John 8:22

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Word Reference
Original Word Definitions
ἔλεγον
G3004 V-IAI-3P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
Μήτι
G3385
mēti
whether at all
  • whether, at all, perchance
ἀποκτενεῖ
G615 V-FAI-3S
apokteinō
to kill outright; figuratively, to destroy
  • to kill in any way whatever
    • to destroy, to allow to perish
    metaphorically to extinguish, abolish
    • to inflict mortal death
    • "to deprive of spiritual life and procure eternal misery in hell
ἑαυτόν
G1438 F-3ASM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ὅπου
G3699
hopou
what(-ever) where, i.e., at whichever spot
  • where, whereas
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
ὑπάγω
G5217 V-PAI-1S
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
  • "to withdraw one's self, to go away, depart
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
δύνασθε
G1410 V-PNI-2P
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • "to be able to do something"to be capable, strong and powerful
ἐλθεῖν
G2064 V-2AAN
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one

ἔλεγον οὖν οἱ Ἰουδαῖοι Μήτι ἀποκτενεῖ ἑαυτόν ὅτι λέγει Ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν
22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Cross References

John 8:52

εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα
52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Psalms 22:6

וְאָנֹכִי תוֹלַעַת וְלֹא-אִישׁ חֶרְפַּת אָדָם וּבְזוּי עָֽם׃
6
But I am a worm, and no man; a reproach of men, and despised of the people.

John 8:48

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις
48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

John 7:35

εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας
35
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

John 7:20

ἀπεκρίθη ὄχλος καὶ εἶπεν Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι
20
The people answered and said, Thou hast a devil: who goeth about to kill thee?

John 10:20

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε
20
And many of them said, He hath a devil, and is mad; why hear ye him?

Hebrews 13:13

τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς τὸν ὀνειδισμὸν αὐτοῦ φέροντες·
13
Let us go forth therefore unto him without the camp, bearing his reproach.

Psalms 31:18

תֵּאָלַמְנָה שִׂפְתֵי שָׁקֶר הַדֹּבְרוֹת עַל-צַדִּיק עָתָק בְּגַאֲוָה וָבֽוּז׃
18
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

Psalms 123:4

רַבַּת שָֽׂבְעָה-לָּהּ נַפְשֵׁנוּ הַלַּעַג הַשַּׁאֲנַנִּים הַבּוּז לִגְאֵיוֹנִֽים׃
4
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

Hebrews 12:3

ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἀυτὸν ἀντιλογίαν ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι
3
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.