Luke 9:47

And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Word Reference
Original Word Definitions
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ἰδὼν
G1492
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διαλογισμὸν
G1261 N-ASM
dialogismos
discussion, i.e., (internal) consideration (by implication, purpose), or (external) debate
  • the thinking of a man deliberating with himself
    • a thought, inward reasoning
    • "purpose, design
    a deliberating, questioning about what is true
    • hesitation, doubting
    • "disputing, arguing
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίας
G2588 N-GSF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
    • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
      • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
        • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐπιλαβόμενος
G1949 V-2ADP-NSM
epilambanomai
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
  • to take in addition, to lay hold of, take possession of, overtake, attain, attain to
    • to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of
    • "metaphorically to rescue one from peril, to help, succour
παιδίου
G3813
paidion
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
  • a young child, a little boy, a little girl
    • infants
    • "children, little ones"an infant
      • of a (male) child just recently born
      of a more advanced child; of a mature child;"metaphorically children (like children) in intellect
ἔστησεν
G2476 V-2AAI-3S
histēmi
to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • to cause or make to stand, to place, put, set
    • to bid to stand by, [set up
    • in the presence of others, in the midst, before judges, before members of the Sanhedrin;
    • "to place
    to make firm, fix establish
    • to cause a person or a thing to keep his or its place
    • "to stand, be kept intact (of family, a kingdom), to escape in safety"to establish a thing, cause it to stand
      • to uphold or sustain the authority or force of anything
    to set or place in a balance
    • to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
  • to stand by or near
    • to stop, stand still, to stand immovable, stand firm
      • of the foundation of a building
    to stand
    • continue safe and sound, stand unharmed, to stand ready or prepared
    • "to be of a steadfast mind"of quality, one who does not hesitate, does not waiver
αὐτὸ
G846 P-ASN
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
παρ'
G3844
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
ἑαυτῷ
G1438 F-3DSM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves

ὁ δὲ Ἰησοῦς ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίου ἔστησεν αὐτὸ παρ' ἑαυτῷ
47
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Cross References

John 16:30

νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες
30
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Luke 5:22

ἐπιγνοὺς δὲ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν
22
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

Psalms 139:23

חָקְרֵנִי אֵל וְדַע לְבָבִי בְּחָנֵנִי וְדַע שַׂרְעַפָּֽי׃
23
Search me, O God, and know my heart: try me, and know my thoughts:

Matthew 19:13

Τότε προσηνέχθη αὐτῷ παιδία ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς
13
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

John 2:25

καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ
25
And needed not that any should testify of man: for he knew what was in man.

1 Corinthians 14:20

Ἀδελφοί μὴ παιδία γίνεσθε ταῖς φρεσίν ἀλλὰ τῇ κακίᾳ νηπιάζετε ταῖς δὲ φρεσὶν τέλειοι γίνεσθε
20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Psalms 139:2

אַתָּה יָדַעְתָּ שִׁבְתִּי וְקוּמִי בַּנְתָּה לְרֵעִי מֵרָחֽוֹק׃
2
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Revelation 2:23

καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ἐρευνῶν νεφροὺς καὶ καρδίας καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν
23
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Hebrews 4:13

καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν λόγος
13
Neither there is any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Matthew 9:4

καὶ ἰδὼν Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν
4
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

1 Peter 2:1

Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς
1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Jeremiah 17:10

אֲנִי יְהוָה חֹקֵר לֵב בֹּחֵן כְּלָיוֹת וְלָתֵת לְאִישׁ ‫(כדרכו)‬ כִּדְרָכָיו כִּפְרִי מַעֲלָלָֽיו׃
10
I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

John 21:17

λέγει αὐτῷ τὸ τρίτον Σίμων Ἰωνᾶ φιλεῖς με ἐλυπήθη Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον Φιλεῖς με καὶ εἶπεν αὐτῷ Κύριε σὺ πάντα οἶδας σὺ γινώσκεις ὅτι φιλῶ σε λέγει αὐτῷ Ἰησοῦς Βόσκε τὰ πρόβατά μου
17
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Matthew 18:2

καὶ προσκαλεσάμενος Ἰησοῦς παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν
2
And Jesus called a little child unto him, and set him in the midst of them,

Mark 10:14

ἰδὼν δὲ Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς Ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά τῶν γὰρ τοιούτων ἐστὶν βασιλεία τοῦ θεοῦ
14
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke 7:39

ἰδὼν δὲ Φαρισαῖος καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης ἐγίνωσκεν ἂν τίς καὶ ποταπὴ γυνὴ ἥτις ἅπτεται αὐτοῦ ὅτι ἁμαρτωλός ἐστιν
39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.