Numbers 31:47

Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
Select a Hebrew word above to see its details.

וַ יִּקַּ֨ח
וַ
Prefix — connector and (sometimes: but, so, then)
יִּקַּ֨ח
Root word took, take, taken, away, receive, …
Dictionary form: לָקַח · law-KA

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: took
took ×130 take ×108 and took ×72 and take ×34 and he took ×32 shall take ×25 and they took ×21 and thou shalt take ×19
More options
take — Most versatile; fits nearly any context.
receive — Prefer when subject is a passive recipient.
fetch — Use when retrieval or going-to-get is implied.
seize — Forceful or sudden acquisition; strong register.
acquire — Suits commercial or legal contexts (buying, marriage).
bring — When focus is on conveying something to a destination.

BDB4450 H3947

BDB4449 | BIBLICAL HEBREW | BDB4451

לָקַח verb take (Late Hebrew id., especially buy, and (Niph`al) be taken in marriage; MI17; 20 Imperfect ואקח; Phoenician לקח; Assyrian li‡û, la‡û DlHWB 384; Arabic conceive (of female), IV. impregnate; Ethiopic receive; Zinjirli לקח DHMSendsch. 59; Aramaic also Inscription of Carpentras3 (Imperative קחי); compare CookGloss Aramaic Inscr); —

Qal Perfect ׳ל Gen 2:22 +, לָקָח֑ Gen 27:36 + (קָח Ezek 17:5 is textual error; omitted by ᵐ5 ᵑ6 Co, compare Ges«GKC:19»§ 19, 3. a); suffix לְקָחַנִי Gen 24:7, לְקָחָם Jer 27:20 (for קָחָם Hos 11:3 read probably אֶקָּחֵם ᵐ5 ᵑ7 Ew St Sta§ 384, 4 Now Che Or We); 2 masculine singular לָקַחְתָּ Gen 20:3 +, etc.; Imperfect יִקַּח Exod 21:10 +, וַיִּקַּח (Num 16:1 read וַיָּקָם We Di Dr2Sam 18:18; 1Sam 30:20 read וַיִּקְחוּ We Dr Kit Bu); suffix יִקָּחֵנִי 2Sam 22:27 +; יִקָּחֲךָ Job 15:12 3 feminine singular תִּקַּח Gen 38:23 +; 1 singular אֶקַּח Gen 14:23 +, וָאֶקְחָה Zech 11:13 1 plural נִקַּח Gen 34:6 +, נִקְחָה 1Sam 4:3 +; וַנִּקַּח Deut 3:8; Deut 29:7 Imperative לְקַח Exod 29:1; Prov 20:16 + Ezek 37:16 (Co וְלָקַחְתָּ֫, after ᵐ5); feminine singular לִקְחִי 1Kgs 17:11 usually קַח Gen 6:21 +, קְחָה Gen 15:9, suffix 3 masculine singular, קָחֶנּוּ 1Sam 16:11 + 2 t.; suffix 3 feminine singular קָחֶנָּה Jer 36:14 suffix 3 masculine plural קָחֶםנָֿא Gen 48:9 (compare i. 330 Ges«GKC:61»§ 61, 2); feminine singular קְחִי Isa 23:16 +3 t.; masculine plural קְחוּ Gen 42:33 +, suffix 3 masculine singular קָחֻהוּ 1Kgs 20:33 Infinitive absolute לָקוֺחַ Jer 32:14 + 2 t., לָקֹחַ Deut 31:26 construct קַחַת Jer 5:3 +; קְחַתֿ 2Kgs 12:9 (i. 318); usually with preposition לָקַ֫חַת Gen 4:11 +, מִקַּ֫חַת 1Kgs 22:3 +, etc.; suffix קַחְתִּי Ezek 24:25, קַחְתֵּךְ Gen 30:15 +, etc.; Participle active לֹקֵחַ Gen 27:46 +, etc.; passive plural לְקֻחִים Prov 24:11
1. take, take in the hand, followed by accusative of thing, Exod 7:15 (J), Exod 17:5 (E), Num 25:7 (P), 2Kgs 4:29 (all with בְּיַד) 2Sam 18:14 (with בְּכַף), compare Gen 8:9 (J), Exod 4:17; Exod 12:22 (JE), Deut 15:17 + often; Gen 40:11 (E; of plucking grapes. 2Sam 4:6 read סֹקְלָהfor לֹקְחֵי, see חִטָּה, p. 334 above, and סקל). This easily passes into
2. take and carry along with oneself, כֶּסֶף קְחוּ בְיֶדְכֶם Gen 43:12 (J), Josh 9:11 (JE), 1Kgs 14:3; 2Kgs 5:5; 2Kgs 8:8; 2Kgs 8:9; 2Kgs 9:1 all Prov 7:20 (all with בְּיַד); Gen 43:15; Josh 9:4 (both J E), +.
3. a. take from, or out of, followed by active of thing or person, + מִן local: Gen 2:22 (rib from man), Gen 3:22 (man from ground; both J); Deut 19:12; 1Sam 17:49; 1Kgs 17:19 +; וַיִּקַּ ח אֶתהַֿחֶרֶב מֵעַל יֶרֶךְ יִמִינוֺ Judg 3:21 (i.e. drew it); with ב instrumental בְּמֶלְקָחַיִם מֵעַל הַמִּזְבֵּחַ ׳ל Isa 6:6 followed by מִן partitive 2Sam 12:4.
  b. take, carry away: Ezek 3:14 sprit lifited me up and carried me away; figurativeof passion carrying one away Job 15:12.
  c. take away from, so as to deprive of, followed by accusative Gen 42:36 (E); followed by accusative+ מִן, Gen 44:29 (מֵעִם; J), 1Kgs 11:34; Ps 51:13 לֹקֵחַ אֶתֿ ׳י אֲדֹנֶיךָ מֵעַל ראֹשֶׁ֑ךָ 2Kgs 2:3 ׳י is about to take away thy lord from over thy head, so v2Kgs 2:5 compare absolute אֵינֶנּוּ אֹתוֺ אלהים ׳כִּילֿ Gen 5:24 (P); more often without מִן, Gen 27:36 (twice in verse); Gen 30:15 (twice in verse); Gen 31:1 (all J), Judg 11:13; Judg 11:15; Judg 15:6; Judg 18:24; 1Sam 12:3 (twice in verse); 2Sam 12:4; 1Kgs 11:34; Job 12:20 absolute Job 1:21 אֶתֶּןלְֿךָ מֶלֶךְ בְּאַפִּי וְאֶקַּח בְּעֶבְרָתִי Hos 13:11 of the sword, taking away its victims Ezek 33:4; Ezek 33:6 figurative of taking away understanding Hos 4:11.
  d. especially take away life 1Kgs 19:10; 1Kgs 19:14; Ps 31:14; Prov 1:19; Jonah 4:3.
4. take to or for a person:
  a. for oneself, followed by accusative + לְ, = appropriate to oneself Deut 7:25; Num 8:16 (P), Deut 22:7; 2Kgs 12:6 with לְ as dativus commodi [dative of benefit], Zech 11:7 אֶתשְֿׁנֵי יְלָדַי לוֺ לַעֲבָדִים ׳ל 2Kgs 4:1 to take my two sons for himself for slaves; so (without לְ reflexive), תִּקָּחֶנּוּ לְעֶבֶד עוֺלָם Job 40:28 wilt thou take him as slave for ever?
  b. = procure, get, followed by accusative + לְ, קְחוּ לָכֶם תֶּבֶןExod 5:11 (J) get you straw; לֹקֵחַ לוֺ קָלוֺן Prov 9:7 getteth to himself shame; so often, especially קַח לְךָ, etc., Gen 6:21; Gen 12:19; Gen 16:21; Gen 45:19 +; without לְ, Neh 5:2 let us procure corn, and eat and live; of acquiring a field Prov 31:16.
  c. take possession of, followed by accusative, of land Deut 29:7; Josh 11:16; Josh 11:23 (all D), 2Chr 16:5 compare פְּקֻדָּתוֺ יִקַּח אַחֵר Ps 109:8 his office let another take; figurative הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל Job 3:6 that night — let darkness take possession of it!
  d. = select, choose, ׳י ׳וְאֶתְכֶם לDeut 4:20, compare vDeut 4:34 ( + לוֺ), 1Kgs 11:37 of men Deut 1:15; Josh 3:12 (J E; + לָכֶם); + מִן Deut 1:23; Josh 4:2 (JE).
  e. especially take in marriage: (I) for another, especially a son, with לְ, וְלָקַחְתָּ֫ אִשָּׁה לִבְנִי, Gen 24:4 and thou shalt take a wifefor my son, so vGen 24:7 vGen 24:38 vGen 24:40 vGen 24:48 (all J), Gen 21:21 (E), Jer 29:6b; (2) more often for oneself, usually with לְ reflexive (sometimes + לְאִשָּׁה), Gen 4:19; Gen 6:2; Gen 11:29; Gen 12:19 (all J), + often; without לְ Gen 20:2; Gen 20:3 (E), etc. feminine = receive, accept, especially a bribe, gift, ransom, etc., 1Sam 8:3; 1Sam 12:4 (both followed by מִן), Amos 5:12; 2Kgs 5:15; 2Kgs 5:16; 2Kgs 5:20; 2Kgs 5:23; 2Kgs 5:26 (twice in verse); Ps 15:5 interest-money Ezek 18:13; Ezek 18:17; Ezek 22:12 inheritance Josh 13:8; Josh 18:7(both D), Num 34:14 (twice in verse); Num 34:15 (P); of earth, receiving Abel's blood Gen 4:11(J); chastisement Isa 40:2 of perceiving a sound, Job 4:11 mine ear received a whisper of it; receive mentally: וְלָקַח בְּעָלָיו Exod 22:10 (E) i.e. shall accept the oath as satisfactory; בָּרֵךְ לָקַחְתִּי Num 23:20 (JE), i.e. I have received (commandment by revelation) to bless; receive instruction Prov 24:32; Jer 2:30 +; entanglements of temptation Prov 22:25.
  g. take, as preliminary to further action: Gen 31:34(E), she took them and put them; Judg 3:25 take key and open; Josh 2:4 she took the two men and hid them; 1Kgs 18:4 Obadiah took 100 prophets and hid them; 1Kgs 19:21 Elisha took the yoke of oxen and slew them, compare 2Sam 17:19; 2Sam 18:18 sometimes wholly redundant, קְחוּ וַעֲשׂוּ עֲגָלָה חֲדָשָׁה 1Sam 6:7 take and prepare a new cart, etc.; somewhat different is הַלֹּקְחִים לְשׁוֺנָם וַיִּנְאֲמוּ נְאֻם Jer 23:31, i.e. they take (= make use of) their own tongues, and talk oracles.
5. take up, upon =put upon, followed by ׃עַל וַתִּקַּת תָּמָר אֵפֶר עַלרֿאֹשָׁהּ 2Sam 13:19 and Tamar put ashes upon her head; וַיִּקָּחֶהָ עַלהַֿחֲמוֺר Judg 19:28 compare יִפְרשֹׁ כְּנָפָיו יִקָּחֵהוּ Deut 32:11 he spreadeth his wings, he taketh him up.
6. = fetch: קְחִינָֿא לִי מְעַטמַֿיִם 1Kgs 17:10 fetch me, pray, a little water, compare v1Kgs 17:11 v1Kgs 17:11, 2Kgs 2:20; 2Kgs 4:41 וְקַחלִֿי מִשָּׁם שְׁנֵי גְּדָיֵי עִוִּים Gen 27:9 and fetch me thence two kids, compare vGen 27:13 (J); + בְּיָדִי 1Sam 21:9 an offering Lev 12:8 (P; || הֵבִיא vLev 12:6); with human object often nearly = summon, לָקֹב אֹיְבַי לְקַחְתִּיךָ Num 33:11 (JE) to curse mine enemies did I summon thee, Judg 11:5; 1Sam 16:11 שְׁלַח וְקַח אֹתוֺ אֵלַי 1Sam 20:31 send and bring him unto me; 2Kgs 3:15; 2Kgs 6:13 +; of ׳י, summoning his people from exile, מִשָּׁם יְקָּחֶ֑ךָ Deut 30:4.
7. take=lead, conduct (with or without contact): וַיִּקַּח אֶתשְֿׁנֵי בָנָיו עִמּוֺ Gen 48:1 גַּם בְּקַרְכֶם קְחוּ Exod 12:32 (both E); וְאֶתעַֿמּוֺ לָקַח עִמּוֺ Exod 14:6 (J) and his people he took with him; compare vExod 14:7 (J), Josh 8:1 (JE), Judg 4:6 אֶקָּֽחֲךָ אֶלמָֿקוֺם אַחֵר Num 23:27 I will take thee unto another place, compare vNum 23:14 vNum 23:28 (all J E); ׳י subject, וָאֶקַּח אֶתאֲֿבִיכֶם Josh 24:3 (E) and I took your father Abraham from beyond the river; לַמָּוֶת הַצֵּל לְקֻחִים rescue those led to death.
8. take = capture, seize: לָקַחְתִּי בְחָזְקָה 1Sam 2:16 I will take by force, that is, flesh; of spoils, ׳בֶּצַע כֶּסֶף לֹא ל Judg 5:19 gain of silver they took not; of capture of ark 1Sam 5:1 bronze 2Sam 8:3, etc.; territory Gen 48:22 (E), Deut 3:14 cities Num 21:25 (JE),.Deut 3:14; Josh 11:19 (D), 1Sam 7:14; 2Sam 8:1 of capture of hippopotamus Job 40:24 of seductions of woman, וְאַלתִּֿקָּֽחֲךָ בְּעַפְעַפֶּיהָ Prov 6:25 and let her not capture thee with her eyelids.
9. take = carry off:
  a. as booty Gen 14:11; 1Sam 27:9; 1Sam 30:16; 1Sam 30:18; 1Sam 30:19; 1Sam 30:20; 1Kgs 14:26 (twice in verse).
  b. as prisoners Gen 14:12; 2Kgs 18:32 = Isa 36:17; 2Kgs 23:34 = 2Chr 36:4.
10. inphrase take vengeance: וְנִקְחָה נִקְמָתֵנוּ מִמֶּנּוּ Jer 20:10 and we will take our vengeance upon him; absolute נָקָם אֶקַּח Isa 47:3 vengeance will I take.Niph`al Perfect נִלְקַח 1Sam 4:22 נִלְקָ֑ח 1Sam 4:11; Ezek 33:6 3 feminine singular נִלְקָ֑חָה 1Sam 4:17 Imperfect 3 feminine singular וַתִּלָּקַח Esth 2:8; Esth 2:16 1 singular אֶלָּקַח 2Kgs 2:9 Infinitive construct הִלָּקַח 1Sam 4:19; 1Sam 4:21, suffix הִלָּֽקְחוֺ 1Sam 21:7
1. be captured, of ark 1Sam 4:11; 1Sam 4:17; 1Sam 4:19; 1Sam 4:21; 1Sam 4:22.
2. be taken away, removed, of shewbread 1Sam 21:7 of removal by death Ezek 33:6 of translation of Elijah 2Kgs 2:9 (with מֵעִם person)
3. be taken, brought unto (אֶלֿ), only Esth 2:8; Esth 2:16. Pu`al Perfect לֻקַּח Gen 3:23 +, 3 feminine singular לְֻקָֿחָהֿ Gen 2:23, 2 masculine singular לֻקָּ֑חְתָּ Gen 3:19, etc.; —
1. be taken from, out of ( מִן of source) Gen 2:23; Gen 3:19; Gen 3:23 (all J); compare וְלֻקַּח מֵהֶם קְלָלָה Jer 29:22 and there shall be taken from them ( derived from their case) a curse-formula.
2. = be stolen from, Judg 17:2 ( ל person)
3. be taken captive, Jer 48:46, compare Isa 52:5.
4. be taken away, removed ( = Niph`al 2 ), of Elijah's translation 2Kgs 2:10 (with מֵאֵת person), of death Isa 53:8 (with מִן, probably instrumental) Hoph`al Imperfect יֻקַּח Gen 18:4 +, etc.; —
1. be taken, brought unto Gen 12:15 (J; followed by בֵּית to the house of), Gen 18:4 (absolute)
2. be taken out of Job 28:2 (מִן of source ), from, of Ezek 15:3 (מִן partitive)
3. be taken away from Isa 49:24 (מִן person); absolute vIsa 49:25. Hithpa`el Participle feminine singular אֵשׁ מִתְלַקַּ֫חַת literally fire taking hold of itself, of lightning Exod 9:24 (JE), Ezek 1:4, exact significance dubious; in close succession, incessant Di Sm, infolding itself, i.e. a mass of fire, Thes Rob-Ges A VB SS, > of quivering flashes Buhl, of forked or zigzag lightning Da.

took, take, taken, away, receive, …
lāqaḥ
to take (in the widest variety of applications)
  • to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
    • (Qal)
      • to take, take in the hand
      • "to take and carry along"to take from, take out of, take, carry away, take away"to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept"to take up or upon, put upon"to fetch"to take, lead, conduct"to take, capture, seize"to take, carry off"to take (vengeance)
      (Niphal)
      • to be captured
      • "to be taken away, be removed"to be taken, brought unto
      (Pual)
      • to be taken from or out of
      • "to be stolen from"to be taken captive"to be taken away, be removed
      (Hophal)
      • to be taken unto, be brought unto
      • "to be taken out of"to be taken away
      (Hithpael)
      • to take hold of oneself
      • "to flash about (of lightning)

מֹשֶׁ֜ה
מֹשֶׁ֜ה
Root word a name — transliterate it ("Moses")
Dictionary form: מֹשֶׁה · moh-SHEH

Noun — Proper Name

In the KJV here: moses
moses ×407 and moses ×224 of moses ×61 that moses ×10 for moses ×7 and when moses ×6 so moses ×5 then moses ×5
More options
Moses — Standard modern rendering of the proper name.
Moshe — Hebrew-faithful transliteration; suits scholarly or Jewish contexts.
Mosheh — Closer phonetic spelling; used in some academic translations.

BDB4859 H4872

BDB4858 | BIBLICAL HEBREW | BDB4860

משֶׂה767 proper name, masculine Moses, the great Hebrew leader, prophet and lawgiver (probably = Egyptian mes, mesu, child, son, EbGS 539, compare DiExod 2:10, where see also older (abandoned) etymology); — ׳מ Exod 2:10 + משֶׁ֑ה vExod 2:15 +; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.), Judges 4 t. + Judg 18:30 where read משֶׁה for מְנַשֶּׁה (compare GFM); 1Sam 12:6; 1Sam 12:8, Kings 10 t., Mic 6:4; Jer 15:1; Isa 63:11; Isa 63:12; Mal 3:22; Ps 77:21 + 7 t.; Chronicles 3 t., Dan 9:11; Dan 9:13Moses was son of Amram and Jochebed Exod 6:20; Num 26:59 (both P), 1Chr 5:29; 1Chr 23:13 of tribe of Levi Exod 2:1 (E; compare also foregoing); (younger) brother of Aaron Exod 4:14 (J), Exod 7:1; Exod 7:2; Exod 7:7 (P), etc., and brother of Miriam Num 26:59 (P), 1Chr 5:29 (compare Exod 15:20 E); called prophet Deut 18:15; Deut 18:18; Deut 34:10 agent by whom ׳י gave law Exod 20:19; Exod 20:20; Exod 20:21; Exod 20:22 (E) +; especially P (כַּאֲשֶׁר ׳אֶתמֿ ׳צִוָּת י, etc.), Exod 39:1; Exod 39:5; Exod 39:7; Exod 39:21; Exod 39:26; Exod 39:29; Exod 39:31; Exod 40:19; Exod 40:21; Exod 40:25; Exod 40:27; Exod 40:29; Exod 40:32; Lev 7:38; Lev 8:9; Lev 8:13; Lev 8:17; Lev 8:27; Lev 8:29 + often; lawgiver Deut 33:4; Josh 1:7; Josh 1:13 (D) +; priest, וְאַהֲרֹן בְּכִהֲנָיו ׳מ Ps 99:6. Phrases are — (עַבְדּוֺ, עַבְדִּי, etc.) ׳עֶבֶר י ׳מ Exod 14:31 (J), Num 12:7(E), Deut 34:5(JE), Josh 1:1 (D) + 15 t. Joshua. (D); 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; Mal 3:22; 2Chr 1:3; 2Chr 24:6; Neh 1:8; Neh 9:14; Ps 105:26 עֶבֶד אלהים ׳מ 1Chr 6:34; 1Chr 24:9; Neh 10:30; Dan 9:11 אִישׁ הָאֱלּהִים ׳מ Ezra 3:2; Ps 90:1 ׳תּוֺרַת מ Josh 8:32 (D), 1Kgs 2:3; 2Kgs 23:25; Mal 3:22; 2Chr 23:18; 2Chr 30:16; Ezra 3:2; Ezra 7:6; Dan 9:11; Dan 9:13 ׳סֵפֶר מ 2Chr 25:4; 2Chr 35:12; Neh 13:1 ׳סֵפֶר תּוֺרַת מ Josh 8:13 (D), Josh 23:6 (D), 2Kgs 14:6; Neh 8:1.


[מַשֶּׁה] see נשׁה


מְשׁוֺאָה, מְשֹׁאָה see II. שׁוא.


מַשּׁוּאוֺת see II. נשׁא. מְשׁוֺבָב see שׁוב


מְשׁוּבָה see שׁוב. [מְשּׁוּגָה] see שׁוג


מָשׁוֺט, [מִשּׁוֺט] see שׁוט


BDB9681 H4872 H4873

BDB9680 | BIBLICAL ARAMAIC | BDB9682

[מֹשֶׁה] proper name, masculine Moses (Biblical Hebrew id.); — ׳סְפַר מ Ezra 6:18.

moses
mōše
drawn
Mosheh, the Israelite lawgiver
  • the prophet and lawgiver, leader of the exodus

מִ מַּֽחֲצִ֣ת
מִ
Prefix — preposition from, out of
מַּֽחֲצִ֣ת
Root word half, midday, much
Dictionary form: מַחֲצִית · ma-huh-TSEET

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: half
half ×5 and out of the half ×2 an half ×1 and half ×1 half so much ×1 it of their half ×1 midday ×1 namely out of the half ×1
More options
half — Most universal rendering; fits nearly every context.
portion — Use when emphasis is on a share or allotted part.
midpoint — Prefer for temporal or spatial 'middle' contexts.
equal share — Highlights division into two even parts.
fifty percent — Precise, modern idiom for quantitative contexts.

BDB3037 H4276 H2676 H2677

BDB3036 | BIBLICAL HEBREW | BDB3038

מַחֲצִית noun feminine half, middle — construct מַחֲצִית Exod 30:13 (twice in verse) + 8 t.; מַחֲצִת Num 31:30; Num 31:47 suffix מַחֲצִיתוֺ Exod 30:23, מַחֲצִיתָהּ Lev 6:13 (twice in verse), מַחֲצִיתָם Num 31:29

1. half of a shekel Exod 30:13 (twice in verse); Exod 30:15 compare vExod 30:23; Exod 38:26 the flour for offering Lev 6:13 (twice in verse), of spoils Num 31:29; Num 31:30; Num 31:42; Num 31:47 of tribe Josh 21:25 (all P), 1Chr 6:46; 1Chr 6:55 of chariots 1Kgs 16:9.
2. middle היּוֺם ׳מ = midday, noon Neh 8:3 (compare midnight, חָצוֺת, חֲצִי 2).

half, midday, much
maḥăṣît
a halving or the middle
  • half, middle
    • half
    • "middle, midday, noon

בְּנֵֽי
בְּנֵֽי
Root word son, children, sons, old, first, …
Dictionary form: בֵּן · bane

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: even of the children
the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155
More options
son — Core meaning; use for a single male offspring.
children — Preferred when the group is mixed or age is stressed.
sons — Use for a male plural or tribal/genealogical list.
descendants — Best for extended lineage or collective ethnic groups.
members — Idiomatic for constructs like 'members of the community/guild'.
young — Use for animal offspring or 'young of' constructions.

BDB1160 H1121

BDB1159 | BIBLICAL HEBREW | BDB1161

בֵּן4870 noun masculine son (MI Phoenician בן; so Sabean CISiv. No. 2, compare בני DHMSemitic Sprachforsch. 6; Arabic ; Assyrian bin (u), LyonSargon 9, 1. 57; especially in bin-bin, grandson COTGloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially VogNo. 21. 31. 36a and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (DlPr 104 & compare BaZMG 1887, 638 ff.); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta§ 183) — absolute ׳בּ Gen 4:25 +; ֵ˜בּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
  a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
  b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
  c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
  d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
  e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
  i. below
  g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
  h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
  i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
  j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & ZMG 1886, 171 DrSm 66); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare KloSK 1872. 254 Di.
2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.
3. youth, young men (plural) Prov 7:7; Song 2:3.
4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16בֶּןבָּֿקָר etc. see below 7 b below
5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Chetransl. & critical note)
6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.
7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RSProph, 85, 388, Ki 15 f.; ZehnpfBAS i, 355 compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan VogNo, 4 and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
  b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.
8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.
9. noun relative of age:
  a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
  b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa3 ed. Freytag; de libr, hist, interpr, Arab, 20, 21; but this is very uncertain, compare Ol§ 227 b, p. 613). — On Lag's explanation of אבי in some proper names as for אבן = בן compare LagBN 75 & see אבינר p. 4, etc., but this is dubious


BDB1169 H1121

BDB1168 | BIBLICAL HEBREW | BDB1170

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.


BDB9386 H1247 H1121 H1248 H1123

BDB9385 | BIBLICAL ARAMAIC | BDB9387

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא M § 148, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb242 f.; Sabean בר according to MordtmVOJ x. 154 f.; = בֵּן, = becoming ר, PhilippiZMG xxxii (1878), 36 ff. BrockSyr. Gr. § 76 and others; √ different from בן according to JHMich Thes K§ 63 and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.


II. בַּר see ברר.

son, children, sons, old, first, …
bēn
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
  • son, grandson, child, member of a group
    • son, male child
    • "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class

יִשְׂרָאֵ֗ל
יִשְׂרָאֵ֗ל
Root word a name — transliterate it ("Of israels")
Dictionary form: יִשְׂרָאֵל · yis-raw-ALE

Noun — Proper Name

In the KJV here: of israels
of israel ×1594 israel ×543 in israel ×84 and israel ×55 o israel ×28 against israel ×19 for israel ×15 from israel ×13
More options
Israel — Standard modern rendering for the nation or people.
the Israelites — Use when referring to the people collectively as a group.
the people of Israel — Emphasizes communal identity; good for narrative contexts.
the nation of Israel — Highlights political or national dimension.
the land of Israel — Use only when geographic territory is clearly in view.
Jacob — Poetic/prophetic synonym; use where parallelism demands it.

BDB3770 H3478

BDB3769 | BIBLICAL HEBREW | BDB3771

יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.


