Matthew 7:16

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Word Reference
Original Word Definitions
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρπῶν
G2590 N-GPM
karpos
fruit (as plucked), literally or figuratively
  • fruit
    • the fruit of the trees, vines, of the fields
    • "the fruit of one's loins, i.e., his progeny, his posterity
    that which originates or comes from something, an effect, result
    • work, act, deed
    • "advantage, profit, utility"praises, which are presented to God as a thank offering"to gather fruit (i.e., a reaped harvest) into life eternal (as into a granary), is used in figuratively discourse of those who by their labors have fitted souls to obtain eternal life
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐπιγνώσεσθε
G1921 V-FDI-2P
epiginōskō
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
  • to become thoroughly acquainted with, to know thoroughly
    • to know accurately, know well
    to know
    • to recognize
      • by sight, hearing, of certain signs, to perceive who a person is
      to know i.e., to perceive"to know i.e., to find out, ascertain"to know i.e., to understand
αὐτούς·
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
μήτι
G3385 PRT
mēti
whether at all
  • whether, at all, perchance
συλλέγουσιν
G4816 V-PAI-3P
syllegō
to collect
  • to gather up
  • "to collect in order to carry off
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
ἀκανθῶν
G173 N-GPF
akantha
a thorn
  • thorn, bramble
  • "bush, brier, a thorny plant
σταφυλὴν
G4718
staphylē
a cluster of grapes (as if intertwined)
  • grapes, bunch of grapes
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
τριβόλων
G5146 N-GPM
tribolos
properly, a crow-foot (three-pronged obstruction in war), i.e., (by analogy) a thorny plant (caltrop)
  • a thistle, a prickly wild plant, hurtful to other plants
σῦκα
G4810 N-APN
sykon
a fig
  • a fig, the ripe fruit of a fig tree

ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς· μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὴν ἢ ἀπὸ τριβόλων σῦκα
16
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Cross References

Luke 6:43

Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν
43
For a good tree bringeth forth not corrupt fruit; neither doth a corrupt forth tree bring good fruit.

Matthew 12:33

ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν· ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται
33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

James 3:12

μὴ δύναται ἀδελφοί μου συκῆ ἐλαίας ποιῆσαι ἄμπελος σῦκα οὕτως οὐδεμια πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ
12
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Matthew 7:20

ἄραγε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς
20
Wherefore by their fruits ye shall know them.

2 Peter 2:10

μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας Τολμηταί αὐθάδεις δόξας οὐ τρέμουσιν βλασφημοῦντες
10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Jude 1:10

οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται ἐν τούτοις φθείρονται
10
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.