Mark 11:13

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: when and he came to it, he found nothing but leaves; for the time of figs was not yet.

Word Reference

Original Word	Definitions
	Strong's Definition
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰδὼν G1492 V-2AAP-NSM	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
συκῆν G4808 N-ASF	Strong's Definition sykē a fig-tree a fig tree
μακρόθεν G3113	Strong's Definition makrothen from a distance or afar from afar, afar
ἔχουσαν G2192	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
φύλλα G5444	Strong's Definition phyllon a sprout, i.e., leaf a leaf
ἦλθεν G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
εἰ G1487	Strong's Definition ei if, whether, that, etc if, whether
ἄρα G686	Strong's Definition ara a particle denoting an inference more or less decisive (as follows) therefore, so then, wherefore
εὑρήσει G2147	Strong's Definition heuriskō to find (literally or figuratively) to come upon, hit upon, to meet with after searching, to find a thing sought "without previous search, to find (by chance), to fall in with"those who come or return to a place to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience to see, learn, discover, understand "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God to find out for one's self, to acquire, get, obtain, procure
τι G5100 X-ASN	Strong's Definition tis some or any person or object a certain, a certain one "some, some time, a while
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
αὐτῇ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐλθὼν G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
ἐπ' G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτὴν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
οὐδὲν G3762	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
εὗρεν G2147	Strong's Definition heuriskō to find (literally or figuratively) to come upon, hit upon, to meet with after searching, to find a thing sought "without previous search, to find (by chance), to fall in with"those who come or return to a place to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience to see, learn, discover, understand "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God to find out for one's self, to acquire, get, obtain, procure
εἰ G1487 CONJ	Strong's Definition ei if, whether, that, etc if, whether
μὴ G3361	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
φύλλα· G5444 N-APN	Strong's Definition phyllon a sprout, i.e., leaf a leaf
οὐ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
γὰρ G1063	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
καιρὸς G2540 N-NSM	Strong's Definition kairos an occasion, i.e., set or proper time due measure "a measure of time, a larger or smaller portion of time, hence: a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for "opportune or seasonable time"the right time"a limited period of time"to what time brings, the state of the times, the things and events of time
σύκων G4810	Strong's Definition sykon a fig a fig, the ripe fruit of a fig tree

καὶ ἰδὼν συκῆν μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα εὑρήσει τι ἐν αὐτῇ καὶ ἐλθὼν ἐπ' αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: when and he came to it, he found nothing but leaves; for the time of figs was not yet.

Cross References

Matthew 21:19

καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ' αὐτήν καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον καὶ λέγει αὐτῇ Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Luke 13:6

Ἔλεγεν δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέν τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην καὶ ἦλθεν καρπὸν ζητῶν ἐν αὐτῇ καὶ οὐχ εὗρεν

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Isaiah 5:7

כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָֽה׃

For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

Luke 12:6

οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Luke 10:31

κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν·

And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

1 Samuel 6:9

וּרְאִיתֶם אִם-דֶּרֶךְ גְּבוּלוֹ יַֽעֲלֶה בֵּית שֶׁמֶשׁ הוּא עָשָׂה לָנוּ אֶת-הָֽרָעָה הַגְּדוֹלָה הַזֹּאת וְאִם-לֹא וְיָדַעְנוּ כִּי לֹא יָדוֹ נָגְעָה בָּנוּ מִקְרֶה הוּא הָיָה לָֽנוּ׃

And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened us. to

Ruth 2:3

וַתֵּלֶךְ וַתָּבוֹא וַתְּלַקֵּט בַּשָּׂדֶה אַֽחֲרֵי הַקֹּֽצְרִים וַיִּקֶר מִקְרֶהָ חֶלְקַת הַשָּׂדֶה לְבֹעַז אֲשֶׁר מִמִּשְׁפַּחַת אֱלִימֶֽלֶךְ׃

And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.

Mark 11:12

Read Mark 11

Mark 11:14

Mark 11:13

Word Reference

KJV