Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Word Reference
| Original Word | Definitions |
|---|---|
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ἀποκριθεὶς
G611
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Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀρχισυνάγωγος
G752
N-NSM
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Strong's Definition
archisynagōgos director of the synagogue services
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ἀγανακτῶν
G23
V-PAP-NSM
|
Strong's Definition
aganakteō to be greatly afflicted, i.e., (figuratively) indignant
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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τῷ
G3588
T-DSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαββάτῳ
G4521
N-DSN
|
Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ἐθεράπευσεν
G2323
V-AAI-3S
|
Strong's Definition
therapeuō to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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ἔλεγεν
G3004
V-IAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὄχλῳ
G3793
N-DSM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
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Ἓξ
G1803
|
Strong's Definition
hex six
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ἡμέραι
G2250
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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εἰσὶν
G1526
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Strong's Definition
eisi they are
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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αἷς
G3739
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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δεῖ
G1163
|
Strong's Definition
dei also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
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ἐργάζεσθαι·
G2038
|
Strong's Definition
ergazomai to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ταύταις
G3778
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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οὖν
G3767
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ἐρχόμενοι
G2064
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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θεραπεύεσθε
G2323
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Strong's Definition
therapeuō to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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μὴ
G3361
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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τῇ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἡμέρᾳ
G2250
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαββάτου
G4521
|
Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς ἔλεγεν τῷ ὄχλῳ Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου
14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Cross References
שֵׁשֶׁת יָמִים תַּֽעֲבֹד וְעָשִׂיתָ כָּל-מְלַאכְתֶּֽךָ׃
Six days shalt thou labour, and do all thy work:
ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς
And it was the sabbath day when Jesus made the clay, and opened his eyes.
οἱ δὲ Φαρισαῖοι ἰδόντες εἶπον αὐτῷ Ἰδού οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ
The man departed, and told the Jews that it was Jesus, which had made him whole.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων Ἐι Ἔξεστιν τῷ σαββάτῳ θεραπεύειν
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ
And they were filled with madness; and communed one with another what they might do to Jesus.
καὶ ἰδού ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει ἵνα εὕρωσιν κατηγορίαν αὐτοῦ
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
καὶ ἰδοὺ ἔρχεται εἷς τῶν ἀρχισυναγώγων ὀνόματι Ἰάειρος καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
שֵׁשֶׁת יָמִים תַּֽעֲשֶׂה מַֽעֲשֶׂיךָ וּבַיּוֹם הַשְּׁבִיעִי תִּשְׁבֹּת לְמַעַן יָנוּחַ שֽׁוֹרְךָ וַֽחֲמֹרֶךָ וְיִנָּפֵשׁ בֶּן-אֲמָֽתְךָ וְהַגֵּֽר׃
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ' οὐ κατ' ἐπίγνωσιν·
For I bear record them that they have a zeal of God, but not according to knowledge.
ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
וְגַם אֶת-שַׁבְּתוֹתַי נָתַתִּי לָהֶם לִהְיוֹת לְאוֹת בֵּינִי וּבֵֽינֵיהֶם לָדַעַת כִּי אֲנִי יְהוָה מְקַדְּשָֽׁם׃
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν ἵνα κατηγορήσωσιν αὐτοῦ
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῷ κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες Ἄνδρες ἀδελφοί εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν λέγετε
And after the reading of the law and the prophets the rulers the of synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
שֵׁשֶׁת יָמִים תֵּֽעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי שַׁבַּת שַׁבָּתוֹן מִקְרָא-קֹדֶשׁ כָּל-מְלָאכָה לֹא תַֽעֲשׂוּ שַׁבָּת הִוא לַֽיהוָה בְּכֹל מוֹשְׁבֹֽתֵיכֶֽם׃
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
καὶ ἰδού ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.