BDB8317 H3478

BDB8316 | BIBLICAL HEBREW | BDB8318

יִשְׂרָאֵל2507 proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth (NesEg.60 ff.) or Let El contend (GrayProp. N. 218), but see DrHast. DB JACOB 530]; on vocalization see LagBN 131 f. Kit1Chr 4:16 (Hpt); MI5, + 5 t. ישראל; in Egyptian Y-si-r-'l SteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff. PatonSyr. and Pal. 134; Assyrian Sir-'-lai (= יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COT Gen 36:31; 1Kgs 16:29. — On a possibly relation of ׳יִשׂ to proper name שָׂרַי, שָׂרָה see RSK 257, 2nd ed. 34; — compare שְׂרָיָה(וּׅ; — Ισραηλ:

1. proper name, masculine second name of Jacob Gen 32:29 + 28 t. Genesis (JE), Exod 32:13 (JE), Hos 12:13; Judg 18:29; Exod 6:14; Num 1:20; Num 26:5 (all P), 2Kgs 17:34; 1Chr 1:34 + 8 t. Chronicles, Ps 105:23 ׳בֵּית יִשׂ Ruth 4:11 ׳בְּנֵי יִשׂ (literal) Gen 42:5 + 3 t. E, 2 t. P + Exod 1:7 (P; transition to wider use), 1Kgs 18:31; 1Chr 2:1 +; = 12 tribes Exod 28:9 + 7 t. P; ׳אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6.
2. proper name, of a people (usually masculineJudg 11:17f. but feminine 1Sam 17:21; 2Sam 24:9 [not || 1Chr 21:5], compare Dron the passage AlbrZAW xvi (1896), 57 f.): name of Hebrew nation; usually derived from 1, but ׳יִשׂ more common in early usage than ׳בְּנֵי יִשׂ (see בֵּן p. 120:b):
  a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (J), Gen 49:7 (poem in J) + 108 t. J E, Deut 1:1; Deut 18:6; Deut 33:10 (poem) + 76 t. D, Gen 34:7; Exod 12:15 + 42 t. P; Judg 5:2; Judg 5:7 (twice in verse) + 104 t. Judges; often 1 and 2 Samuel; 1 Ki 1-12; ׳כָּליִֿשׂ of whole people 2Sam 8:15 +, of whole army 2Sam 11:1 +, opposed to Judah 2Sam 2:9 + (so also later). (2) ׳יִשׂ = Northern tribes, distinguished from Judah, even before disruption, 2Sam 2:9, compare v2Sam 2:10; 2Sam 3:10; 2Sam 4:1; 2Sam 5:5; 2Sam 12:7; 2Sam 20:1; 1Kgs 1:35; 1Kgs 4:20; 1Kgs 5:5 +; so at disruption 1Kgs 12:16 (3 t. in verse); 1Kgs 12:18; 1Kgs 12:19 then usually of Northern kingdom, till its fall, v1Kgs 12:28; 1Kgs 24:7; 1Kgs 24:10 + very often Kings, Amos 1:1; Amos 2:6; Amos 3:14 +, Hos 1:5; Hos 4:15 (twice in verse); Hos 5:3 (twice in verse); Hos 5:5 +, Mic 1:13, etc. (3) ׳יִשׂ of Southern kingdom, Judah, rarely before fall of Samaria Isa 1:3; Isa 8:18; Mic 1:14; Mic 1:15, so ׳בְּנֵי יִשׂ 1Kgs 12:17 after fall of Samaria, ׳יִשׂ (less often ׳בְּנֵי יִשׂ) occurs of entire people, in reference to past or future 2Kgs 21:8; 2Kgs 23:22; Isa 17:9; Ps 103:7; Jer 2:3; Jer 50:17; Jer 50:19 +; ׳יִשׂ also = Judah Jer 2:14; Jer 2:31; Jer 4:1 +, Ezek 13:2; Ezek 13:4; Ezek 13:16; Ezek 14:1; Ezek 14:7; Ezek 14:9 +, Isa 40:27; Isa 41:8; Isa 42:24 +, Ezra 2:59 = Neh 7:61; Ezra 2:70; Ezra 3:11 +, Neh 10:34; Neh 10:3 +, Ps 14:7 (twice in verse) = Ps 53:7 (twice in verse), Ps 147:2; Ps 149:2 +, etc. (4) usage in Chronicles: ׳יִשׂ of whole people 1Chr 2:7 + 110 t., of Northern kingdom 2Chr 11:1 + 16 t., of Judah 2Chr 12:6; 2Chr 19:8 + 9 t. (5) ׳יִשׂ personified as ׳עֶבֶד י, Isa 44:1; Isa 44:21; Isa 49:3.
  b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (J), Exod 3:9 (E) + 72 t. J E, Deut 3:18; Deut 10:6 + 25 t. D, Gen 32:33 + 327 t. P; Judg 1:1 + 60 t. Judges; seldom 1 and 2 Samuel, 1 Ki 1-12; in 1Kings 13—2Kings 25 passive in reference to older history (rarely otherwise). (2) seldom of Northern kingdom Amos 2:11 + 9 t. Amos, Hosea; 2Chr 13:12 + 7 t. Chronicles. (3) of Judah (late) Ezek 2:3; Neh 1:6 (twice in verse); Ezra 3:1; Joel 4:16 +, 2Chr 31:5.
  c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see בַּיִת 5 d (δ); 81 t. Ezekiel, where = Judah; see especially Exod 37:16); ׳שְׁנֵי בָֽתֵּי יִשׂ Isa 8:14.
  d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
  e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.


BDB9596 H3478 H3479

BDB9595 | BIBLICAL ARAMAIC | BDB9597

יִשְׂרָאֵל proper name, of a people Israel (Biblical Hebrew id., √ I. שָׂרָה); — ׳אֱלַהּ יִשׁ Ezra 5:1; Ezra 6:14; Ezra 7:15 ׳מֶלֶךְ לְיִשׂ Ezra 5:11 ׳בְּנֵי יִשׂ Ezra 6:16, ׳עַמָּא יִשׂ Ezra 7:13.

israel, israelites, israels
yiśrāʾēl
God prevails
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  • "the name of the descendants and the nation of the descendants of Jacob
    • the name of the nation until the death of Solomon and the split
    • "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הָֽ אָחֻז֙
הָֽ
Prefix — article the
אָחֻז֙
Root word hold, took, taken, take, held, …
Dictionary form: אָחַז · aw-HAHDZ

Verb — Qal, Participle Passive, masculine singular, absolute state simple action — "he did" a settled state — try "___ed"

In the KJV here: portion
hold ×3 took ×3 portion ×2 shall take hold ×2 take ×2 also shall hold ×1 and bar ×1 and get you possessions ×1
More options
grasp — Most versatile; works for physical and figurative grip.
seize — Prefer when suddenness or force is emphasized.
take hold — Modernizes common KJV phrase; natural in narrative prose.
grip — Vivid, physical; good for emotional or bodily clenching.
possess — Prefer when the sense is ownership or territorial holding.
catch — Suits contexts of trapping or being suddenly overcome.

BDB317 H270

BDB316 | BIBLICAL HEBREW | BDB318

אָחַז68 verb grasp, take hold, take posses-sion (Arabic , Sabean אחֿדֿ SabDenkm39, Aramaic אֲחַד, Assyrian a—azu, Ethiopic ) —

Qal Perfect אָחַז Exod 15:14 +; אָֽחֲזָה Job 23:11; Isa 33:14 suffix אֲחָזַנִי 2Sam 1:9 1 singular suffix אֲחַזְתִּיו Song 3:4,etc.; Imperfect יאֹחֵז Job 17:9 +; וַיּ֫אֹחֶז 2Sam 6:6 3 feminine singular תּאֹחֵז Deut 32:41 וַתּאֹחֶז Ruth 3:15 וַתֹּחֶז 2Sam 20:9 וָאֹחֵז Judg 20:6 יאֹחֵזוּן Isa 13:8 suffix יאֹחֲזֵ֫מוֺ Exod 15:15 יאֹחֱזוּךְ Jer 13:21, etc.; — as ׳פ guttural וַיֶּאֱחֹז Judg 16:3; 1Kgs 6:10 2 masculine singular תֶּאֱחֹז Eccl 7:18 Infinitive אֲחֹז 1Kgs 6:6 אֱחֹז 1Chr 13:9 + 3 t.; Imperative אֱחֹז Exod 4:4; 2Sam 2:21, אֶחֳזִיֿ Ruth 3:15 אֶחֱזוּ Song 2:15 אֱחֹ֑זוּ Neh 7:3 Participle active אֹחֵז 2Chr 25:5 passive אָחוּז Esth 1:6, etc.; — grasp, take hold of, followed by בְּ Gen 25:26; Exod 4:4 (both J) Judg 16:3; Judg 20:6 ( = וַיַּחֲזֵק בְּ Judg 19:29) 2Sam 4:10; 2Sam 6:6; 2Sam 20:9; 1Kgs 1:51; Ruth 3:15 (twice in verse); 1Kgs 6:6 of beams having hold in a wall; (compare בֵּית אֲבָנִים יֶָֽחֱזֶה֑ Job 8:17 Hoffm reads יֹחֲזָה = ׳יאֹ); also Song 7:9 of taking hold of branches, in metaphor; poetic, figurative, of God's seizing man in wrath Job 16:12 taking hold graciously Ps 73:23 taking hold of judgment Deut 32:41 subject man בַּאֲשֻׁרוֺ אָֽחֲזָה רַגְלִי Job 23:11 (|| דַּרְכּוֺ שָׁמַרְתִּי compare also Job 17:9); of taking hold of folly Eccl 2:3 compare Eccl 7:18 subject הַשַּׁחַר Job 38:13, לֶאֱחֹו בְּכַנְפוֺת הָאָ֑רֶץ; also followed by accusative Judg 1:6; Judg 12:6; Judg 16:21; 2Sam 2:21; Isa 5:29; Song 2:15; Song 3:4; 1Chr 13:9; 2Chr 25:5; Ps 56:1; Ps 137:9 compare 1Kgs 6:10 (compare v1Kgs 6:6 above), subject הַיָּצוּעַ, אֶתֿ ׳וַיֶּא הַבַּיִת בַּעֲצֵי אֲרָזִים; of a snare catching the heel, in metaphor Job 18:9 figurative, subject God Ps 77:5 God's hand Ps 139:10 subject pain, sorrow, fear, etc. Exod 15:14; Exod 15:15; 2Sam 1:9; Job 21:6; Job 30:16; Ps 48:7; Ps 119:53; Isa 21:3; Isa 33:14; Jer 13:21; Jer 49:24 subject man, object fear, etc. Job 18:20; Isa 13:8 object דֶּרֶךְ take one's way Job 17:9 יאֹחֵז צַדִּיק דַּרְכּוֺ AV RV hold on his way (compare Job 23:11 above, & Assyrian ƒabâtu ur—u, e. g. V. R:1, 74); — absolute Neh 7:3 of barring gates; passive participle caught Eccl 9:12 fastened, held Esth 1:6 taken (by lot) 1Chr 24:6 (3 t. in verse) (on text see Öttli); taken out of a number Num 31:30; Num 31:47 participle active of same form אֲחֻזֵי חֶרֶב Song 3:8 compare Thes BaNB 175 & Ethiopic Participle.; similarly Aramaic אָחִיד, e.g. ᵑ7 Amos 2:5 e.g. ᵑ6 Judg 8:10; 1Chr 5:18 & Ezek 41:6 (twice in verse) (but see Co). Niph`al Perfect 3 plural נאֹחֲזוּ Josh 22:9 ׳וְנאֹ (consecutive) Num 32:30 Imperfect וַיֵּאָחֲזוּ Gen 47:27 Imperative הֵאָֽחֲזוּ Gen 34:10; Josh 22:19 Participle נֶאֱחָז Gen 22:13 נֶאֱחָזִים Eccl 9:12be caught Gen 22:13; Eccl 9:12 elsewhere have possessions Gen 34:10; Gen 47:27; Num 32:30; Josh 22:9; Josh 22:19 (P). Pi`el Participle מְאַחֵז Job 26:9 with accusative enclose, overlay (so Assyrian DlW, p. 294, compare Arabic , shut). Hoph`al Participle plural מָאֳחָזִים 2Chr 9:18 fastened to followed by לְ.

hold, took, taken, take, held, …
ʾāḥaz
to seize (often with the accessory idea of holding in possession)
  • grasp, take hold, seize, take possession
    • (Qal) to grasp, take hold of
    • "(Niphal) to be caught, grasped, be settled"(Piel) to enclose, overlay"(Hophal) fastened

אֶחָ֣ד
אֶחָ֣ד
Root word one, first, another, other, any, …
Dictionary form: אֶחָד · eh-HAWD

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: one
one ×324 and one ×64 a ×34 of one ×33 in one ×27 the one ×24 and the other ×21 of the one ×21
More options
one — Core cardinal number; the default choice in most contexts.
a — Indefinite article sense; use when אֶחָד functions as 'a/an'.
a single — Emphasizes unity or uniqueness; good for contrast or stress.
each — Distributive sense; use when individuality within a group is meant.
together — Collective or unified sense; suits phrases like 'as one body'.
once — Temporal sense; use when referring to a single occurrence or time.

BDB281 H259

BDB280 | BIBLICAL HEBREW | BDB282

אֶחָד962 adjective number one (Phoenician אחד, Sabean id., compare DHMZMG 1876, 707, Arabic , Ethiopic Aramaic חַד, ; on Assyrian edu, a—adu, compare DlW No. 139) — absolute׳א Gen 1:5 + construct אַחַ֫ד Gen 21:15 +; so even before preposition 1Sam 9:3 and elsewhere see Dr; feminine absolute אַחַ֫ת Gen 2:21 +; אֶחָ֑ת Gen 11:1 +; construct אַחַ֫ת Deut 13:13 +; plural masculine אֲחָדִים Gen 11:1 + 4:t.; חַד Ezek 33:30 strike out Co compare ᵐ5; —

1. one Gen 1:9; Gen 27:38; Gen 27:45; Exod 12:49; Josh 23:10; 1Sam 1:24; 2Sam 12:3 +, Zech 14:9; Mal 2:10; Job 31:15 +, so also (emphatic) 2Sam 17:3 for ᵑ0 אֲשֶׁר ᵐ5 We Dr; one or two לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 as substantive followed by מִן Gen 2:21; Lev 4:2; Lev 4:13; Isa 34:16 +; ׳הָא Gen 19:9; Gen 42:13; Gen 42:32; 2Kgs 6:3; 2Kgs 6:5 +; one and the same Gen 40:5; Job 31:15 plural דְּבָרִים אֲחָדִים Gen 11:1 compare Ezek 37:17 (absolute), but see Co; = few, a few ׳יָמִים א Gen 27:44; Gen 29:20; Dan 11:20 כְּאִישׁ אֶחָד as one man, together Judg 20:8; 1Sam 11:7 also כְּאֶחָד late = Aramaic כַּחֲדָא Ezra 2:64 (= Neh 7:66) Ezra 3:9; Ezra 6:20; Eccl 11:6 see especially Isa 65:25 (|| earlier יַחְדֶּו Isa 11:6; Isa 11:7).
2. = each, every Exod 36:30; Num 7:3; Num 7:85; Num 28:21; 1Kgs 4:7; 2Kgs 15:20 +; also repeated, distributive sense Num 7:11; Num 13:2; Num 17:21; Josh 3:12; Josh 4:2; Josh 4:4.
3. = a certain 1Sam 1:1; 2Sam 18:10; 2Kgs 4:1; Esth 3:8 + compare 2Sam 17:9 see Dr 1Sam 1:1 hence
4. = indefinite article 1Sam 6:7; 1Sam 24:15; 1Sam 26:20 (but strike out ᵐ5 We Dr) 1Kgs 19:4; 1Kgs 19:5 +.
5. only 1Kgs 4:19 & (feminine) once 2Kgs 6:10; Ps 62:12; Ps 89:36 (once for all); אַחַת לְשָׁלוֺשׁ שָׁנִים 2Chr 9:21, בַּשָּׁנָה ׳א Lev 16:34 compare Job 40:5, פַּעַם אֶחָ֑ת Josh 6:3; Josh 6:11 compare vJosh 6:14, בְּאַחַת Num 10:4; Job 33:14 at once בְּאֶחָ֑ת Prov 28:18 compare וְאִנָּקְמֶה נְקַםאַֿחַת Judg 16:28.
**Num 10:4 בְּאַחַת is rather 'in one (of the trumpets)'; Job 33:14 it = in one way; Prov 28:18 read probably with ᵑ6 Lag Dy Bi בַּשָּׁ֑חַת; Judg 16:28 is rather 'vengeance for one of my two eyes' (see GFM). Jer 10:8 בְּאַחַת probably = in one, altogether. אחד.
6. one . . . another, the one . . . the other ׳֗֗֗ א ׳א Exod 17:12; Exod 18:3; Exod 18:4; Amos 4:7; 2Sam 12:1; Jer 24:2; 2Chr 3:17; Neh 4:11 +; 2Sam 14:6 read הָאֶחָד אֶתאָֿחִיו for האחד אתהֿאחד ᵐ5 We Dr; one after another, one by one, לְאַחַד אֶחָד Isa 27:12 compare Eccl 7:27.
7. as ordinal, first (mostly P & late) Gen 1:5 (P) Gen 2:11 (J) Exod 39:10 (P); absolute Job 42:14, Ezek 10:14 especially of first day of month Exod 40:2 (P) Ezra 3:6; Ezra 10:16; Ezra 10:17; Neh 8:2; Hag 1:1 first year, שְׁנַת אַחַת 2Chr 36:22; Ezra 1:1; Dan 1:21; Dan 9:1; Dan 9:2; Dan 11:1 compare first (day, יוֺם omitted) Gen 8:5; Gen 8:13 בְּאֶחָד לַחֹדֶשׁ; so Exod 40:17; Lev 23:24; Num 1:18; Num 29:1; Num 33:38 (all P) Deut 1:3; 2Chr 29:17; Ezra 7:9 (twice in verse); Ezek 26:1; Ezek 29:17; Ezek 31:1; Ezek 32:1; Ezek 45:18.
8. in combin.,
  a. אַחַד עָשָׂר eleven (compare עָשָׂר, עַשְׁתֵּי) Gen 32:23; Gen 37:9 (JE) Deut 1:2 so אַחַתעֶֿשְׂרֵה Josh 15:51 (P) 2Kgs 23:36; 2Kgs 24:18; 2Chr 36:5; 2Chr 36:11; Jer 52:1 (precedes noun, except Josh 15:51 as ordinal, eleventh אַחַת עֶשְׂרֵה שָׁנָה Ezek 30:20; Ezek 31:1 compare 1Kgs 6:38; 2Kgs 9:29
  b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֺת Num 1:41 compare Num 2:16; Num 2:28; Num 31:34; Num 31:39 (all P; ׳א precedes other numeral); but אַרְבָּיִם וְאַחַת שָׁנָה (׳א following) 1Kgs 14:21; 1Kgs 15:10; 2Kgs 14:23; 2Chr 12:13 compare 2Kgs 22:1 = 2Chr 34:1; 2Kgs 24:18 = Jer 52:1 = 2Chr 36:11; Josh 12:24 (D) Isa 30:17; Ezra 2:26 = Neh 7:30 compare vNeh 7:37; Dan 10:13 as ordinal בְּאַחַת וְשֵׁשׁ מֵאוֺת שָׁנָה Gen 8:13 (P) Exod 12:18 (P), 1Chr 24:17; 1Chr 25:28; 2Chr 16:13 (׳א preceding); but 1Kgs 16:23; Hag 2:1 (׳א following).


BDB9284 H259

BDB9283 | BIBLICAL ARAMAIC | BDB9285

אחד (√ of following; see Biblical Hebrew אֶחָד.


BDB9285 H259

BDB9284 | BIBLICAL ARAMAIC | BDB9286

חַד adjective one, a; — masculine singular ׳ח Dan 2:31+; feminine singular חֲדָה Ezra 4:8 +; —

1. one side Dan 7:5 noun omitted Dan 6:3 חֲדָה Dan 2:9 = one and invariable (inevitable); כַּחֲדָה vDan 2:35 as one, altogether (so S-CK 3 ᵑ7, and late Biblical Hebrew כְּאֶחָד Ezra 2:64 +); = ordinal, שְׁנַת חֲדָה first year Ezra 7:1; Ezra 5:13; Ezra 6:3 ׳ח = a certain one (τινὰ) Dan 7:16 (with מִן partitive).
2. a (indefinite article) with substantive Dan 2:31; Dan 6:18; Dan 4:16 (see שָׁעָה), Ezra 4:8; Ezra 6:2, חַד שִׁדְעָךְ Dan 3:19 = seven-fold (as Syriac: § 241 PS 1194; compare Exod 16:5 ᵑ6), see K§ 66, 2.

one, first, another, other, any, …
ʾeḥād
properly, united, i.e., one; or (as an ordinal) first
  • one (number)
    • one (number)
    • "each, every"a certain"an (indefinite article)"only, once, once for all"one...another, the one...the other, one after another, one by one"first"eleven (in combination), eleventh (ordinal)

מִן
מִן
Preposition of, from, than, for, thereof, …
Dictionary form: מִן · min

Preposition

In the KJV here: of
from ×263 of ×236 out of ×139 and of ×48 than ×42 from me ×18 for ×17 thereof ×16
More options
from — Most common spatial or temporal origin; broadly useful.
out of — Emphasizes emergence or extraction from within something.
of — Partitive or genitive relationship; use for 'some of' contexts.
than — Use in comparative constructions; e.g. 'greater than'.
since — Temporal use; marks a starting point in time.
among — Distributive sense; source is a group or collective.

BDB4709 H4480

BDB4708 | BIBLICAL HEBREW | BDB4710

מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges«GKC:102»§ 102, l R.; more fully ii. 291ff), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (292)]; in poetry also מִנִּי, with the old י of the genitive (Ges«GKC:90»§ 90.3a) Judg 5:14 (twice in verse); Isa 46:3 (twice in verse); Ps 44:11; Ps 44:19; Ps 68:32; Ps 74:22; Ps 78:2; Ps 78:42; Ps 88:10 + 19 t. Job, and in לְמִנִּי Mic 7:12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Isa 30:11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHMZMG xxix.606 ff.; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol§ 223c, and others, ii. 289 f.), in poetry מִנִּי Isa 22:4; Isa 30:1; Isa 38:12; Job 16:6, מֶ֫נִּי Ps 18:23; Ps 65:4; Ps 139:19; Job 21:16; Job 22:18; Job 30:10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see BaerJob. p. 57 290); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jer 10:2; Eccl 12:12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezek 16:47; Ezek 16:52 (see ZerweckHeb, Präp. Min, 1894): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
  a. to descend from a mountain Exod 19:14, to fall from a roof Deut 22:8, from heaven Isa 14:12, to go up from a valley Josh 10:7, to raise up from the dunghill 1Sam 2:8, or the ground 2Sam 12:17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Isa 24:14 צָֽהֲלוּ מִיָּם, Isa 42:10; Isa 42:11; Ps 148:1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Exod 23:7, חֲדַל מִמֶּנּוּ desist from us,Exod 14:2, so הֶרֶף Deut 9:14,הֵנִיחַ Deut 12:10, השׁקיט > Ps 94:13, שׁבת Gen 2:2, compare Gen 5:29 note especially the pregnant constructions, שׁפט to judge (and save) from Ps 43:1, followed by מִיַּד 1Sam 24:16 +, ענה to answer (and save) from Ps 22:22, חרשׁ and חשׁה to be silent (turning) from Ps 28:1 (twice in verse), החרישׁו ממני Job 13:13; Jer 38:27; Ps 18:22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Ps 30:4 Kt., Ps 73:27, כלזֿוֺנֶה ממך, Jer 3:20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31:13 with שִׂמַּח (2Chr 20:27), Ezek 27:34; Prov 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Isa 29:4; Isa 63:17; Joel 1:12; Jer 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezek 44:22 also Judg 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3:19, עֵזֶר מִצָּרָיו a help from his foes Deut 33:7; Nah 3:11 מָעוֺז מֵאוֺיֵב, Ps 32:7 סֵתֶר מִצַּר, Ps 60:13 עֶזְרָת מִצָּ֑ר, Isa 4:6 צֵל מֵחֹרֶב a shadow from, the heat, Isa 25:4. Here also belong Isa 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Song 4:1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8:9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7:8).
  b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Prov 20:3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), Num 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Judg 5:11 De RV (but Be RVm because of), Isa 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28:4 דַּלּוּ מֵאֱנוֺשׁ, Gen 4:11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare vGen 4:14 (but Kn Ke from, compare vGen 4:12 a), Gen 27:39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19:26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21:9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Prov 1:33; Jer 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Isa 22:3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zeph 3:18. (On 2Sam 13:16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gen 2:8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, Gen 12:8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Josh 11:3; Josh 15:8; Josh 18:5; 1Sam 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2Sam 10:9), מִסָּבִיב Deut 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Exod 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gen 6:14 +, מִנֶּגֶד in front, at a distance, Gen 21:16 +, מֵרָחוֺק Exod 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as Gen 11:2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, Gen 13:11 and Lot journeyed מקדם east, Isa 17:13; Isa 22:3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Isa 23:7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Isa 57:9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Josh 8:13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ Gen 3:24, מִצְּפוֺן לְ (construct Ges«GKC:130a»§ 130 a, n.) Josh 8:11; Josh 8:13; Josh 24:30, מִימִינֶ֑ךָ Ps 91:7, מִתַּחַת לְ Gen 1:7, מִמַּעַל לְ Gen 22:9, מִבֵּית לְ Lev 16:2: מֵאַחֲרֵי behind Exod 14:19 מִצַּד בֵּיתְאֵל beside Bethel Josh 12:9, מִצִּדּוֺ beside it 1Sam 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Num 21:1 +; מֵהָֽלְאָה לְ beyond Amos 5:27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49:32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezek 40:7; Ezek 40:8; Ezek 40:9, מֵאֵצֶל beside Ezek 40:7; 1Sam 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1Sam 20:22 מִמְּךָ וָהָֽלְהָא, compare Num 32:19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
  a. מִמִּצְרַיִם out of Egypt: so
   (a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח Gen 3:23, לָקַח Gen 34:26, גָנַב Gen 40:15, הִכְרִית Exod 8:5; Ps 101:8, גֵּרֵשׁ Judg 11:7, etc.; to draw out of water, a pit, etc. Exod 2:10; Ps 40:3 to cast out of the hand Judg 15:17 to rescue out of the mouth Amos 3:12 to drink מִכּוֺס 2Sam 12:3; Deut 30:3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezek 11:17; Ezek 36:24 +: pregnantly with חָרֵד Hos 10:10; Hos 10:11, רגז Mic 7:17 to tremble (and come) out of, חרג Ps 18:46 (|| 2Sam 22:46 חגר), 2Sam 74:11; Isa 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ezek 28:16 חִלֵּל, Ezra 2:62 compare נִשְׁכַּח מִפֶּה Deut 31:21, מִלֵּב Ps 31:13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
   (b) of the place out of which one looks, speaks, exerts power, etc., Gen 4:10; Num 24:19 (Ps 110:1), Deut 4:35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1:2 מציון ישׁאג ׳י, Ps 14:2; Ps 20:3 send thee help מִקֹּדֶשׁ, vPs 14:7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Ps 42:7; Ps 68:36; Ps 85:12; Ps 109:10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Ps 128:5; Ps 130:1; Job 27:23; Isa 29:18 to see out of darkness, Song 2:9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Song 5:4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
   (c) with בָּחַר to choose out of, Exod 18:25 + often, compare with הִבְדִּיל Deut 29:20; 1Kgs 8:53,with יָדַע Amos 3:2; Exod 19:5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר Deut 7:6; Deut 14:2).
  b. of the material out of which anything is formed, or from which it is derived:
   (a) Gen 2:19 to form מןהֿאדמה out of the soil, vGen 2:23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, Exod 39:1; Num 6:4; Hos 13:2 to make images מִכַּסְפָּם, Ps 16:4 נִסְכֵּיהֶם מִדָּם, Ps 45:14; Song 3:9; Isa 40:17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Isa 41:24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Ps 62:10 מֵהֶבֶל (al. 6 c), Prov 13:11; Exod 25:19; Exod 25:31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so vExod 25:35 vExod 25:36; Exod 27:2; Exod 30:2 al.;
   (b) with verbs of eating, filling, etc., as שׁתה Gen 9:21; Job 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Song 8:2 הִשְׁקָה, רָוָה Ps 36:9 +, רִוָּה Isa 34:7, שׂבע Prov 18:20 +, השׂביע Ps 81:17 +, מִלֵּא (rare) Ps 127:5: compare Deut 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Isa 51:21; Ps 28:7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Ps 69:31 ׳ב), also (unusual) Isa 2:3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Ps 94:12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Eccl 7:10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
  c. of the source or origin: namely
   (a) of parents, Gen 16:2 אִבָּנֶה ממנה I shall be built up out of her (so Gen 30:3), Gen 17:16 מלכי עמים ממנה יהיו, Gen 35:11a: often of coming forth מִבֶּטֶן Job 1:21, מֵחֲלָצֶיךָ Gen 35:11b, ממעיך Gen 15:4, Isa 2:20 ׳י give thee seed from this woman; compare Job 16:4 מִי יִתֵּן טָהוֺר מִטָּמֵא
   (b) of the tribe or people, from which a person comes (compare 1 a), Num 3:12 ׳כל בכור ֗֗֗ מכני ישׂר, Josh 12:4; 2Sam 4:2; 2Sam 21:2; Jer 1:1 +; and so of a person's native place, as Judg 12:8 אבצן מבית לחם Ibzan from Biblical, Judg 13:2 אִישׁ מִצָּרְעָה Judg 17:1; Judg 17:7; 1Sam 1:1; 1Sam 9:1; 2Sam 23:20; 2Sam 23:30; Amos 1:1 +, compare Jer 46:25 אָמוֺן מִנּאֹ; Isa 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vIsa 48:2 מֵעִיר הַקֹּדֶשׁ נִקְ˜ראוּ, Isa 58:12 וּבָנוּ מִמֵךְ (those) from thee shall build, Ps 68:27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mic 5:1; Nah 1:11 vNah 1:14 figurative מִשִּׁמְךָ), Zeph 3:18; Jer 30:21; Zech 10:4.
   (c) of beasts and things, Gen 2:7 עָפָר מִןהָֿאֲדָמָה, Jer 5:6 אַרְיֵה מִיַּעַר a lion from the woods, Ps 80:14 חֲזִיר מִיַּעַרִ; compare Ps 10:18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Ps 72:16 יָצִיצוּ מֵעִיר; Job 28:12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
   (d) מִלֵּב Isa 59:13; Job 8:10, especially with reference to what is self-devised, Num 16:28 כִּי לֹא מִלִּבִּי, Num 24:13; 1Kgs 12:33; Neh 6:8 נְבִיאֵי מִלִּבָּם Ezek 13:2.
  d. of the source or author of an action, counsel, or event: 1Sam 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2Sam 3:37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, Gen 24:50 יצא הדבר ׳כי מי, Judg 14:4 knew הוא ׳כי מי that it was from J., 1Kgs 2:15 ׳היתה לו כי מי, Prov 16:1; Prov 20:24 מִצְעֲדֵי גֶבֶר ׳מי, Ps 37:39; Ps 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8:4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Isa 30:1; Isa 50:11 (מִיָּדִי) Ezek 3:17 end = Ezek 33:7 and warn them from me, 1Chr 5:22; 1Chr 13:2; 2Chr 22:7; 2Chr 25:20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7:5 חֲמַת מִיַּיִן heat from wine, Ps 9:14 מִ˜שּׂנְאַי עָנְיִי at the hands of my haters, Ps 74:22; Job 4:13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6:25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20:29 (twice in verse), Ps 78:2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11:31 זְרֹעִים מִמֶּנּוּ (iii. 241). As marking the author of a judgment or estimate (rare), Num 32:22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2Sam 3:28; Job 34:33), Job 4:17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51:5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
  e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
   (a) the cause, a person Gen 19:36 + הָֽרְתָה מן to be pregnant by, Gen 49:25; 1Sam 31:3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Ps 18:9; Nah 1:5 הרים רעשׁו ממנו, Dan 11:31 (accents); with passive verb, Nah 1:6 הצורים נִתְּצוּ ממנו, Ps 37:23 (compare Prov 20:24 d), Job 24:1; Eccl 12:11; Dan 8:11.
   (b) the cause, a thing, Gen 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Isa 6:4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Isa 30:31; Isa 33:3; Jer 8:16), Jer 28:7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31:4; Jer 31:9; Jer 10:10; Ezek 19:10 became fruitful מִמַּיִם רַבִּים, Ezek 31:5; Job 4:9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31:23; Job 39:26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Ps 39:11; Ps 73:19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Ps 78:65 מִתְרוֺנֵן מִיַּיִן, Ps 104:15 להצהיל פנים משׁמן from oil, Ps 107:39, compare Job 7:14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18:16; Job 76:7 +; with a passive verb, Gen 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2Sam 7:29 וּמִכִּכָֽתְךָ יְבֹרַח, Isa 28:7 נבלעו מןהֿיין are undone through wine (Isa 22:3 is dubious: see 1 b), Obad 1:9; Job 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Isa 34:3; Hos 6:8.
   (c) with verbs of fearing, to express the source of the emotion, as ירא Ps 3:7 + often (also with מִפְּנֵי), פָּחַד Ps 27:1, נִבְהַל Ezek 26:18, גּוּר Deut 18:22; Job 41:17; Esth 5:9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Isa 1:29 + often; with שָׂמֵחַ Prov 5:18; Eccl 2:10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (
N.B. The line between e and f is not always clearly defined): Exod 2:23 they sighed מןהֿעבדה on account of the bondage, Exod 6:9; Exod 15:23; Deut 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Josh 22:24 to do a thing מִדְּאָנָה out of carefulness, 2Sam 23:4 מִנֹּגַהּ, 1Kgs 14:4; Isa 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vIsa 53:8; Job 4:19; Obad 1:10; Hab 2:17; Ps 6:8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17:7: Ps 31:10 ׳ב), Ps 31:12; Ps 38:19 I am concerned on account of my sin, Prov 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22:4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Song 3:8; Ruth 1:13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also Deut 28:34; Deut 28:67; Deut 32:19; Judg 2:18; Isa 65:14; Jer 12:4; Jer 24:2 מֵרֹעַ, Jer 50:13; Jer 51:5 b (Ew Ke), Ezek 7:27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezek 16:61; Ezek 35:11 (AV out of), Ezek 45:20; Mic 2:12; Mic 7:13; Ps 5:11; Ps 12:6; Ps 107:17; Ps 119:53; Gen 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as Gen 16:10 לֹא יִסָּפֵר מֵרֹב Josh 9:13; 1Sam 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
  g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jonah 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezra 6:14; Dan 2:8): so Job 39:26 (2 e
   (b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
   (c), above): —
  a. Gen 6:19 שְׁנַיִם מִכֹּל two out of, from, all, Gen 7:8; Gen 39:11 אישׁ מן ֗֗֗ a man (or one) of . . . (so Num 25:6; Num 1:28 +, אנשׁים מן ֗֗֗ Num 16:2; Josh 2:2 +, 2Kgs 2:7, etc.); Gen 42:16 send מִכֶּם אֶחָד Lev 1:2a Lev 17:12 כלנֿפשׁ מִכֶּם, Lev 19:34; Lev 26:8, Judg 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1Sam 22:8, etc.; Judg 14:19; 2Kgs 2:24; Isa 66:19 אֶחָד מִן ֗֗֗ 1Sam 16:18 +, אַחַד מִן ֗֗֗ (Ges«GKC:130»§ 130, 1) Deut 25:5 +; אַחַת מֵהֵ֫נָּה Ps 34:21; Isa 34:16 מִי מִן ֗֗֗ Job 5:1; Isa 50:1, אֵין מִן ֗֗֗ 1Sam 14:39; Isa 51:18; Isa 21:11 מהֿ מלילה how much of the night? 2Chr 31:3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
  b. the number being omitted, מִן is used indefinitely: —
   (a) = some of, — as subject Exod 16:27 יצאו מןהֿעם there went out (some) of the people, Lev 25:49; 2Sam 11:17; 2Sam 11:24, especially in late Hebrew Ezra 2:68; Ezra 2:70; Ezra 7:7; Neh 11:4; Neh 11:25; 1Chr 4:42; 1Chr 9:30; 1Chr 9:32; 2Chr 17:11; 2Chr 32:21; Dan 11:35 more frequently as object, especially with לקח, Gen 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, Gen 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, Gen 33:15; Exod 12:7; Exod 17:5; Lev 18:30; Lev 20:2; Num 11:17; Num 13:23; 1Kgs 12:4; Isa 39:7; Isa 47:13; Amos 2:11; Dan 8:10 +, Song 1:2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Ps 72:15; Ps 137:3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11:6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5:5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1Chr 9:28f. (as in Aramaic Dan 2:33, and PS2155); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1:2; Neh 7:69.
   (b) to designate an individual (rare), Gen 28:11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see vGen 28:18), Exod 6:25 מבּנות פוטיאל (one) of the daughters of P., Ezek 17:5; Ezek 17:13; Neh 13:28; Ps 132:11 as subject Lev 25:33; Dan 11:5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11:7, compare Jer 41:1; Esth 4:5; 2Chr 26:11; Ruth 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Exod 2:6.
   (c) in a negative or hypothetical sentence (whether subject or object) = any, aught, Deut 16:4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1Kgs 18:5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2Kgs 10:10 (compare Josh 21:43; Josh 23:14; 1Sam 3:19; 1Kgs 8:56; Esth 6:10), vEsth 6:23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Exod 29:34; Lev 4:2a (compare vLev 4:22 vLev 4:27), Lev 11:32 (מהם), vLev 11:33 vLev 11:35 vLev 11:37-39; Lev 18:29; Lev 25:25; Num 5:6 מִכֹּל anything whatever, Lev 5:24; Lev 11:34 compare 1Sam 23:23 (?).
   (d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Deut 15:7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, Lev 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, Lev 5:13; Ezek 18:10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1Sam 14:45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges«GKC:122t»§ 122t Dr), compare 2Sam 14:11; 1Kgs 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and WAG. ii. § 48 f. b),
   (e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, WAG. ii. § 48 g): Gen 6:2 אשׁר בחרו מכל consisting of all whom they chose, Gen 7:22; Gen 9:10; Lev 11:32 (מכל), 1Chr 5:18; Jer 40:7 (מאשׁר); Jer 44:28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: Wl.c.). — On מֵאַיִן Jer 10:6; Jer 10:7, see אַיִן near the end.

