Luke 22:47
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Word Reference
| Original Word | Definitions |
|---|---|
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Ἔτι
G2089
ADV
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Strong's Definition
eti ___%___yet,___%___ still (of time or degree)
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δέ
G1161
|
Strong's Definition
de but, and, etc
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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λαλοῦντος
G2980
V-PAP-GSM
|
Strong's Definition
laleō to talk, i.e., utter words
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ἰδού
G2400
|
Strong's Definition
idou used as imperative lo!
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ὄχλος
G3793
N-NSM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λεγόμενος
G3004
V-PPP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Ἰούδας
G2455
N-NSM-P
|
Strong's Definition
ioudas he shall be praised Judas (i.e., Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
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εἷς
G1520
A-NSM
|
Strong's Definition
heis one
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δώδεκα
G1427
A-GPM-NUI
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Strong's Definition
dōdeka two and ten, i.e., a dozen
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προήρχετο
G4281
V-INI-3S
|
Strong's Definition
proerchomai to go onward, precede (in place or time)
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αὐτῶν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἤγγισεν
G1448
V-AAI-3S
|
Strong's Definition
engizō to make near, i.e., (reflexively) approach
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦ
G2424
N-DSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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φιλῆσαι
G5368
V-AAN
|
Strong's Definition
phileō to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
Ἔτι δέ αὐτοῦ λαλοῦντος ἰδού ὄχλος καὶ ὁ λεγόμενος Ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτῶν καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν
47
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Cross References
καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἀπέχει· ἦλθεν ἡ ὥρα ἰδού παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Καὶ ὁ Ἰούδας ὁ Ἰσκαριώτης εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα παραδῷ αὐτὸν αὐτοῖς
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Εἰσῆλθεν δὲ ὁ Σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
ᾔδει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον ὅτι πολλάκις συνήχθη ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἰδού ἤγγικεν ἡ ὥρα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Τότε πορευθεὶς εἷς τῶν δώδεκα ὁ λεγόμενος Ἰούδας Ἰσκαριώτης πρὸς τοὺς ἀρχιερεῖς
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Ἄνδρες ἀδελφοί ἔδει πληρωθῆναι τὴν γραφὴν ταύτην ἣν προεῖπεν τὸ πνεῦμα τὸ ἅγιον διὰ στόματος Δαβὶδ περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.