Mark 15:41

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Word Reference
Original Word Definitions
αἳ
G3739 R-NPF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὅτε
G3753 CONJ
hote
at which (thing) too, i.e., when
  • when whenever, while, as long as
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Γαλιλαίᾳ
G1056 N-DSF-L
galilaia
circuit
Galilaea (i.e., the heathen circle), a region of Palestine
  • the name of a region of northern Palestine
ἠκολούθουν
G190 V-IAI-3P
akoloutheō
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
  • to follow one who precedes, join him as his attendant, accompany him
  • "to join one as a disciple, become or be his disciple
    • side with his party
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
διηκόνουν
G1247 V-IAI-3P
diakoneō
to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
  • to be a servant, attendant, domestic, to serve, wait upon
    • to minister to one, render ministering offices to
      • to be served, ministered unto
      to wait at a table and offer food and drink to the guests,
      • of women preparing food
      to minister i.e., supply food and necessities of life
      • to relieve one's necessities (e.g., by collecting alms), to provide take care of, distribute, the things necessaryr to sustain life
      • "to take care of the poor and the sick, who administer the office of a deacon"in Christian churches to serve as deacons
      to minister
      • to attend to anything, that may serve another's interests
      • "to minister a thing to one, to serve one or by supplying any thing
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἄλλαι
G243 A-NPF
allos
___%___else,___%___ i.e., different (in many applications)
  • another, other
πολλαὶ
G4183 A-NPF
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
αἱ
G3588 T-NPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συναναβᾶσαι
G4872 V-2AAP-NPF
synanabainō
to ascend in company with
  • to ascend at the same time, come up together with to a higher place
    • with one
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἱεροσόλυμα
G2414
hierosolyma
set ye double peace
Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
  • denotes either the city itself or the inhabitants
  • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

αἳ καὶ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα
41
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Cross References

Matthew 27:55

Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
55
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

Luke 8:2

καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν Μαρία καλουμένη Μαγδαληνή ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει
2
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,