4. of time — namely
  a. as marking the terminus a quo, the anterior limit of a continuous period, from, since Deut 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1Sam 7:2; 1Sam 8:8 + ); 1Sam 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. Lev 22:27; Num 15:23; Ezek 39:22; Isa 18:2; Isa 18:7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2:9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1Sam 16:13; 1Sam 30:25 (Hag 2:15; Hag 2:18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Judg 13:5; Judg 13:7, מִבֶּטֶן אִמִּי Judg 16:17 +; מִימֵי ֗֗֗ Hos 10:9; Isa 23:7; Jer 36:2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1Sam 25:28; 1Kgs 1:6 (מִיָּמָיו), Job 38:12 מִקֶּדֶם from antiquity Hab 1:12; Ps 74:12; Isa 42:14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3:4 +, מִיּוֺם from to-day Jer 43:13; Ezek 48:35, מןהֿיום הזה Hag 2:19. See also 5 c, 7 c. compare Exod 33:6 מֵהַר חוֺרֵב from Horeb, Hos 13:4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
  b. as marking the period immediately succeeding the limit, after: Gen 38:24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Josh 23:1; Ezek 38:8, מִיָּמִים after (some) days, Judg 11:4; Judg 14:8; Judg 15:1, מִיֹּמַיִם after two days Hos 6:2 מֵרֹב יָמִים Isa 24:22: more frequently with קֵץ or קָצֶה, Gen 4:3 מִקֵּץ יָמִים, Gen 8:3; Josh 3:2 + often; Deut 14:28 מִקְצֵה שָׁלשׁ שָׁנִים, Deut 15:1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, Gen 19:34 + often; מֵהַבֹּקֶר 2Sam 2:27. — 2Sam 23:4 מִמָּטָר; Isa 53:11 מֵעֲמַל נַפְשׁוֺ; perhaps Isa 29:18 (581). compare 2Sam 20:5 and he delayed מןהֿמועד beyond the appointed time.
  c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not from former time, but in former time, formerly, Gen 6:4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Josh 24:2 dwelt of old, Ps 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Deut 29:21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently Deut 32:17, of short duration Job 20:5, shortly Ezek 7:8 at hand (in a local sense, 1 c) Jer 23:23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
  a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
  b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: Gen 19:4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, vGen 19:11; 1Sam 5:9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6:13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, Exod 9:25 + מאדם ועד בהמה both man and beast, Exod 11:5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, Exod 13:15; Num 6:4; Deut 29:10 עד שֹׁאב מימיך מחֹטב עציך, Josh 8:25 + מאישׁ ועד אשׁה, 1Sam 15:3 (4 pairs), 1Sam 22:19; 1Kgs 5:13; 2Kgs 17:9 = 2Kgs 18:8, Isa 10:18 מנפשׁ ועד בשׂר = both soul and body, Jer 9:9 after a word implying a negative = either . . . or Gen 14:23; Gen 31:24; Gen 31:29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gen 6:7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so Gen 7:23), Exod 22:3; Josh 6:21; Judg 15:5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Judg 20:48; 1Sam 30:19: without מן, Lev 11:42; Num 8:4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2Kgs 3:21
  c. of time, Gen 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1Sam 12:2; Jer 3:25; Num 14:19; Exod 10:6; Exod 18:13 מןהֿבֹקר עדהֿערב, 1Sam 30:17; 1Kgs 18:26; Isa 9:6; Ps 90:2 + often: with two inff. Hos 7:4: and implying intervals (not duration) Ezek 4:10; Ezek 4:11 (compare with לְ Esth 3:7 (twice in verse)).
  d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezek 40:23; Ezek 40:27; Ezra 9:11 מִפֶּהאֶֿלפֶּֿה; Ps 144:13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48:11; Ps 105:13; 1Chr 17:5, and expressing a climax, Ps 84:8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9:2 (compare Rom 1:17): of time, מיוםאֿליֿום Num 30:15, compare 1Chr 16:23 (|| Ps 96:2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1Chr 9:25. (2) מִן ֗֗֗ לְ Exod 32:27; Ezek 40:13; Zech 14:10: of time Ps 96:2; Job 4:20: with intervals, 2Sam 14:26. (3) מִן ֗֗֗ הָ֯ Num 34:10; Ezek 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezek 21:3; Ezek 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Berthol); without ָ֯ 1Kgs 5:1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
  a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? Lev 21:10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, Num 14:12; Ezek 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, Ps 119:72 + very often; Hos 2:9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, Gen 29:10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, Exod 14:12; 1Sam 15:22; Prov 21:9; Prov 21:19; Prov 25:7; Ps 118:8; Ps 118:9 +; with verbs, Gen 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, Gen 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, Gen 26:16; Gen 29:30 אתרֿחל מִלֵּאָה ויאהב גםֿ, Gen 38:26 צָֽדְקָה מִמֶּנִּי, Gen 48:19 יִגְדַּל מִמֶּנּוּ, Judg 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1Sam 2:29; 2Sam 20:6; 1Kgs 1:37; 1Kgs 14:9; Jer 5:3; Ezek 5:6 + often; = in, preference to, above, Ps 45:8; Ps 52:5 (twice in verse); Hos 6:6; Hab 2:16, after בחר Jer 8:3; Job 7:15; Job 36:21; Ps 84:11 (מִדּוּר) +: note also נֹפֵל מִן Job 12:3; Job 13:2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Esth 1:7; Esth 3:8.
  b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, vGen 3:14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), Gen 37:3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, Deut 7:7; Deut 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Judg 5:24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1Sam 9:2b 1Sam 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1Sam 18:30; Jer 17:9 עָקֹב מִכֹּל deceitful above all things, Ps 45:3; Song 5:10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
  c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mic 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11:7; Job 28:18; Ps 4:8 מֵעֵת beyond (that of) the time when etc. Eccl 4:17; Eccl 9:17 compare Ezek 15:2.
  d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gen 18:14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so Deut 17:8 +; compare Ps 131:1; Ps 139:6 + ), Ps 32:11 קָטֹנְתִּי מִן, Deut 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1Kgs 19:7), 1Kgs 32:47 רֵק מִכֶּם: so with עָצַם Gen 26:16, כָּבֵד be too heavy for Exod 18:18; Ps 38:5, מָךְ Lev 27:8 (too poor to pay), קָשָׁה Deut 1:7, צַר be too narrow for, 2Kgs 6:1; Isa 49:19, קצר Isa 50:2, אָמַץ Ps 18:18, ירום נמני is too high for me Ps 61:3, גָּבַר Ps 65:4 ַ˜המְעַט מִמְּךָ Job 15:11 too little for thee ? ַ˜המְעַט מִכֶּם Num 16:9; Isa 7:13; Ezek 34:18 (see מְעַט; also on Ezek 16:20); often with an infinitive, as Gen 4:13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, Gen 30:7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, Exod 12:4; Judg 7:2 מִתִּתִּי רַב = too great for me to give, 1Sam 25:17b 1Kgs 8:64 רַב מֵהָכִיל, Isa 28:20; Isa 33:19; Isa 59:1; Hab 1:13; Ps 40:6; Ruth 1:12: note especially רַב מִן it is more than that . . . (= there is enough of), Exod 9:28; 1Kgs 12:28, followed by substantive Ezek 44:6 (see רַב); and Isa 49:6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezek 8:17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1Kgs 16:31).

7. מן is prefixed to an infin.:
  a. with a causal force (rare), from, on account of, through (compare 2 f): Deut 7:7; Deut 7:8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, Deut 9:28 (compare Deut 1:27 בְּ) 2Sam 3:11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Isa 48:4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
  b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי Gen 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת Gen 29:35; Gen 30:9: so with חשׂך Gen 20:6 +, חדל + Exod 23:5 +, כִּלָּה + Exod 34:33 +, נִכְלָא Exod 36:6, מָנַע 1Sam 25:26 +, שׁבת Jer 31:36 +, יָרֵא מֵהַבִּיט Exod 3:6 +, שִׁמְרוּ מִןהַֿחֵרֶם Josh 6:18; 2Chr 25:13 הֵשִׁיב מִלֶּכֶת. Especially
   (a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: Gen 23:6 b Gen 27:1 Jacob's eyes were dim, ֵ˜מרְאֹת away from seeing = so that he could not see, Gen 31:29 נִשְׁמַר מִן (|| vGen 31:24 פֶּן), Exod 14:5; Lev 26:13; Num 32:7; Deut 28:55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Judg 6:27; Judg 1:31; Judg 7:8 do not be silent from us מִזְּעֹק so as not to call (compare 1Kgs 22:3), 1Sam 8:7 me have they rejected מִמְּלֹךְ עליהם, 1Sam 16:1 (Hos 4:6), 2Sam 14:11 (read מֵהַרְבּוֺת), Isa 5:6; Isa 8:11; Isa 21:3; Isa 23:1 is destroyed מִבּוֺא so that none can enter in, Isa 24:10; Isa 33:15; Isa 44:18; Isa 49:15; Isa 54:9; Isa 56:6; Isa 58:13; Jer 10:14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13:14; Jer 33:21; Jer 33:24; Jer 33:26; Ezek 20:17; Mic 3:6; Zech 7:11; Zech 7:12; Ps 30:4 Qr, Ps 39:2; Ps 69:24; Ps 102:5 (after שָׁכַח, peculiarly), Ps 106:23; Lam 3:44; Lam 4:18; Job 34:30a 2Chr 36:13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do Gen 44:17 +.
   (b) still more concisely, especially in poetry, with a noun alone: 1Sam 15:23 has rejected thee מִמֶּלֶךְ from (being) king (1Sam 15:26 מֶלֶךְ מִהְיוֺת), Lev 26:43 מֵהֶם, Isa 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Isa 17:1 מוּסָר מֵעִיר, Isa 25:2b; Isa 52:14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2:25 מִיָּחֵף, Jer 17:16 מֵרֹעֶה, Jer 48:2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48:42 מֵעָם, Ps 8:6 hast made him lack but little מאלהים ut non esset Deus, Ps 83:5 מִגּוֺי, Prov 30:2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4:13; 1Kgs 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezek 16:41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Isa 23:1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezek 12:19 (Ezek 32:15), Ezek 25:9 מֵהֶעָרִים, Hos 9:11 (3 t. in verse); Hos 9:12; Mic 3:6; Hag 1:10 מִטָּ֑ל, Zech 7:14; Zech 9:8; Ps 39:3; Ps 49:15 מִזְּבֻללֿוֺ so that it has no dwelling, Ps 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Ps 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28:11; Job 33:21; Job 34:30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Isa 5:9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare iii. 592 ff.
  c. with a temporal force, since, after (compare 4), chiefly late: Num 24:23 מִשֻּׂמוֺ אֵל after God's establishing him, Isa 44:7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7:4; Hag 2:16 (?) Ruth 2:18; Neh 5:14; 1Chr 8:8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1Chr 6:16) 2Chr 31:10; Dan 11:23; Dan 12:1 (compare Dan 9:25), Ps 73:20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20:4.

8. Once Deut 33:11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr§ 41. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
  a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Eccl 4:17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Judg 8:13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
  b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן
5.); — (I) of space, Deut 4:32; Judg 20:1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mic 7:12.Mic 7:12 (both לְמִנִּי), Zech 14:10; 1Chr 5:9 לְמֵרָחוֺק from afar Job 36:3; Job 39:29 (on Ezra 3:13; 2Chr 26:15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1Kgs 7:32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה Exod 11:7; Jer 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2Sam 6:19; 2Chr 15:13, לְמִקָּטֹן וְעַד גָּדוֺל 2Kgs 23:2; Jer 42:8, simil. 2Chr 15:13; Jer 31:34; Esth 1:5; Esth 1:20, לְמֵרָע וְעַדטֿוֺב 2Sam 13:22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1Chr 27:23, compare 2Chr 25:5. — On לְמִבֵּית Num 18:7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., Deut 4:32; Deut 9:7; 2Sam 7:11 (|| 1Chr 17:10 וּלְמִיָּמִים אֲשֶׁר) Jer 7:25; Jer 32:31; Hag 2:18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1:18 לְמִן הַיּוֺם followed by infinitive (in apposition) Exod 9:18; 2Sam 19:25 לְמִיּוֺם followed by infinitive (genitive) Judg 19:30; 2Sam 7:6; Isa 7:17 לְמִימֵי ֗֗֗ 2Kgs 19:25 (|| Isa 37:26 מימי) Mal 3:7 עולם ועד עולם למןֿ Jer 7:7; Jer 25:5 לְמֵרָחוֺק from afar = long before, 2Sam 7:19 = 1Chr 17:17; 2Kgs 19:25 = Isa 37:26.


מְנָאוֺת see מְנָת below מנה. below


[מַנְגִּינָה] see נגן.


BDB4724 H4480 H4482

BDB4723 | BIBLICAL HEBREW | BDB4725

II. מִנִּי, מִנֵּי see מִן. מִנִּי Ps 45:9 see I. [ מֵן].


מִנָיוֺת see מְנָת below מנה.


מִנְיָמִין, מִנְיָמִן see מִיָּמִן.


מִנְלָם see [ מִנְלֶה] below נלה.


BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, than, for, thereof, …
min
properly, a part of; hence (prepositionally), from or out of in many senses
  • (prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
    • from (expressing separation), off, on the side of
    • "out of
      • (with verbs of proceeding, removing, expelling)
      • "(of material from which something is made)"(of source or origin)
      out of, some of, from (partitively)"from, since, after (of time)"than, more than (in comparison)"from...even to, both...and, either...or"than, more than, too much for (in comparisons)"from, on account of, through, because (with infinitive)
    (conj) that

הַ ֽחֲמִשִּׁ֔ים
הַ
Prefix — article the
ֽחֲמִשִּׁ֔ים
Root word fifty, fifties, fiftieth, where
Dictionary form: חֲמִשִּׁים · huh-mish-SHEEM

Adjective — Cardinal Number, both plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

In the KJV here: fifty
fifty ×55 and fifty ×45 of fifty ×10 was fifty ×5 were fifty ×5 thereof was fifty ×3 with his fifty ×3 him and his fifty ×2
More options
fifty — Standard cardinal number; suits most contexts.
fiftieth — Ordinal use; for ranking or sequential position.
group of fifty — When referring to a unit or squad of fifty people.
fifty-strong — Emphasizes a contingent or force of fifty.

BDB2903 H2572

BDB2902 | BIBLICAL HEBREW | BDB2904

חֲמִשִּׁים164 noun plural (a) fifty (Arabic Aramaic , Phoenician חמשם; MI28 חמשן; Assyrian —amšâti Di in LotzTP 80) — חֲמִשִּׁים Gen 6:15 + 154 t. (including Ezek 40:25; Ezek 40:29; Ezek 40:33, strike out Co) + Ezek 45:12 (so read A Hi Co for חמּשׁה); suffix חֲמִשֶּׁיךָ 2Kgs 1:10; 2Kgs 1:12, חֲמִשָּׁיו 2Kgs 1:9 + 4 t., חֲמִשֵּׁיהֶם 2Kgs 1:14

1. absolute
  a. a fifty, a company of fifty Exod 18:21; Exod 18:25; Deut 1:15; 1Sam 8:12; 2Kgs 1:9 (twice in verse) + 13 t. 2Kgs 1 (in v2Kgs 1:14 = fifties), Isa 3:3.
  b. elsewhere, without noun expressed, (1) without other numeral Num 31:30; Num 31:47; Ezek 27:18 (twice in verse); Hag 2:16 (2) with other number ׳ח preceding Exod 30:23 (twice in verse) + 11 t.; + 1Chr 12:34 Baer, van d. H. v.1Chr 12:33 (followed by אלף); (3) ׳ח following Exod 38:26 + 10 t.; (4) ׳ח between other number Num 1:23 + 23 t.
2. חֲמִשִּׁים without other number:
  a. before noun Gen 6:15 + 58 t. + בָּאַמָּה ׳ח Exod 38:12.
  b. after noun 2Sam 24:24; Exod 26:11 + 4 t. Chronicles
3. ׳ח before other numbers:
  a. followed by noun Gen 7:24 +.
  b. preceded by noun 1Chr 5:21.
4. ׳ח after other number, and
  a. this after noun 1Chr 8:40; Ezra 8:3; Ezra 8:26.
  b. noun repeated e.g. Gen 9:28; Gen 9:29.
5. ׳ח preceded by construct e.g. שָׁנָה ׳בִּשְׁנַת ח 2Kgs 15:23; 2Kgs 15:27; Lev 15:10; Lev 15:11.
6. ׳ח = ordinal, fiftieth Lev 25:10; Lev 25:11; 2Kgs 15:23, compare v2Kgs 15:27.

fifty, fifties, fiftieth, where
ḥămiššîm
fifty
  • fifty
    • fifty (cardinal number)
    • "a multiple of fifty (with other numbers)"fiftieth (ordinal number)

מִן
מִן
Preposition of, from, than, for, thereof, …
Dictionary form: מִן · min

Preposition

In the KJV here: both of
from ×263 of ×236 out of ×139 and of ×48 than ×42 from me ×18 for ×17 thereof ×16
More options
from — Most common spatial or temporal origin; broadly useful.
out of — Emphasizes emergence or extraction from within something.
of — Partitive or genitive relationship; use for 'some of' contexts.
than — Use in comparative constructions; e.g. 'greater than'.
since — Temporal use; marks a starting point in time.
among — Distributive sense; source is a group or collective.

BDB4709 H4480

BDB4708 | BIBLICAL HEBREW | BDB4710

מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges«GKC:102»§ 102, l R.; more fully ii. 291ff), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (292)]; in poetry also מִנִּי, with the old י of the genitive (Ges«GKC:90»§ 90.3a) Judg 5:14 (twice in verse); Isa 46:3 (twice in verse); Ps 44:11; Ps 44:19; Ps 68:32; Ps 74:22; Ps 78:2; Ps 78:42; Ps 88:10 + 19 t. Job, and in לְמִנִּי Mic 7:12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Isa 30:11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHMZMG xxix.606 ff.; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol§ 223c, and others, ii. 289 f.), in poetry מִנִּי Isa 22:4; Isa 30:1; Isa 38:12; Job 16:6, מֶ֫נִּי Ps 18:23; Ps 65:4; Ps 139:19; Job 21:16; Job 22:18; Job 30:10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see BaerJob. p. 57 290); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jer 10:2; Eccl 12:12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezek 16:47; Ezek 16:52 (see ZerweckHeb, Präp. Min, 1894): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
  a. to descend from a mountain Exod 19:14, to fall from a roof Deut 22:8, from heaven Isa 14:12, to go up from a valley Josh 10:7, to raise up from the dunghill 1Sam 2:8, or the ground 2Sam 12:17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Isa 24:14 צָֽהֲלוּ מִיָּם, Isa 42:10; Isa 42:11; Ps 148:1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Exod 23:7, חֲדַל מִמֶּנּוּ desist from us,Exod 14:2, so הֶרֶף Deut 9:14,הֵנִיחַ Deut 12:10, השׁקיט > Ps 94:13, שׁבת Gen 2:2, compare Gen 5:29 note especially the pregnant constructions, שׁפט to judge (and save) from Ps 43:1, followed by מִיַּד 1Sam 24:16 +, ענה to answer (and save) from Ps 22:22, חרשׁ and חשׁה to be silent (turning) from Ps 28:1 (twice in verse), החרישׁו ממני Job 13:13; Jer 38:27; Ps 18:22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Ps 30:4 Kt., Ps 73:27, כלזֿוֺנֶה ממך, Jer 3:20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31:13 with שִׂמַּח (2Chr 20:27), Ezek 27:34; Prov 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Isa 29:4; Isa 63:17; Joel 1:12; Jer 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezek 44:22 also Judg 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3:19, עֵזֶר מִצָּרָיו a help from his foes Deut 33:7; Nah 3:11 מָעוֺז מֵאוֺיֵב, Ps 32:7 סֵתֶר מִצַּר, Ps 60:13 עֶזְרָת מִצָּ֑ר, Isa 4:6 צֵל מֵחֹרֶב a shadow from, the heat, Isa 25:4. Here also belong Isa 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Song 4:1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8:9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7:8).
  b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Prov 20:3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), Num 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Judg 5:11 De RV (but Be RVm because of), Isa 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28:4 דַּלּוּ מֵאֱנוֺשׁ, Gen 4:11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare vGen 4:14 (but Kn Ke from, compare vGen 4:12 a), Gen 27:39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19:26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21:9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Prov 1:33; Jer 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Isa 22:3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zeph 3:18. (On 2Sam 13:16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gen 2:8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, Gen 12:8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Josh 11:3; Josh 15:8; Josh 18:5; 1Sam 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2Sam 10:9), מִסָּבִיב Deut 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Exod 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gen 6:14 +, מִנֶּגֶד in front, at a distance, Gen 21:16 +, מֵרָחוֺק Exod 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as Gen 11:2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, Gen 13:11 and Lot journeyed מקדם east, Isa 17:13; Isa 22:3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Isa 23:7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Isa 57:9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Josh 8:13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ Gen 3:24, מִצְּפוֺן לְ (construct Ges«GKC:130a»§ 130 a, n.) Josh 8:11; Josh 8:13; Josh 24:30, מִימִינֶ֑ךָ Ps 91:7, מִתַּחַת לְ Gen 1:7, מִמַּעַל לְ Gen 22:9, מִבֵּית לְ Lev 16:2: מֵאַחֲרֵי behind Exod 14:19 מִצַּד בֵּיתְאֵל beside Bethel Josh 12:9, מִצִּדּוֺ beside it 1Sam 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Num 21:1 +; מֵהָֽלְאָה לְ beyond Amos 5:27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49:32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezek 40:7; Ezek 40:8; Ezek 40:9, מֵאֵצֶל beside Ezek 40:7; 1Sam 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1Sam 20:22 מִמְּךָ וָהָֽלְהָא, compare Num 32:19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
  a. מִמִּצְרַיִם out of Egypt: so
   (a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח Gen 3:23, לָקַח Gen 34:26, גָנַב Gen 40:15, הִכְרִית Exod 8:5; Ps 101:8, גֵּרֵשׁ Judg 11:7, etc.; to draw out of water, a pit, etc. Exod 2:10; Ps 40:3 to cast out of the hand Judg 15:17 to rescue out of the mouth Amos 3:12 to drink מִכּוֺס 2Sam 12:3; Deut 30:3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezek 11:17; Ezek 36:24 +: pregnantly with חָרֵד Hos 10:10; Hos 10:11, רגז Mic 7:17 to tremble (and come) out of, חרג Ps 18:46 (|| 2Sam 22:46 חגר), 2Sam 74:11; Isa 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ezek 28:16 חִלֵּל, Ezra 2:62 compare נִשְׁכַּח מִפֶּה Deut 31:21, מִלֵּב Ps 31:13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
   (b) of the place out of which one looks, speaks, exerts power, etc., Gen 4:10; Num 24:19 (Ps 110:1), Deut 4:35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1:2 מציון ישׁאג ׳י, Ps 14:2; Ps 20:3 send thee help מִקֹּדֶשׁ, vPs 14:7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Ps 42:7; Ps 68:36; Ps 85:12; Ps 109:10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Ps 128:5; Ps 130:1; Job 27:23; Isa 29:18 to see out of darkness, Song 2:9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Song 5:4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
   (c) with בָּחַר to choose out of, Exod 18:25 + often, compare with הִבְדִּיל Deut 29:20; 1Kgs 8:53,with יָדַע Amos 3:2; Exod 19:5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר Deut 7:6; Deut 14:2).
  b. of the material out of which anything is formed, or from which it is derived:
   (a) Gen 2:19 to form מןהֿאדמה out of the soil, vGen 2:23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, Exod 39:1; Num 6:4; Hos 13:2 to make images מִכַּסְפָּם, Ps 16:4 נִסְכֵּיהֶם מִדָּם, Ps 45:14; Song 3:9; Isa 40:17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Isa 41:24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Ps 62:10 מֵהֶבֶל (al. 6 c), Prov 13:11; Exod 25:19; Exod 25:31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so vExod 25:35 vExod 25:36; Exod 27:2; Exod 30:2 al.;
   (b) with verbs of eating, filling, etc., as שׁתה Gen 9:21; Job 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Song 8:2 הִשְׁקָה, רָוָה Ps 36:9 +, רִוָּה Isa 34:7, שׂבע Prov 18:20 +, השׂביע Ps 81:17 +, מִלֵּא (rare) Ps 127:5: compare Deut 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Isa 51:21; Ps 28:7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Ps 69:31 ׳ב), also (unusual) Isa 2:3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Ps 94:12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Eccl 7:10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
  c. of the source or origin: namely
   (a) of parents, Gen 16:2 אִבָּנֶה ממנה I shall be built up out of her (so Gen 30:3), Gen 17:16 מלכי עמים ממנה יהיו, Gen 35:11a: often of coming forth מִבֶּטֶן Job 1:21, מֵחֲלָצֶיךָ Gen 35:11b, ממעיך Gen 15:4, Isa 2:20 ׳י give thee seed from this woman; compare Job 16:4 מִי יִתֵּן טָהוֺר מִטָּמֵא
   (b) of the tribe or people, from which a person comes (compare 1 a), Num 3:12 ׳כל בכור ֗֗֗ מכני ישׂר, Josh 12:4; 2Sam 4:2; 2Sam 21:2; Jer 1:1 +; and so of a person's native place, as Judg 12:8 אבצן מבית לחם Ibzan from Biblical, Judg 13:2 אִישׁ מִצָּרְעָה Judg 17:1; Judg 17:7; 1Sam 1:1; 1Sam 9:1; 2Sam 23:20; 2Sam 23:30; Amos 1:1 +, compare Jer 46:25 אָמוֺן מִנּאֹ; Isa 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vIsa 48:2 מֵעִיר הַקֹּדֶשׁ נִקְ˜ראוּ, Isa 58:12 וּבָנוּ מִמֵךְ (those) from thee shall build, Ps 68:27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mic 5:1; Nah 1:11 vNah 1:14 figurative מִשִּׁמְךָ), Zeph 3:18; Jer 30:21; Zech 10:4.
   (c) of beasts and things, Gen 2:7 עָפָר מִןהָֿאֲדָמָה, Jer 5:6 אַרְיֵה מִיַּעַר a lion from the woods, Ps 80:14 חֲזִיר מִיַּעַרִ; compare Ps 10:18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Ps 72:16 יָצִיצוּ מֵעִיר; Job 28:12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
   (d) מִלֵּב Isa 59:13; Job 8:10, especially with reference to what is self-devised, Num 16:28 כִּי לֹא מִלִּבִּי, Num 24:13; 1Kgs 12:33; Neh 6:8 נְבִיאֵי מִלִּבָּם Ezek 13:2.
  d. of the source or author of an action, counsel, or event: 1Sam 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2Sam 3:37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, Gen 24:50 יצא הדבר ׳כי מי, Judg 14:4 knew הוא ׳כי מי that it was from J., 1Kgs 2:15 ׳היתה לו כי מי, Prov 16:1; Prov 20:24 מִצְעֲדֵי גֶבֶר ׳מי, Ps 37:39; Ps 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8:4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Isa 30:1; Isa 50:11 (מִיָּדִי) Ezek 3:17 end = Ezek 33:7 and warn them from me, 1Chr 5:22; 1Chr 13:2; 2Chr 22:7; 2Chr 25:20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7:5 חֲמַת מִיַּיִן heat from wine, Ps 9:14 מִ˜שּׂנְאַי עָנְיִי at the hands of my haters, Ps 74:22; Job 4:13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6:25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20:29 (twice in verse), Ps 78:2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11:31 זְרֹעִים מִמֶּנּוּ (iii. 241). As marking the author of a judgment or estimate (rare), Num 32:22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2Sam 3:28; Job 34:33), Job 4:17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51:5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
  e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
   (a) the cause, a person Gen 19:36 + הָֽרְתָה מן to be pregnant by, Gen 49:25; 1Sam 31:3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Ps 18:9; Nah 1:5 הרים רעשׁו ממנו, Dan 11:31 (accents); with passive verb, Nah 1:6 הצורים נִתְּצוּ ממנו, Ps 37:23 (compare Prov 20:24 d), Job 24:1; Eccl 12:11; Dan 8:11.
   (b) the cause, a thing, Gen 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Isa 6:4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Isa 30:31; Isa 33:3; Jer 8:16), Jer 28:7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31:4; Jer 31:9; Jer 10:10; Ezek 19:10 became fruitful מִמַּיִם רַבִּים, Ezek 31:5; Job 4:9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31:23; Job 39:26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Ps 39:11; Ps 73:19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Ps 78:65 מִתְרוֺנֵן מִיַּיִן, Ps 104:15 להצהיל פנים משׁמן from oil, Ps 107:39, compare Job 7:14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18:16; Job 76:7 +; with a passive verb, Gen 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2Sam 7:29 וּמִכִּכָֽתְךָ יְבֹרַח, Isa 28:7 נבלעו מןהֿיין are undone through wine (Isa 22:3 is dubious: see 1 b), Obad 1:9; Job 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Isa 34:3; Hos 6:8.
   (c) with verbs of fearing, to express the source of the emotion, as ירא Ps 3:7 + often (also with מִפְּנֵי), פָּחַד Ps 27:1, נִבְהַל Ezek 26:18, גּוּר Deut 18:22; Job 41:17; Esth 5:9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Isa 1:29 + often; with שָׂמֵחַ Prov 5:18; Eccl 2:10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (
N.B. The line between e and f is not always clearly defined): Exod 2:23 they sighed מןהֿעבדה on account of the bondage, Exod 6:9; Exod 15:23; Deut 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Josh 22:24 to do a thing מִדְּאָנָה out of carefulness, 2Sam 23:4 מִנֹּגַהּ, 1Kgs 14:4; Isa 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vIsa 53:8; Job 4:19; Obad 1:10; Hab 2:17; Ps 6:8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17:7: Ps 31:10 ׳ב), Ps 31:12; Ps 38:19 I am concerned on account of my sin, Prov 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22:4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Song 3:8; Ruth 1:13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also Deut 28:34; Deut 28:67; Deut 32:19; Judg 2:18; Isa 65:14; Jer 12:4; Jer 24:2 מֵרֹעַ, Jer 50:13; Jer 51:5 b (Ew Ke), Ezek 7:27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezek 16:61; Ezek 35:11 (AV out of), Ezek 45:20; Mic 2:12; Mic 7:13; Ps 5:11; Ps 12:6; Ps 107:17; Ps 119:53; Gen 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as Gen 16:10 לֹא יִסָּפֵר מֵרֹב Josh 9:13; 1Sam 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
  g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jonah 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezra 6:14; Dan 2:8): so Job 39:26 (2 e
   (b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
   (c), above): —
  a. Gen 6:19 שְׁנַיִם מִכֹּל two out of, from, all, Gen 7:8; Gen 39:11 אישׁ מן ֗֗֗ a man (or one) of . . . (so Num 25:6; Num 1:28 +, אנשׁים מן ֗֗֗ Num 16:2; Josh 2:2 +, 2Kgs 2:7, etc.); Gen 42:16 send מִכֶּם אֶחָד Lev 1:2a Lev 17:12 כלנֿפשׁ מִכֶּם, Lev 19:34; Lev 26:8, Judg 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1Sam 22:8, etc.; Judg 14:19; 2Kgs 2:24; Isa 66:19 אֶחָד מִן ֗֗֗ 1Sam 16:18 +, אַחַד מִן ֗֗֗ (Ges«GKC:130»§ 130, 1) Deut 25:5 +; אַחַת מֵהֵ֫נָּה Ps 34:21; Isa 34:16 מִי מִן ֗֗֗ Job 5:1; Isa 50:1, אֵין מִן ֗֗֗ 1Sam 14:39; Isa 51:18; Isa 21:11 מהֿ מלילה how much of the night? 2Chr 31:3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
  b. the number being omitted, מִן is used indefinitely: —
   (a) = some of, — as subject Exod 16:27 יצאו מןהֿעם there went out (some) of the people, Lev 25:49; 2Sam 11:17; 2Sam 11:24, especially in late Hebrew Ezra 2:68; Ezra 2:70; Ezra 7:7; Neh 11:4; Neh 11:25; 1Chr 4:42; 1Chr 9:30; 1Chr 9:32; 2Chr 17:11; 2Chr 32:21; Dan 11:35 more frequently as object, especially with לקח, Gen 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, Gen 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, Gen 33:15; Exod 12:7; Exod 17:5; Lev 18:30; Lev 20:2; Num 11:17; Num 13:23; 1Kgs 12:4; Isa 39:7; Isa 47:13; Amos 2:11; Dan 8:10 +, Song 1:2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Ps 72:15; Ps 137:3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11:6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5:5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1Chr 9:28f. (as in Aramaic Dan 2:33, and PS2155); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1:2; Neh 7:69.
   (b) to designate an individual (rare), Gen 28:11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see vGen 28:18), Exod 6:25 מבּנות פוטיאל (one) of the daughters of P., Ezek 17:5; Ezek 17:13; Neh 13:28; Ps 132:11 as subject Lev 25:33; Dan 11:5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11:7, compare Jer 41:1; Esth 4:5; 2Chr 26:11; Ruth 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Exod 2:6.
   (c) in a negative or hypothetical sentence (whether subject or object) = any, aught, Deut 16:4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1Kgs 18:5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2Kgs 10:10 (compare Josh 21:43; Josh 23:14; 1Sam 3:19; 1Kgs 8:56; Esth 6:10), vEsth 6:23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Exod 29:34; Lev 4:2a (compare vLev 4:22 vLev 4:27), Lev 11:32 (מהם), vLev 11:33 vLev 11:35 vLev 11:37-39; Lev 18:29; Lev 25:25; Num 5:6 מִכֹּל anything whatever, Lev 5:24; Lev 11:34 compare 1Sam 23:23 (?).
   (d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Deut 15:7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, Lev 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, Lev 5:13; Ezek 18:10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1Sam 14:45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges«GKC:122t»§ 122t Dr), compare 2Sam 14:11; 1Kgs 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and WAG. ii. § 48 f. b),
   (e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, WAG. ii. § 48 g): Gen 6:2 אשׁר בחרו מכל consisting of all whom they chose, Gen 7:22; Gen 9:10; Lev 11:32 (מכל), 1Chr 5:18; Jer 40:7 (מאשׁר); Jer 44:28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: Wl.c.). — On מֵאַיִן Jer 10:6; Jer 10:7, see אַיִן near the end.

4. of time — namely
  a. as marking the terminus a quo, the anterior limit of a continuous period, from, since Deut 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1Sam 7:2; 1Sam 8:8 + ); 1Sam 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. Lev 22:27; Num 15:23; Ezek 39:22; Isa 18:2; Isa 18:7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2:9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1Sam 16:13; 1Sam 30:25 (Hag 2:15; Hag 2:18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Judg 13:5; Judg 13:7, מִבֶּטֶן אִמִּי Judg 16:17 +; מִימֵי ֗֗֗ Hos 10:9; Isa 23:7; Jer 36:2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1Sam 25:28; 1Kgs 1:6 (מִיָּמָיו), Job 38:12 מִקֶּדֶם from antiquity Hab 1:12; Ps 74:12; Isa 42:14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3:4 +, מִיּוֺם from to-day Jer 43:13; Ezek 48:35, מןהֿיום הזה Hag 2:19. See also 5 c, 7 c. compare Exod 33:6 מֵהַר חוֺרֵב from Horeb, Hos 13:4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
  b. as marking the period immediately succeeding the limit, after: Gen 38:24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Josh 23:1; Ezek 38:8, מִיָּמִים after (some) days, Judg 11:4; Judg 14:8; Judg 15:1, מִיֹּמַיִם after two days Hos 6:2 מֵרֹב יָמִים Isa 24:22: more frequently with קֵץ or קָצֶה, Gen 4:3 מִקֵּץ יָמִים, Gen 8:3; Josh 3:2 + often; Deut 14:28 מִקְצֵה שָׁלשׁ שָׁנִים, Deut 15:1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, Gen 19:34 + often; מֵהַבֹּקֶר 2Sam 2:27. — 2Sam 23:4 מִמָּטָר; Isa 53:11 מֵעֲמַל נַפְשׁוֺ; perhaps Isa 29:18 (581). compare 2Sam 20:5 and he delayed מןהֿמועד beyond the appointed time.
  c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not from former time, but in former time, formerly, Gen 6:4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Josh 24:2 dwelt of old, Ps 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Deut 29:21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently Deut 32:17, of short duration Job 20:5, shortly Ezek 7:8 at hand (in a local sense, 1 c) Jer 23:23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
  a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
  b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: Gen 19:4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, vGen 19:11; 1Sam 5:9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6:13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, Exod 9:25 + מאדם ועד בהמה both man and beast, Exod 11:5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, Exod 13:15; Num 6:4; Deut 29:10 עד שֹׁאב מימיך מחֹטב עציך, Josh 8:25 + מאישׁ ועד אשׁה, 1Sam 15:3 (4 pairs), 1Sam 22:19; 1Kgs 5:13; 2Kgs 17:9 = 2Kgs 18:8, Isa 10:18 מנפשׁ ועד בשׂר = both soul and body, Jer 9:9 after a word implying a negative = either . . . or Gen 14:23; Gen 31:24; Gen 31:29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gen 6:7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so Gen 7:23), Exod 22:3; Josh 6:21; Judg 15:5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Judg 20:48; 1Sam 30:19: without מן, Lev 11:42; Num 8:4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2Kgs 3:21
  c. of time, Gen 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1Sam 12:2; Jer 3:25; Num 14:19; Exod 10:6; Exod 18:13 מןהֿבֹקר עדהֿערב, 1Sam 30:17; 1Kgs 18:26; Isa 9:6; Ps 90:2 + often: with two inff. Hos 7:4: and implying intervals (not duration) Ezek 4:10; Ezek 4:11 (compare with לְ Esth 3:7 (twice in verse)).
  d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezek 40:23; Ezek 40:27; Ezra 9:11 מִפֶּהאֶֿלפֶּֿה; Ps 144:13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48:11; Ps 105:13; 1Chr 17:5, and expressing a climax, Ps 84:8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9:2 (compare Rom 1:17): of time, מיוםאֿליֿום Num 30:15, compare 1Chr 16:23 (|| Ps 96:2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1Chr 9:25. (2) מִן ֗֗֗ לְ Exod 32:27; Ezek 40:13; Zech 14:10: of time Ps 96:2; Job 4:20: with intervals, 2Sam 14:26. (3) מִן ֗֗֗ הָ֯ Num 34:10; Ezek 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezek 21:3; Ezek 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Berthol); without ָ֯ 1Kgs 5:1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
  a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? Lev 21:10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, Num 14:12; Ezek 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, Ps 119:72 + very often; Hos 2:9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, Gen 29:10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, Exod 14:12; 1Sam 15:22; Prov 21:9; Prov 21:19; Prov 25:7; Ps 118:8; Ps 118:9 +; with verbs, Gen 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, Gen 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, Gen 26:16; Gen 29:30 אתרֿחל מִלֵּאָה ויאהב גםֿ, Gen 38:26 צָֽדְקָה מִמֶּנִּי, Gen 48:19 יִגְדַּל מִמֶּנּוּ, Judg 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1Sam 2:29; 2Sam 20:6; 1Kgs 1:37; 1Kgs 14:9; Jer 5:3; Ezek 5:6 + often; = in, preference to, above, Ps 45:8; Ps 52:5 (twice in verse); Hos 6:6; Hab 2:16, after בחר Jer 8:3; Job 7:15; Job 36:21; Ps 84:11 (מִדּוּר) +: note also נֹפֵל מִן Job 12:3; Job 13:2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Esth 1:7; Esth 3:8.
  b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, vGen 3:14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), Gen 37:3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, Deut 7:7; Deut 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Judg 5:24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1Sam 9:2b 1Sam 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1Sam 18:30; Jer 17:9 עָקֹב מִכֹּל deceitful above all things, Ps 45:3; Song 5:10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
  c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mic 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11:7; Job 28:18; Ps 4:8 מֵעֵת beyond (that of) the time when etc. Eccl 4:17; Eccl 9:17 compare Ezek 15:2.
  d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gen 18:14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so Deut 17:8 +; compare Ps 131:1; Ps 139:6 + ), Ps 32:11 קָטֹנְתִּי מִן, Deut 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1Kgs 19:7), 1Kgs 32:47 רֵק מִכֶּם: so with עָצַם Gen 26:16, כָּבֵד be too heavy for Exod 18:18; Ps 38:5, מָךְ Lev 27:8 (too poor to pay), קָשָׁה Deut 1:7, צַר be too narrow for, 2Kgs 6:1; Isa 49:19, קצר Isa 50:2, אָמַץ Ps 18:18, ירום נמני is too high for me Ps 61:3, גָּבַר Ps 65:4 ַ˜המְעַט מִמְּךָ Job 15:11 too little for thee ? ַ˜המְעַט מִכֶּם Num 16:9; Isa 7:13; Ezek 34:18 (see מְעַט; also on Ezek 16:20); often with an infinitive, as Gen 4:13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, Gen 30:7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, Exod 12:4; Judg 7:2 מִתִּתִּי רַב = too great for me to give, 1Sam 25:17b 1Kgs 8:64 רַב מֵהָכִיל, Isa 28:20; Isa 33:19; Isa 59:1; Hab 1:13; Ps 40:6; Ruth 1:12: note especially רַב מִן it is more than that . . . (= there is enough of), Exod 9:28; 1Kgs 12:28, followed by substantive Ezek 44:6 (see רַב); and Isa 49:6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezek 8:17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1Kgs 16:31).

7. מן is prefixed to an infin.:
  a. with a causal force (rare), from, on account of, through (compare 2 f): Deut 7:7; Deut 7:8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, Deut 9:28 (compare Deut 1:27 בְּ) 2Sam 3:11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Isa 48:4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
  b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי Gen 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת Gen 29:35; Gen 30:9: so with חשׂך Gen 20:6 +, חדל + Exod 23:5 +, כִּלָּה + Exod 34:33 +, נִכְלָא Exod 36:6, מָנַע 1Sam 25:26 +, שׁבת Jer 31:36 +, יָרֵא מֵהַבִּיט Exod 3:6 +, שִׁמְרוּ מִןהַֿחֵרֶם Josh 6:18; 2Chr 25:13 הֵשִׁיב מִלֶּכֶת. Especially
   (a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: Gen 23:6 b Gen 27:1 Jacob's eyes were dim, ֵ˜מרְאֹת away from seeing = so that he could not see, Gen 31:29 נִשְׁמַר מִן (|| vGen 31:24 פֶּן), Exod 14:5; Lev 26:13; Num 32:7; Deut 28:55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Judg 6:27; Judg 1:31; Judg 7:8 do not be silent from us מִזְּעֹק so as not to call (compare 1Kgs 22:3), 1Sam 8:7 me have they rejected מִמְּלֹךְ עליהם, 1Sam 16:1 (Hos 4:6), 2Sam 14:11 (read מֵהַרְבּוֺת), Isa 5:6; Isa 8:11; Isa 21:3; Isa 23:1 is destroyed מִבּוֺא so that none can enter in, Isa 24:10; Isa 33:15; Isa 44:18; Isa 49:15; Isa 54:9; Isa 56:6; Isa 58:13; Jer 10:14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13:14; Jer 33:21; Jer 33:24; Jer 33:26; Ezek 20:17; Mic 3:6; Zech 7:11; Zech 7:12; Ps 30:4 Qr, Ps 39:2; Ps 69:24; Ps 102:5 (after שָׁכַח, peculiarly), Ps 106:23; Lam 3:44; Lam 4:18; Job 34:30a 2Chr 36:13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do Gen 44:17 +.
   (b) still more concisely, especially in poetry, with a noun alone: 1Sam 15:23 has rejected thee מִמֶּלֶךְ from (being) king (1Sam 15:26 מֶלֶךְ מִהְיוֺת), Lev 26:43 מֵהֶם, Isa 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Isa 17:1 מוּסָר מֵעִיר, Isa 25:2b; Isa 52:14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2:25 מִיָּחֵף, Jer 17:16 מֵרֹעֶה, Jer 48:2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48:42 מֵעָם, Ps 8:6 hast made him lack but little מאלהים ut non esset Deus, Ps 83:5 מִגּוֺי, Prov 30:2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4:13; 1Kgs 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezek 16:41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Isa 23:1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezek 12:19 (Ezek 32:15), Ezek 25:9 מֵהֶעָרִים, Hos 9:11 (3 t. in verse); Hos 9:12; Mic 3:6; Hag 1:10 מִטָּ֑ל, Zech 7:14; Zech 9:8; Ps 39:3; Ps 49:15 מִזְּבֻללֿוֺ so that it has no dwelling, Ps 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Ps 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28:11; Job 33:21; Job 34:30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Isa 5:9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare iii. 592 ff.
  c. with a temporal force, since, after (compare 4), chiefly late: Num 24:23 מִשֻּׂמוֺ אֵל after God's establishing him, Isa 44:7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7:4; Hag 2:16 (?) Ruth 2:18; Neh 5:14; 1Chr 8:8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1Chr 6:16) 2Chr 31:10; Dan 11:23; Dan 12:1 (compare Dan 9:25), Ps 73:20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20:4.

8. Once Deut 33:11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr§ 41. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
  a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Eccl 4:17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Judg 8:13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
  b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן
5.); — (I) of space, Deut 4:32; Judg 20:1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mic 7:12.Mic 7:12 (both לְמִנִּי), Zech 14:10; 1Chr 5:9 לְמֵרָחוֺק from afar Job 36:3; Job 39:29 (on Ezra 3:13; 2Chr 26:15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1Kgs 7:32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה Exod 11:7; Jer 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2Sam 6:19; 2Chr 15:13, לְמִקָּטֹן וְעַד גָּדוֺל 2Kgs 23:2; Jer 42:8, simil. 2Chr 15:13; Jer 31:34; Esth 1:5; Esth 1:20, לְמֵרָע וְעַדטֿוֺב 2Sam 13:22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1Chr 27:23, compare 2Chr 25:5. — On לְמִבֵּית Num 18:7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., Deut 4:32; Deut 9:7; 2Sam 7:11 (|| 1Chr 17:10 וּלְמִיָּמִים אֲשֶׁר) Jer 7:25; Jer 32:31; Hag 2:18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1:18 לְמִן הַיּוֺם followed by infinitive (in apposition) Exod 9:18; 2Sam 19:25 לְמִיּוֺם followed by infinitive (genitive) Judg 19:30; 2Sam 7:6; Isa 7:17 לְמִימֵי ֗֗֗ 2Kgs 19:25 (|| Isa 37:26 מימי) Mal 3:7 עולם ועד עולם למןֿ Jer 7:7; Jer 25:5 לְמֵרָחוֺק from afar = long before, 2Sam 7:19 = 1Chr 17:17; 2Kgs 19:25 = Isa 37:26.


מְנָאוֺת see מְנָת below מנה. below


[מַנְגִּינָה] see נגן.


BDB4724 H4480 H4482

BDB4723 | BIBLICAL HEBREW | BDB4725

II. מִנִּי, מִנֵּי see מִן. מִנִּי Ps 45:9 see I. [ מֵן].


מִנָיוֺת see מְנָת below מנה.


מִנְיָמִין, מִנְיָמִן see מִיָּמִן.


מִנְלָם see [ מִנְלֶה] below נלה.


BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, than, for, thereof, …
min
properly, a part of; hence (prepositionally), from or out of in many senses
  • (prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
    • from (expressing separation), off, on the side of
    • "out of
      • (with verbs of proceeding, removing, expelling)
      • "(of material from which something is made)"(of source or origin)
      out of, some of, from (partitively)"from, since, after (of time)"than, more than (in comparison)"from...even to, both...and, either...or"than, more than, too much for (in comparisons)"from, on account of, through, because (with infinitive)
    (conj) that

הָ ֽאָדָ֖ם
הָ
Prefix — article the
ֽאָדָ֖ם
Root word man, men, mans, adam, mens, …
Dictionary form: אָדָם · aw-DAWM

Noun — Common, masculine singular, absolute state

In the KJV here: man
of man ×143 man ×92 of men ×51 men ×26 a man ×24 of a man ×18 the man ×10 adam ×7
More options
human — Best general term; gender-neutral, covers individuals and collectives.
person — Emphasizes individual identity; good for singular contexts.
humanity — Ideal for collective or generic uses referring to humankind.
humankind — Broad collective; strong when contrasting humans with God or animals.
mortal — Highlights human frailty and finitude; fits poetic or theological passages.
man — Retain only when the male gender is contextually clear and intentional.

BDB108 H120 H121

BDB107 | BIBLICAL HEBREW | BDB109

אָדָם560 noun masculineGen 1:27 man, mankind (Phoenician אדם, Sabean id., CISiv.1,l.4 and others; compare Assyrian admu, young (of bird) DlW, but ZMG 1886, 722 identification with Arabic collective creatures) — Singular absolute except construct Prov 6:12 compare Thes; (׳בְּנֵי (הָ)א often = plural of ׳א Gen 11:5 +39 t., compare ׳בְּנוֺת הָא Gen 6:2; Gen 6:4) —

1. a man (= German Mensch) = human being Gen 2:5; Gen 2:7 (twice in verse); Gen 2:8; Gen 2:15; Gen 2:16; Gen 2:18 +, Gen 16:12 (27 t. J) Lev 5:4 || נֶפֶּשׁ Lev 13:2; Lev 13:9 (19 t. P) Neh 2:10; Isa 13:12 (|| אֱנוֺשׁ); הַגָּדוֺל ׳הָאָ Josh 14:15 (E); בְּלִיַּעַל ׳אָ Prov 6:12 (|| אִישׁ אָוֶן compare 1Sam 25:25 & see בליעל); = any one Lev 1:2; Num 9:6; Num 9:7; Job 20:29; Job 27:13; Prov 15:20; Prov 21:16; Prov 21:20; Prov 24:30; Eccl 7:20 + often Wisdom Literature, Jer 2:6; Jer 4:25; Neh 2:12, compare ׳נֶפֶּשׁ א Num 19:11; Num 19:13 +; seldom man opposed to woman Gen 2:22 (twice in verse); Gen 2:23; Gen 2:25; Gen 3:8; Gen 3:12; Gen 3:17; Gen 3:20; Gen 3:21; Eccl 7:28.
2. collective man, mankind Gen 1:26; Gen 9:5; Gen 9:6 (3 t. in verse) + (P 28 t.) Gen 6:1; Gen 6:5; Gen 6:6; Gen 6:7 (J E 24 t.) Deut 4:32 (D 6 t.) (on 2Sam 7:19 compare 1Chr 17:17 see DrSm); distinctly = men + women Gen 1:27; Gen 5:1; Num 5:6 given as name Gen 5:2 but = warriors Isa 22:6 ׳רֶכֶב א || (פּרשׁיםׅ; || beasts (41 t.) בְּהֵמָה Gen 6:7; Gen 7:23 (J ?) Exod 8:13; Exod 8:14; Exod 9:9; Exod 9:10 (P) Exod 9:19; Exod 9:22; Exod 9:25; Exod 12:12; Exod 13:2; Exod 13:13; Exod 13:15 (all J) +; late prophets Jer 21:6; Jer 31:27; Jer 50:3; Jer 51:62; Ezek 14:13; Ezek 14:17; Ezek 14:19; Ezek 14:21; Ezek 25:13; Ezek 29:8; Ezek 29:11; Ezek 32:13 (strike out Co) Ezek 36:11; Jonah 3:8; Zeph 1:3; Hag 1:11; Zech 2:8; Zech 8:10 || בָּקָר Ezek 4:15 || צֹאן, חֲמֹרִים ׳ב Num 31:28 || id. + מִכָּלהַֿבְּהֵמָה vNum 31:30 compare Jonah 3:7 || חַיָּה Gen 9:5 (P) compare Ezek 1:5; Ezek 1:8; Ezek 1:10; Ezek 1:26, & description of כְּרוּבִים Ezek 10:8; Ezek 10:14; Ezek 10:21 compare Ezek 41:19 || trees Deut 20:19 (read הֶאָדָם see Di); opposed to God 1Sam 15:29; 1Sam 16:7 (twice in verse); Isa 31:3; Ezek 28:2; Ezek 28:9; 1Chr 21:13; 1Chr 29:1; 2Chr 6:18; Mal 3:8 compare Exod 33:20; Deut 5:21 so ׳בֶּןאֿ Num 23:19 (|| אישׁ) Ezek 2:1; Ezek 2:3; Ezek 2:6; Ezek 2:8 (87 t. Ezekiel, always addressed to prophet); בְּנֵי ׳הָא 1Sam 26:19 made in God's image Gen 1:26; Gen 1:27; Gen 9:6 compare Eccl 7:29 as feeble, earthly, mortal Num 16:29 (twice in verse); Ps 82:7; Ps 144:3; Ps 144:4; Job 5:7; Job 14:1; Job 14:10 compare Job 25:6 (׳בֶּןאֿ) Eccl 12:5 as sinful 1Kgs 8:46; 2Chr 6:36; Jer 10:14 compare Num 5:6; Job 31:33; Hos 6:7 of men in general, other men (opposed to particular ones) Judg 16:17 (compare ׳אַחַד הָא vJudg 16:7 vJudg 16:11) Judg 18:7; Judg 18:28; Ps 73:5; Jer 32:20 +; || אִישׁ Isa 2:9; Isa 2:11; Isa 2:17; Isa 5:15 compare Ezek 23:42 (strike out Co Vrss); ׳בְּנֵי א 2Sam 7:14 (|| אֲנָשִׁים) Prov 8:4 (|| אִישִׁים); Ps 49:3; Ps 62:10 (both || בְּנֵי אִישׁ) = men of low opposed to men of high degree — so often Phoenician and = vassal Sabean DHMZMG 1875, 680 compare 686; ׳נֶפֶשׁ א collective Num 31:35; Num 31:40; Num 31:46; 1Chr 5:21; Ezek 27:13.
3. proper name, masculine Adam, first man (without article, compare שָׂטָן 1Chr 21:1 over ag. ׳הַשּׂ Job 1:6 etc.) Gen 4:25 (J) Gen 5:1; Gen 5:3; Gen 5:4; Gen 5:5 (P) 1Chr 1:1. (Gen 2:20; Gen 3:17; Gen 3:21 read ׳לָא see Di.)
4. proper name, of a location city in Jordan valley (as built ?) Josh 3:16.

man, men, mans, adam, mens, …
ʾādām
ruddy i.e., a human being (an individual or the species, mankind, etc.)
  • man, mankind
    • man, human being
    • "man, mankind (much more frequently intended sense in Old Testament)"Adam, first man"city in Jordan valley

וּ מִן
וּ
Prefix — connector and (sometimes: but, so, then)
מִן
Preposition of, from, than, for, thereof, …
Dictionary form: מִן · min

Preposition

In the KJV here: and of
from ×263 of ×236 out of ×139 and of ×48 than ×42 from me ×18 for ×17 thereof ×16
More options
from — Most common spatial or temporal origin; broadly useful.
out of — Emphasizes emergence or extraction from within something.
of — Partitive or genitive relationship; use for 'some of' contexts.
than — Use in comparative constructions; e.g. 'greater than'.
since — Temporal use; marks a starting point in time.
among — Distributive sense; source is a group or collective.

BDB4709 H4480

BDB4708 | BIBLICAL HEBREW | BDB4710

מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges«GKC:102»§ 102, l R.; more fully ii. 291ff), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (292)]; in poetry also מִנִּי, with the old י of the genitive (Ges«GKC:90»§ 90.3a) Judg 5:14 (twice in verse); Isa 46:3 (twice in verse); Ps 44:11; Ps 44:19; Ps 68:32; Ps 74:22; Ps 78:2; Ps 78:42; Ps 88:10 + 19 t. Job, and in לְמִנִּי Mic 7:12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Isa 30:11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHMZMG xxix.606 ff.; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol§ 223c, and others, ii. 289 f.), in poetry מִנִּי Isa 22:4; Isa 30:1; Isa 38:12; Job 16:6, מֶ֫נִּי Ps 18:23; Ps 65:4; Ps 139:19; Job 21:16; Job 22:18; Job 30:10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see BaerJob. p. 57 290); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jer 10:2; Eccl 12:12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezek 16:47; Ezek 16:52 (see ZerweckHeb, Präp. Min, 1894): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
  a. to descend from a mountain Exod 19:14, to fall from a roof Deut 22:8, from heaven Isa 14:12, to go up from a valley Josh 10:7, to raise up from the dunghill 1Sam 2:8, or the ground 2Sam 12:17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Isa 24:14 צָֽהֲלוּ מִיָּם, Isa 42:10; Isa 42:11; Ps 148:1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Exod 23:7, חֲדַל מִמֶּנּוּ desist from us,Exod 14:2, so הֶרֶף Deut 9:14,הֵנִיחַ Deut 12:10, השׁקיט > Ps 94:13, שׁבת Gen 2:2, compare Gen 5:29 note especially the pregnant constructions, שׁפט to judge (and save) from Ps 43:1, followed by מִיַּד 1Sam 24:16 +, ענה to answer (and save) from Ps 22:22, חרשׁ and חשׁה to be silent (turning) from Ps 28:1 (twice in verse), החרישׁו ממני Job 13:13; Jer 38:27; Ps 18:22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Ps 30:4 Kt., Ps 73:27, כלזֿוֺנֶה ממך, Jer 3:20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31:13 with שִׂמַּח (2Chr 20:27), Ezek 27:34; Prov 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Isa 29:4; Isa 63:17; Joel 1:12; Jer 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezek 44:22 also Judg 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3:19, עֵזֶר מִצָּרָיו a help from his foes Deut 33:7; Nah 3:11 מָעוֺז מֵאוֺיֵב, Ps 32:7 סֵתֶר מִצַּר, Ps 60:13 עֶזְרָת מִצָּ֑ר, Isa 4:6 צֵל מֵחֹרֶב a shadow from, the heat, Isa 25:4. Here also belong Isa 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Song 4:1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8:9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7:8).
  b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Prov 20:3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), Num 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Judg 5:11 De RV (but Be RVm because of), Isa 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28:4 דַּלּוּ מֵאֱנוֺשׁ, Gen 4:11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare vGen 4:14 (but Kn Ke from, compare vGen 4:12 a), Gen 27:39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19:26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21:9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Prov 1:33; Jer 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Isa 22:3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zeph 3:18. (On 2Sam 13:16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gen 2:8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, Gen 12:8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Josh 11:3; Josh 15:8; Josh 18:5; 1Sam 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2Sam 10:9), מִסָּבִיב Deut 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Exod 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gen 6:14 +, מִנֶּגֶד in front, at a distance, Gen 21:16 +, מֵרָחוֺק Exod 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as Gen 11:2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, Gen 13:11 and Lot journeyed מקדם east, Isa 17:13; Isa 22:3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Isa 23:7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Isa 57:9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Josh 8:13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ Gen 3:24, מִצְּפוֺן לְ (construct Ges«GKC:130a»§ 130 a, n.) Josh 8:11; Josh 8:13; Josh 24:30, מִימִינֶ֑ךָ Ps 91:7, מִתַּחַת לְ Gen 1:7, מִמַּעַל לְ Gen 22:9, מִבֵּית לְ Lev 16:2: מֵאַחֲרֵי behind Exod 14:19 מִצַּד בֵּיתְאֵל beside Bethel Josh 12:9, מִצִּדּוֺ beside it 1Sam 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Num 21:1 +; מֵהָֽלְאָה לְ beyond Amos 5:27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49:32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezek 40:7; Ezek 40:8; Ezek 40:9, מֵאֵצֶל beside Ezek 40:7; 1Sam 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1Sam 20:22 מִמְּךָ וָהָֽלְהָא, compare Num 32:19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
  a. מִמִּצְרַיִם out of Egypt: so
   (a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח Gen 3:23, לָקַח Gen 34:26, גָנַב Gen 40:15, הִכְרִית Exod 8:5; Ps 101:8, גֵּרֵשׁ Judg 11:7, etc.; to draw out of water, a pit, etc. Exod 2:10; Ps 40:3 to cast out of the hand Judg 15:17 to rescue out of the mouth Amos 3:12 to drink מִכּוֺס 2Sam 12:3; Deut 30:3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezek 11:17; Ezek 36:24 +: pregnantly with חָרֵד Hos 10:10; Hos 10:11, רגז Mic 7:17 to tremble (and come) out of, חרג Ps 18:46 (|| 2Sam 22:46 חגר), 2Sam 74:11; Isa 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ezek 28:16 חִלֵּל, Ezra 2:62 compare נִשְׁכַּח מִפֶּה Deut 31:21, מִלֵּב Ps 31:13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
   (b) of the place out of which one looks, speaks, exerts power, etc., Gen 4:10; Num 24:19 (Ps 110:1), Deut 4:35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1:2 מציון ישׁאג ׳י, Ps 14:2; Ps 20:3 send thee help מִקֹּדֶשׁ, vPs 14:7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Ps 42:7; Ps 68:36; Ps 85:12; Ps 109:10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Ps 128:5; Ps 130:1; Job 27:23; Isa 29:18 to see out of darkness, Song 2:9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Song 5:4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
   (c) with בָּחַר to choose out of, Exod 18:25 + often, compare with הִבְדִּיל Deut 29:20; 1Kgs 8:53,with יָדַע Amos 3:2; Exod 19:5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר Deut 7:6; Deut 14:2).
  b. of the material out of which anything is formed, or from which it is derived:
   (a) Gen 2:19 to form מןהֿאדמה out of the soil, vGen 2:23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, Exod 39:1; Num 6:4; Hos 13:2 to make images מִכַּסְפָּם, Ps 16:4 נִסְכֵּיהֶם מִדָּם, Ps 45:14; Song 3:9; Isa 40:17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Isa 41:24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Ps 62:10 מֵהֶבֶל (al. 6 c), Prov 13:11; Exod 25:19; Exod 25:31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so vExod 25:35 vExod 25:36; Exod 27:2; Exod 30:2 al.;
   (b) with verbs of eating, filling, etc., as שׁתה Gen 9:21; Job 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Song 8:2 הִשְׁקָה, רָוָה Ps 36:9 +, רִוָּה Isa 34:7, שׂבע Prov 18:20 +, השׂביע Ps 81:17 +, מִלֵּא (rare) Ps 127:5: compare Deut 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Isa 51:21; Ps 28:7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Ps 69:31 ׳ב), also (unusual) Isa 2:3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Ps 94:12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Eccl 7:10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
  c. of the source or origin: namely
   (a) of parents, Gen 16:2 אִבָּנֶה ממנה I shall be built up out of her (so Gen 30:3), Gen 17:16 מלכי עמים ממנה יהיו, Gen 35:11a: often of coming forth מִבֶּטֶן Job 1:21, מֵחֲלָצֶיךָ Gen 35:11b, ממעיך Gen 15:4, Isa 2:20 ׳י give thee seed from this woman; compare Job 16:4 מִי יִתֵּן טָהוֺר מִטָּמֵא
   (b) of the tribe or people, from which a person comes (compare 1 a), Num 3:12 ׳כל בכור ֗֗֗ מכני ישׂר, Josh 12:4; 2Sam 4:2; 2Sam 21:2; Jer 1:1 +; and so of a person's native place, as Judg 12:8 אבצן מבית לחם Ibzan from Biblical, Judg 13:2 אִישׁ מִצָּרְעָה Judg 17:1; Judg 17:7; 1Sam 1:1; 1Sam 9:1; 2Sam 23:20; 2Sam 23:30; Amos 1:1 +, compare Jer 46:25 אָמוֺן מִנּאֹ; Isa 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vIsa 48:2 מֵעִיר הַקֹּדֶשׁ נִקְ˜ראוּ, Isa 58:12 וּבָנוּ מִמֵךְ (those) from thee shall build, Ps 68:27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mic 5:1; Nah 1:11 vNah 1:14 figurative מִשִּׁמְךָ), Zeph 3:18; Jer 30:21; Zech 10:4.
   (c) of beasts and things, Gen 2:7 עָפָר מִןהָֿאֲדָמָה, Jer 5:6 אַרְיֵה מִיַּעַר a lion from the woods, Ps 80:14 חֲזִיר מִיַּעַרִ; compare Ps 10:18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Ps 72:16 יָצִיצוּ מֵעִיר; Job 28:12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
   (d) מִלֵּב Isa 59:13; Job 8:10, especially with reference to what is self-devised, Num 16:28 כִּי לֹא מִלִּבִּי, Num 24:13; 1Kgs 12:33; Neh 6:8 נְבִיאֵי מִלִּבָּם Ezek 13:2.
  d. of the source or author of an action, counsel, or event: 1Sam 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2Sam 3:37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, Gen 24:50 יצא הדבר ׳כי מי, Judg 14:4 knew הוא ׳כי מי that it was from J., 1Kgs 2:15 ׳היתה לו כי מי, Prov 16:1; Prov 20:24 מִצְעֲדֵי גֶבֶר ׳מי, Ps 37:39; Ps 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8:4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Isa 30:1; Isa 50:11 (מִיָּדִי) Ezek 3:17 end = Ezek 33:7 and warn them from me, 1Chr 5:22; 1Chr 13:2; 2Chr 22:7; 2Chr 25:20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7:5 חֲמַת מִיַּיִן heat from wine, Ps 9:14 מִ˜שּׂנְאַי עָנְיִי at the hands of my haters, Ps 74:22; Job 4:13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6:25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20:29 (twice in verse), Ps 78:2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11:31 זְרֹעִים מִמֶּנּוּ (iii. 241). As marking the author of a judgment or estimate (rare), Num 32:22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2Sam 3:28; Job 34:33), Job 4:17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51:5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
  e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
   (a) the cause, a person Gen 19:36 + הָֽרְתָה מן to be pregnant by, Gen 49:25; 1Sam 31:3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Ps 18:9; Nah 1:5 הרים רעשׁו ממנו, Dan 11:31 (accents); with passive verb, Nah 1:6 הצורים נִתְּצוּ ממנו, Ps 37:23 (compare Prov 20:24 d), Job 24:1; Eccl 12:11; Dan 8:11.
   (b) the cause, a thing, Gen 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Isa 6:4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Isa 30:31; Isa 33:3; Jer 8:16), Jer 28:7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31:4; Jer 31:9; Jer 10:10; Ezek 19:10 became fruitful מִמַּיִם רַבִּים, Ezek 31:5; Job 4:9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31:23; Job 39:26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Ps 39:11; Ps 73:19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Ps 78:65 מִתְרוֺנֵן מִיַּיִן, Ps 104:15 להצהיל פנים משׁמן from oil, Ps 107:39, compare Job 7:14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18:16; Job 76:7 +; with a passive verb, Gen 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2Sam 7:29 וּמִכִּכָֽתְךָ יְבֹרַח, Isa 28:7 נבלעו מןהֿיין are undone through wine (Isa 22:3 is dubious: see 1 b), Obad 1:9; Job 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Isa 34:3; Hos 6:8.
   (c) with verbs of fearing, to express the source of the emotion, as ירא Ps 3:7 + often (also with מִפְּנֵי), פָּחַד Ps 27:1, נִבְהַל Ezek 26:18, גּוּר Deut 18:22; Job 41:17; Esth 5:9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Isa 1:29 + often; with שָׂמֵחַ Prov 5:18; Eccl 2:10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (
N.B. The line between e and f is not always clearly defined): Exod 2:23 they sighed מןהֿעבדה on account of the bondage, Exod 6:9; Exod 15:23; Deut 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Josh 22:24 to do a thing מִדְּאָנָה out of carefulness, 2Sam 23:4 מִנֹּגַהּ, 1Kgs 14:4; Isa 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vIsa 53:8; Job 4:19; Obad 1:10; Hab 2:17; Ps 6:8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17:7: Ps 31:10 ׳ב), Ps 31:12; Ps 38:19 I am concerned on account of my sin, Prov 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22:4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Song 3:8; Ruth 1:13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also Deut 28:34; Deut 28:67; Deut 32:19; Judg 2:18; Isa 65:14; Jer 12:4; Jer 24:2 מֵרֹעַ, Jer 50:13; Jer 51:5 b (Ew Ke), Ezek 7:27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezek 16:61; Ezek 35:11 (AV out of), Ezek 45:20; Mic 2:12; Mic 7:13; Ps 5:11; Ps 12:6; Ps 107:17; Ps 119:53; Gen 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as Gen 16:10 לֹא יִסָּפֵר מֵרֹב Josh 9:13; 1Sam 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
  g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jonah 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezra 6:14; Dan 2:8): so Job 39:26 (2 e
   (b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
   (c), above): —
  a. Gen 6:19 שְׁנַיִם מִכֹּל two out of, from, all, Gen 7:8; Gen 39:11 אישׁ מן ֗֗֗ a man (or one) of . . . (so Num 25:6; Num 1:28 +, אנשׁים מן ֗֗֗ Num 16:2; Josh 2:2 +, 2Kgs 2:7, etc.); Gen 42:16 send מִכֶּם אֶחָד Lev 1:2a Lev 17:12 כלנֿפשׁ מִכֶּם, Lev 19:34; Lev 26:8, Judg 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1Sam 22:8, etc.; Judg 14:19; 2Kgs 2:24; Isa 66:19 אֶחָד מִן ֗֗֗ 1Sam 16:18 +, אַחַד מִן ֗֗֗ (Ges«GKC:130»§ 130, 1) Deut 25:5 +; אַחַת מֵהֵ֫נָּה Ps 34:21; Isa 34:16 מִי מִן ֗֗֗ Job 5:1; Isa 50:1, אֵין מִן ֗֗֗ 1Sam 14:39; Isa 51:18; Isa 21:11 מהֿ מלילה how much of the night? 2Chr 31:3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
  b. the number being omitted, מִן is used indefinitely: —
   (a) = some of, — as subject Exod 16:27 יצאו מןהֿעם there went out (some) of the people, Lev 25:49; 2Sam 11:17; 2Sam 11:24, especially in late Hebrew Ezra 2:68; Ezra 2:70; Ezra 7:7; Neh 11:4; Neh 11:25; 1Chr 4:42; 1Chr 9:30; 1Chr 9:32; 2Chr 17:11; 2Chr 32:21; Dan 11:35 more frequently as object, especially with לקח, Gen 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, Gen 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, Gen 33:15; Exod 12:7; Exod 17:5; Lev 18:30; Lev 20:2; Num 11:17; Num 13:23; 1Kgs 12:4; Isa 39:7; Isa 47:13; Amos 2:11; Dan 8:10 +, Song 1:2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Ps 72:15; Ps 137:3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11:6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5:5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1Chr 9:28f. (as in Aramaic Dan 2:33, and PS2155); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1:2; Neh 7:69.
   (b) to designate an individual (rare), Gen 28:11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see vGen 28:18), Exod 6:25 מבּנות פוטיאל (one) of the daughters of P., Ezek 17:5; Ezek 17:13; Neh 13:28; Ps 132:11 as subject Lev 25:33; Dan 11:5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11:7, compare Jer 41:1; Esth 4:5; 2Chr 26:11; Ruth 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Exod 2:6.
   (c) in a negative or hypothetical sentence (whether subject or object) = any, aught, Deut 16:4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1Kgs 18:5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2Kgs 10:10 (compare Josh 21:43; Josh 23:14; 1Sam 3:19; 1Kgs 8:56; Esth 6:10), vEsth 6:23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Exod 29:34; Lev 4:2a (compare vLev 4:22 vLev 4:27), Lev 11:32 (מהם), vLev 11:33 vLev 11:35 vLev 11:37-39; Lev 18:29; Lev 25:25; Num 5:6 מִכֹּל anything whatever, Lev 5:24; Lev 11:34 compare 1Sam 23:23 (?).
   (d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Deut 15:7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, Lev 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, Lev 5:13; Ezek 18:10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1Sam 14:45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges«GKC:122t»§ 122t Dr), compare 2Sam 14:11; 1Kgs 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and WAG. ii. § 48 f. b),
   (e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, WAG. ii. § 48 g): Gen 6:2 אשׁר בחרו מכל consisting of all whom they chose, Gen 7:22; Gen 9:10; Lev 11:32 (מכל), 1Chr 5:18; Jer 40:7 (מאשׁר); Jer 44:28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: Wl.c.). — On מֵאַיִן Jer 10:6; Jer 10:7, see אַיִן near the end.

4. of time — namely
  a. as marking the terminus a quo, the anterior limit of a continuous period, from, since Deut 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1Sam 7:2; 1Sam 8:8 + ); 1Sam 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. Lev 22:27; Num 15:23; Ezek 39:22; Isa 18:2; Isa 18:7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2:9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1Sam 16:13; 1Sam 30:25 (Hag 2:15; Hag 2:18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Judg 13:5; Judg 13:7, מִבֶּטֶן אִמִּי Judg 16:17 +; מִימֵי ֗֗֗ Hos 10:9; Isa 23:7; Jer 36:2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1Sam 25:28; 1Kgs 1:6 (מִיָּמָיו), Job 38:12 מִקֶּדֶם from antiquity Hab 1:12; Ps 74:12; Isa 42:14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3:4 +, מִיּוֺם from to-day Jer 43:13; Ezek 48:35, מןהֿיום הזה Hag 2:19. See also 5 c, 7 c. compare Exod 33:6 מֵהַר חוֺרֵב from Horeb, Hos 13:4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
  b. as marking the period immediately succeeding the limit, after: Gen 38:24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Josh 23:1; Ezek 38:8, מִיָּמִים after (some) days, Judg 11:4; Judg 14:8; Judg 15:1, מִיֹּמַיִם after two days Hos 6:2 מֵרֹב יָמִים Isa 24:22: more frequently with קֵץ or קָצֶה, Gen 4:3 מִקֵּץ יָמִים, Gen 8:3; Josh 3:2 + often; Deut 14:28 מִקְצֵה שָׁלשׁ שָׁנִים, Deut 15:1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, Gen 19:34 + often; מֵהַבֹּקֶר 2Sam 2:27. — 2Sam 23:4 מִמָּטָר; Isa 53:11 מֵעֲמַל נַפְשׁוֺ; perhaps Isa 29:18 (581). compare 2Sam 20:5 and he delayed מןהֿמועד beyond the appointed time.
  c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not from former time, but in former time, formerly, Gen 6:4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Josh 24:2 dwelt of old, Ps 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Deut 29:21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently Deut 32:17, of short duration Job 20:5, shortly Ezek 7:8 at hand (in a local sense, 1 c) Jer 23:23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
  a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
  b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: Gen 19:4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, vGen 19:11; 1Sam 5:9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6:13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, Exod 9:25 + מאדם ועד בהמה both man and beast, Exod 11:5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, Exod 13:15; Num 6:4; Deut 29:10 עד שֹׁאב מימיך מחֹטב עציך, Josh 8:25 + מאישׁ ועד אשׁה, 1Sam 15:3 (4 pairs), 1Sam 22:19; 1Kgs 5:13; 2Kgs 17:9 = 2Kgs 18:8, Isa 10:18 מנפשׁ ועד בשׂר = both soul and body, Jer 9:9 after a word implying a negative = either . . . or Gen 14:23; Gen 31:24; Gen 31:29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gen 6:7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so Gen 7:23), Exod 22:3; Josh 6:21; Judg 15:5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Judg 20:48; 1Sam 30:19: without מן, Lev 11:42; Num 8:4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2Kgs 3:21
  c. of time, Gen 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1Sam 12:2; Jer 3:25; Num 14:19; Exod 10:6; Exod 18:13 מןהֿבֹקר עדהֿערב, 1Sam 30:17; 1Kgs 18:26; Isa 9:6; Ps 90:2 + often: with two inff. Hos 7:4: and implying intervals (not duration) Ezek 4:10; Ezek 4:11 (compare with לְ Esth 3:7 (twice in verse)).
  d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezek 40:23; Ezek 40:27; Ezra 9:11 מִפֶּהאֶֿלפֶּֿה; Ps 144:13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48:11; Ps 105:13; 1Chr 17:5, and expressing a climax, Ps 84:8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9:2 (compare Rom 1:17): of time, מיוםאֿליֿום Num 30:15, compare 1Chr 16:23 (|| Ps 96:2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1Chr 9:25. (2) מִן ֗֗֗ לְ Exod 32:27; Ezek 40:13; Zech 14:10: of time Ps 96:2; Job 4:20: with intervals, 2Sam 14:26. (3) מִן ֗֗֗ הָ֯ Num 34:10; Ezek 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezek 21:3; Ezek 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Berthol); without ָ֯ 1Kgs 5:1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
  a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? Lev 21:10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, Num 14:12; Ezek 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, Ps 119:72 + very often; Hos 2:9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, Gen 29:10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, Exod 14:12; 1Sam 15:22; Prov 21:9; Prov 21:19; Prov 25:7; Ps 118:8; Ps 118:9 +; with verbs, Gen 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, Gen 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, Gen 26:16; Gen 29:30 אתרֿחל מִלֵּאָה ויאהב גםֿ, Gen 38:26 צָֽדְקָה מִמֶּנִּי, Gen 48:19 יִגְדַּל מִמֶּנּוּ, Judg 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1Sam 2:29; 2Sam 20:6; 1Kgs 1:37; 1Kgs 14:9; Jer 5:3; Ezek 5:6 + often; = in, preference to, above, Ps 45:8; Ps 52:5 (twice in verse); Hos 6:6; Hab 2:16, after בחר Jer 8:3; Job 7:15; Job 36:21; Ps 84:11 (מִדּוּר) +: note also נֹפֵל מִן Job 12:3; Job 13:2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Esth 1:7; Esth 3:8.
  b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, vGen 3:14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), Gen 37:3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, Deut 7:7; Deut 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Judg 5:24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1Sam 9:2b 1Sam 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1Sam 18:30; Jer 17:9 עָקֹב מִכֹּל deceitful above all things, Ps 45:3; Song 5:10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
  c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mic 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11:7; Job 28:18; Ps 4:8 מֵעֵת beyond (that of) the time when etc. Eccl 4:17; Eccl 9:17 compare Ezek 15:2.
  d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gen 18:14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so Deut 17:8 +; compare Ps 131:1; Ps 139:6 + ), Ps 32:11 קָטֹנְתִּי מִן, Deut 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1Kgs 19:7), 1Kgs 32:47 רֵק מִכֶּם: so with עָצַם Gen 26:16, כָּבֵד be too heavy for Exod 18:18; Ps 38:5, מָךְ Lev 27:8 (too poor to pay), קָשָׁה Deut 1:7, צַר be too narrow for, 2Kgs 6:1; Isa 49:19, קצר Isa 50:2, אָמַץ Ps 18:18, ירום נמני is too high for me Ps 61:3, גָּבַר Ps 65:4 ַ˜המְעַט מִמְּךָ Job 15:11 too little for thee ? ַ˜המְעַט מִכֶּם Num 16:9; Isa 7:13; Ezek 34:18 (see מְעַט; also on Ezek 16:20); often with an infinitive, as Gen 4:13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, Gen 30:7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, Exod 12:4; Judg 7:2 מִתִּתִּי רַב = too great for me to give, 1Sam 25:17b 1Kgs 8:64 רַב מֵהָכִיל, Isa 28:20; Isa 33:19; Isa 59:1; Hab 1:13; Ps 40:6; Ruth 1:12: note especially רַב מִן it is more than that . . . (= there is enough of), Exod 9:28; 1Kgs 12:28, followed by substantive Ezek 44:6 (see רַב); and Isa 49:6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezek 8:17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1Kgs 16:31).

7. מן is prefixed to an infin.:
  a. with a causal force (rare), from, on account of, through (compare 2 f): Deut 7:7; Deut 7:8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, Deut 9:28 (compare Deut 1:27 בְּ) 2Sam 3:11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Isa 48:4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
  b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי Gen 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת Gen 29:35; Gen 30:9: so with חשׂך Gen 20:6 +, חדל + Exod 23:5 +, כִּלָּה + Exod 34:33 +, נִכְלָא Exod 36:6, מָנַע 1Sam 25:26 +, שׁבת Jer 31:36 +, יָרֵא מֵהַבִּיט Exod 3:6 +, שִׁמְרוּ מִןהַֿחֵרֶם Josh 6:18; 2Chr 25:13 הֵשִׁיב מִלֶּכֶת. Especially
   (a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: Gen 23:6 b Gen 27:1 Jacob's eyes were dim, ֵ˜מרְאֹת away from seeing = so that he could not see, Gen 31:29 נִשְׁמַר מִן (|| vGen 31:24 פֶּן), Exod 14:5; Lev 26:13; Num 32:7; Deut 28:55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Judg 6:27; Judg 1:31; Judg 7:8 do not be silent from us מִזְּעֹק so as not to call (compare 1Kgs 22:3), 1Sam 8:7 me have they rejected מִמְּלֹךְ עליהם, 1Sam 16:1 (Hos 4:6), 2Sam 14:11 (read מֵהַרְבּוֺת), Isa 5:6; Isa 8:11; Isa 21:3; Isa 23:1 is destroyed מִבּוֺא so that none can enter in, Isa 24:10; Isa 33:15; Isa 44:18; Isa 49:15; Isa 54:9; Isa 56:6; Isa 58:13; Jer 10:14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13:14; Jer 33:21; Jer 33:24; Jer 33:26; Ezek 20:17; Mic 3:6; Zech 7:11; Zech 7:12; Ps 30:4 Qr, Ps 39:2; Ps 69:24; Ps 102:5 (after שָׁכַח, peculiarly), Ps 106:23; Lam 3:44; Lam 4:18; Job 34:30a 2Chr 36:13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do Gen 44:17 +.
   (b) still more concisely, especially in poetry, with a noun alone: 1Sam 15:23 has rejected thee מִמֶּלֶךְ from (being) king (1Sam 15:26 מֶלֶךְ מִהְיוֺת), Lev 26:43 מֵהֶם, Isa 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Isa 17:1 מוּסָר מֵעִיר, Isa 25:2b; Isa 52:14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2:25 מִיָּחֵף, Jer 17:16 מֵרֹעֶה, Jer 48:2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48:42 מֵעָם, Ps 8:6 hast made him lack but little מאלהים ut non esset Deus, Ps 83:5 מִגּוֺי, Prov 30:2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4:13; 1Kgs 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezek 16:41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Isa 23:1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezek 12:19 (Ezek 32:15), Ezek 25:9 מֵהֶעָרִים, Hos 9:11 (3 t. in verse); Hos 9:12; Mic 3:6; Hag 1:10 מִטָּ֑ל, Zech 7:14; Zech 9:8; Ps 39:3; Ps 49:15 מִזְּבֻללֿוֺ so that it has no dwelling, Ps 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Ps 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28:11; Job 33:21; Job 34:30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Isa 5:9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare iii. 592 ff.
  c. with a temporal force, since, after (compare 4), chiefly late: Num 24:23 מִשֻּׂמוֺ אֵל after God's establishing him, Isa 44:7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7:4; Hag 2:16 (?) Ruth 2:18; Neh 5:14; 1Chr 8:8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1Chr 6:16) 2Chr 31:10; Dan 11:23; Dan 12:1 (compare Dan 9:25), Ps 73:20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20:4.

8. Once Deut 33:11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr§ 41. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
  a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Eccl 4:17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Judg 8:13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
  b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן
5.); — (I) of space, Deut 4:32; Judg 20:1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mic 7:12.Mic 7:12 (both לְמִנִּי), Zech 14:10; 1Chr 5:9 לְמֵרָחוֺק from afar Job 36:3; Job 39:29 (on Ezra 3:13; 2Chr 26:15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1Kgs 7:32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה Exod 11:7; Jer 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2Sam 6:19; 2Chr 15:13, לְמִקָּטֹן וְעַד גָּדוֺל 2Kgs 23:2; Jer 42:8, simil. 2Chr 15:13; Jer 31:34; Esth 1:5; Esth 1:20, לְמֵרָע וְעַדטֿוֺב 2Sam 13:22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1Chr 27:23, compare 2Chr 25:5. — On לְמִבֵּית Num 18:7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., Deut 4:32; Deut 9:7; 2Sam 7:11 (|| 1Chr 17:10 וּלְמִיָּמִים אֲשֶׁר) Jer 7:25; Jer 32:31; Hag 2:18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1:18 לְמִן הַיּוֺם followed by infinitive (in apposition) Exod 9:18; 2Sam 19:25 לְמִיּוֺם followed by infinitive (genitive) Judg 19:30; 2Sam 7:6; Isa 7:17 לְמִימֵי ֗֗֗ 2Kgs 19:25 (|| Isa 37:26 מימי) Mal 3:7 עולם ועד עולם למןֿ Jer 7:7; Jer 25:5 לְמֵרָחוֺק from afar = long before, 2Sam 7:19 = 1Chr 17:17; 2Kgs 19:25 = Isa 37:26.


מְנָאוֺת see מְנָת below מנה. below


[מַנְגִּינָה] see נגן.


BDB4724 H4480 H4482

BDB4723 | BIBLICAL HEBREW | BDB4725

II. מִנִּי, מִנֵּי see מִן. מִנִּי Ps 45:9 see I. [ מֵן].


מִנָיוֺת see מְנָת below מנה.


מִנְיָמִין, מִנְיָמִן see מִיָּמִן.


מִנְלָם see [ מִנְלֶה] below נלה.


BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, than, for, thereof, …
min
properly, a part of; hence (prepositionally), from or out of in many senses
  • (prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
    • from (expressing separation), off, on the side of
    • "out of
      • (with verbs of proceeding, removing, expelling)
      • "(of material from which something is made)"(of source or origin)
      out of, some of, from (partitively)"from, since, after (of time)"than, more than (in comparison)"from...even to, both...and, either...or"than, more than, too much for (in comparisons)"from, on account of, through, because (with infinitive)
    (conj) that

הַ בְּהֵמָ֑ה
הַ
Prefix — article the
בְּהֵמָ֑ה
Root word beast, cattle, beasts
Dictionary form: בְּהֵמָה · beh-hay-MAW

Noun — Common, feminine singular, absolute state

In the KJV here: beast
beast ×26 and beast ×18 cattle ×9 beasts ×8 the beasts ×8 of beasts ×6 the cattle ×6 of thy cattle ×5
More options
animal — Broadest, most neutral modern term; widely applicable.
livestock — Best when context implies domesticated or farm animals.
creature — Useful in poetic or theological contexts emphasizing created life.
beast — Retain when emphasizing wildness or contrast with humanity.
cattle — Use only when bovines or herded animals are clearly in view.

BDB936 H929

BDB935 | BIBLICAL HEBREW | BDB937

בְּהֵמָה187 noun feminine beast, animal, cattle (Arabic ) — ׳בּ Gen 1:24 + 137 t.; construct בֶּהֱמַת Num 3:41 (twice in verse) + 10 t.; suffix בְּהֶמְתְּךָ Lev 19:19 + 4 t.; בְּהֶמְתֶּ֑ךָ Exod 20:10 + 4 t.; בְּהֶמְתּוֺ Gen 36:6; Prov 12:10 plural absolute בְּהֵמוֺת Deut 32:24 + 6 t. + Ps 73:22 (see below); construct בַּהֲמוֺת Ps 8:8 + 5 t.; — beast, & collective beasts (Gen 8:1 + very often)

1. of living creatures other than man (אָדָם) Gen 8:1; Exod 8:13; Exod 8:14; Exod 9:9; Exod 9:10; Exod 9:22; Exod 22:18; Lev 18:23 (twice in verse) (where ׳בּ is male, so Lev 20:16) Deut 27:21; Ps 36:7 etc.; ׳מֵאָדָם וְעַד בּ (׳בּ including all the larger animals) Exod 9:25; Exod 12:12; Ps 135:8; Jer 50:3 etc.; as inferior to man Job 18:3; Ps 49:13; Ps 49:21, so also Eccl 3:18; Eccl 3:19 (twice in verse); Eccl 3:21 opposed to also birds & reptiles Gen 6:7; Gen 7:23; Gen 8:17 compare Ezek 44:31 etc.; also to fishes 1Kgs 5:13; Job 12:7 compare vJob 12:8, Ps 8:9; Zeph 1:3.
2. opposed to also to wild beasts חַיַּת הָאָרֶץ, הַשָּׂדֶה ׳ח Gen 1:24; Gen 1:25; Gen 1:26; Gen 2:20; Gen 3:14; Gen 7:14; Gen 7:21; Gen 9:10; Ps 50:10; Ps 148:10; Isa 46:1 etc.; especially therefore cattle, as owned and used by man, Gen 47:18 (׳מִקְנֵה הַבּ) Exod 20:10 = Deut 5:14; Lev 19:19; Lev 26:22; Num 3:41 (twice in verse); Num 3:45 (twice in verse); Deut 2:35; Deut 11:15; Jonah 4:11; Zech 2:8; Zech 8:10; Zech 14:15; Neh 10:37 etc.; in one (late) passage of animal for riding (horse ? mule ?) Neh 2:12 (twice in verse); Neh 2:14.
3. rarely of wild beasts, especially carnivora, יַעַר ׳בּ Mic 5:7 הָאָרֶץ ׳בּ Deut 28:26; Isa 18:6 (twice in verse); Jer 7:33; Jer 15:3; Jer 16:4; Jer 19:7; Jer 34:20 הַשָּׂדֶה ׳בּ 1Sam 17:44 alone, Prov 30:30 שֶׁןבְּֿהֵמוֺת Deut 32:24 ׳שֹׁד בּ Hab 2:17. — On בְּהֵמוֺת Ps 73:22 compare below

beast, cattle, beasts
bĕhēmâ
properly, a dumb beast; especially any large quadruped or animal (often collective)
  • beast, cattle, animal
    • beasts (coll of all animals)
    • "cattle, livestock (of domestic animals)"wild beasts

וַ יִּתֵּ֨ן
וַ
Prefix — connector and (sometimes: but, so, then)
יִּתֵּ֨ן
Root word give, gave, given, put, set, …
Dictionary form: נָתַן · naw-TAHN

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and gave
give ×96 gave ×89 and put ×59 to give ×52 and gave ×46 giveth ×39 i have given ×35 hath given ×33
More options
give — Most versatile; covers the vast majority of occurrences.
grant — Prefer when the giver holds authority or power.
place — Use when the sense is physical positioning or setting down.
deliver — Prefer when handing over to another party is emphasized.
yield — Best for produce, tribute, or reluctant giving.
appoint — Use when assigning a role, task, or allotment.

BDB5441 H5414

BDB5440 | BIBLICAL HEBREW | BDB5442

נָתַן2007 verb give, put, set (Ecclus נתן Eccl 44:19 + often; Old Hebrew נתןיֿהו proper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenician יתן, נתן in proper name מתנת, etc., Lzb292; Lzb327; Assyrian nadânu DlHWB 450 (rarely ittan Idib.488); Zinjirli נתן, also in proper name, Lzb327 Cook84; Nabataean Imperfect ינתן, also proper name; Palmyrene, also proper name Lzbl.c. Cookl.c.; ᵑ7 Imperfect יִתֵּן, Infinitive מִתַּן; Sabean נתן Hal154, Lihyanian proper name נתנבעל [North-Semitic form] DHMEpigr. Denkm. 80, No.35; Christian-Palestinian Aramaic (rare) SchwIdioticon 58; Syriac Imperfect , Infinitive LindbergVergl.Sem.Gram.93f., but Mandean נתן M 52); —

Qal1917 Perfect ׳נ Gen 24:53 +; 2 masculine singular נָתַ֫תָּ Judg 15:18 +, נָתַ֫תָּה Gen 3:12 +, תַּתָּה 2Sam 22:41 (defended as vulgar form with aphaeresis of ׳נ by Th GesLgb.139 Ew§ 195b i.300 DePs 18:41 and others; < text error for נָתַתָּה (so || Ps 18:41) Ol§ 89 Sta§ 127 b Ges«GKC:19i»§ 19i (hesitantly), Klo Bu Löhr HPS, compare Hup-NowPs 18:41); 2 feminine singular נָתַתְּ Ezek 16:33; Ezek 16:36, נָתַּתְּי vEzek 16:18, suffix נְתַתִּיהוּ vEzek 16:19 1 singular נָתַ֫תִּי Judg 1:2 +, etc.; Imperfect יִּתֵּן Gen 43:14 +, וַיִּתֵּן Gen 15:10 +; suffix 3 masculine singularיִתְּנֶ֫נּוּ Lev 5:24; Eccl 2:21 1 singular אֶתֵּן Gen 12:7 +; 1 plural נִתֵּן Gen 34:21 +, נִתַּןֿ Judg 16:5, etc.; Imperative masculine singular תֵּן 2Kgs 4:42 +, תֶּןֿ Gen 14:21, תְּנָה 1Sam 2:15 +, suffix תְּנֵ֫הוּ Neh 1:11; 1Chr 21:22, תְּנֶנָּה 1Sam 21:10 feminine singular תְּנִי Gen 30:14 +, תֵּ֑גִי Isa 43:6 masculine plural תְּנוּ Gen 34:8 +; Infinitive absolute נָתוֺן Deut 15:10 +, נָתֹן Num 21:2 +; construct נְתֹן Num 20:21, נְתָןֿ Gen 38:9, לְתִתֵּן 1Kgs 6:19 (but read לָתֵת so Ol§ 224 d Ges«GKC:67l»§ 67l Benz), תתן also 1Kgs 17:14 Kt (Qr תֵּת) — > these forms retained Ew§ 258c i.305; — תֵּת Gen 4:12 +, especially לָתֵת Gen 15:7 +, לָתֵתֿ Judg 21:18, לָתֶתֿ Exod 5:21 (so Ginsb, van d. H. לָתֵתֿ, compare also Ki in i.304 f.)+; suffix תִּתִּי Gen 29:19 +, תִּתְּךָ Deut 15:10 +, etc.; Participle נֹתֵן Judg 21:18 +, etc.; —
1. give:
  a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(P) Lev 22:14 (H) Ruth 4:7 + often; in trade Prov 31:24 אֶלֿ person Gen 21:14 (E), Jer 3:8; Lev 15:14 + often; explicitly בְּיַד ׳נ Deut 24:1; Deut 24:3 (bill of divorce); with accusative of thing alone Judg 5:25.
  b. = bestow upon, with accusative of thing + ל person Gen 24:53 (J) Gen 20:16 (E) Gen 1:29 (P) + often; an understanding heart 1Kgs 3:9; 1Kgs 3:12, blessing Deut 12:15, merch Deut 13:18, compare Jer 16:13; Jer 42:12 strength Deut 8:18; Ps 68:36 the sabbath Exod 16:29 (J) Ezek 20:12 = procure for (לְ) one 1Sam 17:10; 1Kgs 21:7 יִתֵּן לֶכֶם רַחֲמִים לִפְנֵי Gen 43:14 (J) he will give you compassion in the eyes of the man (compare also 2b, 3b); give persons Gen 46:18; Gen 46:25 (P); of Levites given to (לְ) Aaron and his sons Num 3:9 compare Num 8:19, to ׳י Num 8:16 compare Num 18:6 (all P); especially of ׳י's giving land to Abraham and his descendants Gen 15:18; Gen 26:4 (J) Gen 17:8(P) Exod 6:8 (P; + מוֺרָשָׁה) + often (participle in this sense 37 t. Deuteronomy), + לִרִשְׁתָּהּ Deut 3:18 +; אַלתִּֿתֵּן לַנָּשִׁים חֵיֶלֶ֑ךָ Prov 31:3 + מִן of source נָתַתִּי מִמֶּנָּה לְךָ בֵּן Gen 17:16 (P); with accusative alone Ps 61:6; Eccl 12:7 (רוּחַ); give something to (ל) one for (ל) something, in some capacity, לוֺ לַעֲבָּדִים ׳אֶתכָּֿלאֶֿחָיו נ Gen 27:37 +; probably also בְּבָרוּתִי ראֹשׁ ׳נ Ps 69:22 they gave, as my food, gall (בְּ essentiae), compare above בְּ 7 c, Hup-Nowon the passage; accusative + infinitive לֿי לֶחֶם לָאֱכֹל׳נ וּבֶגֶד לִלְבּשׁ Gen 28:20 (J), compare Exod 16:15 (P), Neh 9:15; Neh 9:20 לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֺת וְאָזְנַיִם ׳לֹא נ לִשְׁמֹעַ Deut 29:3. Especially
  c. give woman to (ל) man as (ל) wife, Gen 29:28 (E), Gen 34:8; Gen 34:12 (J), Josh 15:16; Josh 15:17 (JE), = Judg 1:12; Judg 1:13 +; without 2nd ל Gen 29:19 (twice in verse) (E), Gen 38:21; Exod 2:21 (J), Gen 34:9; Gen 34:14; Gen 34:16 (P), Judg 15:2; Judg 15:6 +; with accusative alone, Gen 29:26 (E), 1Sam 25:44.
  d. of (gracious) bestowals of various kinds: give = grant, send rain, גִּשְׁמֵיכֶם Lev 26:4 (H), מְטַראַֿרְצְכֶם Deut 11:14, עַלאַֿרְצְךָ מָטָר 1Kgs 8:36, etc.; also of sending plague of hail Exod 9:23 (E); send herbage (עֵשֶׂב) in (בְּ) your field for (לְ) your cattle Deut 11:15 grant a remnant to (לְ) Judah Jer 40:11 וְנָתַּתִּי לְךָ אֶתֿ נַפְשְׁךָ לְשָׁלָל Jer 45:5 and I will grant thee thy life as spoil; grant revenge (accusative) to (לְ) the king on (מִן) Saul, etc. 2Sam 4:8, compare הָאֵל הַנֹּתֵן נְקָמוֺת לִי 2Sam 22:48 = Ps 18:48 other gifts Judg 15:18 (בְּיַד), 1Sam 1:11 (לְ), Ruth 4:13.
  e. grant a request, שְׁאֵלָה 1Sam 1:17; 1Sam 1:27; Esth 5:3; Ps 106:15 (+ ל person), בַּקָּשָׁה Ezra 7:6, תַּאֲוָה Prov 10:24, (רָשָׁע) מַאֲוִיֵּי Ps 140:9, תִּקְוֶה Job 6:8, מִשְׁאֲלֹת לִבֶּ֑ךָ Ps 37:4, compare לָכֶם וּמְצֵאןָ מְנוּחָה ׳יִתֵּן י Ruth 1:9. Especially feminine מִי יִתֵּן who will give or grant, in expressions of wish = O that (I had! etc.; = Assyrian mannu inamdin JägerBAS ii.279), especially (9 t.) Job: with accusative מִייִֿתֵּן עֶרֶב Deut 28:67 compare vDeut 28:67, Job 14:4; Ps 14:7 = Ps 53:7; Ps 55:7; Jer 9:1 with 2 accusative נְבִּיאִים ׳כָּלעַֿם י Num 11:29 (JE), literally who will make all ׳י's people prophets? compare Jer 8:23 with accusative + כְּ, מִי יִתֶּנְךָ כְאָח לֵי Song 8:1, compare Job 29:2 with accusative + בְּ, אֶתהָֿעָם הַזֶּה בְּיָדִי Judg 9:29 O that this people were in my charge! with accusative + לְ Job 31:35, literally who will give to me (לִי) one hearing me? also מִי יִתְּנֵנִי Isa 27:4 where suffix apparently = לִי; with infinitive מִי יִתֵּן מוּתֵנוּ Exod 16:3 (P), so 2Sam 19:1, מִי יִתֵּן אֱלוֺהַּ דַּבֵּר Job 11:5 with imperfect תָּבוֺא שֶׁאֱלָתִי Job 6:8 O that my request might come to pass! Job 14:13; Job 31:31 imperfect + וְ Job 19:23 (twice in verse); with perfect יָדַעְתִּי Job 23:3 O that I knew! (+ וְאֶמְצָאֵהוּ); with perfect consecutive Deut 5:26.
  g. permit, with accusative + infinitive, לֹאנְֿתַתִּיךָ לִנְגֹּעַ אֵלֶיהָ Gen 20:6 (JE) + often; with ל person + infinitive 2Chr 20:10 other constructions are: ׳לְךָ י ׳לֹא כֵן נ Deut 18:14 not thus hath ׳י permitted to thee; ׳אִםאֶֿתֵּן שְׁנָת לְעֵינָ֑י וגו Ps 132:4; Prov 6:4 give thyself לְ no rest Lam 2:18, give him לְ no rest Isa 62:6.
  h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see יהב 4); to man 1Sam 18:8 (twice in verse); unseemliness (תִּפְלָה) to God Job 1:22.
  i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 = all this I set my mind, Eccl 7:2 also (with subject different from indirect object) מָה אֱלּהַי נֹתֵן אֶללִֿבִּי לַעֲשׂוֺת Neh 2:12 compare Neh 7:5.
  j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (P).
  k. give offerings, ׳לְי Num 18:12 (P), ׳תְּרוּמַת י Exod 30:15 (P), compare give spoil to (לְׅ ׳י) Deut 20:14 (׳י subject); לָ֑ךְ מִיָָּֽדְךָ נָתַנּוּ 1Chr 29:14 offering to (לְׅ idols Ezek 6:13 especially to Moloch Lev 20:2; Lev 20:4, to pass through fire to (לׅ M. Lev 18:2, etc.
1. = consecrate, dedicate to (לְׅ ׳י 1Sam 1:11; Exod 22:29 (E). masculine give a sign or wonder, accusative 1Kgs 13:3; 1Kgs 13:5, + לְ person Josh 2:12 (JE), with reflexive לְ Exod 7:9 (P), almost = display, exhibit; compare נָָֽתְנוּ הֲדָרֵךְ Ezek 27:10 they set forth, exhibit thy splendour; כִּי יִתֵּן בַּכּוֺס עֵינוֺ Prov 23:31 when it sheweth its sparkle in the cup.
  n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (E) he hath paid my hire, Exod 2:9 (E) Deut 24:15, compare Isa 61:8 + ל person Jer 22:13 a price, מִכְרָם ׳נ Num 20:19 (JE), וַיִּתֵּן שְׂכָרָהּ Jonah 1:3, i.e. paid his fare, passage-money; money (as) price (מחיר) 1Kgs 21:2, compare כֶּסֶף הַשָּׂדֶה ׳נ Gen 23:13 (P); pay money for (ב) something Deut 14:26 wealth for (ב) love Song 8:7 tax or rent, with accusative of thing + ל person Gen 47:24 (J); fine (c. id.) Exod 21:32 (E) Deut 22:29, accusative omitted vDeut 22:19, compare וְנָתַן בִּפְלִלִים Exod 21:22 (see פָּלִיל), שִׁבְתּוֺ ׳נ vExod 21:19 (i.e. pay for his lost time), פִּדְיוֺן נַפְשׁוֺ ׳נ vExod 21:30 (pay redemption-money; all E), compare ׳אִישֹׁ כֹּפֶר נַפְשׁוֺ לְי ׳וְנ Exod 30:12 (P); pay votive offering (with accusative + ל) Lev 27:23 (P); a wager (with accusative+ ל) Judg 14:12; Judg 14:13.
  o. with בְּ, give for (ב) money = sell, תְּנָהלִּֿי אֶתכַּֿרְמְךָ בְּכֶסֶף 1Kgs 21:6, compare Deut 2:28; Deut 14:25; 1Chr 21:22׳נ Ezek 27 is trading term, but sometimes connection obscure and text dubious: give wares for (בְ) Ezek 27:12 (but read probably ך for ב ᵐ5 ᵑ6 Co Berthol), vEzek 27:13 vEzek 27:16 (strike out 2nd ב), vEzek 27:17 vEzek 27:19 vEzek 27:22 (compare. further, Co Berthol and especially Sm); הַיֶּלֶדּ בַּזּוֺנָךְ ׳נ Joel 4:3 (|| מָכַר); ב instrumental, give בַּגּוֺרֶל by lot Josh 21:8.
  p. give instead of, exchange for, with תַּחַת Exod 21:23 (E) 1Kgs 21:2; 1Kgs 21:6; Isa 43:4; Isa 61:3, בְּעַד Job 2:4.
  q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
  r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (E), with ל person Song 8:11, with בְּיַד Gen 30:35; Gen 39:4; Gen 39:8; Gen 39:22 (all J), 2Sam 10:10.
  s. give over, deliver up, with accusative Num 21:3 (JE) Judg 20:13; 1Sam 11:12; 2Sam 14:7; 2Sam 20:21; 1Kgs 14:16; Hos 11:8 || מִגֵּן), Mic 5:2 בָּנָיו פְּלֵיטִים וּבְנֹתָיו בַּשְּׁבִית לְמֶלֶךְ אֱמֹרִי ׳נ Num 21:29 (JE); + ל, לַמָּוֶת ׳פ ׳נ Ps 118:18 + לִפְנֵי Deut 7:2; Deut 7:23; Deut 31:5 + (see DrDt. lxxxiii, No.52, and see further 2 b near the end); especially בְּיַד ׳נ, with accusative, Num 21:34 (JE) Josh 2:24 (JE) Deut 2:24 + often
  t. yield produce, fruit, etc., especially of land, ground, Gen 4:12 (J), Lev 25:19; Lev 26:4; Lev 26:20 (all H), Deut 11:17; Isa 55:10 (+ ל person) Zech 8:12; Ps 67:7; Ps 85:13 compare Ezek 36:8 of tree Ezek 34:27; Lev 26:4; Lev 26:20 (H) Ps 1:3, + vine Joel 2:22, vine Zech 8:12 absolute root of righteous yields, יִתֵּן Prov 12:12 according to De Str (dubious; propose to insert פְּרִי); Dy Kau Wild proposes אֵיתָן (as Ps 74:15, etc.), compare as to sense Ew; other conjectures see Now; compare Num 20:8 (P) Zech 8:12; Song 1:12; Song 2:13; Song 7:14.
  u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25 trembling before man occasioneth a snare. see requite to (לְ) a man, according to (כְּ) character 1Kgs 8:39 = 2Chr 6:33; Jer 17:10; Jer 32:19; Ps 28:4 (twice in verse); with עַלֿ + כְּ Ezek 7:9 with עַלֿ person + accusative of sin Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:49 (compare 2 b).
  w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9 he reported the number unto the king; וָאֶתְּנָה לוֺ זְמָ֑ן Neh 2:6 and I mentioned to him a time.
  x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל against), Jer 22:20; Jer 48:34; Lam 2:7 in weeping, וַיִּתֵּן אֶתקֹֿלוֺ בִּבְכִי Gen 45:2 (E), וַיִּבְכּוּ Num 14:1 (P); + ל person Prov 2:3 (|| לַבִּינָה תִּקְרָא);of wisdom Prov 1:20; Prov 8:1 || קרא; of ׳י, especially in thunder of theoph. Amos 1:2; 2Sam 22:14 || יַרְעֵם), = Ps 18:14; Jer 25:30; Joel 2:11 of clouds Ps 77:18, the deep Hab 3:10 of young lion's roaring Amos 3:4; Jer 2:15 of birds Ps 104:12 קוֺל omitted, ׳דָּוִד ֗֗֗ לְהֹדֹת לְי ׳נ 1Chr 16:7 so of ׳י's voice in thunder, לְקוֺל תִתּוֺ Jer 10:13 (sc. קוֺלוֺ) at the sound of his uttering (his voice) = Jer 51:16 בְּקוֺל ׳נ Jer 12:8 (+ עַלֿ against ), of ׳י Ps 46:7, הֵןיִֿתֵּן בְּקוֺלוֺ קוֺל עֹז Ps 68:34 ׳נ with other words, אֹמֶר vPs 68:12 (of ׳י); of confession, (accusative + ל person) Josh 7:19 (JE) Ezra 10:11.
  y. give = stretch out, extend, וַיִּתֶּןיָֿד Gen 38:28 (J) it put out a hand; וַיִּתֵּן צַמַּרְתּוֺ אֶלבֵּֿין עֲבוֺתִים (read עָבוֺת) Ezek 31:10; Ezek 31:14 and it stretched its top amid the clouds.
  z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6 gave, i.e. turned (their) back (on ׳י; || וַיַּסֵּבּוּ פְנֵיהֶם ׳מִמִּשְׁכַּן י); of compact, תְּנָה אֶתיָֿדֶ֑ךָ 2Kgs 10:15 compare v2Kgs 10:15, so מִצְרַיִם נָתַנּוּ יָד Lam 5:6 of submission, נָָֽתְנָה יָדָהּ Jer 50:15 = she (Babylon) hath surrendered; ׳תְּנוּ יָד לְי 2Chr 30:8 = submit to ׳י; more explicitly, יָד תַּחַת שְׁלֹמהֹ ׳נ 1Chr 29:24 מָקוֺם לְ ׳נ Judg 20:36 give place to (retire before); of sexual relation, אֶלאֵֿשֶׁת ֗֗֗ לֹאתִֿתֵּן שְׁכָבְתְּךָ לְזָ֑רַע Lev 18:20 (H), וַיִּתֵּן אִישׁ בָּךְ אֶתשְֿׁכָבְתּוֺ Num 5:20 (P), so (בְּכָלבְּֿהֵמָה) Lev 18:23 (H), compare Lev 20:15 (H). — יִתֵּן is taken impersonal = 'es giebt,' there is, there are, in Job 37:10; Prov 10:24; Prov 13:10 by De, citing Ew§ 295 d, NowProv 13:10 Str Frankenb (in translation, dubious in note), BaeJb in Kau Ges«GKC:144b»§ 144b; but improbable, KauPr DiJb, so Hi Bu Du (on Job 37:10), reading יֻתַּן; compare Synt. § 324 d Β.

2. Put, set, nearly = שִׂים, and sometimes || with it:
  a. literally, (especially often in Ezekiel, P): with accusative + עַלֿ on, ring on hand Gen 41:42 (E), compare Ezek 16:11, helmet on head 1Sam 17:38, also Jer 27:2; Jer 28:14 (in figurative), 1Kgs 12:4; 1Kgs 12:9 (in figurative), 1Kgs 18:23 (|| שִׂי ם), Exod 12:7 (accusative omitted), compare Exod 25:12; Exod 25:26; Exod 25:30 + often P; with עַלֿ = above Exod 25:21; Exod 26:34 (P), = for, גֹּרָלֹת עַלֿ ׳נ Lev 16:8 (P), cast lots for; = against Ezek 26:8 with אֶלֿ into: ark into cart 1Sam 6:8, put one in the stocks Jer 29:26 (also with עַלֿ Jer 20:2), in prison Jer 37:18; Jer 38:11, compare Exod 25:16; Exod 28:30 (P); put water upon (עַלֿ) something into (אֶלֿ) vessel Num 19:17 = toward וַיִּתֵּן פְּנֵי הַצּאֹן אֶלעָֿקֹד Gen 30:40 (J; strike out Ol Di and others); with בְּ, cup into hand Gen 40:13 (E), compare Judg 7:16, also Gen 41:48 (E), compare 1Kgs 7:51; Gen 1:17 (P), Gen 9:13 (P), 2Kgs 19:18; Jer 27:8, בֶּעָפָר פֶּה ׳נ Lam 3:29 (in figurative), נָתַתִּי שִׁפְחָתִי בְּחֵיקֶ֑ךָ Gen 16:5 (J), וְנָתַתָּה בְאָזְנוֺ וּבַדֶּלֶת Deut 15:17 and thou shalt put (the awl) into his ear and into the door (pin his ear to the door); put disease into one Deut 7:15 (|| שִׂים); inflict blemish (מוּם) on (בְּ), Lev 24:19; Lev 24:20 וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם Lev 19:28 with בְּ + לְ, שֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם vLev 19:28 (all H); with לִטְנֵי before, in front of, set food before one, 2Kgs 4:43; 2Kgs 4:44 compare Zech 3:9; Ezek 3:20; Exod 30:6; Exod 40:5; Exod 40:6 (all P); with בֵּין between, Exod 30:18; Exod 40:17 (P); with לְ, לַבַּיִת ׳מִגְרָעוֺת נ סָבִיב 1Kgs 6:6 he put ledges to the house; with other prepositions הָאִשָּׁה אֲשֶׁר נָתַתָּ עִמָּדִי Gen 3:16 (J), the woman whom thou hast set at my side, compare Exod 31:6 (אִתּוֺ ׳נ; figurative of association, assistance); with לִקְרַאת Gen 15:10 (J), lay each piece to meet its fellow; he set the sea מִכֶּתֶף הַבַּיִת 1Kgs 7:39 with ה locative put money שָׁמָּה into it 2Kgs 12:10, so of water Exod 30:18 (P), compare Exod 40:7 (שָׁם); with 2 accusative אוֺתוֺ בֵּית ׳הַכְּלוּא נ Jer 37:4 compare vJer 37:15 put, place, absolute Exod 40:8 (P; || שִׂים, compare Exod 26:32); set up, אֶבֶן מַשְׂכִּית בְּ Lev 26:1 (H; || הֵקִים); + לְ person, lay snare for me Ps 119:110 (in figurative).
  b. figurative, in many phrase: with עַל, put my spirit upon him Isa 42:1, reproach upon one Jer 23:40, blessing on Mt. Gerizim, etc., Deut 11:29, curses on enemies Deut 30:7 impose tax upon Neh 10:33 compare 2Kgs 23:33 נָתַן הוֺד עַל put majesty upon one 1Chr 29:25; Dan 11:21; Num 27:20 (P; מֵהוֺד; compare Ps 21:6); so also perhaps Ps 8:2 hast set thy majesty upon (over) the heavens, compare ᵑ6 ᵑ9 ᵑ7 (read נָתַתָּה for תְּנָה, Hup De Pe Bae and others; other views see in Thes Ew Ol Now Che We Du); = above, וּנְתָ֑נְךָ עֶלְיוֺן עַלכָּֿלגּֿוֺיֵי הָאָרֶץ Deut 28:1 compare Deut 26:19 put (something) over mouth Mic 3:5 (i.e. stop one's mouth, by a gift); = against מָצוֺר עַלֿ ׳נ Ezek 4:2 (siege), compare vEzek 4:2 b; with אֶלֿ, אֲדֹנָי ֗֗֗ לְבַקֵּשׁ וָאֶתְּנָה אֶתפָּֿנַי אֶלֿ Dan 9:3 with בְּ, words into mouth Deut 18:18; Jer 1:9, compare 1Kgs 22:23 wisdom into heart, or person, 1Kgs 10:24; Exod 31:6; Exod 36:1; Exod 36:2 (all P), compare Ps 4:8 set peace in earth Lev 26:6 (H); (the idea of) perpetuity (עוֺלָם) in heart Eccl 3:11 a purpose, בְּלִבּוֺ ׳וּלהוֺדוֺת נ Exod 35:34 (P); וְנָתַתִּי אֶתיָֿדִי בְּמִצְרַיִם Exod 7:4 (P); אַלתִּֿתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ Deut 21:8 וַיִּתֵּן חִנּוֺ בְּעֵינֵי Gen 39:21 (J), and he put his favour in the eyes of the prison-keeper (made the keeper favourable to him), compare Exod 3:21; Exod 11:3; Exod 12:36 (all E; compare also 1 b, 3 b); with בְּ person = against, in phrase set my face against, oppose Ezek 14:8; Ezek 15:7; Lev 17:10; Lev 20:6 (both H); with בֵּין, = put, i.e. make a covenant between Gen 17:2 (P), compare Lev 26:46 (H); אֶרֶץ לִפְנֵיכֶם ׳נ i.e. place at your disposal Deut 1:8; Deut 1:21 compare Deut 2:36 set ordinances, etc., before, לִפְנֵי (for observance), 1Kgs 9:6; Jer 26:4; Jer 44:10; Dan 9:10 blessings and cursings (for choice) Deut 30:1; Deut 30:15; Deut 30:19 ׳דֶּרֶךְ בְּראֹשׁ פ ׳נ set or place one`s way upon his head, i.e. requite him, Ezek 9:10; Ezek 11:21; Ezek 16:43; Ezek 22:31 compare Ezek 17:19, also 1Kgs 8:32 = 2Chr 6:23 + (compare 1 v); בְּמִדְיָן ׳לָתֵת נִקְמַת י Num 31:3 to set the vengeance of ׳י upon Midian; ׳ב ׳נ Ps 50:20 = set in, i.e. impute to (usually ׳שִׂים ב).
  c. set, appoint, with accusative + עַלֿ over, ׳י hath set a king over you 1Sam 12:13 compare Gen 41:41 (E); with עַלֿ on, ישֵׁב ׳נ עַלכִּֿסְאִי 1Kgs 1:48 with בְּ in = over, 1Chr 12:9; Neh 13:4 with לְ Nethînîm לַעֲבֹדָה Ezra 8:20 with accusative alone, idol-priest 2Kgs 23:5, prophet Jer 1:5 (2 accusative), leader Num 14:4 one instead of (תַּחַת) another 1Kgs 2:35.


  d. = assign, designate, with ׃לְ God hath assigned victim-flesh to (ל) you, in order to bear sins of people Lev 10:17, compare Num 18:8 (both P); cities for (ל) flight of man-slayer Num 35:6 (P); נָתַתִּי לָכֶם עַלהַֿמִּזְבֵּחַ לְכַפֵּר Lev 17:11 (H).

3. Make, constitute,
  a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4 and I will make boys their princes, compare Gen 17:5; Exod 7:1 (both P), Ps 18:33 (> וַיַּתֵּר in || 2Sam 22:33), 2Sam 39:6; 2Sam 69:12; 2Sam 135:12, etc.; + בֵּין Josh 22:25 (P); + אֶלֿ person וְנָתַתִּי אֶתכָּֿלאֹֿיְבֶיךָ אֵלֶיךָ עֹרֶף Exod 23:27 (E), and I will make all thine enemies unto thee a back, i.e. make them shew thee their back, flee from thee, so with לְ Ps 18:41 = 2Sam 22:41.
  b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10 and I will make Jerusalem into ruin-heaps, compare Deut 28:13; Isa 42:24; Gen 17:6; Gen 17:20; Gen 48:4; Num 5:21; Josh 17:3 (all P) +; לְרַחֲמִים לִפְנֵי ׳פ ׳נ 1Kgs 8:50 make persons an object of compassion before (in the eyes of), so Neh 1:11; Ps 106:46; Dan 1:9 (compare also 1 b, 2 b); + לְ person for (especially Jeremiah), וּנְתַתִּים לִזְוָעָה לְכֹל מַמְלְכוֺת הָאָרֶץ Jer 15:4 and I will make them a terror for all kingdoms of the earth, compare Jer 24:9; Jer 29:18; Jer 34:17.
  c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27 and the cedars he made like the sycomores, i.e. as common, = 2Chr 1:15, compare 1Kgs 16:3; Ezek 28:6; Lev 26:19 (H), Ruth 4:11 וַיִּתֵּן אֹתָנוּ כִּמְרַגְּלִים Gen 42:30 (E), i.e. regarded, treated us as spies, but insert בַּמִּשְׁמָר ᵐ5 Ol Di Ball Holz, — אַלתִּֿתֵּן אֶתאֲֿמָֽתְךָ לִפְנֵי בַת בְּלִיַּעַל 1Sam 1:16 difficult, (not withstanding Job 3:24; Job 4:19), read probably כְּ (HPS), or לְ, for לִפְנֵי.
  d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22 and of the sons of Israel Solomon made no slave, but read probably לְמַס עֹבֵד (as v1Kgs 9:21 ᵐ5A ἐς πράγμα, omitted by B ᵐ5L; compare Klo Benz), וָאֶתֵּן עֲלֵיהֶם קְהִלָּה Neh 5:7 and I made (held) over their case a great assembly; make a decree, חֹק, Ps 148:6 perhaps also וַתִּתֵּן אֹתֹת בְּפַרְעֹה Neh 9:10 and thou didst perform signs and wonders against 'Pharaoh, etc. (compare שִׂים אוֺתֹת בְּ Exod 10:2; Ps 78:43).

Niph`al82 Perfect נִתַּן Isa 9:5 +; 3 feminine singular נִתְּנָה Gen 38:14 +; 2 masculine plural וְנִתַּתֶּם consecutive Lev 26:25 1 plural נִתַּ֫נּוּ Ezra 9:7, etc.; Imperfect יִנָּתֵן Exod 5:18 +, יִנָּ֫תֶן לוֺ 2Chr 2:13 (Ginsb van d. H. יִנָּ֫תֶןלֿוֺ), etc.; Infinitive absolute הִנָּתֹן Jer 32:4; Jer 38:3 construct לְהִנָּתֵן Esth 3:14; Esth 8:13

1. be given to (usually with ל person):
  a. = bestowed upon Josh 24:33 (E), Ezek 11:15 (+ לְמוֺרָשָׁה), Ezek 33:24 (+ id.), Job 15:19; Ezek 16:34; Num 26:62 (P), Isa 9:5, portion from sacrifice Lev 10:14 (P), glory Isa 35:2, birthright 1Chr 5:1, freedom Lev 19:20 (H).
  b. given to one (ל) for wife (ל) Gen 38:14 (J), 1Sam 18:19.
  c. provided, usually with ל Exod 5:16; Exod 5:18 (J); 1Sam 25:27; 2Kgs 25:30 = Jer 52:34; Isa 33:16; Neh 13:10 מֵרֹעֶה אֶחָד ׳נ Eccl 12:11 they are given from one shepherd (i.e. words of wise) according to Ew De Hi-Now RüetschiKau; Wild understands subject of compilers.
  d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
  e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (P); delivered to death (ל), unto lower world (אֶלֿ), Ezek 31:14 given to us (ל) for devouring (ל) Ezek 35:12 ׳חֶרֶב נ Ezek 32:20 delivered to the sword (strike out ᵐ5 ᵑ6 Co SgfrKau Toy); absolute, of צָבָא, Dan 8:12 (al. was appointed, see especially Dr), Dan 11:6. feminine of request, be granted to (ל), Esth 2:13; Esth 5:3 (בַּקָּשָׁה), vEsth 5:6; Esth 7:2; Esth 9:12 (all שְׁאֵלָה), compare Esth 7:3 (בִּשְׁאֵלָה, בְּבַקָּשָׁה).
  g. = be permitted Esth 9:13 (+ infinitive).
  h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
  i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
  j. be assigned for (ל), Ezek 47:11.
2. Be put, set:
  a. literally, crown בְּראֹשׁ Esth 6:8 of personified folly הַסֶּכֶל בַּמְּרוֺ מִים ׳נ Eccl 10:6.
  b. in imagery of Ezek. ֗֗֗ בְּיַרְכְּתֵיבֿוֺר ׳נ Ezek 32:23, with אֵת (with) vEzek 32:29, with בְּתוֺךְ vEzek 32:25, vine put (cast) לָאֵשׁ לְאָכְלָה Ezek 15:4 into the fire for consuming; figurative of terror בארץ ׳נ Ezek 32:25.
  c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
  d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).

Hoph`al (or Qal passive Ges«GKC:53a»§ 53a) Imperfect יֻתַּן 1Kgs 2:21+ 5 t. + 2Sam 21:6 Qr (Kt ינתן); וַיֻּתַּן 2Sam 18:9

1. a. be given, bestowed, absolute Num 26:54 with לְ person 2Kgs 5:17; Num 32:5 (אֶתֿ with accusative; both P); in exchange for (תַּ֫חַת) Job 28:15.
  b. = be given to one (ל) for wife (ל) 1Kgs 2:21 (Abishag, אֶתֿ with accusative).
  c. = be given, delivered, up to (ל) 2Sam 21:6.
2. be put upon (עַלֿ) Lev 11:38 (P); of Absalom ׳וַיֻּתַּן בֵּין הַשָּׁמַיִם וגו 2Sam 18:9, < וַיִּתָּל (√ תלה) ᵐ5 ᵑ6 We Dr (?), Klo Kit Bu HPS.


BDB9725 H5412 H5411 H5414

BDB9724 | BIBLICAL ARAMAIC | BDB9726

[נְתִינִין] noun masculine plural Nethinîn (probably loan-word from Biblical Hebrew נְתִינִים, √ נָתַן); — servants of sanctuary, emphatic נְתִינַיָּא Ezra 7:24.


BDB9726 H5414 H5415

BDB9725 | BIBLICAL ARAMAIC | BDB9727

[נְתַן] verb give (see Biblical Hebrew; ᵑ7 rare; Old Aramaic נתן, Imperfect ינתן, so Nabataean; Zinjirli, Palmyrene יתן; Egyptian Aramaic Imperfect אנתן, ינתן, etc., S-CPap. A 7 +, plural suffix תנתנונה ib.J 9, Infinitive למנתן S-CC 6, 9+); —

Pe`al Imperfect 3 masculine singular יִנְתִּןֿ (K§ 42) Dan 2:16, suffix יִתְּנִנַּהּ Dan 4:15 +; 2 masculine singular תִּנְתֵּן Ezra 7:20 3 masculine plural יִנְתְּנוּן Ezra 4:13 Infinitive לְמִנְתַּ֑ן Ezra 7:20
1. give, subject God, with suffix of thing + ל person, Dan 4:14; Dan 4:22; Dan 4:29.
2. of man, give, allow, accusative time, Dan 2:16.
3. give, pay, accusative of thing, Ezra 4:13; Ezra 7:20 (+ מִן of source), absolute vEzra 7:20.

give, gave, given, put, set, …
nātan
to give, used with greatest latitude of application (put, make, etc.)
  • to give, put, set
    • (Qal)
      • to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
      • "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
      (Niphal)
      • to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
      • "to be set, be put, be made, be inflicted
      (Hophal)
      • to be given, be bestowed, be given up, be delivered up
      • "to be put upon

אֹתָ ֜ם
אֹתָ
Particle points to the object of the verb — leave untranslated
֜ם
Suffix — pronoun their / them
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

לַ לְוִיִּ֗ם
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
לְוִיִּ֗ם
Root word a name — transliterate it ("Them unto the levites")
Dictionary form: לֵוִיִּי · lay-wih-YEE

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: them unto the levites
the levites ×87 and the levites ×59 of the levites ×39 unto the levites ×13 and the levite ×9 the levite ×8 and levites ×7 levites ×7
More options
Levite — Standard modern term; use for singular or as adjective.
Levitical priest — Clarifies priestly role when context demands it.
member of the tribe of Levi — Explanatory; best for non-specialist or study Bible audiences.
Levitical worker — Highlights temple-service role without assuming priestly rank.
descendant of Levi — Emphasizes lineage; useful in genealogical or legal passages.

BDB4370 H3881

BDB4369 | BIBLICAL HEBREW | BDB4371

II. לֵוִי291 adjective, of a people Levite; — לֵוִי, 40 t.; plural לֵוִיִּם 250 t.; suffix לְוִיֵּנוּ Neh 10:1
  l. singular of individual, ׳אִישׁ ל Judg 19:1 a certain Levite; predicate ׳וְהוּא ל Judg 17:1 and he was a Levite, so vJudg 17:9 with article ׳הַלּ as substantive the Levite Exod 4:11 (J), Judg 17:10; Judg 17:11; Judg 17:12; Judg 17:13 (as priest), Deut 18:6; 2Chr 20:14; 2Chr 31:12; 2Chr 31:14; Ezra 10:15 ׳הַנַּעַר הַלּ Judg 18:3; Judg 18:15 ׳הָאִישׁ הַלּ Judg 20:4. Sg. usually

2. with article הַלֵּוִי as substantive collective the Levites: Exod 6:19; Num 3:20; Num 3:32; Num 26:57 (all P); Num 18:23 (P; charged with service of tabernacle); especially D, Deut 12:12; Deut 12:18; Deut 12:19; Deut 14:27; Deut 14:29; Deut 16:1; Deut 16:14; Deut 26:10; Deut 26:12; Deut 26:13 also 1Chr 24:6; Mal 2:8 (as priestly tribe); ׳שֵׁבָט הַלּ Deut 10:8 tribe of the Levites (set apart for service), compare Josh 13:14; Josh 13:33; 1Chr 23:14 בְּנֵיהַֿלֵּוִי 1Chr 12:27 (van d. H v.1Chr 12:26) sons of the Levites (i.e. of the tribe); so Neh 10:40 (as tithe-collectors); בֵּית הַלֵּוִי Ps 135:20 house (family, tribe) of the Levites.
3. plural לְוִיִּם chiefly Chronicles and P; — always with article ַ˜הלְוִיִּם except suffix לוִיֵּנוּ Neh 10:1 the article is omitted by ᵐ5 ᵑ9 and most in Isa 66:21 always = substantive Levites; —
1.
  a. earlier usage: — as bearing the ark 1Sam 6:15; 2Sam 15:24; Deut 31:25, so (with priests) 1Kgs 8:4 = 2Chr 5:5 (HCT ׳הכהנים הַל; read probably ׳וְהַל as in Kings, ᵐ5 ᵑ6 ᵑ9 compare Öttli VB); also 1 Chronicles is 1Chr 15:2; 1Chr 15:26; 1Chr 15:27; 1Chr 23:26; 2Chr 5:4 (for הכהנים || 1Kgs 8:3).
  b. not distinguished from priests by D: ׳הַכֹּהֲנִים הַל Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (both D; as bearing ark), also Jer 33:18; Jer 33:21 ׅ ׳הַכ ׳(הַל, Ezek 43:19; Ezek 44:15 compare Deut 18:7; Deut 27:14; Jer 33:22 ׳הַל ׳הַכ likewise 2Chr 23:18; 2Chr 30:27 (but read probably ׳וְהַל after ᵐ5 ᵑ6 ᵑ9, compare Öttli and below)
  c. as tribal designation, Exod 6:25; Num 3:39; Num 4:18; Num 4:46; Josh 21:1 (all P), 1Chr 9:33; 1Chr 9:34; 1Chr 15:12; 2Chr 35:5; Neh 11:15; Neh 11:16; Neh 12:24 with reference to share in land Lev 25:32 (twice in verse); Lev 25:33 (twice in verse) (H), Num 1:47; Num 2:33; Josh 14:3; Josh 14:4; Josh 21:3; Josh 21:4; Josh 21:8; Josh 21:20; Josh 21:27; Josh 21:34; Josh 21:38; Josh 21:39 (all P), Josh 18:7 (D), 1Chr 6:49 compare also 2Chr 11:14.
  d. set apart for service in tabernacle, Exod 38:21; Num 1:50; Num 1:51 (twice in verse); Num 1:53 (twice in verse); Num 2:17; Num 7:5; Num 7:6; Num 8:6 + 18 t. Num 8 (all p), compare 1Chr 6:33; 1Chr 16:4 ministers to Aaron and his sons Num 3:9; Num 8:19; Num 18:6 (P); set apart for ׳י (as redemption for first-born) Num 3:12 (twice in verse) + 7 t. Num 3 (P); with certain perquisites Num 18:24; Num 18:26; Num 18:30 + 9 t. Numbers (P).
2. in Chronicles the tribal idea is in the background, and thought of Levites as official class is prominent:
  a. distinguished from priests ׳וְהַל ׳הַכ 1Chr 9:14 (compare v1Chr 9:10), 1Chr 13:2; 1Chr 15:4; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31 + 67 t. Chronicles; also Isa 66:21 (according to Vrss., but dubious), Ezek 44:10; Ezek 45:5 (compare vEzek 45:4), Ezek 48:11; Ezek 48:12; Ezek 48:13; Ezek 48:22.
  b. as porters, 1Chr 9:26; 1Chr 26:17, compare 1Chr 34:9 as in charge of music, 1Chr 15:16; 1Chr 15:17; 1Chr 15:22; 2Chr 5:12; 2Chr 29:25; 2Chr 29:30; 2Chr 34:12; Neh 12:27 yet distinguished from porters and singers, Neh 7:1; Neh 13:5; Neh 13:10 distinguished also from נְתִינִים 1Chr 9:2; Ezra 8:20; Neh 10:29 further (with various official functions) 1Chr 9:31 + 29 t. Chronicles; of groups of individuals, 2Chr 17:8 (twice in verse); 2Chr 29:12; 2Chr 34:12; Ezra 2:40 = Neh 7:43; Ezra 8:33; Neh 3:17; Neh 9:5; Neh 10:10; Neh 12:8, also Neh 8:7 (omitted וְ; ᵑ9 BeRy Ryle).
  c. בְּנֵיהַֿלְוִיִּם 1Chr 15:15 (bearing ark), 1Chr 24:30 (tribal designation). — See, on Levites, especially GfGeschichte. d. Stammes Levi in MeArchiv i. 68 ff. 208 ff. WeProl. Cap. iv RSOTJC. 435 f., 2nd ed., 360 f. BauPriesterthum 50 f., 68 f., and often

levites, levite
lēwiyyî
joined to
a Levite or descendant of Levi
  • the descendants of Levi, the 3rd son of Jacob by Leah
    • the tribe descended from Levi specially set aside by God for His service

שֹֽׁמְרֵי֙
שֹֽׁמְרֵי֙
Root word keep, kept, observe, heed, keepeth, …
Dictionary form: שָׁמַר · shaw-MAHR

Verb — Qal, Participle Active, masculine plural, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: which kept
keep ×28 kept ×24 and keep ×23 to keep ×23 take heed ×16 and to keep ×7 observe ×7 ye shall keep ×6
More options
keep — Most versatile rendering; suits commands and ongoing obligations.
observe — Best for law/covenant contexts: observe the sabbath.
guard — Physical or protective watching over something or someone.
watch over — Caring, attentive oversight; warm, pastoral register.
heed — Prefer when the nuance is careful attention or warning.
preserve — Suits divine protection contexts: God preserves his people.

