for be inhabited Jer 17:6; Jer 17:25; Jer 50:13; Jer 50:39; Ezek 26:20; Ezek 29:11; Ezek 36:35; Isa 13:20 (|| לאֹ תִּשְׁכּוֺן), Zech 2:8; Zech 9:5; Zech 14:11 יָָֽשְׂבָה תַּחְתֶּיהָ Zech 12:6; Zech 14:10; Ezek 35:9 Kt is תישׁבנה, Qr תָּשׁוֺבְנָה; Co תושׁבנה, i.e. Niph`al תִּוָּשַׁבְנָה (compare Ezek 36:10), or Hoph`al תּוּשַׁבְנָה (compare Isa 44:26); of palace, וְאַרְמוֺן עַלמִֿשְׁפָּטוֺ יֵשֵׁב Jer 30:18. Niph`al Perfect 3 feminine singular נוֺשָׁ֑בָה Jer 6:8 3 plural וְנָֽשְׁבוּ consecutive Ezek 36:10, נוֺשָׂ֑בוּ Ezek 26:19, נוֺשָׁ֑בֻ֯ה Jer 22:6 Participle feminine נוֺשֶׁבֶת Ezek 26:17 ( < נִשְׁבַּתְּ ᵐ5 Co, √ שׁבת), נוֺשָׁ֑בֶת Exod 16:35 plural נוֺשָׁבוֺת Ezek 12:20; Ezek 38:12 — be inhabited, of land Exod 16:35 (perhaps = be habitable), Jer 6:8 of cities Jer 22:6; Ezek 12:20; Ezek 26:19; Ezek 36:10 חֳרָבוֺת נוֺשָׁבוֺת Ezek 38:12 — Ezek 26:17 see above; Ezek 35:9 see

Qal 4. Pi`el Perfect 3 masculine plural וְיִשְּׁבוּ טִירוֺתֵיהֶם בָּ֑ךְ Ezek 25:4 and they shall set their encampments in thee (ᵐ5 ᵑ6 Co וְיֵשְׁבוּ inhabit. Hiph`il Perfect 3 masculine singular השִׁיב Ezra 10:14, suffix הוֺשַׁיבַנִי Lam 3:6; Ps 143:3 1 singular הוֺשַׁבְתִּי Lev 23:33, וְה(וֺ)שַׁבְתִּים consecutive Hos 11:11; Jer 32:37 וְהוֺשְׁבוֺתִים consecutive Zech 10:6 (Kö^{i, 413}; but probably text error, see Thes and Ges^{Lgb 464}; read probably וַהֲשִׁבוֺתִים as vZech 10:10, so Sta^{ZAW. 1881, 21} We), etc.; Imperfect 3 masculine singular וַיּוֺשֵׁב Gen 47:11, וַיּוֺ֫שֶׁב 2Chr 8:2; Ps 107:36 suffix וַיּוֺשִׁיבַי֯נִי 1Kgs 2:24 (Kö^{i, 414. 224}); וַיּשִׁיבֵם Job 36:7 1 plural ונּ֫שֶׁב Ezra 10:2, etc.; Imperative masculine singular הוֺשֵׁב Gen 47:6 masculine plural ה(וֺ)שִׁיבוּ 1Kgs 21:9; 1Kgs 21:10 Infinitive construct ה(וֺ)שִׁיב 1Sam 2:8; Neh 13:27 הוֺשִׁיבִי Ps 113:8 (Ol^{§ 123 d}; read בוֺ-, see Che); Participle absolute מוֺשִׁיב Ps 68:7, construct מוֺשִׁיבִי Ps 113:9 (Ol^l.c. Ges^l.c.); —

1. cause to sit with accusative of person + על כסא 1Kgs 2:24; 2Chr 23:20 so (without על כסא) + לָנֶצַח Job 36:7 set, place with accusative of person + נֶגְדּוֺ 1Kgs 21:10, also v1Kgs 21:9, v1Kgs 21:12 (בְּראֹשׁ הָעָם).

2. cause to abide (accusative of person) at (ב) 1Sam 30:21.

