John 2:23
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Word Reference
| Original Word | Definitions |
|---|---|
|
Ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
Ἱεροσολύμοις
G2414
|
Strong's Definition
hierosolyma set ye double peace Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
|
|
ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πάσχα
G3957
|
Strong's Definition
pascha the Passover (the meal, the day, the festival or the special sacrifices connected with it)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῇ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἑορτῇ
G1859
|
Strong's Definition
heortē a festival
|
|
πολλοὶ
G4183
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
|
ἐπίστευσαν
G4100
|
Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
|
|
εἰς
G1519
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὸ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὄνομα
G3686
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
|
|
αὐτοῦ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
θεωροῦντες
G2334
|
Strong's Definition
theōreō to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
τὰ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σημεῖα
G4592
|
Strong's Definition
sēmeion an indication, especially ceremonially or supernaturally
|
|
ἃ
G3739
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
ἐποίει·
G4160
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα ἐν τῇ ἑορτῇ πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει·
23
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Cross References
πολλοὶ δὲ Ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν καὶ ἔλεγον ὅτι Ὁ Χριστὸς ὅταν ἔλθῃ μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς ἔλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὃ ἐρχόμενος εἰς τὸν κόσμον
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
ἵνα δῴη ὑμῖν κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββί οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς ἐὰν μὴ ᾖ ὁ θεὸς μετ' αὐτοῦ
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Καὶ ἐγγὺς ἦν τὸ πάσχα τῶν Ἰουδαίων καὶ ἀνέβη εἰς Ἱεροσόλυμα ὁ Ἰησοῦς
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὲως μετὰ χαρᾶς λαμβάνουσιν αὐτόν
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται·
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
σὺ πιστεύεις ὅτι ὁ θεός εἷς ἐστιν καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.