Luke 18:4

καὶ οὐκ ἤθελησεν ἐπὶ χρόνον μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ Εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι καὶ ἄνθρωπον οὐκ ἐντρέπομαι
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἤθελησεν
G2309
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
χρόνον
G5550 N-ASM
chronos
a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
  • time either long or short
μετὰ
G3326 PREP
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ταῦτα
G5023
tauta
these things
  • these
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἑαυτῷ
G1438 F-3DSM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
Εἰ
G1487
ei
if, whether, that, etc
  • if, whether
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸν
G2316 N-ASM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
φοβοῦμαι
G5399 V-PNI-1S
phobeō
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
  • to put to flight by terrifying (to scare away)
    • to put to flight, to flee
      • "to fear, be afraid
      • to be struck with fear, to be seized with alarm
        • of those startled by strange sights or occurrences
          • "of those struck with amazement
        to fear, be afraid of one"to fear (i.e., hesitate) to do something (for fear of harm)
      to reverence, venerate, to treat with deference or reverential obedience
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἐντρέπομαι
G1788 V-PPI-1S
entrepō
to invert, i.e., (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
  • to shame one
    • "to be ashamed"to reverence a person"to turn about

καὶ οὐκ ἤθελησεν ἐπὶ χρόνον μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ Εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι καὶ ἄνθρωπον οὐκ ἐντρέπομαι
4
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Cross References

Hebrews 4:12

Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος ἁρμῶν τὲ καὶ μυελῶν καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Luke 16:3

εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος Τί ποιήσω ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ' ἐμοῦ σκάπτειν οὐκ ἰσχύω ἐπαιτεῖν αἰσχύνομαι
3
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

Luke 12:17

καὶ διελογίζετο ἐν ἑαυτῷ λέγων Τί ποιήσω ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου
17
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
Luke 18:3
Read Luke 18
Luke 18:5