Mark 14:22
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Word Reference
| Original Word | Definitions |
|---|---|
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Καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐσθιόντων
G2068
V-PAP-GPM
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Strong's Definition
esthiō used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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λαβὼν
G2983
V-2AAP-NSM
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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ἄρτον
G740
N-ASM
|
Strong's Definition
artos bread (as raised) or a loaf
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εὐλογήσας
G2127
V-AAP-NSM
|
Strong's Definition
eulogeō to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper)
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ἔκλασεν
G2806
V-AAI-3S
|
Strong's Definition
klaō to break (specially, of bread)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἔδωκεν
G1325
V-AAI-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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Λάβετε
G2983
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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φάγετε·
G5315
|
Strong's Definition
phagō to eat (literally or figuratively)
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τοῦτό
G5124
|
Strong's Definition
touto that thing
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σῶμά
G4983
N-NSN
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Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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μου
G3450
|
Strong's Definition
mou of me
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Καὶ ἐσθιόντων αὐτῶν λαβὼν ὁ Ἰησοῦς ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν Λάβετε φάγετε· τοῦτό ἐστιν τὸ σῶμά μου
22
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Cross References
Ἐσθιόντων δὲ αὐτῶν λαβὼν ὁ Ἰησοῦς τὸν ἄρτον καὶ εὐλογήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς καὶ εἶπεν Λάβετε φάγετε τοῦτό ἐστιν τὸ σῶμά μου
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
καὶ εἶπεν αὐτοῖς Τοῦτό ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης τὸ περὶ πολλῶν ἐκχυνόμενον
And he said unto them, This is my blood of the new testament, which is shed for many.
τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστιν τὸν ἄρτον ὃν κλῶμεν οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου ὃ καὶ παρέδωκα ὑμῖν ὅτι ὁ κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦ γεννήματος τῆς ἀμπέλου ἕως ὅτου ἡ βασιλεία τοῦ θεοῦ ἔλθῃ
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ' αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς·
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κλάσας ἔδωκεν τοῖς μαθηταῖς τοὺς ἄρτους οἱ δὲ μαθηταὶ τοῖς ὄχλοις
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
ἄλλα δὲ ἦλθεν πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ κυρίου
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the had given Lord thanks:)
שֶׁבַע פָּרֹת הַטֹּבֹת שֶׁבַע שָׁנִים הֵנָּה וְשֶׁבַע הַֽשִּׁבֳּלִים הַטֹּבֹת שֶׁבַע שָׁנִים הֵנָּה חֲלוֹם אֶחָד הֽוּא׃
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
וְהִנֵּה כִּכַּר עֹפֶרֶת נִשֵּׂאת וְזֹאת אִשָּׁה אַחַת יוֹשֶׁבֶת בְּתוֹךְ הָאֵיפָֽה׃
And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κατέκλασεν τοὺς ἄρτους καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παραθῶσιν αὐτοῖς καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
καὶ πάντες τὸ αὐτὸ πόμα πνευματικὸν ἔπιον ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας ἡ δὲ πέτρα ἦν ὁ Χριστός
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ· συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which is, now and is in bondage with her children.