3. a. cause to dwell, with accusative of person + ב location 1Sam 12:8; 2Kgs 17:6; Hos 12:10; Gen 47:6; Gen 47:11 (P), Lev 23:43 (H), Lam 3:6; Ps 143:3 בְּאֶרֶץ תַּחְתִיּוֺת Ezek 26:20 accusative of person omitted 2Kgs 17:24; 2Kgs 17:26 accusative of person + שָׁם 2Chr 8:2; Ps 107:36 accusative of person + עַלהַֿבָּתִּים Hos 11:11 (but read וַהֲשִׁבֹתִים We); accusative of person omitted, with עם person 1Sam 2:8; Ps 113:8 מוֺשִׁיב יְחִידִים בַּ֫יְתָה Ps 68:7 causing solitary ones to dwell in a house (or is מוֺשִׁיב for מֵשִׁיב Bae?); with accusative of person only עֲקֶרֶת הַבַּיִת ׳מושׁ Ps 113:9 giving a dwelling to her that is barren of house; absolute with לָבֶ֫טַח Jer 32:37; Ps 4:9 absolute with כְּקַדְמוֺתֵיכֶם Ezek 36:11. On Zech 10:6, see above
b. cause cities (עָרִים) to be inhabited Ezek 36:33; Isa 54:3.

4. marry (properly give a dwelling to, compare Ps 113:9), only Ezra Nehemiah, and only with accusative נָשִׁים נָכְרִיּוֺת strange or foreign women Ezra 10:2; Ezra 10:10; Ezra 10:14; Ezra 10:17; Ezra 10:18; Neh 13:27 so השִׁיבוּ נָשִׁים אַשְׁדֳּו֯דִיּוֺת Neh 13:23. Hoph`al Perfect וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Isa 5:8 and ye be made to dwell alone in the midst of the land. Imperfect הָאֹמֵר לִירוּשָׁלַםִ תּוּשָׁב֑ Isa 44:26 he who saith of Jerusalem, she shall be inhabited. Ezek 35:9 see Qal 4.

BDB9601 H3488 H3427

יְתִב (K^{§ 25 a}) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K^{§ 43.1.Beisp. b}), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.

2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

dwell, inhabitants, dwelt, sat, sit, …

yāšab

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

to dwell, remain, sit, abide

(Qal)

to sit, sit down

to cause to sit

to be inhabited

לִ שְׁפֹּ֥ט

לִ

Prefix — preposition to, for

שְׁפֹּ֥ט

Root word judge, judges, judged, plead, judgeth, …

Dictionary form: שָׁפַט · shaw-PAHT

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: to judge

judge ×16 to judge ×11 judged ×10 the judge ×8 judges ×7 shall judge ×6 and he judged ×5 the judges ×5

More options

judge — Most versatile; fits legal, divine, and civic contexts.

render judgment — Formal; emphasizes the act of issuing a verdict.

govern — Best when the role involves ruling or leading a community.

defend — Use when the judging protects the vulnerable or oppressed.

decide — Neutral, contemporary; good for dispute-resolution contexts.

vindicate — Highlights declaring someone innocent or upholding their cause.

BDB8955 H8199

שָׁפַט₁₈₅ verb judge, govern (Late Hebrew in derivatives; Phoenician שפט = שֹׁפֵט, also in proper name; Punic sufet Lzb³⁸¹; Biblical Aramaic שָֽׁפְטִין; Assyrian šapâtu (t = ת), synonym dânu (דִּין), judge Dl^{WB 684}, šip‰u (ט), probably judgment [and šapi‰u, caption?] Jen^{ZA iv (1889), 278 f.}; on possible connection with Arabic see Nö^{ZMG xi (1886), 724}; on usage of verb See Ferguson^{JBL viii (1888), 130 ff.}); —

