Luke 13:17
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ταῦτα
G5023
|
Strong's Definition
tauta these things
|
|
λέγοντος
G3004
V-PAP-GSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
κατῃσχύνοντο
G2617
V-IPI-3P
|
Strong's Definition
kataischynō to shame down, i.e., disgrace or (by implication) put to the blush
|
|
πάντες
G3956
A-NPM
|
Strong's Definition
pas all, any, every, the whole
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀντικείμενοι
G480
V-PNP-NPM
|
Strong's Definition
antikeimai to lie opposite, i.e., be adverse (figuratively, repugnant) to
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
πᾶς
G3956
A-NSM
|
Strong's Definition
pas all, any, every, the whole
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὄχλος
G3793
N-NSM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
|
|
ἔχαιρεν
G5463
V-IAI-3S
|
Strong's Definition
chairō to be ___%___cheer___%___ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
|
|
ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
|
πᾶσιν
G3956
A-DPN
|
Strong's Definition
pas all, any, every, the whole
|
|
τοῖς
G3588
T-DPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐνδόξοις
G1741
A-DPN
|
Strong's Definition
endoxos in glory, i.e., splendid, (figuratively) noble
|
|
τοῖς
G3588
T-DPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
γινομένοις
G1096
V-PNP-DPN
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
|
ὑπ'
G5259
|
Strong's Definition
hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ' αὐτοῦ
17
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Cross References
συνείδησιν ἔχοντες ἀγαθήν ἵνα ἐν ᾧ καταλαλῶσιν ὑμῶν ὡς κακοποιων καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
אוֹיְבָיו אַלְבִּישׁ בֹּשֶׁת וְעָלָיו יָצִיץ נִזְרֽוֹ׃
His enemies will I clothe with shame: but upon himself shall his crown flourish.
הוֹד-וְהָדָר פָּֽעֳלוֹ וְצִדְקָתוֹ עֹמֶדֶת לָעַֽד׃
His work is honourable and glorious: and his righteousness endureth for ever.
Ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ Ὄρους τῶν Ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων
And could not find what they might do: for all the people were very attentive to hear him.
καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα
And they could not answer again him to these things.
οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν
And after that they durst not ask him any question at all.
ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν
The people therefore that was with him when he called his Lazarus out of grave, and raised him from the dead, bare record.
אַךְ בַּיהוָה לִי אָמַר צְדָקוֹת וָעֹז עָדָיו יָבוֹא וְיֵבֹשׁוּ כֹּל הַנֶּחֱרִים בּֽוֹ׃
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
καὶ παραχρῆμα ἀνέβλεψεν καὶ ἠκολούθει αὐτῷ δοξάζων τὸν θεόν καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
ἀλλ' οὐ προκόψουσιν ἐπὶ πλεῖον· ἡ γὰρ ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν ὡς καὶ ἡ ἐκείνων ἐγένετο
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
בַּיּוֹם הַהוּא יִֽהְיֶה צֶמַח יְהוָה לִצְבִי וּלְכָבוֹד וּפְרִי הָאָרֶץ לְגָאוֹן וּלְתִפְאֶרֶת לִפְלֵיטַת יִשְׂרָאֵֽל׃
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς διὰ τὸν λαόν ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι·
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
מִֽי-כָמֹכָה בָּֽאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶֽלֶא׃
Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
יִלְבְּשׁוּ שׂוֹטְנַי כְּלִמָּה וְיַעֲטוּ כַמְעִיל בָּשְׁתָּֽם׃
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν θεόν·
And all the people saw him walking and praising God:
יֵבֹשׁוּ וְיַחְפְּרוּ׀ יַחַד מְבַקְשֵׁי נַפְשִׁי לִסְפּוֹתָהּ יִסֹּגוּ אָחוֹר וְיִכָּלְמוּ חֲפֵצֵי רָעָתִֽי׃
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.