Luke 4:27
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πολλοὶ
G4183
A-NPM
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Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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λεπροὶ
G3015
A-NPM
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Strong's Definition
lepros scaly, i.e., leprous (a leper)
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ἦσαν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ἐπὶ
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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ἐλισσαίου
G1666
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Strong's Definition
elissaios God his salvation Elissaeus, an Israelite
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προφήτου
G4396
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Strong's Definition
prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰσραὴλ
G2474
N-DSM-L
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐδεὶς
G3762
A-NSM
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐκαθαρίσθη
G2511
V-API-3S
|
Strong's Definition
katharizō to cleanse (literally or figuratively)
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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Νεεμὰν
G3497
|
Strong's Definition
neeman pleasantness Neeman (i.e., Naaman), a Syrian
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Σύρος
G4948
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Strong's Definition
syros a Syran (i.e., probably Tyrian), a native of Syria
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καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ ἐλισσαίου τοῦ προφήτου ἐν τῷ Ἰσραὴλ καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Νεεμὰν ὁ Σύρος
27
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Cross References
וְנַֽעֲמָן שַׂר-צְבָא מֶֽלֶךְ-אֲרָם הָיָה אִישׁ גָּדוֹל לִפְנֵי אֲדֹנָיו וּנְשֻׂא פָנִים כִּי-בוֹ נָֽתַן-יְהוָה תְּשׁוּעָה לַֽאֲרָם וְהָאִישׁ הָיָה גִּבּוֹר חַיִל מְצֹרָֽע׃
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
ὅτε ἤμην μετ' αὐτῶν ἐν τῷ κόσμῳ ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου οὓς δέδωκάς μοι ἐφύλαξα καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας ἵνα ἡ γραφὴ πληρωθῇ
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
וַיֵּלֶךְ מִשָּׁם וַיִּמְצָא אֶת-אֱלִישָׁע בֶּן-שָׁפָט וְהוּא חֹרֵשׁ שְׁנֵים-עָשָׂר צְמָדִים לְפָנָיו וְהוּא בִּשְׁנֵים הֶֽעָשָׂר וַיַּֽעֲבֹר אֵֽלִיָּהוּ אֵלָיו וַיַּשְׁלֵךְ אַדַּרְתּוֹ אֵלָֽיו׃
So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν ὃυς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ' αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
וְכָל-דָּאְרֵי אַרְעָא כְּלָה חֲשִׁיבִין וּֽכְמִצְבְּיֵהּ עָבֵד בְּחֵיל שְׁמַיָּא וְדָאְרֵי אַרְעָא וְלָא אִיתַי דִּֽי-יְמַחֵא בִידֵהּ וְיֵאמַר לֵהּ מָה עֲבַֽדְתְּ׃
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
מַדּוּעַ אֵלָיו רִיבוֹתָ כִּי כָל-דְּבָרָיו לֹא יַעֲנֶֽה׃
Why dost thou strive against him? for he giveth not account of any of his matters.
מִֽי-פָקַד עָלָיו דַּרְכּוֹ וּמִֽי-אָמַר פָּעַלְתָּ עַוְלָֽה׃
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
הַלְאֵל יְלַמֶּד-דָּעַת וְהוּא רָמִים יִשְׁפּֽוֹט׃
Shall any teach God knowledge? seeing he judgeth those that are high.