Qal Perfect 3 masculine singular ׳שׁ Judg 16:31 +, etc.; Imperfect 3 masculine singular יִשְׁפֹּט Gen 16:5, יִשְׁפּוֺט Isa 11:3 3 masculine plural יִשְׁפְּטוּ Gen 31:53 +, יִשְׁפּ֫וּטוּ Exod 18:26 (Ki יִשְׁפּוּט֫וּ; compare Ges^{«GKC:47g»§ 47g}), etc.; Infinitive absolute שָׁפוֺט Gen 19:9 construct שְׁפֹט Ruth 1:1, לַשְׁפֹּט Exod 8:13 +, etc.; Imperative שְׁפָטֿ Prov 31:9, שָׁפְטָה Ps 82:8; Lam 3:59, שִׁפְטוּ Isa 1:17 +, שְׁפֹ֑טוּ Zech 7:9, etc.; Participle שֹׁפֵט 1Sam 3:13 +, etc.; —

1. act as law-giver, judge, governor (giving law, deciding controversies and executing law, civil, religious, political, social; both early and late):
a. of God only, שֹׁפֵט כל הארץ Gen 18:25 (J), || מֶלֶךְ,מְחֹקֵק Isa 33:22.
b. of man, Gen 19:9 (twice in verse) (J), Moses deciding cases Exod 18:13 (E), making known statutes vExod 18:16 (E); so his assistants vExod 18:22 vExod 18:22 vExod 18:26 vExod 18:26 (E), || Deut 1:16 of שׁפטי ישׂראל Num 25:5 (executioners); ׳י set שֹׁפְטִים over Israel Judg 2:16; Judg 2:18; 2Sam 7:11 = 1Chr 17:10, to deliver Israel, שׁפט ישׂדאל Judg 3:10; Judg 4:4; Judg 10:2; Judg 10:3 + 9 t. Judges; 1Sam 4:18; 1Sam 7:15; 1Sam 7:16; 1Sam 7:17; 2Kgs 23:22, compare 1Sam 7:6 Participle שֹׁפֵט as substantive also Judg 2:17; Judg 2:18; Judg 2:19; 1Sam 8:1; 1Sam 8:2; 2Kgs 23:22 ׳שֹׁפְטֵי יִשׂ 1Chr 17:6 (|| 2Sam 7:7 שִׂבְטֵי), בִּימֵי שְׁפֹט הַשֹּׁפְטִים Ruth 1:1 (twice in verse) (compare מוֺשִׁיעִים Obad 1:21); שׁפט, || מֶלֶךְ 1Sam 8:5; 1Sam 8:6; 1Sam 8:20; Hos 7:7; Hos 13:10 שֹׁפֵט ישׂראל Mic 4:14 (= king); king judges people 1Kgs 3:9 (twice in verse) = 2Chr 1:10; 1Kgs 15:5 = 2Chr 26:21; 2Chr 1:11 absolute 1Kgs 7:7; Isa 16:5 || שׂרים Exod 2:14 (E) Amos 2:3; Zeph 3:3 || יוֺעַץ Isa 1:26; Job 12:17, compare Isa 3:2 שֹׁפְטֵי אָרֶץ Isa 40:23 (|| רוֺזְנִים), Prov 8:16 (|| שׂרים), Ps 2:10; Ps 148:11 (|| מלכים); שׁפטינו אשׁר שׁפטונו Dan 9:12 (twice in verse).

