John 1:50

to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)

Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

to speak or say (by word or writing)

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons

demonstrative, that (sometimes redundant); causative, because

to speak or say (by word or writing)

to thee

used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know

thee

down under, i.e., beneath

the (sometimes to be supplied, at others omitted, in English idiom)

a fig-tree

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)

larger (literally or figuratively, specially, in age)

of (from or concerning) these (persons or things)

to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance)