Mark 2:25

καὶ αὐτὸς ἔλεγεν αὐτοῖς Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαβίδ ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτός καὶ οἱ μετ' αὐτοῦ

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
αὐτὸς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἔλεγεν G3004	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Οὐδέποτε G3763	Strong's Definition oudepote not even at any time, i.e., never at all never
ἀνέγνωτε G314 V-2AAI-2P	Strong's Definition anaginōskō to know again, i.e., (by extension) to read to distinguish between, to recognize, to know accurately, to acknowledge "to read
τί G5101 I-ASN	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
ἐποίησεν G4160 V-AAI-3S	Strong's Definition poieō to make or do (in a very wide application, more or less direct) to make with the names of things made, to produce, construct, form, fashion, etc. "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that "to (make i.e.,) declare one anything to put one forth, to lead him out"to make one do something cause one to to be the authors of a thing (to cause, bring about) to do to act rightly, do well to carry out, to execute to do a thing unto one to do to one with designation of time: to pass, spend"to celebrate, keep to make ready, and so at the same time to institute, the celebration of the passover to perform: to a promise
Δαβίδ G1138	Strong's Definition dabid beloved David, the Israelite king second king of Israel, and ancestor of Jesus Christ
ὅτε G3753 CONJ	Strong's Definition hote at which (thing) too, i.e., when when whenever, while, as long as
χρείαν G5532 N-ASF	Strong's Definition chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution necessity, need "duty, business
ἔσχεν G2192 V-2AAI-3S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐπείνασεν G3983 V-AAI-3S	Strong's Definition peinaō to famish (absolutely or comparatively); figuratively, to crave to hunger, be hungry to suffer want "to be needy metaphorically to crave ardently, to seek with eager desire
αὐτός G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μετ' G3326	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Cross References

1 Samuel 21:3

וְעַתָּה מַה-יֵּשׁ תַּֽחַת-יָדְךָ חֲמִשָּׁה-לֶחֶם תְּנָה בְיָדִי אוֹ הַנִּמְצָֽא׃

Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.

Luke 10:26

ὁ δὲ εἶπεν πρὸς αὐτόν Ἐν τῷ νόμῳ τί γέγραπται πῶς ἀναγινώσκεις

He said unto him, What is written in the law? how readest thou?

Mark 12:20

ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·

Now there were seven brethren: and the first took a wife, and dying left no seed.

Matthew 22:31

περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Matthew 21:16

καὶ εἶπον αὐτῷ Ἀκούεις τί οὗτοι λέγουσιν ὁ δὲ Ἰησοῦς λέγει αὐτοῖς Ναί οὐδέποτε ἀνέγνωτε ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον

And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Mark 12:26

περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ θεὸς λέγων Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Matthew 19:4

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Οὐκ ἀνέγνωτε ὅτι ὁ ποιήσας ἀπ' ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Matthew 21:42

λέγει αὐτοῖς ὁ Ἰησοῦς Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ κυρίου ἐγένετο αὕτη καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Mark 2:24

Read Mark 2

Mark 2:26

Mark 2:25

Word Reference

KJV