Luke 23:33
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὅτε
G3753
CONJ
|
Strong's Definition
hote at which (thing) too, i.e., when
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ἀπῆλθον
G565
|
Strong's Definition
aperchomai to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τόπον
G5117
N-ASM
|
Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καλούμενον
G2564
V-PPP-ASM
|
Strong's Definition
kaleō to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise)
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Κρανίον
G2898
N-ASN
|
Strong's Definition
kranion a skull (___%___cranium___%___)
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ἐκεῖ
G1563
ADV
|
Strong's Definition
ekei there; by extension, thither
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ἐσταύρωσαν
G4717
V-AAI-3P
|
Strong's Definition
stauroō to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
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αὐτὸν
G846
P-ASM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κακούργους
G2557
A-APM
|
Strong's Definition
kakourgos a wrong-doer, i.e., criminal
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ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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μὲν
G3303
PRT
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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δεξιῶν
G1188
A-GPN
|
Strong's Definition
dexios the right side or (feminine) hand (as that which usually takes)
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ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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ἀριστερῶν
G710
A-GPN
|
Strong's Definition
aristeros the left hand (as second-best)
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καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν
33
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Cross References
καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον ὅ ἐστιν μεθερμηνευόμενον Κρανίου Τόπος
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου Τόπον ὃς λέγεται Ἑβραϊστὶ Γολγοθᾶ
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
לֹֽא-תָלִין נִבְלָתוֹ עַל-הָעֵץ כִּֽי-קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּֽי-קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת-אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַֽחֲלָֽה׃
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.
Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ ὅς ἐστιν λεγόμενος Κρανίου Τόπος
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
וְשָׁפַכְתִּי עַל-בֵּית דָּוִיד וְעַל׀ יוֹשֵׁב יְרוּשָׁלִַם רוּחַ חֵן וְתַחֲנוּנִים וְהִבִּיטוּ אֵלַי אֵת אֲשֶׁר-דָּקָרוּ וְסָפְדוּ עָלָיו כְּמִסְפֵּד עַל-הַיָּחִיד וְהָמֵר עָלָיו כְּהָמֵר עַֽל-הַבְּכֽוֹר׃
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν εἰς τὸ ἐμπαῖξαι καὶ μαστιγῶσαι καὶ σταυρῶσαι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν
This he said, signifying what death he should die.
ὁ θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου·
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα γέγραπται γὰρ Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
ὅτι Ἰδού ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
כִּי סְבָבוּנִי כְּלָבִים עֲדַת מְרֵעִים הִקִּיפוּנִי כָּאֲרִי יָדַי וְרַגְלָֽי׃
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
διὸ καὶ Ἰησοῦς ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν ἔξω τῆς πύλης ἔπαθεν
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
ὡς δὲ ἐτέλεσαν ἅπαντα τὰ περὶ αὐτοῦ γεγραμμένα καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον
And when they had fulfilled all that was written of him, they took down him from the tree, and laid him in a sepulchre.
τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον λαβόντες διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: