Mark 14:52

ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν ἀπ' αὐτῶν

And he left the linen cloth, and fled from them naked.

Word Reference

Original Word	Definitions
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
καταλιπὼν G2641 V-2AAP-NSM	Strong's Definition kataleipō to leave down, i.e., behind; by implication, to abandon, have remaining to leave behind to depart from, leave to be left to bid (one) to remain"to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch to be abandoned, forsaken to cause to be left over, to reserve, to leave remaining"like our ___%___leave behind___%___, it is used of one who on being called away cannot take another with him especially of the dying (to leave behind) like our ___%___leave___%___, leave alone, disregard of those who sail past a place without stopping
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σινδόνα G4616 N-ASF	Strong's Definition sindōn byssos, i.e., bleached linen (the cloth or a garment of it) linen cloth, especially that which was fine and costly, in which the bodies of the dead were wrapped "thing made of fine cloth of a light and loose garment worn at night over a naked body
γυμνὸς G1131 A-NSM	Strong's Definition gymnos nude (absolute or relative, literal or figurative) properly unclad, without clothing, the naked body "ill clad"clad in undergarments only (the outer garments or cloak being laid aside)"of the soul, whose garment is the body, stripped of the body, without a body metaphorically naked, i.e., open, lay bare "only, mere, bare, i.e., mere grain not the plant itself
ἔφυγεν G5343 V-2AAI-3S	Strong's Definition pheugō to run away (literally or figuratively); by implication, to shun; by analogy, to vanish to flee away, seek safety by flight "metaphorically to flee (to shun or avoid by flight) something abhorrent, especially vices"to be saved by flight, to escape safely out of danger"poetically, to flee away, vanish
ἀπ' G575	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν ἀπ' αὐτῶν

52

And he left the linen cloth, and fled from them naked.

Cross References

Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου ἑστός ὅπου οὐ δεῖ ὁ ἀναγινώσκων νοείτω τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη

14

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי וַיַּֽעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחֽוּצָה׃

12

And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

וַיַּעַן הַשָּׂטָן אֶת-יְהוָה וַיֹּאמַר עוֹר בְּעַד-עוֹר וְכֹל אֲשֶׁר לָאִישׁ יִתֵּן בְּעַד נַפְשֽׁוֹ׃

4

And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

Read Mark 14