John 8:55

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἐγνώκατε
G1097 V-RAI-2P
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
    • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
οἶδα
G1492 V-RAI-1S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐὰν
G1437
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
εἴπω
G2036 V-2AAS-1S
epō
to speak or say (by word or writing)
  • to speak, say
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
οἶδα
G1492 V-RAI-1S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἔσομαι
G2071
esomai
will be
  • future first person singular of ___%___to be___%___
ὅμοιος
G3664 A-NSM
homoios
similar (in appearance or character)
  • like, similar, resembling
    • like: i.e., resembling
    • "like: i.e., corresponding to a thing
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
ψεύστης·
G5583 N-NSM
pseustēs
a falsifier
  • a liar
  • "one who breaks faith"a false and faithless man
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
οἶδα
G1492 V-RAI-1S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τηρῶ
G5083 V-PAI-1S
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
    • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something

καὶ οὐκ ἐγνώκατε αὐτόν ἐγὼ δὲ οἶδα αὐτόν καὶ ἐὰν εἴπω ὅτι οὐκ οἶδα αὐτόν ἔσομαι ὅμοιος ὑμῶν ψεύστης· ἀλλ' οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ
55
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Cross References

John 8:19

ἔλεγον οὖν αὐτῷ Ποῦ ἐστιν πατήρ σου ἀπεκρίθη Ἰησοῦς Οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε καὶ τὸν πατέρα μου ᾔδειτε ἂν
19
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

John 7:28

ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων Ἰησοῦς καὶ λέγων Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα ἀλλ' ἔστιν ἀληθινὸς πέμψας με ὃν ὑμεῖς οὐκ οἴδατε·
28
Then cried Jesus in the temple as he taught, saying, Ye both me, know and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

John 8:44

ὑμεῖς ἐκ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ' ἀρχῆς καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ ὅταν λαλῇ τὸ ψεῦδος ἐκ τῶν ἰδίων λαλεῖ ὅτι ψεύστης ἐστὶν καὶ πατὴρ αὐτοῦ
44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Matthew 11:27

Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ πατήρ οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ υἱὸς καὶ ἐὰν βούληται υἱὸς ἀποκαλύψαι
27
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Revelation 3:9

ἰδού διδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι καὶ οὐκ εἰσὶν ἀλλὰ ψεύδονται ἰδού ποιήσω αὐτοὺς ἵνα ἥξωσιν καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε
9
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

John 8:51

ἀμὴν ἀμὴν λέγω ὑμῖν ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα
51
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Jeremiah 4:22

כִּי׀ אֱוִיל עַמִּי אוֹתִי לֹא יָדָעוּ בָּנִים סְכָלִים הֵמָּה וְלֹא נְבוֹנִים הֵמָּה חֲכָמִים הֵמָּה לְהָרַע וּלְהֵיטִיב לֹא יָדָֽעוּ׃
22
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

John 15:21

ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου ὅτι οὐκ οἴδασιν τὸν πέμψαντά με
21
But all these things will they do unto you for my name's sake, because they know not him that sent me.

1 John 5:10

πιστεύων εἰς τὸν υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν Θεὸς περὶ τοῦ υἱοῦ αὐτοῦ
10
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Acts 17:23

διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ἐπεγέγραπτο Ἀγνώστῳ θεῷ ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε τοῦτον ἐγὼ καταγγέλλω ὑμῖν
23
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

Hosea 5:4

לֹא יִתְּנוּ מַעַלְלֵיהֶם לָשׁוּב אֶל-אֱלֹֽהֵיהֶם כִּי רוּחַ זְנוּנִים בְּקִרְבָּם וְאֶת-יְהוָה לֹא יָדָֽעוּ׃
4
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.

Jeremiah 9:3

וַֽיַּדְרְכוּ אֶת-לְשׁוֹנָם קַשְׁתָּם שֶׁקֶר וְלֹא לֶאֱמוּנָה גָּבְרוּ בָאָרֶץ כִּי מֵרָעָה אֶל-רָעָה׀ יָצָאוּ וְאֹתִי לֹֽא-יָדָעוּ נְאֻם-יְהוָֽה׃
3
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

Luke 10:22

καὶ στραφείς πρός τούς μαθητάς εἶπεν Πάντα παρεδόθη μοι ὑπὸ τοῦ πατρός μου καὶ οὐδεὶς γινώσκει τίς ἐστιν υἱὸς εἰ μὴ πατήρ καὶ τίς ἐστιν πατὴρ εἰ μὴ υἱὸς καὶ ἐὰν βούληται υἱὸς ἀποκαλύψαι
22
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

1 John 2:4

λέγων Ἔγνωκα αὐτόν καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν ψεύστης ἐστίν καὶ ἐν τούτῳ ἀλήθεια οὐκ ἔστιν·
4
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 John 2:22

Τίς ἐστιν ψεύστης εἰ μὴ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν Χριστός οὗτός ἐστιν ἀντίχριστος ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν
22
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

John 17:25

πάτερ δίκαιε καὶ κόσμος σε οὐκ ἔγνω ἐγὼ δέ σε ἔγνων καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας·
25
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

John 8:29

καὶ πέμψας με μετ' ἐμοῦ ἐστιν· οὐκ ἀφῆκέν με μόνον πατὴρ ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε
29
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

John 15:10

ἐὰν τὰς ἐντολάς μου τηρήσητε μενεῖτε ἐν τῇ ἀγάπῃ μου καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ
10
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

John 16:3

καὶ ταῦτα ποιήσουσιν ὑμῖν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ
3
And these things will they do unto you, because they have not known the Father, nor me.

2 Corinthians 4:6

ὅτι θεὸς εἰπών Ἐκ σκότους φῶς λάμψαι ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ
6
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.