Luke 8:41

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
ἦλθεν G2064 V-2AAI-3S	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
ἀνὴρ G435 N-NSM	Strong's Definition anēr a man (properly as an individual male) with reference to sex of a male "of a husband"of a betrothed or future husband with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
ᾧ G3739 R-DSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ὄνομα G3686 N-NSN	Strong's Definition onoma a ___%___name___%___ (literally or figuratively) (authority, character) name: univ. of proper names "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
Ἰάειρος G2383	Strong's Definition iaeiros whom God enlightens Jairus (i.e., Jair), an Israelite a ruler of a synagogue, probably near the western shore of the Sea of Galilee
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
αὐτὸς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἄρχων G758 N-NSM	Strong's Definition archōn a first (in rank or power) a ruler, commander, chief, leader
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συναγωγῆς G4864 N-GSF	Strong's Definition synagōgē an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church a bringing together, gathering (as of fruits), a contracting "in the New Testament, an assembling together of men, an assembly of men"a synagogue an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes "the buildings where those solemn Jewish assemblies are held
ὑπῆρχεν G5225 V-IAI-3S	Strong's Definition hyparchō to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb) to begin below, to make a beginning to begin to come forth, hence to be there, be ready, be at hand"to be
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πεσὼν G4098 V-2AAP-NSM	Strong's Definition piptō to fall (literally or figuratively) to descend from a higher place to a lower to fall (either from or upon) to be thrust down metaphorically to fall under judgment, came under condemnation to descend from an erect to a prostrate position to fall down to be prostrated, fall prostrate "of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly"the dismemberment of a corpse by decay"to prostrate one's self"used of suppliants and persons rendering homage or worship to one"to fall out, fall from i.e., shall perish or be lost"to fall down, fall into ruin: of buildings, walls etc. to be cast down from a state of prosperity to fall from a state of uprightness "to perish, i.e., come to an end, disappear, cease of virtues to lose authority, no longer have force of sayings, precepts, etc. to be removed from power by death"to fail of participating in, miss a share in
παρὰ G3844 PREP	Strong's Definition para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of) from, of at, by, besides, near
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόδας G4228 N-APM	Strong's Definition pous a ___%___foot___%___ (figuratively or literally) a foot, both of men or beast often in the orient, one put his foot on vanquished "of disciples listening to their teacher's instruction are said to be at his feet
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦ G2424 N-GSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
παρεκάλει G3870 V-IAI-3S	Strong's Definition parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation) to call to one's side, call for, summon "to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. to admonish, exhort "to beg, entreat, beseech to strive to appease by entreaty to console, to encourage and strengthen by consolation, to comfort to receive consolation, be comforted to encourage, strengthen"exhorting and comforting and encouraging"to instruct, teach
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰσελθεῖν G1525 V-2AAN	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἶκον G3624 N-ASM	Strong's Definition oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) a house an inhabited house, home "any building whatever of a palace "the house of God, the tabernacle any dwelling place of the human body as the abode of demons that possess it "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile the inmates of a house, all the persons forming one family, a household the family of God, of the Christian Church, of the church of the Old and New Testaments stock, race, descendants of one
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ ἰδού ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

Cross References

Mark 5:22

καὶ ἰδοὺ ἔρχεται εἷς τῶν ἀρχισυναγώγων ὀνόματι Ἰάειρος καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Acts 18:8

Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῷ κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο

And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Acts 13:15

μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες Ἄνδρες ἀδελφοί εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν λέγετε

And after the reading of the law and the prophets the rulers the of synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Luke 8:49

Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

Luke 13:14

ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς ἔλεγεν τῷ ὄχλῳ Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Matthew 9:18

Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδού ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ λέγων ὅτι Ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ' αὐτήν καὶ ζήσεται

While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter even now is dead: but come and lay thy hand upon her, and she shall live.

John 4:46

Ἦλθεν οὖν ὁ Ἰησοῦς πάλιν εἰς τὴν Κανὰ τῆς Γαλιλαίας ὅπου ἐποίησεν τὸ ὕδωρ οἶνον καὶ ἦν τις βασιλικὸς οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ·

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Matthew 8:7

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ἐγὼ ἐλθὼν θεραπεύσω αὐτόν

And Jesus saith unto him, I will come and heal him.

Revelation 5:8

καὶ ὅτε ἔλαβεν τὸ βιβλίον τὰ τέσσαρα ζῷα καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ ἀρνίου ἔχοντες ἕκαστος κιθάρας καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Acts 18:17

ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

Acts 9:38

ἐγγὺς δὲ οὔσης Λύδδης τῇ Ἰόππῃ οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ ἀπέστειλαν δύο ἄνδρας πρὸς αὐτὸν παρακαλοῦντες Μὴ ὀκνήσαι διελθεῖν ἕως αὐτῶν

And forasmuch as Lydda was nigh to Joppa, and the had disciples heard that Peter was there, they sent unto him two men, desiring that him he would not delay to come to them.

Luke 17:16

καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης

And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

Luke 5:8

ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν τοῦ Ἰησοῦ λέγων Ἔξελθε ἀπ' ἐμοῦ ὅτι ἀνὴρ ἁμαρτωλός εἰμι κύριε

When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

John 11:21

εἶπεν οὖν ἡ Μάρθα πρὸς τὸν Ἰησοῦν Κύριε εἰ ἦς ὧδε ὁ ἀδελφός μου· οὐκ ἂν ἐτεθνήκει

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother not had died.

Luke 8:40

Read Luke 8

Luke 8:42

Luke 8:41

Word Reference

KJV