John 6:44

No man can come to me, except the Father which hath sent me draw him: and I will raise up him at the last day.
Word Reference
Original Word Definitions
οὐδεὶς
G3762 A-NSM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
δύναται
G1410 V-PNI-3S
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • "to be able to do something"to be capable, strong and powerful
ἐλθεῖν
G2064 V-2AAN
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
πρός
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
με
G3165
me
me
  • I, me, my, etc.
ἐὰν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατὴρ
G3962 N-NSM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πέμψας
G3992 V-AAP-NSM
pempō
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
  • to send
    • to bid a thing to be carried to one
    • "to send (thrust or insert) a thing into another
με
G3165
me
me
  • I, me, my, etc.
ἑλκύσῃ
G1670 V-AAS-3S
helkyō
to drag (literally or figuratively)
  • to draw, drag off
  • "metaphorically, to draw by inward power, lead, impel
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐγὼ
G1473
egō
I, me
  • I, me, my
ἀναστήσω
G450 V-FAI-1S
anistēmi
to stand up (literal or figurative, transitive or intransitive)
  • to cause to rise up, raise up
    • raise up from laying down
    • "to raise up from the dead"to raise up, cause to be born, to cause to appear, bring forward
    to rise, stand up
    • of persons lying down, of persons lying on the ground
    • "of persons seated"of those who leave a place to go elsewhere
      • of those who prepare themselves for a journey
      of the dead
    at arise, appear, stand forth
    • of kings prophets, priests, leaders of insurgents
    • "of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others"to rise up against any one
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐσχάτῃ
G2078 A-DSF
eschatos
farthest, final (of place or time)
  • extreme
    • last in time or in place
    • "last in a series of places"last in a temporal succession
    the last
    • last, referring to time
    • "of space, the uttermost part, the end, of the earth"of rank, grade of worth, last i.e., lowest
ἡμέρᾳ
G2250 N-DSF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.

οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ
44
No man can come to me, except the Father which hath sent me draw him: and I will raise up him at the last day.
Cross References

John 6:65

καὶ ἔλεγεν Διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ δεδομένον αὐτῷ ἐκ τοῦ πατρός μου
65
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

John 6:39

τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με πατρός ἵνα πᾶν δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ
39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise up again it at the last day.

Matthew 11:25

Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς Ἰησοῦς εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Ephesians 2:4

δὲ θεὸς πλούσιος ὢν ἐν ἐλέει διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς
4
But God, who is rich in mercy, for his great love wherewith he loved us,

Matthew 16:17

καὶ ἀποκριθεὶς Ἰησοῦς εἶπεν αὐτῷ Μακάριος εἶ Σίμων Βαρ Ἰωνᾶ ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ' πατήρ μου ἐν τοῖς οὐρανοῖς
17
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood not hath revealed it unto thee, but my Father which is in heaven.

John 12:32

κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς πάντας ἑλκύσω πρὸς ἐμαυτόν
32
And I, if I be lifted up from the earth, will draw all men unto me.

John 6:45

ἔστιν γεγραμμένον ἐν τοῖς προφήταις Καὶ ἔσονται πάντες διδακτοὶ τοῦ θεοῦ· πᾶς οὖν ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς με
45
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Titus 3:3

Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Jeremiah 31:3

מֵרָחוֹק יְהוָה נִרְאָה לִי וְאַהֲבַת עוֹלָם אֲהַבְתִּיךְ עַל-כֵּן מְשַׁכְתִּיךְ חָֽסֶד׃
3
The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Hosea 11:4

בְּחַבְלֵי אָדָם אֶמְשְׁכֵם בַּעֲבֹתוֹת אַהֲבָה וָאֶהְיֶה לָהֶם כִּמְרִימֵי עֹל עַל לְחֵיהֶם וְאַט אֵלָיו אוֹכִֽיל׃
4
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

John 5:44

πῶς δύνασθε ὑμεῖς πιστεῦσαι δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε
44
How can ye believe, which receive honour one of another, from and seek not the honour that cometh God only?

John 3:3

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή τις γεννηθῇ ἄνωθεν οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ
3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Colossians 2:12

συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι ἐν καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν·
12
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, hath raised him from the dead. who

Romans 8:7

διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Philippians 1:29

ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν
29
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for sake; his

John 12:37

Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν
37
But though he had done so many miracles before them, yet they believed not on him:

Song of Solomon 1:4

מָשְׁכֵנִי אַחֲרֶיךָ נָּרוּצָה הֱבִיאַנִי הַמֶּלֶךְ חֲדָרָיו נָגִילָה וְנִשְׂמְחָה בָּךְ נַזְכִּירָה דֹדֶיךָ מִיַּיִן מֵישָׁרִים אֲהֵבֽוּךָ׃
4
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

John 8:43

διατί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
43
Why do ye not understand my speech? even because ye cannot hear my word.

Isaiah 44:18

לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵֽרְאוֹת עֵֽינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָֽם׃
18
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

Matthew 12:34

γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ
34
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.