2. specifically decide controversy, discriminate between Persons, in civil, political, domestic and religious questions:
a. of God Ps 82:1: בֵּיןוּ֗֗֗בֵין ׳שׁ Gen 16:5 (J; domestic), Judg 11:27 (twice in verse); 1Sam 24:13; 1Sam 24:16 (all of war), Ezek 34:20 (relig.); with בֵּיןלְ֗֗֗ Ezek 34:17; Ezek 34:22 (religious); with בֵּנֵינוּ Gen 31:53 (E; domestic), Isa 2:4 = Mic 4:3 (of war); with בְּ 2Chr 20:12 (war); with accusative 1Kgs 8:32 = 2Chr 6:23; Eccl 3:17, condemning wicked and justifying righteous Job 21:22 (|| ידע), Job 23:7 absolute Exod 5:21 (J) Job 22:13 צֶדֶק ׳שׁ Jer 11:20; Ps 9:5 ׳י is שׁוֺפֵט צַדִּיק Ps 7:12.
b. of man, בֵּיןוּ֗֗֗בֵין ׳שׁ Exod 18:16 (E) Num 35:24 (P) Deut 1:16 (all civil), Isa 5:3 (relig.); with accusative Lev 19:15 (H) Deut 25:1 (all civil), Ezek 20:4 (twice in verse); Ezek 22:2 (twice in verse); Ezek 23:36 מִשְׁפָּט ׳שׁ Deut 16:18; 1Kgs 3:28 (Solomon); במשׁפטים Ezek 44:24, with ל 2Chr 19:6 absolute Ezek 44:24; Isa 11:3 (king); influenced by bribes Mic 3:11; Mic 7:3; Job 9:24 Absalom desires to decide cases as שֹׁפֵט 2Sam 15:4 (implying lack of such in his time); according to 2Chr 19:5. 6 Jehoshaphat set up שׁפטים, apparently for the first as judges in this specific sense; code of Deuteronomy recognizes them: הַשֹּׁפֵט declares דְּבַר הַמִּשְׁפָּט Deut 17:9; Deut 17:12; Deut 25:2 שׁפטים + שֹׁטְרִים Deut 16:18; 1Chr 23:4; 1Chr 26:29; Josh 8:33 (+ זְקֵנִים), Josh 23:2; Josh 24:1 (D; both + זקנים, רָאשִׁים), + זקנים only Deut 21:2; Ezra 10:14, + כֹּהֲנִים Deut 19:17; Deut 19:18, שׂרים 2Chr 1:2.

3. execute judgment:
a. discriminating, of man only, משׁפט אמת Zech 7:9, ׳מֵישָׁרִים שׁ Ps 58:2 judge uprightly; משׁפט שׁלום Zech 8:16, צֶדֶק Prov 31:9, עָוֶל Ps 82:2.
b. vindicating, with accusative: (I) subject God, יתום Ps 10:18, accusative of person Ps 26:1; Ps 43:1; Ps 58:12 (read שֹׁפְטָם for שׁפטים), משׁפט ׳שׁ Lam 3:59 מִיַּד vindicate by delivering from hand of 1Sam 24:16; 2Sam 18:19; 2Sam 18:31 שָׁפְטֵנִי כְּ צִדְקִי ׳י Ps 7:9 שָׁפְטֵנִי כְּ צִדְקְךָ Ps 35:24. (2) subject man, with accusative יתום Isa 1:17; Isa 1:23 דל(יםׅ Isa 11:4; Prov 29:14; Ps 82:3 עניי עם Ps 72:4 משׁפט אביונים Jer 5:28.
c. condemning and punishing, (I) God ׳כְּדַרְכֵי פ according to ways of Ezek 7:3; Ezek 7:8; Ezek 18:30; Ezek 24:14; Ezek 33:20; Ezek 36:19 במשׁפטים Ezek 7:27; Ezek 23:24 משׁפטי נאפות Ezek 16:38 (= Ezek 23:45 of human judges); with accusative 1Sam 3:13; Ps 51:5; Ezek 11:10; Ezek 11:11; Ezek 21:35; Ezek 35:11. (2) of man, only שֹׁפְטֵי נַפְשׁוֺ Ps 109:31 and Ezek 23:45 above, probably also Ps 141:6 (corrupt).
d. at theophanic advent for final judgment: God is שֹׁפֵט Ps 50:6; Ps 75:8 שׁפט הארץ Ps 94:2, with accusative בא לשׁפט הארץ Ps 96:13 = 1Chr 16:33; Ps 98:9 הארץ ׳שׁ Ps 82:8 כל הנוים Joel 4:12 עמים Ps 67:5 תבל Ps 9:9; Ps 96:13 = Ps 98:9 מישׁרים ׳שׁ Ps 75:3. Niph`al Perfect 1 singular נִשְׁפַּטְתִּי Ezek 20:36 + 4 t.; Imperfect 1 singular אִשָּׁפֵט Ezek 20:36 אִשָּֽׁפְטָה 1Sam 12:7, etc.; Infinitive construct חִשָּׁפֵט 2Chr 22:8 suffix הִשָּֽׁפְטוֺ Ps 37:33; Ps 109:7 Participle נִשְׁפָּט Isa 59:4 + 4 t.; —

