Mark 11:14

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ Μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀποκριθεὶς
G611 V-AOP-NSM
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτῇ
G846 P-DSF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Μηκέτι
G3371
mēketi
no further
  • no longer, no more, not hereafter
ἐκ
G1537
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
σοῦ
G4675
sou
of thee, thy
  • thy, thee
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰῶνα
G165 N-ASM
aiōn
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • for ever, an unbroken age, perpetuity of time, eternity
    • "the worlds, universe"period of time, age
μηδεὶς
G3367 A-NSM
mēdeis
not even one (man, woman, thing)
  • nobody, no one, nothing
καρπὸν
G2590 N-ASM
karpos
fruit (as plucked), literally or figuratively
  • fruit
    • the fruit of the trees, vines, of the fields
      • "the fruit of one's loins, i.e., his progeny, his posterity
    that which originates or comes from something, an effect, result
    • work, act, deed
      • "advantage, profit, utility"praises, which are presented to God as a thank offering"to gather fruit (i.e., a reaped harvest) into life eternal (as into a granary), is used in figuratively discourse of those who by their labors have fitted souls to obtain eternal life
φάγοι
G5315 V-AAO-3S
phagō
to eat (literally or figuratively)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
      • "metaphorically to devour, consume
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἤκουον
G191 V-IAI-3P
akouō
to hear (in various senses)
  • to be endowed with the faculty of hearing, not deaf
    • "to hear
    • to attend to, consider what is or has been said
      • "to understand, perceive the sense of what is said
    to hear something
    • to perceive by the ear what is announced in one's presence
      • "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθηταὶ
G3101 N-NPM
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ Μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ
14
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Cross References

Matthew 21:19

καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ' αὐτήν καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον καὶ λέγει αὐτῇ Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ
19
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Matthew 7:19

πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
19
Every tree that bringeth forth not good fruit is hewn down, and cast into the fire.

Matthew 3:10

ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
10
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth forth not good fruit is hewn down, and cast into the fire.

John 15:6

ἐὰν μή τις μείνῃ ἐν ἐμοί ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη καὶ συνάγουσιν αὐτὰ καὶ εἰς πῦρ βάλλουσιν καὶ καίεται
6
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Mark 11:20

Καὶ πρωῒ παραπορευόμενοι εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν
20
And in the morning, as they passed by, they saw the fig tree dried up from the roots.

Matthew 12:33

Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται
33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Isaiah 5:5

וְעַתָּה אוֹדִֽיעָה-נָּא אֶתְכֶם אֵת אֲשֶׁר-אֲנִי עֹשֶׂה לְכַרְמִי הָסֵר מְשׂוּכָּתוֹ וְהָיָה לְבָעֵר פָּרֹץ גְּדֵרוֹ וְהָיָה לְמִרְמָֽס׃
5
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

Revelation 22:11

ὁ ἀδικῶν ἀδικησάτω ἔτι καὶ ὁ ῥυπῶν ῥυπωσάτω ἔτι καὶ ὁ δίκαιος δικαιωθήτω ἔτι καὶ ὁ ἅγιος ἁγιασθήτω ἔτι
11
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Deuteronomy 6:4

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה׀ אֶחָֽד׃
4
Hear, O Israel: The LORD our God is one LORD:

Matthew 21:44

Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ' ὃν δ' ἂν πέσῃ λικμήσει αὐτόν
44
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind to powder. him

Matthew 21:33

Ἄλλην παραβολὴν ἀκούσατε Ἄνθρωπος τις ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν
33
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

2 Peter 2:20

εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων
20
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Deuteronomy 11:26

רְאֵה אָֽנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָֽה׃
26
Behold, I set before you this day a blessing and a curse;
Mark 11:13
Read Mark 11
Mark 11:15