John 1:39

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

Word Reference

Original Word	Definitions
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ἔρχεσθε G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἴδετε G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ἦλθον G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶδον G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ποῦ G4225	Strong's Definition pou as adverb of place, somewhere, i.e., nearly where?, in what place?
μένει G3306	Strong's Definition menō to stay (in a given place, state, relation or expectancy) to remain, abide in reference to place to sojourn, tarry "not to depart to continue to be present "to be held, kept, continually in reference to time to continue to be, not to perish, to last, endure of persons, to survive, live in reference to state or condition to remain as one, not to become another or different to wait for, await one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
παρ' G3844	Strong's Definition para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of) from, of at, by, besides, near
αὐτῷ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἔμειναν G3306	Strong's Definition menō to stay (in a given place, state, relation or expectancy) to remain, abide in reference to place to sojourn, tarry "not to depart to continue to be present "to be held, kept, continually in reference to time to continue to be, not to perish, to last, endure of persons, to survive, live in reference to state or condition to remain as one, not to become another or different to wait for, await one
τὴν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέραν G2250	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
ἐκείνην· G1565	Strong's Definition ekeinos that one (or (neuter) thing); often intensified by the article prefixed he, she it, etc.
ὥρα G5610	Strong's Definition hōra an ___%___hour___%___ (literally or figuratively) a certain definite time or season fixed by natural law and returning with the revolving year of the seasons of the year, spring, summer, autumn, winter the daytime (bounded by the rising and setting of the sun), a day"a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)"any definite time, point of time, moment
δέ G1161	Strong's Definition de but, and, etc but, moreover, and, etc.
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
ὡς G5613 CONJ	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
δεκάτη G1182 A-NSF	Strong's Definition dekatos tenth the tenth

λέγει αὐτοῖς Ἔρχεσθε καὶ ἴδετε ἦλθον καὶ εἶδον ποῦ μένει καὶ παρ' αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα δέ ἦν ὡς δεκάτη

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

Cross References

Luke 24:29

καὶ παρεβιάσαντο αὐτὸν λέγοντες Μεῖνον μεθ' ἡμῶν ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἡ ἡμέρα καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

Matthew 11:28

Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι κἀγὼ ἀναπαύσω ὑμᾶς

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

John 6:37

Πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

John 1:46

καὶ εἶπεν αὐτῷ Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι λέγει αὐτῷ Φίλιππος Ἔρχου καὶ ἴδε

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

John 4:40

ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται ἠρώτων αὐτὸν μεῖναι παρ' αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

Proverbs 8:17

אֲנִי ‫(אהביה)‬ אֹהֲבַי אֵהָב וּמְשַׁחֲרַי יִמְצָאֻֽנְנִי׃

I love them that love me; and those that seek me early shall find me.

Revelation 3:20

ἰδού ἕστηκα ἐπὶ τὴν θύραν καὶ κρούω· ἐάν τις ἀκούσῃ τῆς φωνῆς μου καὶ ἀνοίξῃ τὴν θύραν εἰσελεύσομαι πρὸς αὐτὸν καὶ δειπνήσω μετ' αὐτοῦ καὶ αὐτὸς μετ' ἐμοῦ

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

John 14:22

Λέγει αὐτῷ Ἰούδας οὐχ ὁ Ἰσκαριώτης Κύριε τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Acts 28:30

ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν

And Paul dwelt two years whole in his own hired house, and received all that came in unto him,

John 1:38

Read John 1

John 1:40

John 1:39

Word Reference

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