Mark 1:41

ὁ δὲ Ἰησοῦς σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ καὶ λέγει αὐτῷ Θέλω καθαρίσθητι·
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Word Reference
Original Word Definitions
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
Ἰησοῦς
G2424
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
σπλαγχνισθεὶς
G4697 V-AOP-NSM
splanchnizomai
to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
  • to be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity)
ἐκτείνας
G1614 V-AAP-NSM
ekteinō
to extend
  • to stretch out, stretch forth
    • over, towards, against one
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρα
G5495 N-ASF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
    • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
      • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
ἥψατο
G680
haptomai
properly, to attach oneself to, i.e., to touch (in many implied relations)
  • to fasten one's self to, adhere to, cling to
    • to touch
      • "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Θέλω
G2309
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
καθαρίσθητι·
G2511 V-APM-2S
katharizō
to cleanse (literally or figuratively)
  • to make clean, cleanse
    • from physical stains and dirt
      • utensils, food
        • "a leper, to cleanse by curing"to remove by cleansing
      in a moral sense
      • to free from defilement of sin and from faults
        • "to purify from wickedness"to free from guilt of sin, to purify"to consecrate by cleansing or purifying"to consecrate, dedicate
    to pronounce clean in a levitical sense

ὁ δὲ Ἰησοῦς σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ καὶ λέγει αὐτῷ Θέλω καθαρίσθητι·
41
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Cross References

Matthew 9:36

Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐκλελυμένοι καὶ ἐῤῥιμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα
36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, were and scattered abroad, as sheep having no shepherd.

Hebrews 2:17

ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ
17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful high and faithful priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 4:15

οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Mark 6:34

καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτοῖς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά
34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Mark 5:41

καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ Ταλιθα κοῦμι· ὅ ἐστιν μεθερμηνευόμενον Τὸ κοράσιον σοὶ λέγω ἔγειραι
41
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

Mark 4:39

καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ Σιώπα πεφίμωσο καὶ ἐκόπασεν ὁ ἄνεμος καὶ ἐγένετο γαλήνη μεγάλη
39
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

Luke 7:12

ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως καὶ ἰδού ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ καὶ αὐτὴ ἦν χήρα καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ
12
Now when he came nigh to the gate of the city, behold, there was a dead man out, carried the only son of his mother, and she was a widow: and much people of the city was with her.

Genesis 1:3

וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַֽיְהִי-אֽוֹר׃
3
And God said, Let there be light: and there was light.

Hebrews 1:3

ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ δι' εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Psalms 33:9

כִּי הוּא אָמַר וַיֶּהִי הֽוּא-צִוָּה וַֽיַּעֲמֹֽד׃
9
For he spake, and it was done; he commanded, and it stood fast.
Mark 1:40
Read Mark 1
Mark 1:42