Matthew 5:32
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐγὼ
G1473
P-1NS
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Strong's Definition
egō I, me
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ὃς
G3739
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἂν
G302
|
Strong's Definition
an whatsoever
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ἀπολύσῃ
G630
|
Strong's Definition
apolyō to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γυναῖκα
G1135
N-ASF
|
Strong's Definition
gynē a woman; specially, a wife
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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παρεκτὸς
G3924
PREP
|
Strong's Definition
parektos near outside, i.e., besides
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λόγου
G3056
N-GSM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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πορνείας
G4202
N-GSF
|
Strong's Definition
porneia harlotry (including adultery and incest); figuratively, idolatry
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ποιεῖ
G4160
V-PAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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αὐτὴν
G846
P-ASF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μοιχᾶσθαι
G3429
|
Strong's Definition
moichaō (middle voice) to commit adultery
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὃς
G3739
R-NSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐὰν
G1437
PRT
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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ἀπολελυμένην
G630
|
Strong's Definition
apolyō to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
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γαμήσῃ
G1060
V-AAS-3S
|
Strong's Definition
gameō to wed (of either sex)
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μοιχᾶται
G3429
V-PNI-3S
|
Strong's Definition
moichaō (middle voice) to commit adultery
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ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχᾶσθαι καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται
32
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Cross References
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
τοῖς δὲ γεγαμηκόσιν παραγγέλλω οὐκ ἐγὼ ἀλλ' ὁ κύριος γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ' ὁ ἀνήρ ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ' ἡ γυνή
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
λέγει αὐτοῖς ὅτι Μωσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν ἀπ' ἀρχῆς δὲ οὐ γέγονεν οὕτως
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
וַאֲמַרְתֶּם עַל-מָה עַל כִּי-יְהוָה הֵעִיד בֵּינְךָ וּבֵין׀ אֵשֶׁת נְעוּרֶיךָ אֲשֶׁר אַתָּה בָּגַדְתָּה בָּהּ וְהִיא חֲבֶרְתְּךָ וְאֵשֶׁת בְּרִיתֶֽךָ׃
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτῆς ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητὸς αὐτοῦ ἀκούετε
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
καὶ ἰδού ἄνδρες δύο συνελάλουν αὐτῷ οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας
And, behold, there talked with him two men, which were Moses and Elias: