John 17:14

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Word Reference

Original Word	Definitions
ἐγὼ G1473 P-1NS	Strong's Definition egō I, me I, me, my
δέδωκα G1325 V-RAI-1S	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον G3056 N-ASM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
σου G4675	Strong's Definition sou of thee, thy thy, thee
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμος G2889 N-NSM	Strong's Definition kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally)) an apt and harmonious arrangement or constitution, order, government "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
ἐμίσησεν G3404 V-AAI-3S	Strong's Definition miseō to detest (especially to persecute); by extension, to love less to hate, pursue with hatred, detest "to be hated, detested
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
εἰσὶν G1526	Strong's Definition eisi they are are, be, were, etc.
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμου G2889 N-GSM	Strong's Definition kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally)) an apt and harmonious arrangement or constitution, order, government "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
καθὼς G2531 CONJ	Strong's Definition kathōs just (or inasmuch) as, that according as just as, even as "in proportion as, in the degree that since, seeing that, agreeably to the fact that"when, after that
ἐγὼ G1473 P-1NS	Strong's Definition egō I, me I, me, my
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
εἰμὶ G1510 V-PAI-1S	Strong's Definition eimi I exist (used only when emphatic) to be, to exist, to happen, to be present
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμου G2889 N-GSM	Strong's Definition kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally)) an apt and harmonious arrangement or constitution, order, government "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ

ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου καὶ ὁ κόσμος ἐμίσησεν αὐτούς ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Cross References

John 17:16

ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμὶ

They are not of the world, even as I am not of the world.

John 15:18

Εἰ ὁ κόσμος ὑμᾶς μισεῖ γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν

If the world hate you, ye know that it hated me before it hated you.

1 John 5:19

οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται

And we know that we are of God, and the whole world lieth in wickedness.

John 8:23

καὶ εἴπεν αὐτοῖς Ὑμεῖς ἐκ τῶν κάτω ἐστέ ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

1 John 4:5

αὐτοὶ ἐκ τοῦ κόσμου εἰσίν· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει

They are of the world: therefore they speak of the world, and the world heareth them.

John 7:7

οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς ἐμὲ δὲ μισεῖ ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Proverbs 29:27

תּוֹעֲבַת צַדִּיקִים אִישׁ עָוֶל וְתוֹעֲבַת רָשָׁע יְשַׁר-דָּֽרֶךְ׃

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

Zechariah 11:8

וָאַכְחִד אֶת-שְׁלֹשֶׁת הָרֹעִים בְּיֶרַח אֶחָד וַתִּקְצַר נַפְשִׁי בָּהֶם וְגַם-נַפְשָׁם בָּחֲלָה בִֽי׃

Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

Matthew 10:24

Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ

The disciple is not above his master, nor the servant above his lord.

Genesis 3:15

וְאֵיבָה׀ אָשִׁית בֵּֽינְךָ וּבֵין הָֽאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵֽב׃

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

1 Peter 4:4

ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες

Wherein they think it strange that ye run with not them to the same excess of riot, speaking evil of you:

1 John 3:12

οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

John 17:13

Read John 17

John 17:15

John 17:14

Word Reference

KJV