1. reciprocal, (Ges^{«GKC:51d»§ 51d}), enter into controversy, plead: with אֵת with, of God Jer 2:35; Ezek 17:20; Ezek 20:35; Ezek 20:36 (twice in verse); Ezek 38:22 of man 1Sam 12:7 (+ וְאַגִּידָה לָכֶם ᵐ5 We Dr Bu^Hpt Now), Prov 29:9 with עִם, of God Joel 4:2, of man 2Chr 22:8 with ל, of God Jer 25:31 יחד ׳נשׁ Isa 43:26 have controversy together; באשׁ by fire (of God) Isa 66:16 באמונה Isa 59:4.

2. passive be judged, Ps 9:20; Ps 37:33; Ps 109:7. Pô`el Participle suffix מְשֹׁפְטִי (dubious; Hi Bu מִשְׁפָּטִי), = my apponent-at-law (Ges^{«GKC:55b»§ 55b}) Job 9:15 + Zf Job 3:15; Ps 109:31 We and others

BDB9978 H8199 H8200

[שְׁפַט] verb judge (Biblical Hebrew שָׁפַט); — Participle as plural noun absolute שָֽׁפְמִין Ezra 7:25 judges.

שַׁפִּיר see שׁפר. below

judge, judges, judged, plead, judgeth, …

šāpaṭ

to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)

to judge, govern, vindicate, punish

(Qal)

to act as law-giver or judge or governor (of God, man)

to rule, govern, judge

discriminating (of man)

to enter into controversy, plead, have controversy together

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

הַ גּוֹיִ֖ם

הַ

Prefix — article the

גּוֹיִ֖ם

Root word nations, heathen, nation, gentiles, people, …

Dictionary form: גּוֹי · ɡoy

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the heathen

nations ×93 the nations ×67 nation ×47 the heathen ×43 of the heathen ×35 among the heathen ×32 of the nations ×29 a nation ×25

More options

nation — Most general; fits political or ethnic groupings broadly.

people — Emphasizes collective identity; good for poetic contexts.

Gentile — Use when contrasting non-Israelites with Israel specifically.

foreign nation — Highlights otherness; useful in prophetic or legal texts.

ethnic group — Modern academic tone; suits sociological or descriptive passages.

pagan — Carries religious outsider nuance; use cautiously, context-dependent.

BDB1551 H1471

גּוֺי₅₆₁ noun masculine^{Gen 12:2} nation, people (Late Hebrew id. Gentiles, Phoenician גו community, , Sabean גו id., DHM^{ZMG 1883, 348}) — ׳ג Gen 12:2 + 121 t.; suffix 1 singular גּוֺיִ Zeph 2:9, גּוֺיֶ֑ךָ Ps 106:5, גּוֺיֵךְ Kt Ezek 36:13; Ezek 36:14; Ezek 36:15 (Qr wrongly גּוֺיַיִךְ compare Co, who strike out vEzek 36:15); plural גּוֺיִם Gen 10:5 + 410 t. + Qr Gen 25:23; Ps 79:10 (Kt גיים) + 6 t. Ezekiel (variant reading emended Co); construct גּוֺיֵי Gen 18:18 + 8 t., גּוֺיֵ 2Chr 32:13; Ezra 6:21 (compare Baer's notes); suffix גּוֺיֵהֶם Gen 10:5; Gen 10:20; Gen 10:31; Gen 10:32 —

