Mark 8:2

I have compassion on the multitude, because they have now with been me three days, and have nothing to eat:
Word Reference
Original Word Definitions
Σπλαγχνίζομαι
G4697
splanchnizomai
to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
  • to be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity)
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλον
G3793 N-ASM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
      • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
      • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἤδη
G2235 ADV
ēdē
even now
  • now, already
ἡμέρας
G2250
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
τρεῖς
G5140 A-NPF
treis
___%___three___%___
  • three
προσμένουσίν
G4357 V-PAI-3P
prosmenō
to stay further, i.e., remain in a place, with a person; figuratively, to adhere to, persevere in
  • to remain with, to continue with one
  • "to hold fast to: the grace of God received in the Gospel"to remain still, tarry, stay
μοι
G3427
moi
to me
  • I, me, my
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔχουσιν
G2192 V-PAI-3P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
φάγωσιν·
G5315 V-AAS-3P
phagō
to eat (literally or figuratively)
  • to eat
  • "to eat (consume) a thing
    • to take food, eat a meal
    • "metaphorically to devour, consume

Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν·
2
I have compassion on the multitude, because they have now with been me three days, and have nothing to eat:
Cross References

Matthew 9:36

Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐκλελυμένοι καὶ ἐῤῥιμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα
36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, were and scattered abroad, as sheep having no shepherd.

Micah 7:19

יָשׁוּב יְרַֽחֲמֵנוּ יִכְבֹּשׁ עֲוֹֽנֹתֵינוּ וְתַשְׁלִיךְ בִּמְצֻלוֹת יָם כָּל-חַטֹּאותָֽם׃
19
He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

Psalms 145:15

עֵֽינֵי-כֹל אֵלֶיךָ יְשַׂבֵּרוּ וְאַתָּה נֽוֹתֵן-לָהֶם אֶת-אָכְלָם בְּעִתּֽוֹ׃
15
The eyes of all wait upon thee; and thou givest them their meat in due season.

Psalms 103:13

כְּרַחֵם אָב עַל-בָּנִים רִחַם יְהוָה עַל-יְרֵאָֽיו׃
13
Like as a father pitieth his children, so the LORD pitieth them that fear him.

Luke 7:13

καὶ ἰδὼν αὐτὴν κύριος ἐσπλαγχνίσθη ἐπ' αὐτῇ καὶ εἶπεν αὐτῇ Μὴ κλαῖε
13
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Hebrews 4:15

οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Matthew 20:34

σπλαγχνισθεὶς δὲ Ἰησοῦς ἥψατο τῶν ὀφθαλμῶν αὐτῶν καὶ εὐθέως ἀνέβλεψαν αὐτῶν οἱ ὀφθαλμοὶ καὶ ἠκολούθησαν αὐτῷ
34
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

Matthew 14:14

καὶ ἐξελθὼν Ἰησοῦς εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτούς καὶ ἐθεράπευσεν τοὺς ἀῤῥώστους αὐτῶν
14
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Mark 6:34

καὶ ἐξελθὼν εἶδεν Ἰησοῦς πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτοῖς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά
34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Hebrews 5:2

μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν
2
Who can have compassion on on the ignorant, and them that are out of the way; for that he himself is compassed also with infirmity.

Mark 5:19

δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν ἀλλὰ λέγει αὐτῷ Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι κύριός ἐποίησεν καὶ ἠλέησέν σε
19
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Mark 1:41

δὲ Ἰησοῦς σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ καὶ λέγει αὐτῷ Θέλω καθαρίσθητι·
41
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

Psalms 145:8

חַנּוּן וְרַחוּם יְהוָה אֶרֶךְ אַפַּיִם וּגְדָל-חָֽסֶד׃
8
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.

Mark 9:22

καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ' εἴ τι δύνασαι βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς
22
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Matthew 6:32

πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδεν γὰρ πατὴρ ὑμῶν οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων
32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all things. these

Luke 15:20

καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν
20
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Matthew 4:2

καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα ὕστερον ἐπείνασεν
2
And when he had fasted forty days and forty nights, he was afterward an hungred.

John 4:6

ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡσεὶ ἕκτη
6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

Hebrews 2:17

ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ
17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful high and faithful priest in things pertaining to God, to make reconciliation for the sins of the people.

John 4:30

ἐξῆλθον οὖν ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν
30
Then they went out of the city, and came unto him.