Luke 10:26
He said unto him, What is written in the law? how readest thou?
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμῳ
G3551
N-DSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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τί
G5101
I-NSN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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γέγραπται
G1125
V-RPI-3S
|
Strong's Definition
graphō to ___%___grave___%___, especially to write; figuratively, to describe
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πῶς
G4459
ADV
|
Strong's Definition
pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
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ἀναγινώσκεις
G314
V-PAI-2S
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Strong's Definition
anaginōskō to know again, i.e., (by extension) to read
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ὁ δὲ εἶπεν πρὸς αὐτόν Ἐν τῷ νόμῳ τί γέγραπται πῶς ἀναγινώσκεις
26
He said unto him, What is written in the law? how readest thou?
Cross References
לְתוֹרָה וְלִתְעוּדָה אִם-לֹא יֹֽאמְרוּ כַּדָּבָר הַזֶּה אֲשֶׁר אֵֽין-לוֹ שָֽׁחַר׃
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Μωσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ μὴ γένοιτο εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως ἀλλ' Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς
And the law is not of faith: but, The man that doeth them shall live in them.
εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
For if they which are of the law be heirs, faith is made void, and the promise made of none effect: