Luke 22:47

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Word Reference
Original Word Definitions
Ἔτι
G2089 ADV
eti
___%___yet,___%___ still (of time or degree)
  • yet, still
    • of time
      • of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
      • "of a thing which continues at present
        • even, now
        with negatives
        • no longer, no more
      of degree and increase
      • even, yet
      • "besides, more, further
δέ
G1161
de
but, and, etc
  • but, moreover, and, etc.
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
λαλοῦντος
G2980 V-PAP-GSM
laleō
to talk, i.e., utter words
  • to utter a voice or emit a sound
  • "to speak
    • to use the tongue or the faculty of speech
    • "to utter articulate sounds
    to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts
    • to speak
ἰδού
G2400
idou
used as imperative lo!
  • behold, see, lo
ὄχλος
G3793 N-NSM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
      • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
      • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λεγόμενος
G3004 V-PPP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ἰούδας
G2455 N-NSM-P
ioudas
he shall be praised
Judas (i.e., Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • the fourth son of Jacob
  • "an unknown ancestor of Christ"a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee (see Acts 5:37)"a certain Jew of Damascus (see Acts 9:11)"a prophet surnamed Barsabas, of the church at Jerusalem (see Acts 15:22, 27, 32)"the apostle who was surnamed Lebbaeus or Thaddaeus (see John 14:22), and believed to have written the Epistle of Jude"the half-brother of Jesus (see Matthew 13:55)"Judas Iscariot, the apostle who betrayed Jesus
εἷς
G1520 A-NSM
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δώδεκα
G1427 A-GPM-NUI
dōdeka
two and ten, i.e., a dozen
  • twelve
    • the twelve apostles of Jesus, so called by way of eminence
προήρχετο
G4281 V-INI-3S
proerchomai
to go onward, precede (in place or time)
  • to go forward, go on
  • "to go before
    • to go before, precede
    • "to go before, in the advance of another
αὐτῶν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἤγγισεν
G1448 V-AAI-3S
engizō
to make near, i.e., (reflexively) approach
  • to bring near, to join one thing to another
  • "to draw or come near to, to approach
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦ
G2424 N-DSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
φιλῆσαι
G5368 V-AAN
phileō
to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
  • to love
    • to approve of
    • "to like"sanction"to treat affectionately or kindly, to welcome, befriend
    to show signs of love
    • to kiss
    to be fond of doing
    • be wont, use to do
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

Ἔτι δέ αὐτοῦ λαλοῦντος ἰδού ὄχλος καὶ ὁ λεγόμενος Ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτῶν καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν
47
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Cross References

Mark 14:41

καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἀπέχει· ἦλθεν ὥρα ἰδού παραδίδοται υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν
41
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Mark 14:10

Καὶ Ἰούδας Ἰσκαριώτης εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα παραδῷ αὐτὸν αὐτοῖς
10
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

Luke 22:3

Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·
3
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

John 18:2

ᾔδει δὲ καὶ Ἰούδας παραδιδοὺς αὐτὸν τὸν τόπον ὅτι πολλάκις συνήχθη Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ
2
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Matthew 26:45

τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἰδού ἤγγικεν ὥρα καὶ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν
45
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Matthew 26:14

Τότε πορευθεὶς εἷς τῶν δώδεκα λεγόμενος Ἰούδας Ἰσκαριώτης πρὸς τοὺς ἀρχιερεῖς
14
Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Acts 1:16

Ἄνδρες ἀδελφοί ἔδει πληρωθῆναι τὴν γραφὴν ταύτην ἣν προεῖπεν τὸ πνεῦμα τὸ ἅγιον διὰ στόματος Δαβὶδ περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν
16
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.