John 6:5

ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμοὺς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς τὸν Φίλιππον Πόθεν ἀγοράσομεν ἄρτους ἵνα φάγωσιν οὗτοι
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Word Reference
Original Word Definitions
ἐπάρας
G1869
epairō
to raise up (literally or figuratively)
  • to lift up, raise up, raise on high
    • "metaphorically to be lifted up with pride, to exalt one's self
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀφθαλμοὺς
G3788 N-APM
ophthalmos
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • the eye
    • "metaphorically the eyes of the mind, the faculty of knowing
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θεασάμενος
G2300 V-ADP-NSM
theaomai
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
  • to behold, look upon, view attentively, contemplate (often used of public shows)
    • of important persons that are looked on with admiration
    to view, take a view of
    • in the sense of visiting, meeting with a person
    to learn by looking, to see with the eyes, to perceive
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
πολὺς
G4183 A-NSM
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
ὄχλος
G3793 N-NSM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
        • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
        • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
ἔρχεται
G2064 V-PNI-3S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
        • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
      • "be established, become known, to come (fall) into or unto
    to go, to follow one
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τὸν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φίλιππον
G5376 N-ASM-P
philippos
lover of horses
fond of horses; Philippus, the name of four Israelites
  • an apostle of Christ
    • "an evangelist and one of the seven deacons of the Jerusalem church"Philip the tetrarch of Trachonitis (see Luke 3:1)"Caesarea Philippi
Πόθεν
G4159
pothen
from which (as interrogative) or what (as relative) place, state, source or cause
  • of place: from where, from what condition
    • "of origin or source: from what author or giver"of cause: how is that?, how can that be?
ἀγοράσομεν
G59
agorazō
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
  • to be in the market place, to attend it
    • "to do business there, buy or sell"of idle people: to haunt the market place, lounge there
ἄρτους
G740 N-APM
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
      • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
φάγωσιν
G5315 V-AAS-3P
phagō
to eat (literally or figuratively)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
      • "metaphorically to devour, consume
οὗτοι
G3778 D-NPM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this

ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμοὺς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς τὸν Φίλιππον Πόθεν ἀγοράσομεν ἄρτους ἵνα φάγωσιν οὗτοι
5
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Cross References

Luke 9:12

Ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ Ἀπόλυσον τὸν ὄχλον ἵνα ἀπελθόντες εἰς τὰς κύκλῳ κώμας καὶ τοῦς ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν
12
And when the day began to wear away, then came the twelve, and said unto him, Send away, the multitude that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

Matthew 15:33

καὶ λέγουσιν αὐτῷ οἱ μαθηταί αὐτοῦ Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον τοσοῦτον
33
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

John 4:35

οὐχ ὑμεῖς λέγετε ὅτι Ἔτι τετράμηνόν ἐστιν καὶ ὁ θερισμὸς ἔρχεται ἰδού λέγω ὑμῖν ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν ἤδη
35
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

John 1:43

Τῇ ἐπαύριον ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ Ἀκολούθει μοι
43
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

Matthew 14:14

καὶ ἐξελθὼν ὁ Ἰησοῦς εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτούς καὶ ἐθεράπευσεν τοὺς ἀῤῥώστους αὐτῶν
14
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Mark 6:34

καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτοῖς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά
34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Mark 8:2

Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν·
2
I have compassion on the multitude, because they have now with been me three days, and have nothing to eat:
John 6:4
Read John 6
John 6:6