John 8:23
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἴπεν
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κάτω
G2736
ADV
|
Strong's Definition
katō downwards
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ἐστέ
G2075
|
Strong's Definition
este ye are
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ἐγὼ
G1473
P-1NS
|
Strong's Definition
egō I, me
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνω
G507
ADV
|
Strong's Definition
anō upward or on the top
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εἰμί·
G1510
V-PAI-1S
|
Strong's Definition
eimi I exist (used only when emphatic)
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κόσμου
G2889
|
Strong's Definition
kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
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τούτου
G5127
|
Strong's Definition
toutou of (from or concerning) this (person or thing)
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ἐστέ
G2075
|
Strong's Definition
este ye are
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ἐγὼ
G1473
P-1NS
|
Strong's Definition
egō I, me
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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εἰμὶ
G1510
V-PAI-1S
|
Strong's Definition
eimi I exist (used only when emphatic)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κόσμου
G2889
N-GSM
|
Strong's Definition
kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
|
|
τούτου
G5127
|
Strong's Definition
toutou of (from or concerning) this (person or thing)
|
καὶ εἴπεν αὐτοῖς Ὑμεῖς ἐκ τῶν κάτω ἐστέ ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου
23
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Cross References
Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν·
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου καὶ ὁ κόσμος ἐμίσησεν αὐτούς ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμὶ
They are not of the world, even as I am not of the world.
αὐτοὶ ἐκ τοῦ κόσμου εἰσίν· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει
They are of the world: therefore they speak of the world, and the world heareth them.
לִפְעֻלּוֹת אָדָם בִּדְבַר שְׂפָתֶיךָ אֲנִי שָׁמַרְתִּי אָרְחוֹת פָּרִֽיץ׃
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
μοιχοὶ καὶ μοιχαλίδες οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ θεοῦ καθίσταται
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the of world is the enemy God.
οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται
And we know that we are of God, and the whole world lieth in wickedness.
Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη ἀλλ' ἐπίγειος ψυχική δαιμονιώδης
This wisdom descendeth not from above, but is earthly, sensual, devilish.
ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ
The first man is of the earth, earthy: the second man is the Lord from heaven.
Εἰ ὁ κόσμος ὑμᾶς μισεῖ γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν
If the world hate you, ye know that it hated me before it hated you.
καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)