John 8:23

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἴπεν
G2036
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κάτω
G2736 ADV
katō
downwards
  • down, downwards
  • "below, beneath
    • of place, below
    • "of temporal succession
ἐστέ
G2075
este
ye are
  • second person plural of ___%___to be___%___
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνω
G507 ADV
anō
upward or on the top
  • up, upwards, above, on high
  • "of the quarters of the heaven, northward"of countries, inland, up from the coast"of time, formerly
εἰμί·
G1510 V-PAI-1S
eimi
I exist (used only when emphatic)
  • to be, to exist, to happen, to be present
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμου
G2889
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
  • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one
ἐστέ
G2075
este
ye are
  • second person plural of ___%___to be___%___
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εἰμὶ
G1510 V-PAI-1S
eimi
I exist (used only when emphatic)
  • to be, to exist, to happen, to be present
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμου
G2889 N-GSM
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
  • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one

καὶ εἴπεν αὐτοῖς Ὑμεῖς ἐκ τῶν κάτω ἐστέ ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου
23
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Cross References

John 3:31

ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν·
31
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

1 John 2:15

Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
15
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

John 17:14

ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου καὶ κόσμος ἐμίσησεν αὐτούς ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου
14
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

John 17:16

ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμὶ
16
They are not of the world, even as I am not of the world.

1 John 4:5

αὐτοὶ ἐκ τοῦ κόσμου εἰσίν· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ κόσμος αὐτῶν ἀκούει
5
They are of the world: therefore they speak of the world, and the world heareth them.

Psalms 17:4

לִפְעֻלּוֹת אָדָם בִּדְבַר שְׂפָתֶיךָ אֲנִי שָׁמַרְתִּי אָרְחוֹת פָּרִֽיץ׃
4
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.

James 4:4

μοιχοὶ καὶ μοιχαλίδες οὐκ οἴδατε ὅτι φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ θεοῦ καθίσταται
4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the of world is the enemy God.

1 John 5:19

οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν καὶ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται
19
And we know that we are of God, and the whole world lieth in wickedness.

John 1:14

Καὶ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

James 3:15

οὐκ ἔστιν αὕτη σοφία ἄνωθεν κατερχομένη ἀλλ' ἐπίγειος ψυχική δαιμονιώδης
15
This wisdom descendeth not from above, but is earthly, sensual, devilish.

1 Corinthians 15:47

πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός δεύτερος ἄνθρωπος Κύριος ἐξ οὐρανοῦ
47
The first man is of the earth, earthy: the second man is the Lord from heaven.

John 15:18

Εἰ κόσμος ὑμᾶς μισεῖ γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν
18
If the world hate you, ye know that it hated me before it hated you.

John 3:13

καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ἐκ τοῦ οὐρανοῦ καταβάς υἱὸς τοῦ ἀνθρώπου ὤν ἐν τῷ οὐρανῷ
13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Romans 8:7

διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Philippians 3:19

ὧν τὸ τέλος ἀπώλεια ὧν θεὸς κοιλία καὶ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
19
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)