Mark 15:41
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Word Reference
| Original Word | Definitions |
|---|---|
|
αἳ
G3739
R-NPF
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ὅτε
G3753
CONJ
|
Strong's Definition
hote at which (thing) too, i.e., when
|
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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Γαλιλαίᾳ
G1056
N-DSF-L
|
Strong's Definition
galilaia circuit Galilaea (i.e., the heathen circle), a region of Palestine
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ἠκολούθουν
G190
V-IAI-3P
|
Strong's Definition
akoloutheō properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
|
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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διηκόνουν
G1247
V-IAI-3P
|
Strong's Definition
diakoneō to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἄλλαι
G243
A-NPF
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
|
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πολλαὶ
G4183
A-NPF
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
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αἱ
G3588
T-NPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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συναναβᾶσαι
G4872
V-2AAP-NPF
|
Strong's Definition
synanabainō to ascend in company with
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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Ἱεροσόλυμα
G2414
|
Strong's Definition
hierosolyma set ye double peace Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
|
αἳ καὶ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα
41
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Cross References
Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν Μαρία ἡ καλουμένη Μαγδαληνή ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,