1. nation, people Gen 10:5 (twice in verse); Gen 10:20; Gen 10:31; Gen 10:32 (twice in verse) (all P) +; Isa 2:2; Isa 2:4 (twice in verse) = Mic 4:2; Mic 4:3 (twice in verse); Job 12:23 (twice in verse); Job 34:29 ; Prov 14:34 כֹּל גּוֺיֵי הָאָרֶץ Gen 18:18; Gen 22:18; Gen 26:4 (all J); Deut 28:1.
a. specifically of descendants of Abraham, גּוֺי גָּדוֺל Gen 12:2 compare Gen 18:18 (both J), גּוֺיִם Gen 17:6, הֲמוֺן גּוֺיִם Gen 17:4; Gen 17:15 (all P); of Sarah גּוֺיִם Gen 17:16 (P); of Ishmael גּוֺי Gen 21:13, גָּוֺי גָּדוֺל vGen 21:18 (both E), גּוֺי גָּדוֺל Gen 17:20 (P); of Jacob גּוֺי וּקְהַל גּוֺיִם Gen 35:11 (P), גּוֺי גָּדוֺל Gen 46:3 (E); of Ephraim ׳מְלֹא הַגּ Gen 48:19 (J); of Moses גּוֺי גָּדוֺל Exod 32:10 (J) compare Num 14:12 (J) Deut 9:14 of Jacob and Esau as two nations Gen 25:23 (J).
b. definitely of Israel Exod 19:6 (קָדוֺשׁ ׳גּ) Exod 33:13 (both J E), Deut 4:6 (הַגּוֺי הַגָּדוֺל הַזֶּה, said by heathen compare vDeut 4:7 vDeut 4:8) see also vDeut 4:34, Deut 26:5 compare Ps 33:12; Ps 83:5 (said by enemies) Jer 31:36; Jer 33:24; Ezek 37:22 in narrative Josh 3:17; Josh 4:1; Josh 5:8 (JE), vJosh 5:6 (D), Josh 10:13 (in poetry, no article); of Israel and Judah as two nations Ezek 35:10 (said by heathen) Ezek 37:22 of Judah Isa 26:2; Isa 26:15 (twice in verse); compare Isa 58:2; Isa 60:22; Mic 4:7 once my people Zeph 2:9 (|| עַם); thy people Ps 106:5 (i.e. of ׳י), compare also Ezek 36:13; Ezek 36:14 (read Kt); especially of Israel and (or) Judah as sinful, rebellious Deut 32:28; Judg 2:20; Isa 1:4; Isa 10:6; Jer 5:9; Jer 5:29; Jer 7:28; Jer 9:8; Jer 12:17; (strike out ᵐ5 Co) Hag 2:14; Mal 3:9. — Note. This definite reference to Israel and (or) Judah is comparatively rare; in Hexateuch not P (yet see Gen 17:4; Gen 17:5; Gen 17:6; Gen 17:16; Gen 35:11 P); seldom in exile & post-exile prophets; not Chronicles —
c. usually of non-Hebrew peoples Exod 9:24; Exod 34:10 (JE) Lev 25:44 (H) Num 14:15 (J) Deut 15:6 (twice in verse); 1Kgs 5:11; 1Chr 14:17; 1Chr 16:20; Isa 11:10; Isa 11:12 + often; opposed to Israel as ׳עם י 2Sam 7:23; 1Chr 17:21 (twice in verse) etc., see עם, compare also Num 23:9 note especially גְּלִיל הַגּוֺיִם Isa 8:23 circle or district of the nations (see גָּלִיל); also ׳חֲרשֶׁת הַגּ Judg 4:2; Judg 4:13; Judg 4:16 Charosheth of the nations, & מֶלֶךְ גּוֺיִם לְגִלְגָּ֖ל Josh 12:23 king of nations (peoples, tribes) belonging to Gilgal (ᵐ5 Di to the district, i.e 'Galilee'); especially of these peoples as heathen: idolatrous Lev 8:24; Lev 8:28 (P) Lev 20:23 (H) 1Kgs 14:24; 2Kgs 17:8; 2Kgs 17:11; 2Kgs 17:15; 2Kgs 17:26; 2Kgs 17:29 (twice in verse); 2Chr 28:3; 2Chr 32:13 +, Ezra 6:21; Ezek 5:6 +; hostile Gen 15:14 (J) Lev 26:33; Lev 26:38; Lev 26:45 (H) Deut 4:27; Deut 9:4; Deut 9:5; Deut 18:9; 1Chr 16:35; Jer 5:15; Ezek 4:13 + often Jeremiah Ezekiel, etc.; in simile Ezek 20:32; Ezek 25:8 sometimes || עַם Ps 33:10; Ps 33:12; Isa 11:10; Jer 6:18, see also Isa 2:2; Isa 2:4 compare with Mic 4:1; Mic 4:3.

