Mark 13:14
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Word Reference
| Original Word | Definitions |
|---|---|
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Ὅταν
G3752
CONJ
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Strong's Definition
hotan whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἴδητε
G1492
V-2AAS-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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βδέλυγμα
G946
N-ASN
|
Strong's Definition
bdelygma a detestation, i.e., (specially) idolatry
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐρημώσεως
G2050
N-GSF
|
Strong's Definition
erēmōsis despoliation
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τὸ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ῥηθὲν
G4483
|
Strong's Definition
rheō to utter, i.e., speak or say
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ὑπὸ
G5259
|
Strong's Definition
hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
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Δανιὴλ
G1158
|
Strong's Definition
daniēl judgment of God Daniel, an Israelite
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προφήτου
G4396
|
Strong's Definition
prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
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ἑστός
G2476
|
Strong's Definition
histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively)
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ὅπου
G3699
CONJ
|
Strong's Definition
hopou what(-ever) where, i.e., at whichever spot
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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δεῖ
G1163
|
Strong's Definition
dei also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀναγινώσκων
G314
V-PAP-NSM
|
Strong's Definition
anaginōskō to know again, i.e., (by extension) to read
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νοείτω
G3539
V-PAM-3S
|
Strong's Definition
noieō to exercise the mind (observe), i.e., (figuratively) to comprehend, heed
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τότε
G5119
ADV
|
Strong's Definition
tote the when, i.e., at the time that (of the past or future, also in consecution)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰουδαίᾳ
G2449
N-DSF-L
|
Strong's Definition
ioudaia he shall be praised the Judaean land (i.e., Judaea), a region of Palestine
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φευγέτωσαν
G5343
V-PAM-3P
|
Strong's Definition
pheugō to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὄρη
G3735
N-APN
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Strong's Definition
oros a mountain (as lifting itself above the plain)
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Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου ἑστός ὅπου οὐ δεῖ ὁ ἀναγινώσκων νοείτω τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη
14
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Cross References
וּמֵעֵת הוּסַר הַתָּמִיד וְלָתֵת שִׁקּוּץ שֹׁמֵם יָמִים אֶלֶף מָאתַיִם וְתִשְׁעִֽים׃
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית׀ זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד-כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל-שֹׁמֵֽם׃
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשֹׁמֵֽם׃
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ ὁ ἀναγινώσκων νοείτω
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τήν Ἰερουσαλήμ τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
כֹּה-אָמַר אֲדֹנָי יְהוִה כָּל-בֶּן-נֵכָר עֶרֶל לֵב וְעֶרֶל בָּשָׂר לֹא יָבוֹא אֶל-מִקְדָּשִׁי לְכָל-בֶּן-נֵכָר אֲשֶׁר בְּתוֹךְ בְּנֵי יִשְׂרָאֵֽל׃
Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Ὧδε ἡ σοφία ἐστίν ὁ ἔχων τὸν νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου ἀριθμὸς γὰρ ἀνθρώπου ἐστίν καὶ ὁ ἀριθμὸς αὐτοῦ χξς
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
προσδραμὼν δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἠσαΐαν καὶ εἶπεν Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις
And Philip ran thither to him, and heard him read the prophet Esaias, and said, thou Understandest what thou readest?
Ἀδελφοί μὴ παιδία γίνεσθε ταῖς φρεσίν ἀλλὰ τῇ κακίᾳ νηπιάζετε ταῖς δὲ φρεσὶν τέλειοι γίνεσθε
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
μακάριος ὁ ἀναγινώσκων καὶ οἱ ἀκούοντες τοὺς λόγους τῆς προφητείας καὶ τηροῦντες τὰ ἐν αὐτῇ γεγραμμένα ὁ γὰρ καιρὸς ἐγγύς
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
יָדוֹ פָּרַשׂ צָר עַל כָּל-מַחֲמַדֶּיהָ כִּֽי-רָאֲתָה גוֹיִם בָּאוּ מִקְדָּשָׁהּ אֲשֶׁר צִוִּיתָה לֹא-יָבֹאוּ בַקָּהָל לָֽךְ׃
The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
וָאֶשְׁמְעָה אֶֽחָד-קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּֽלְמוֹנִי הַֽמְדַבֵּר עַד-מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָֽס׃
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Λέγει αὐτοῖς ὁ Ἰησοῦς Συνήκατε ταῦτα πάντα λέγουσιν αὐτῷ Ναί κύριε
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
ὅμως τὰ ἄψυχα φωνὴν διδόντα εἴτε αὐλὸς εἴτε κιθάρα ἐὰν διαστολὴν τοῖς φθόγγοις μὴ δῷ πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?