John 7:28
Then cried Jesus in the temple as he taught, saying, Ye both me, know and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Word Reference
| Original Word | Definitions |
|---|---|
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ἔκραξεν
G2896
V-AAI-3S
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Strong's Definition
krazō properly, to ___%___croak___%___ (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
T-DSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἱερῷ
G2411
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Strong's Definition
hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
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διδάσκων
G1321
V-PAP-NSM
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Strong's Definition
didaskō to teach (in the same broad application)
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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λέγων
G3004
V-PAP-NSM
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Κἀμὲ
G2504
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Strong's Definition
kagō so also the dative case κἀμοί
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οἴδατε
G1492
V-RAI-2P
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἴδατε
G1492
V-RAI-2P
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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πόθεν
G4159
ADV
|
Strong's Definition
pothen from which (as interrogative) or what (as relative) place, state, source or cause
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εἰμί·
G1510
V-PAI-1S
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Strong's Definition
eimi I exist (used only when emphatic)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀπ'
G575
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Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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ἐμαυτοῦ
G1683
F-1GSM
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Strong's Definition
emautou of myself so likewise the dative case ἐμαυτῷ
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οὐκ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἐλήλυθα
G2064
V-2RAI-1S
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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ἀλλ'
G235
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Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ἔστιν
G2076
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Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἀληθινὸς
G228
A-NSM
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Strong's Definition
alēthinos truthful
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πέμψας
G3992
V-AAP-NSM
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Strong's Definition
pempō to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
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με
G3165
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Strong's Definition
me me
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ὃν
G3739
R-ASM
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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οἴδατε·
G1492
V-RAI-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με ὃν ὑμεῖς οὐκ οἴδατε·
28
Then cried Jesus in the temple as he taught, saying, Ye both me, know and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Cross References
εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν ἠγαπᾶτε ἂν ἐμέ ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα ἀλλ' ἐκεῖνός με ἀπέστειλεν
Jesus said unto them, If God were ye would your Father, love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
שִׁבְתְּךָ בְּתוֹךְ מִרְמָה בְּמִרְמָה מֵאֲנוּ דַֽעַת-אוֹתִי נְאֻם-יְהוָֽה׃
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
ἔλεγον οὖν αὐτῷ Ποῦ ἐστιν ὁ πατήρ σου ἀπεκρίθη ὁ Ἰησοῦς Οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε καὶ τὸν πατέρα μου ᾔδειτε ἂν
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα ἀλλ' ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν ἔδωκεν τί εἴπω καὶ τί λαλήσω
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ ἀληθής ἐστιν ἡ μαρτυρία μου ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι καὶ ποῦ ὑπάγω
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν ἀλλ' ὁ πέμψας με ἀληθής ἐστιν κἀγὼ ἃ ἤκουσα παρ' αὐτοῦ ταῦτα λὲγω εἰς τὸν κόσμον
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ ἐκεῖνον λήψεσθε
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
αὕτη δέ ἐστιν ἡ αἰώνιος ζωή ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν
And hereby we do know that we know him, if we keep his commandments.
לֹא יִתְּנוּ מַעַלְלֵיהֶם לָשׁוּב אֶל-אֱלֹֽהֵיהֶם כִּי רוּחַ זְנוּנִים בְּקִרְבָּם וְאֶת-יְהוָה לֹא יָדָֽעוּ׃
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
ἀπεκρίθη Ἰησοῦς Ἐὰν ἐγὼ δοξάζω ἐμαυτόν ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με ὃν ὑμεῖς λέγετε ὅτι θεὸς ὑμῶν ἐστιν
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
וְיִבְטְחוּ בְךָ יוֹדְעֵי שְׁמֶךָ כִּי לֹֽא-עָזַבְתָּ דֹרְשֶׁיךָ יְהוָֽה׃
And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת-רֵעֵהוּ וְאִישׁ אֶת-אָחִיו לֵאמֹר דְּעוּ אֶת-יְהוָה כִּֽי-כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד-גְּדוֹלָם נְאֻם-יְהוָה כִּי אֶסְלַח לַֽעֲוֹנָם וּלְחַטָּאתָם לֹא אֶזְכָּר-עֽוֹד׃
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
καὶ εἶπεν αὐτῷ Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι λέγει αὐτῷ Φίλιππος Ἔρχου καὶ ἴδε
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
καὶ ταῦτα ποιήσουσιν ὑμῖν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ
And these things will they do unto you, because they have not known the Father, nor me.
πάτερ δίκαιε καὶ ὁ κόσμος σε οὐκ ἔγνω ἐγὼ δέ σε ἔγνων καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας·
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
ὁ πιστεύων εἰς τὸν υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ υἱοῦ αὐτοῦ
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς Ναζαρέτ καὶ ἦν ὑποτασσόμενος αὐτοῖς καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
וּבְנֵי עֵלִי בְּנֵי בְלִיָּעַל לֹא יָֽדְעוּ אֶת-יְהוָֽה׃
Now the sons of Eli were sons of Belial; they knew not the LORD.