Matthew 5:28
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐγὼ
G1473
P-1NS
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Strong's Definition
egō I, me
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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πᾶς
G3956
A-NSM
|
Strong's Definition
pas all, any, every, the whole
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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βλέπων
G991
V-PAP-NSM
|
Strong's Definition
blepō to look at (literally or figuratively)
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γυναῖκα
G1135
N-ASF
|
Strong's Definition
gynē a woman; specially, a wife
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπιθυμῆσαι
G1937
V-AAN
|
Strong's Definition
epithymeō to set the heart upon, i.e., long for (rightfully or otherwise)
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αὐτῆς
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἤδη
G2235
ADV
|
Strong's Definition
ēdē even now
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ἐμοίχευσεν
G3431
V-AAI-3S
|
Strong's Definition
moicheuō to commit adultery
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αὐτὴν
G846
P-ASF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καρδίᾳ
G2588
N-DSF
|
Strong's Definition
kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτῆς ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ
28
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Cross References
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ' ἐκ τοῦ κόσμου ἐστίν
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
But every man is tempted, when he is drawn away of his own lust, and enticed.
אַל-תַּחְמֹד יָפְיָהּ בִּלְבָבֶךָ וְאַל-תִּקָּֽחֲךָ בְּעַפְעַפֶּֽיהָ׃
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
לֹא תַחְמֹד בֵּית רֵעֶךָ לֹֽא-תַחְמֹד אֵשֶׁת רֵעֶךָ וְעַבְדּוֹ וַֽאֲמָתוֹ וְשׁוֹרוֹ וַֽחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶֽךָ׃
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
וַיְהִי׀ לְעֵת הָעֶרֶב וַיָּקָם דָּוִד מֵעַל מִשְׁכָּבוֹ וַיִּתְהַלֵּךְ עַל-גַּג בֵּית-הַמֶּלֶךְ וַיַּרְא אִשָּׁה רֹחֶצֶת מֵעַל הַגָּג וְהָאִשָּׁה טוֹבַת מַרְאֶה מְאֹֽד׃
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
בְּרִית כָּרַתִּי לְעֵינָי וּמָה אֶתְבּוֹנֵן עַל-בְּתוּלָֽה׃
I made a covenant with mine eyes; why then should I think upon a maid?
ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας δελεάζοντες ψυχὰς ἀστηρίκτους καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες κατάρας τέκνα·
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
וַיַּרְא אֹתָהּ שְׁכֶם בֶּן-חֲמוֹר הַֽחִוִּי נְשִׂיא הָאָרֶץ וַיִּקַּח אֹתָהּ וַיִּשְׁכַּב אֹתָהּ וַיְעַנֶּֽהָ׃
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
אִם-נִפְתָּה לִבִּי עַל-אִשָּׁה וְעַל-פֶּתַח רֵעִי אָרָֽבְתִּי׃
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν ἐγὼ δὲ σάρκικός εἰμι πεπραμένος ὑπὸ τὴν ἁμαρτίαν
For we know that the law is spiritual: but I am carnal, sold under sin.
לְֽכָל-תִּכְלָה רָאִיתִי קֵץ רְחָבָה מִצְוָתְךָ מְאֹֽד׃
I have seen an end of all perfection: but thy commandment is exceeding broad.
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ' ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιάν σου σιαγόνα στρέψον αὐτῷ καὶ τὴν ἄλλην·
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וַתִּשָּׂא אֵֽשֶׁת-אֲדֹנָיו אֶת-עֵינֶיהָ אֶל-יוֹסֵף וַתֹּאמֶר שִׁכְבָה עִמִּֽי׃
And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.