2. figurative of swarm of locusts Joel 1:6 of all species of beasts Zeph 2:14.

3. גּוֺיִם Gen 14:1; Gen 14:9 probably mutilated proper name see below

BDB1554 H1471

גּוֺיִם proper name, of a people Gen 14:1; Gen 14:9, in phrase תִּדְעָל מֶלֶךְ גּוֺיִם Tid`al king of Goim; probably a Babylonian (Elamitic, etc.) name corrupted; H. Rawlinson proposes Gutî a people northeast of Babylonia COT on Gen 14:1 also KGF^{258 and elsewhere}; compare also Dl^{Pa 233 f}.

גול see גיל.

BDB3195 H2800 H1471

II. חֲר֫שֶׁת proper name, of a location only in combination ׳ח הַגּוֺיִם, „arosheth of the nations (see גּוֺי), Judg 4:2; Judg 4:13; Judg 4:16 perhaps modern el-„arit¾îye, on right bank of lower Kishon, see Thomson^{Land and Book; Central Palestine, 1883, 215 ff.} Bd^{Pal 241} Be Bla Cooke^{Hist. Deb. 3} GASm^{Geog. 393}.

חֲרָשִׁים see חָרָשׁ and גַּיְא; also II. חֶרֶשׁ. above &

nations, heathen, nation, gentiles, people, …

gôy

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

(n m) nation, people

nation, people

usually of non-Hebrew people

מִ סָּבִֽיב

מִ

Prefix — preposition from, out of

סָּבִֽיב

Root word about, side, compass, round, circuits

Dictionary form: סָבִיב · saw-BEEB

Noun — Common, both singular, absolute state

In the KJV here: round about

round about ×161 on every side ×15 thereof round about ×14 are round about ×12 it round about ×9 were round about ×7 about ×6 round about him ×5

More options

surrounding — Versatile adjective/participle; fits most contexts naturally.

around — Clean preposition/adverb for motion or position contexts.

on all sides — Emphasizes completeness or encirclement; vivid in military scenes.

encircling — Active, dynamic feel; good for siege or boundary descriptions.

nearby — Softer spatial sense; use when 'around' feels too precise.

in every direction — Highlights totality; suits panoramic or cosmic descriptions.

BDB5477 H5439 H4036 H5437

סָבִיב₃₃₆ substantive, used mostly as adverb and preposition, circuit, round about: — construct סְבִיב Amos 3:11 plural construct סְבִיבֵי Jer 32:44; Jer 33:13, suffix סְבִיבֶיךָ etc. (10 t.), much oftener סְבִיבוֺת Exod 7:24 + 22 t., סְבִיבוֺתַי, תֶיךָ-, etc., Deut 17:14, etc. (48 t.): —

