John 15:20

μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ εἰ ἐμὲ ἐδίωξαν καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν καὶ τὸν ὑμέτερον τηρήσουσιν
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Word Reference
Original Word Definitions
μνημονεύετε
G3421 V-PAM-2P
mnēmoneuō
to exercise memory, i.e., recollect; by implication, to punish; also to rehearse
  • to be mindful of, to remember, to call to mind
    • to think of and feel for a person or thing
      • "to hold in memory, keep in mind
    to make mention of
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγου
G3056 N-GSM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
οὗ
G3739 R-GSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
εἶπον
G2036 V-2AAI-1S
epō
to speak or say (by word or writing)
  • to speak, say
ὑμῖν
G5213
hymin
to (with or by) you
  • you
Οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
δοῦλος
G1401 N-NSM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
      • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
μείζων
G3187
meizōn
larger (literally or figuratively, specially, in age)
  • greater, larger, elder, stronger
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
ἐμὲ
G1691
eme
me
  • I, me, myself, etc.
ἐδίωξαν
G1377 V-AAI-3P
diōkō
compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute
  • to make to run or flee, put to flight, drive away
    • "to run swiftly in order to catch a person or thing, to run after
    • to press on: figuratively of one who in a race runs swiftly to reach the goal
      • "to pursue (in a hostile manner)
    in any way whatever to harass, trouble, molest one
    • to persecute
      • "to be mistreated, suffer persecution on account of something
    without the idea of hostility, to run after, follow after: someone"metaphorically, to pursue
    • to seek after eagerly, earnestly endeavor to acquire
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
διώξουσιν·
G1377 V-FAI-3P
diōkō
compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute
  • to make to run or flee, put to flight, drive away
    • "to run swiftly in order to catch a person or thing, to run after
    • to press on: figuratively of one who in a race runs swiftly to reach the goal
      • "to pursue (in a hostile manner)
    in any way whatever to harass, trouble, molest one
    • to persecute
      • "to be mistreated, suffer persecution on account of something
    without the idea of hostility, to run after, follow after: someone"metaphorically, to pursue
    • to seek after eagerly, earnestly endeavor to acquire
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
μου
G3450
mou
of me
  • I, me, my, of me
ἐτήρησαν
G5083 V-AAI-3P
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
      • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑμέτερον
G5212 A-ASM
hymeteros
yours, i.e., pertaining to you
  • you, yours
    • to be possessed by you
      • "to be allocated by you"proceeding from you
τηρήσουσιν
G5083 V-FAI-3P
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
      • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something

μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ εἰ ἐμὲ ἐδίωξαν καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν καὶ τὸν ὑμέτερον τηρήσουσιν
20
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Cross References

2 Timothy 3:12

καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν Χριστῷ Ἰησοῦ διωχθήσονται
12
Yea, and all that will live godly in Christ Jesus shall suffer persecution.

John 13:16

ἀμὴν ἀμὴν λέγω ὑμῖν οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν
16
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

Matthew 10:24

Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ
24
The disciple is not above his master, nor the servant above his lord.

Ezekiel 3:7

וּבֵית יִשְׂרָאֵל לֹא יֹאבוּ לִשְׁמֹעַ אֵלֶיךָ כִּֽי-אֵינָם אֹבִים לִשְׁמֹעַ אֵלָי כִּי כָּל-בֵּית יִשְׂרָאֵל חִזְקֵי-מֵצַח וּקְשֵׁי-לֵב הֵֽמָּה׃
7
But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

1 Corinthians 4:12

καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν διωκόμενοι ἀνεχόμεθα
12
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

2 Corinthians 4:9

διωκόμενοι ἀλλ' οὐκ ἐγκαταλειπόμενοι καταβαλλόμενοι ἀλλ' οὐκ ἀπολλύμενοι
9
Persecuted, but not forsaken; cast down, but not destroyed;

John 8:51

ἀμὴν ἀμὴν λέγω ὑμῖν ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα
51
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Acts 4:27

συνήχθησαν γὰρ ἐπ' ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν ὃν ἔχρισας Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ
27
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

Luke 6:40

οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον· αὐτοῦ κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ·
40
The disciple is not above his master: but every one that is perfect shall be as his master.

John 10:31

Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν
31
Then the Jews took up stones again to stone him.

Isaiah 53:1

מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל-מִי נִגְלָֽתָה׃
1
Who hath believed our report? and to whom is the arm of the LORD revealed?

1 Thessalonians 2:15

τῶν καὶ τὸν κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων
15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Luke 2:34

καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ Ἰδού οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον
34
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

John 5:16

καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι ὅτι ταῦτα ἐποίει ἐν σαββάτῳ
16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

John 11:57

δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὴν ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ ὅπως πιάσωσιν αὐτόν
57
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

John 7:32

Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν
32
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

1 Samuel 8:7

וַיֹּאמֶר יְהוָה אֶל-שְׁמוּאֵל שְׁמַע בְּקוֹל הָעָם לְכֹל אֲשֶׁר-יֹֽאמְרוּ אֵלֶיךָ כִּי לֹא אֹֽתְךָ מָאָסוּ כִּֽי-אֹתִי מָאֲסוּ מִמְּלֹךְ עֲלֵיהֶֽם׃
7
And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

Acts 7:52

τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ δικαίου οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε·
52
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of Just the One; of whom ye have been now the betrayers and murderers:

John 8:59

ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως
59
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John 15:19
Read John 15
John 15:21