John 11:3

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
Word Reference
Original Word Definitions
ἀπέστειλαν
G649 V-AAI-3P
apostellō
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
  • to order (one) to go to a place appointed
  • "to send away, dismiss
    • to allow one to depart, that he may be in a state of liberty
    • "to order one to depart, send off"to drive away
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
αἱ
G3588 T-NPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀδελφαὶ
G79 N-NPF
adelphē
a sister (naturally or ecclesiastically)
  • a full, own sister
  • "one connected by the tie of the Christian religion
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
λέγουσαι
G3004 V-PAP-NPF
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Κύριε
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἴδε
G1492
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὃν
G3739 R-ASM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
φιλεῖς
G5368 V-PAI-2S
phileō
to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
  • to love
    • to approve of
    • "to like"sanction"to treat affectionately or kindly, to welcome, befriend
    to show signs of love
    • to kiss
    to be fond of doing
    • be wont, use to do
ἀσθενεῖ
G770 V-PAI-3S
astheneō
to be feeble (in any sense)
  • to be weak, feeble, to be without strength, powerless
  • "to be weak in means, needy, poor"to be feeble, sick

ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι Κύριε ἴδε ὃν φιλεῖς ἀσθενεῖ
3
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
Cross References

John 11:5

ἠγάπα δὲ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον
5
Now Jesus loved Martha, and her sister, and Lazarus.

Revelation 3:19

ἐγὼ ὅσους ἐὰν φιλῶ ἐλέγχω καὶ παιδεύω· ζήλωσον οὖν καὶ μετανόησον
19
As many as I I love, rebuke and chasten: be zealous therefore, and repent.

Hebrews 12:6

ὃν γὰρ ἀγαπᾷ κύριος παιδεύει μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται
6
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

John 11:11

ταῦτα εἶπεν καὶ μετὰ τοῦτο λέγει αὐτοῖς Λάζαρος φίλος ἡμῶν κεκοίμηται· ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν
11
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake out of sleep. him

John 11:36

ἔλεγον οὖν οἱ Ἰουδαῖοι Ἴδε πῶς ἐφίλει αὐτόν
36
Then said the Jews, Behold how he loved him!

John 13:23

ἦν δέ ἀνακείμενος εἷς τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ ὃν ἠγάπα Ἰησοῦς·
23
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

Psalms 16:3

לִקְדוֹשִׁים אֲשֶׁר-בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל-חֶפְצִי-בָֽם׃
3
But to the saints that are in the earth, and to the excellent, in whom is all my delight.

2 Timothy 4:20

Ἔραστος ἔμεινεν ἐν Κορίνθῳ Τρόφιμον δὲ ἀπέλιπον ἐν Μιλήτῳ ἀσθενοῦντα
20
Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

Genesis 22:2

וַיֹּאמֶר קַח-נָא אֶת-בִּנְךָ אֶת-יְחִֽידְךָ אֲשֶׁר-אָהַבְתָּ אֶת-יִצְחָק וְלֶךְ-לְךָ אֶל-אֶרֶץ הַמֹּֽרִיָּה וְהַֽעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶֽהָרִים אֲשֶׁר אֹמַר אֵלֶֽיךָ׃
2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Philippians 2:26

ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν
26
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

James 5:14

ἀσθενεῖ τις ἐν ὑμῖν προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας καὶ προσευξάσθωσαν ἐπ' αὐτὸν ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου
14
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

John 11:1

Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς
1
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.