1. in singular —
a. as substantive 1Chr 11:8 מןהֿמלוא וְעַדהַֿסָּבִיב and to the parts round about.
b. as adverb accusative סָבִיב (in) a circuit, i.e. round about, Gen 23:17 בְּכָלגְּֿבֻלוֺ סָבִיב Exod 19:12; Exod 25:11; Exod 25:24; Exod 25:25; Lev 1:5; Lev 1:11 עַל הַמִּזְבֵּחַ סָבִיב, Judg 20:29; 1Kgs 3:1; 1Kgs 5:11; Ps 3:7 שָׁתוּ עָלָ֑י ׳אֲשֶׁר ס, Ps 12:9; Ps 34:8 + often; sometimes doubled, for the sake of emphasis, 2Chr 4:3; Ezek 8:10 ׳ס ׳עַל הַקִּיר ס, Ezek 37:2; Ezek 40:5 and often in Ezek 40-43.
c. as preposition:
(a) Psalms, Amos 3:11 צַר וּסְבִיב הָאָרֶץ distress, and that in the circuit of (= round about) the land (but read probably with ᵑ6 יְסֹבֵב will encircle).
(b) ׳סָבִיב לְ Exod 16:13; Exod 40:33; Num 1:50; Num 1:53; Num 2:2; Judg 7:21; 1Kgs 6:5; 1Kgs 18:32; 1Kgs 18:35; Ezek 41:10; Ezek 14:16; Job 19:12; Ps 34:8; Ps 78:28; Ps 125:2 (twice in verse) סָבִיב לְעַמּוֺ ׳י, Ps 128:3; Song 3:7; Nah 3:8.
(c) strangely, סָבִיב אֵת 1Kgs 6:5 (omitted by ᵐ5), Ezek 43:17.
d. מִסָּבִיב₄₂, from round about, from every side, Ezek 16:33; Ezek 16:37; Ezek 23:22; Ezek 37:21, but usually (מִן 1 c) = on every side, Jer 4:17 הָיוּ עָלֶיהָ מִסָּבִיב, Isa 42:25 ׳וַתְּלַהֲטֵהוּ מ, Joel 4:11; Joel 4:12 Psalms מָגוֺר מִסָּבִיב terror on every side ! Jer 6:25; Jer 20:3; Jer 20:10; Jer 46:5; Jer 49:29; Ps 31:14, compare Lam 2:22 especially in the Deuteronomic phrases ׳אוֺיְבִים מ, or ׳הֵנִיחַ מ (sometimes in combination), as Deut 12:10 ׳והניח לכם מכלאֿויביכם מ, Deut 25:19; Josh 21:42 ׳לָהֶם מ ׳וַיָּנַח י, Josh 23:1; Judg 2:14; Judg 8:34; 1Sam 12:11 +; מִסָּבִיב לְ from round about, Num 16:24; Num 16:27. — On 1Sam 14:21; 2Sam 24:6; Job 10:8 see סָבַב.

2. In plur.: —
a. סְבִיבִים:
(a) in masculine sense, those round about, Ps 76:12 כָּלסְֿבִיבָיו יֹבִילוּ שַׁי, Ps 89:8; Jer 48:17; Jer 48:39.
(b) in neuter sense, the parts round about, Jer 49:5 מִכָּלסְֿבִיבָ֑יִךְ, בִּסְבִיבֵי ירושׁלם Jer 32:44; Jer 33:13; Jer 21:14 וְאָֽכְלָה כָּלסְֿבִיבֶיהָ, Jer 46:14 with the force of a perp., Ps 50:3 וסביביו נשׂערה מאד, Ps 97:2; Lam 1:17.
b. סְבִיבוֺת
(a) as substantive (α) circuits, Eccl 1:6 ועל סביבותיו שָׁב הָרוּחַ; (β) the parts round about, Num 22:4 ילחכו הקהל אתכֿלסְֿבִיבֹתֵינוּ, Jer 17:26; Jer 50:32 (compare Jer 21:14 above); with reference to their inhabitants, Ps 44:19 = Ps 79:4 ׳לעג וקלס לסב, Ezek 16:57; Ezek 28:24; Dan 9:16.
(b) with the force a preposition Exod 7:24 סְבִיבֹת הַיְאֹר literally (in) the circuits of the Nile = round about the Nile, Num 11:24; Num 11:31; Num 11:32; Num 35:2 סְבִיבֹתֵיהֶם, Judg 7:18; 1Sam 26:5; 1Sam 26:7; 2Kgs 6:17 סביבֹת אלישׁע, Ps 18:12; Ps 27:6 על אֹיְבַי סביבותי, etc.; often idiomatic preceded by אשׁר, as Gen 33:5 הערים אשׁר סביבותיהם Gen 41:48; Lev 25:44; Num 16:34; Deut 6:14; Deut 13:8; Deut 17:14; Deut 21:2 +. In the same sense מִסְּבִיבוֺתָם Ezek 28:26.

about, side, compass, round, circuits

sābîb

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

(subst) places round about, circuit, round about

Word Breakdown

Vowels & Accents

Grammar VNj3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H5782

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Grammar C/Vqj3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H5927

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Grammar Td/Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1471

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H413

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Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H6010

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3092

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar D

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Brown-Driver-Briggs (BDB)

Strong's Definition H8033

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Grammar Vqi1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3427

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Grammar R/Vqc

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Brown-Driver-Briggs (BDB)

Strong's Definition H8199

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H3605

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Grammar Td/Ncmpa