BDB8848 H8104

BDB8847 | BIBLICAL HEBREW | BDB8849

I. שָׁמַר465 verb keep, watch, preserve (Late Hebrew id.; Phoenician שמר in proper name and (Punic) = watchman; Tel Amarna šimiru is perhaps overseer (Canaanism), WklNo. 80, i. 23; Mandean סמירא preserved M 46; compare Arabic converse by night, stay awake (see LagBN 105); BaNB 175 f.; ES 43 infers from eyelid (compare [שְׁמֻרָה] below), and Arabic support, aid, protect (l = r), that two √ √ are combined in Hebrew; but proof insufficient); —

Qal425 Perfect 3 masculine singular ׳שׁ Gen 37:11 +, etc.; Imperfect 3 masculine singular יִשְׁמֹר 1Sam 2:9 +, יִשְׁמָרֿ Jer 5:24 +, suffix 3 masculine singular יִשְׁמְרֶנּוּ Exod 21:29; Exod 21:36 3 feminine singular suffix תִּשְׁמוּרֵ֑ם Prov 14:3 (read תִּשְׁמְרוּם, see Ges«GKC:47g»§ 47g Toy), etc.; Imperative masculine singular שְׁמֹר Job 2:6 +, שָׁמְרָה 1Chr 29:18 +; masculine plural שִׁמְרוּ Josh 6:18 +, etc.; Infinitive absolute שָׁמוֺר Deut 5:12 +; construct שְׁמֹר Gen 3:24 +, suffix שָׁמְרָהּ Gen 2:15, etc.; Participle active שֹׁמֵר 1Sam 1:12 +, etc.; passive שָׁמוּר Eccl 5:12 (1Sam 9:24 see below), etc.; — [Synon. I. נָצַר, נָטַר, q. v.]:
1. a. keep, have charge of, garden Gen 2:15 (J), ark 1Sam 7:1, property in trust Exod 22:6; Exod 22:9 (E), compare 1Sam 25:31 tend flock Gen 30:31 (E), compare Zech 3:7; Num 3:8 (P); so perhaps (object omitted) Hos 12:13 (where ׳שׁ chosen for parallelism Now Marti and others); Participle הֲשֹׁמֵר אָחִי אָנֹ֑כִי Gen 4:9 (J), ׳שׁ of sheep 1Sam 17:20, הַכֵּלִים ׳שׁ v1Sam 17:22, הַכְּגָדִים ׳שׁ 2Kgs 22:14; 2Chr 34:22, הַנָּשִׁים ׳שׁ Esth 2:3; Esth 2:8; Esth 2:15, compare vEsth 2:14, etc.
  b. keep, guard, captives Josh 10:18 (J), 1Kgs 20:39, דֶּרֶךְ Gen 3:24 (J); keep watch and ward, אֶל person for whom 1Sam 26:15 (Ps 59:10 see 3 end), עַל person vPs 59:16; Prov 6:22 בַּנַּעַר 2Sam 18:12 have a care of (read לִי for מִי ᵐ5 and modern); in hostile sense, אֶל הָעִיר (in siege) 2Sam 11:16, חַטָאתִי עַל Job 14:16 (but read תַּעֲבֹר with ᵐ5 Ew Di Du and others [not Hi Bu]); absolute with מֵעַל Eccl 5:7 watcheth above, etc.; keep one's mouth, be prudent of speech Prov 21:33, compare Mic 7:5 keep = protect, save, one's life, נֶפֶשׁ Prov 13:3; Prov 16:17; Prov 19:16; Prov 22:5, another's Job 2:6 in Proverbs, accusative of person, subject wisdom, Job 4:6 she shall preserve thee, compare (+ מִן of evil) Job 6:24; Job 7:5 especially Participle watch, watchman, of city Isa 21:11 (twice in verse); Isa 21:12; Isa 62:5 (figurative), Song 3:3; Song 5:7 (twice in verse); Ps 127:1 הַמֶּלֶף ׳שׁ (in temple) Jer 35:4 + (see סַף), פֶּית הַמֶּלֶךְ ׳הַפּ 1Kgs 14:27 = 2Chr 12:10, הַשְּׁעָרִים ׳שׁ Neh 13:22, שֹׁמְרֵי הַבַּיִת (figurative) Eccl 12:3 ׳שׁ הַבַּיִתךֵסעוֺה ךֵהת פךֵךֵכ (of David's concubines) 2Sam 15:16; 2Sam 16:21; 2Sam 20:3 שֹׁמֵר הַכֵּלִים 1Sam 17:22, הַבְּגָדִים ׳שׁ 2Kgs 22:14, חַפַּרְדֵּס ׳שׁ Neh 2:8, הַנָּשִׁים ׳שׁ Esth 2:3; Esth 2:14; Esth 2:15, שֹׁמְרִים absolute Judg 7:19; Jer 51:12.
  c. hence watch for, wait for, accusative of person 1Sam 19:11 (to kill him), compare Ps 59:1 (title; accusative הַבַּיִת); with יֲקֵכַי Ps 56:7 = dog my steps, Ps 71:10; Jer 20:10 = watch (suspiciously) Job 10:14; Job 13:27; Job 33:11 absolute הַשֹּׁעמרִים Judg 1:24 wait for, נֶשֶׁף Job 24:15, לַבֹּקֶר Ps 130:6 (twice in verse).
  d. watch, observe, accusative of thing 1Sam 1:12; Eccl 11:4; Job 39:1; Jer 8:7 (of birds), with intelligence Isa 42:20; Ps 107:43 accusative of person Ps 37:37 (|| ראה), Zech 11:11 accusative of sin Ps 31:7; Ps 130:3 accusative of thing, for the purpose of avoiding, Ps 17:4.
2. a. keep, retain, of storing up (food) Gen 41:35 (E); absolute Eccl 3:6 (opposed to הִשְׁלִיךְ); treasure up (in memory) Gen 37:11 (E), compare Mal 2:7; 1Chr 29:18; Prov 4:21 (בְּתוֺךְ לְבָבֶ֑ךְ), Prov 22:18 (כְּבִטֱנ֑ךָ); retain wrath Amos 1:11 (read שָׁמֶר לָנֶצַח We Now GASm Marti; see also נָטַר 1) + (anger omitted) Jer 3:5 (|| נטר).
  b. keep within bounds, restrain, object שׁוֺר Exod 21:29; Exod 21:36 (E); with accusative hand, מִן of evil Isa 56:2 figurative keep thy foot, with temporal clause Eccl 4:17 לְֿפִי מַחְסוֺם׳אֶשׁ Ps 39:2 (ᵐ5 Du and others אָשִׁימָה); apparently reflexive (= Niph`al), Josh 6:18 (+ מִןהַֿחֵרֶס), possibly sc. גַפְשְׁכֶם Di.
3. a. observe, celebrate, accusative of festival, etc., Exod 23:15 (E), Exod 34:18 (J), Exod 12:17 of day vExod 12:17 (P), of month Deut 16:1.
  b. keep Sabbath Deut 5:12; Lev 19:3; Lev 19:30; Lev 26:2 (all H), Exod 31:13; Exod 31:14; Exod 31:16 (P), Isa 56:4, also (+ מֵחַלְּלוֺ) vIsa 56:2 vIsa 56:6.
  c. of other obligations: keep convenant Ezek 17:14, especially convenant of ׳י Deut 29:8; 1Kgs 11:11 + 5 t., ׳שְׁבֻעַת י 1Kgs 2:43, perform vow Deut 23:24 keep commands Jer 35:18; Ezek 20:18 especially מִצָוֺת, תֻקִּים, יֲבֹדָה, etc., of ׳י (sometimes || נצר), Exod 20:6 = Deut 5:10; Amos 2:4; 1Kgs 2:3; Ps 119:8; Ps 119:17; Ps 119:34 + very often (c. 120 t.); ׳דֶּרֶח י ׳שׁ Gen 18:19 (J) + 4 t., ׳דַּרְכֵי י 2Sam 22:22 = Ps 18:22, ׳י ׳ד omitted Judg 2:22 b; אָרְחוֺת צַדַּיקִים ׳שׁ Prov 2:20 (|| תֵּלֵח תְּלֵח בְּדֶרֶח טוֺבֹים), ׳שׁ דְּרָכַי (ways of wisdom) Prov 8:32 (Ps 17:4 see 1 d); keep discharge an office, כְּהֻנָּה Num 3:10; Num 18:7 (both P), absolute 2Chr 5:11 a function or duty, especially מִשְׁמֶרֶת ׳שׁ Lev 8:35; Num 1:53 + approximately 32 t. (see ׳מ below); accusative of obligation often omitted, especially D (and RD) keep and do Deut 4:6; Deut 7:12 + 8 t.; to do Deut 5:1; Deut 5:29 + 16 t. D + 3 t., etc.
  d. observe = follow dictates of (prudence, justice, kindness, wisdom) Hos 12:7 (חֶסֶד וּמִשְׁפָּט), Isa 56:1; Prov 4:4; Prov 5:2; Prov 7:1; Prov 7:2 bad sense, observe vanities Ps 31:7. — Doubtful are: לִשְׁמֹר absolute Hos 4:10, very strange (conjectures in We Now Marti); שָׁמוּר 1Sam 9:24, HPS אֵחַרְנוּ, compare Now BuComm.; Ps 59:10 read עֻוִּי אֵלֶיךָ אֲזַמֵּ֑רָה (as vPs 59:18, ᵑ6 Che Bae).
4. sometimes ׳י subject:
  a. keep, preserve, protect, accusative of person, + ב of way, etc., Gen 28:15; Gen 28:20 (J), Exod 23:20 (E; of מַלְאָח), Ps 91:11 (׳מ), Josh 24:17 (E); accusative of person (or נפשׁ) only: 1Sam 30:23; Jer 31:9; Num 6:24 (P), Job 29:2; Ps 16:1 + 10 t. Psalms; + מִן Ps 121:7 + 2 t.; accusative רַהְּלַי 1Sam 2:9, compare Prov 3:26 (מִן); Participle שֹׁמְרֶ֑ךָ Ps 121:3; Ps 121:5, compare vPs 121:4, etc.; accusative of city Ps 127:1.
  b. with accusative בְּרִית, ל person Deut 7:12, + חֶסֶד vDeut 7:7 + 5 t., אֱמֶת לְעוֺלָם ׳הַשּׁ Ps 146:6 הַשְּׁבֻעָה Deut 7:8, etc.; passive of covenant (׳י agent) עֲרוּכָה בַכֹּל וּשְׁמֻרָה 2Sam 23:5 (legal terminology, Dr).
5. keep, reserve, weeks of harvest Jer 5:24 (ל person). Niph`al36 Perfect 3 masculine singular נִשְׁמַד 2Sam 20:10, etc.; Imperfect 3 feminine singular תִּשָּׁמֵד Judg 13:13 2 masculine plural תִּשָּׁמַ֑רוּ Exod 23:13 Imperative masculine singular תִּשָּׁמֵד Isa 7:4 הִדָמשּׁ֫מֶר (לְךָׅ Gen 24:6 +; feminine singular הִשָּֽׁמְרִי Judg 13:4, etc.; —
1. be on one's guard, with בַּחֶרֶב 2Sam 20:10 by reason of the sword, i.e. against it; with ב temporal 1Sam 19:2, שָׁם 2Kgs 6:10 take heed Exod 23:13 (E) Deut 2:4 with מִן person Exod 23:21 (E), Jer 9:3 מִן of thing Judg 13:13; Deut 23:10 מִן infinitive take care not to, etc. Gen 31:29 (E), 2Kgs 6:9 infinitive without מִן Exod 19:12 (J), but read probably מֵעֲלוֺת; followed by פֶּן lest Gen 24:6 (J) + 11 t. (especially Deuteronomy); with (וְ)אַל jussive Exod 10:23 (J), Judg 13:4; Job 36:21, with Imperative coordinate Isa 7:4. — Very often Imperative (24 t.), especially in phrase הִשָּׁמֶרלְֿךָ (12 t.), הִשָּֽׁטְרוּ לָכֶם (3 t.); + לְנַפְשֹׁתֵיכֶם Deut 4:15; Josh 23:11 (RD; + infinitive); + ׳בְּנַפ Jer 17:21 apparently ב pret. on peril of your life (compare ב III. 3 a), so perhaps also בְּרוּחֲכֶם Mal 2:15; Mal 2:16 (We Now).
2. keep oneself, refrain, abstain, מֵאִשָּׁה 1Sam 21:5.
3. be kept, guarded, Hos 12:14 (compare ׳שׁ of Jacob v.Hos 12:13); be preserved (by ׳י) Ps 37:28 (לִיוֺלָם), but read probably עַוָּלִים (לְעוֺלָם) נִשְׁמָ֑דוּ Hup-Ri (Now) Che Bae Du Dr. Pi`el Participle plural מְשַׁמְּרִים הַבְלֵישָֿׁוְא Jonah 2:9 those paying regard to false vanities (compare Qal Ps 31:7). Hithpa`el Imperfect 1 singular וָאֶשְׁתַּסֵּר מֵעֲוֺנַי Ps 18:24 I kept myself from, etc. = 2Sam 22:24 (verb cohortative); 3 masculine singular וְיִשְׁתַּמֵּר חֻקּוֺת עָמְרִי Mic 6:16, but read וְתִשְׁמֹר thou keepest, observest, We Now GASm.

keep, kept, observe, heed, keepeth, …
šāmar
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
  • to keep, guard, observe, give heed
    • (Qal)
      • to keep, have charge of
      • "to keep, guard, keep watch and ward, protect, save life
        • watch, watchman (participle)
        to watch for, wait for"to watch, observe"to keep, retain, treasure up (in memory)"to keep (within bounds), restrain"to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)"to keep, preserve, protect"to keep, reserve
      (Niphal)
      • to be on one's guard, take heed, take care, beware
      • "to keep oneself, refrain, abstain"to be kept, be guarded
      (Piel) to keep, pay heed"(Hithpael) to keep oneself from

מִשְׁמֶ֙רֶת֙
מִשְׁמֶ֙רֶת֙
Root word charge, kept, ward, watch, charges, …
Dictionary form: מִשְׁמֶרֶת · mish-meh-RET

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: the charge
the charge ×20 and the charge ×6 my charge ×4 of the charge ×4 the watch ×3 to be kept ×3 and their charge ×2 his charge ×2
More options
charge — Best default; duty assigned to a specific person or group.
responsibility — Broader modern term; suits institutional or priestly contexts.
duty — Concise and clear; good for lists of assigned tasks.
watch — Prefer when the sense is active guarding or night-watch.
safekeeping — Use when emphasis is on preserving or protecting something.
ordinance — Suits legal or cultic contexts where a standing rule is meant.

BDB8866 H4931

BDB8865 | BIBLICAL HEBREW | BDB8867

מִשְׁמֶ֫רֶתּ78 noun feminine guard, watch, also charge, function; — ׳מ absolute 2Sam 20:3 +, construct 2Kgs 11:5 +; absolute מִשְׁמָ֑רֶת Exod 16:34 suffix מִשְׁמַרְתִּי Gen 26:5 +, etc.; plural מִשְׁמָרוֺת 1Chr 9:23 +; construct מִשְׁמְרוֺת Neh 7:3 suffix רוֺתָם- 2Chr 7:6 +, תֵיהֶם- 2Chr 31:17

1. guard, watch: ׳בֵּית מ 2Sam 20:3 = house of detention, confinement; אַתָּה עִמָּדִי ׳מ 1Sam 22:23 i.e. protected, secure; with שָׁמַר keep the watch 2Kgs 11:5; 2Kgs 11:6; 2Kgs 11:7; 1Chr 12:30 (van d. H. v.1Chr 12:29); = post of watch (figurative) Isa 21:3 (|| מִצְפֶה), Hab 2:1 (|| מָצוֺר); plural = guards Neh 7:3; 1Chr 9:23.
2. keeping, preserving, ׳וְהָיָה לָכֶם לְמ Exod 12:6 i.e. ye shall keep it; ׳הִנִּיחוּ לָכֶם לְמ Exod 16:23 compare vExod 16:32 vExod 16:33 vExod 16:34; Num 19:9 (all P).
3. charge, injunction of ׳י, with שָׁמַר, in general Deut 11:1 ( + חֻקוֺת, מִשְׁפָּטִים, מִצְוֺת), compare Gen 26:5; 1Kgs 2:3, and (׳מִצְוַת י ׳מ) Josh 22:3 (all RD), Mal 3:14 of specific injunctions Lev 18:30; Num 9:19; Num 9:23.
4. a. ceremonial office or function (AV RV usually charge) of priest or Levite (P [especially Numbers], Ezek 40; Ezek 44; Ezek 48 Chronicles, Zechariah), mostly with שָׁמַר: מִשְׁכַּן הָלֵדוּת ׳מ Num 1:53, ׳מִשְׁכַּן י ׳מ Num 31:30; Num 31:47, הַמִּקְדָּשׁ ׳מ Ezek 44:15; Num 3:38, אֹהֶל מוֺעֵד ׳מ Num 18:4 compare vNum 18:3, 1Chr 23:32, הַקֹּדֶשׁ ׳מ Num 3:28; Num 3:32; Num 18:5; 1Chr 23:32, קָדָשַׁי ׳מ (of Israel in general) Ezek 44:8, הַמִּזְבֵּחַ ׳מ Num 18:5; Ezek 40:46, תְּרוּמֹתָ֑י Num 18:8, הַבַּיִת ׳מ Ezek 40:45; Ezek 44:14, הַטָּהֳרָה ׳מ Neh 12:45 with genitive (suffix) ׳מ ׳שׁ = perform the service imposed by, due to, Lev 8:35; Lev 22:9; Ezek 44:8; Ezek 44:16; Ezek 48:11; Zech 3:7, אֱםהֵיהֶם ׳מ Neh 12:45 (of Judah in general); הָעֵדָה ׳מ Num 3:7 a, ׳בְּנֵי יִשׂ ׳מ Num 3:8; Num 3:38, בְּנֵי גֵרְשׁוֺן ׳מ Num 3:25 compare vNum 3:7a.,Num 3:31; Num 3:36; Num 4:27; Num 4:28; Num 4:31; Num 4:32; Num 18:3; 1Chr 23:32 also, in secular sense, בֵּית שָׁאוּל ׳מ 1Chr 12:30 מַשָּׂאָם ׳מ Num 4:31, מַשָּׂאָם ׳כְּלֵי מ vNum 4:32 (Num 4:27 read with ᵐ5 Di Gr Gray, etc. בְּשֵׁמוֺת for ׳במ, and perhaps מִשְׁמֶרֶת after אֵת, compare vNum 4:32); ׳עֲלֵיהֶם מ 1Chr 9:27 i.e. the duty rested upon them; — 1Chr 25:8; 1Chr 26:12 see I. עֻמָה c, d (p. 769 above); עֹמְדִים ׳עַלמֿ 2Chr 7:6 were standing according to (or in) their offices, ׳הֱעֶמִיד עַל מ appoint to their offices 2Chr 8:14; 2Chr 35:2.
  b. pl. of Levitical divisions for service Neh 12:9.

charge, kept, ward, watch, charges, …
mišmeret
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (abstractly) duty or (objectively) a usage or party
  • guard, charge, function, obligation, service, watch
    • guard, watch, house of detention or confinement
    • "keeping, preserving"charge, injunction"office, function (ceremonial)

מִשְׁכַּ֣ן
מִשְׁכַּ֣ן
Root word tabernacle, dwellings, tabernacles, habitation, dwelling, …
Dictionary form: מִשְׁכָּן · mish-KAWN

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of the tabernacle
the tabernacle ×47 of the tabernacle ×45 for the tabernacle ×5 my tabernacle ×3 tabernacle ×3 an habitation ×2 and when the tabernacle ×2 and from one tabernacle ×1
More options
dwelling place — Broad, natural modern rendering for any sacred or human residence.
tabernacle — Retain when the Mosaic tent-shrine is specifically in view.
sanctuary — Emphasizes sacred/holy character; good for liturgical or poetic contexts.
tent shrine — Vivid, concrete; clarifies portable, tent-based nature for readers.
abode — Slightly elevated register; suits poetic or hymnic passages.
residence — Neutral, formal; useful when human or divine habitation is generic.

BDB8678 H4908

BDB8677 | BIBLICAL HEBREW | BDB8679

מִשְׁכָּן noun masculine Exod 26:6 dwelling-place, 'tabernacle'; — ׳מ Exod 25:9 +; construct מִשְׁכַּן Exod 38:21 +, etc.; plural construct מִשְׁכְּנֵי Exod 46:6 (ᵐ5 Bae Du מִשְׁכָּנוֺ, < ׳מִשְׁכַּן י); suffix מִשְׁכְּנֵיהֶם Ezek 25:4 (< משׁכנתיהם, || טִירוֺתֵיהֶם), מִשְׁכָּנוֺת Hab 1:6; Ps 132:5 construct מִשׁכְּנוֺת Ps 87:2 +, etc.; —

1. dwelling-place: מִשְׁכַּןקֹֿרַח דָּתָן וַאֲבִירָם; Num 16:24; Num 16:27 (P) [but here originally ׳מִשְׁכַּן י; see Commentaries]; in poetry = tomb, Isa 22:16.
2. elsewhere in singular always of abode of ׳י:
  a. in general, of temple, ׳קְדשׁ מ Isa 46:5 מִשְׁכַּן כְּבוֺדֶ֑ךָ Isa 26:8 שְׁמֶ֑ךָ ׳מ Isa 74:7.


  b. מִשְׁכַּן שִׁלוֺ Isa 78:60.
  c. ׳הַמּ in P, of ׳י's 'dwelling' (Exod 25:9 RVm; rendered conventionally 'tabernacle'), of planks lined with vari-coloured tapestry, with a 'tent' (אֹהֶל) over it, filled with ׳כְּבוֺד י Exod 40:34; Exod 40:35 over it cloud שׁכן Num 9:18; Num 9:22 (during the wanderings); its plan given by ׳י Exod 25:9; Exod 26:30 distinguished from אֹהֶל מוֺעֵד the 'tent' over it (compare אֹהֶל

1.), 1Chr 16:39; 1Chr 21:29; 2Chr 1:5; 2Chr 29:6 הָעֵדֻת ׳מ Exod 38:21; Num 1:50; Num 1:53 (twice in verse); Num 10:11 אהל מועד ׳מ Exod 39:32; Exod 40:2; Exod 40:6; Exod 40:29; 1Chr 6:17, מִשְׁכַּן בֵּית הָאֱלֹהִים v.1Chr 6:23, compare נָשָׂא אֶתהַֿמִּשְׁכָּן 1Chr 23:26 compare מִשְׁכָּן (probably gloss on אהל), 2Sam 7:6 || 1Chr 17:5, + 76 t. P.
3. plural מִשְׁכָּנוֺת, dwellings (only in poetry):
  a. of Israel, Num 24:5 (poem; || אהלים), Jer 30:18; Isa 54:2 + 4 t.; of other nations Jer 51:30; Hab 1:6, compare Ezek 25:4 (see above); עַוָּל ׳מ Job 18:21 רשׁעים ׳מ Job 21:28 of wild ass Job 39:6(|| בית); shepherds Song 1:8 = tomb Ps 49:12 (compare 1).
  b. God's abode in Zion Ezek 37:27; Ps 132:5; Ps 132:7, compare Ps 43:3; Ps 84:2 (|| ׳חַצְרוֺת י).


BDB9951 H4908 H7931 H7932

BDB9950 | BIBLICAL ARAMAIC | BDB9952

[שְׁכֵן compare ᵑ7] verb dwell (Biblical Hebrew שָׁכַן, מִשְׁכָּן); —

Pe`al Imperfect 3 feminine plural יִשְׁכְּנָן Dan 4:18 dwell, of birds, ב location Pa`el causative: Perfect 3 masculine singular שַׁכִּן שְׁמֵהּתַּמָּה Ezra 6:12, of God, cause his name to dwell there.

tabernacle, dwellings, tabernacles, habitation, dwelling, …
miškān
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
  • dwelling place, tabernacle
    • dwelling-place
    • "dwellings

יְהוָ֔ה
יְהוָ֔ה
Root word a name — transliterate it ("Of the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: of the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

כַּ ֽאֲשֶׁ֛ר
כַּ
Prefix — preposition like, as
ֽאֲשֶׁ֛ר
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: as
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; ii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (iii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (iii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (iii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1.לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above


BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], ii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, § 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).


[שֹׁא] see [ שׁוֺא].


BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also ZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'


BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).


כַּאֲשֶׁר see below כְּ.


BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.


BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
    • "that which
    (conj)
    • that (in obj clause)
    • "when"since"as"conditional if

צִוָּ֥ה
צִוָּ֥ה
Root word commanded, command, charged, charge, commandment, …
Dictionary form: צָוָה · tsaw-WAW

Verb — Piel, Perfect (Qatal), third person masculine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: commanded
commanded ×152 command ×42 had commanded ×27 i commanded ×24 hath commanded ×20 he commanded ×13 i have commanded ×12 command thee ×8
More options
command — Most direct; suits authoritative, formal, or divine speech.
instruct — Softer register; good for teaching or guidance contexts.
order — Direct and contemporary; fits military or official contexts.
charge — Modernizes KJV 'charged'; implies solemn commissioning or duty.
direct — Neutral tone; useful when emphasis is on guidance over authority.
appoint — Best when the act establishes a role, task, or arrangement.

BDB6978 H6680

BDB6977 | BIBLICAL HEBREW | BDB6979

[צָוָה]485 verb Pi`el lay charge (upon), give charge (to), charge, command, order (BaZMG xii (1887), 641 Gerber124 op. Arabic combine, II. enjoin, IV. charge; injunction, command; Thes compare Syriac , heap up (stones), , stone-heap, Arabic guide-stone, compare Schulth57; Gerber makes Hebrew verbdenominative from מִצְוָה but verb is much earlier); — Perfect 3 masculine singular צִוָּה Gen 6:22 +; suffix צִוַּנִי Deut 4:5 +; צִוְּךָ Deut 4:23 +; צִוָּהוּ Gen 7:5 +, etc.; 1 singular צִוִּיתִי Exod 29:35 + 29 t., צִוֵּיתִי Lev 8:31 + 4 t., etc.; Imperfect 3 masculine singular יְצַוֶּה Gen 18:19 + 8 t.; יְצַו Deut 28:8 וַיְצַו Gen 2:16 +; suffix וִיצַוְּךָ 1Chr 22:12, etc.; 1s. וָאֲצִוֶּה Ezra 8:17 Qr (> Kt ואוצאה); 3 masculine plural וַיְצַזּוּ Gen 50:16 +, etc.; Infinitive construct צַוֹּת 2Sam 18:5 +, etc.; Imperative masculine singular צַוֵּה Josh 4:16 + 2t.; צַו Lev 6:2 + 9 t.; masculine plural צַוּוּ Josh 1:11; Josh 4:3 Participle מְצַוֶּה Num 32:23 +; construct מְצַוֵּה Isa 55:4, etc.; feminine מְצַוָּה Gen 27:8

1. a. lay charge upon, with עַל person, Gen 2:16 (J) Gen 28:6 (P) 1Kgs 2:43; 1Kgs 11:11; Amos 2:12; Jer 35:6 + 6t.; עַל of thing, עַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר Isa 5:6, compare Job 36:32, עַלתָֿגָב ׳צ 2Chr 7:13.
  b. give charge to, command to with לְ person Exod 1:22 (E) 1Sam 20:29; 1Chr 22:17; Isa 13:3; Jer 32:23; Ps 105:8 לָנוּ משֶׁה ׳תּוֺרָה צ Deut 33:4, compare Neh 9:14 צַו לְבֵיתֶ֑ךָ 2Kgs 20:1 give charge to thy household (in preparation for death) = Isa 38:1 (compare Late Hebrew, B.Bath.151 b, צַוָּאָה 'verbal will' Id147 a).
  c. give charge uno, with אֶל person Exod 16:34 (P), 1Kgs 11:10 וַיְצַו אֶלכֵּֿיתוֺ 2Sam 17:23 (compare
  b.).
  d. give charge over, appoint, with accusative of person + עַל of thing, Neh 7:2; 1Chr 22:12, (לִהְיוֺת) נָנִיד עַל ׳צ appoint one (to be) ruler over 2Sam 6:21; 1Kgs 1:35 with לנגיד 1Sam 13:14; 1Sam 25:30 שׁפטים על 2Sam 7:11 = 1Chr 17:10 with infinitive (no על), לִרְעוֺת עמי 2Sam 7:7 = 1Chr 17:6 וְצִוִּיתָה אֹתוֺ לְעֵינֵיהֶם Num 27:19 (P) and thou shalt install him in their sight, compare vNum 27:23 (P).
  e. give one charge, command (often עַל concerning), Gen 12:20 (J), Num 8:22 (P), 2Sam 14:8; 2Sam 18:5; Jer 7:22; Jer 39:11; Isa 45:12 (AV RV Che RyKau; > Ges Ew Di Du and others as d), Isa 10:6 (al. against), Nah 1:14 (al. id.); with לְ Num 9:8; Num 32:38 (P), Ps 91:11; Lam 1:17; Esth 3:2 with אֶל Isa 23:11; Jer 47:7.
2. charge, command:
  a. with accusative of person + thing, often, especially of the law: Deuteronomic phrases are אשׁר אנכי מצוךָ Exod 34:11 (J), Deut 4:40; Deut 6:2; Deut 6:6 + 18 t. Deuteronomy, compare Deut 15:15 אשׁר אנכי מצוה אתכם Deut 4:2 (twice in verse) + 9 t. Deuteronomy; הַדֶּרֶךְ ׳אשׁר צ Deut 13:6; Deut 13:6; Exod 32:8 (E) Deut 5:30; Deut 9:12; Deut 9:16; Deut 11:28; Deut 31:29.
  b. with accusative of person + object clause, e.g., Infinitive Gen 50:2+; ו consecutive Perfect Gen 18:19 (J), Num 35:2 (P); ו consecutive Imperfect 2Sam 4:12; 1Kgs 2:46 weak ו with Imperfect Exod 27:20 (P) Josh 4:16 Imperative Josh 1:9; 1Sam 18:22.
  c. accusative of person, accusative of thing omitted, Exod 18:23 (E) Gen 49:33 (P) +; object given after לֵאמֹר Gen 26:11; Gen 32:15; Gen 32:20; Lev 6:2 +; וַיּאֹמֶר etc., Gen 28:1; Gen 49:29 +.
  d. accusative of thing, accusative of person omitted, לעולם בריתוֺ ׳צ Ps 111:9 וֶה הַדָּבָר ׳י ׳אֲשֶׁר צ, Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P); object clause, Lev 8:34 (P), Lev 13:54 (P); Gen 42:25 (E), 1Kgs 5:20; Judg 4:6.
  e. absolute Gen 50:16 (E), Lam 3:37.
3. charge, command, accusative of person in phrase ׳כַּאֲשֶׁר צ Exod 23:15 (E) Gen 7:9 (P) +; ׳ככל אשׁר צ Gen 7:5 (J) Exod 29:35 (P) +; משֶׁה ׳י ׳כאשׁר צ Exod 12:28; Exod 12:50; Exod 39:1; Exod 39:5 + 37 t. P; משׁה ׳י ׳ככל אשׁר צ Exod 39:32; Exod 39:42 + 5t. P; ׳לכל אשׁר צ Josh 1:18; Josh 22:2; Jer 35:8 accusative of person omitted ׳כאשׁר צ Exod 7:10; Num 32:25 (P) +; ׳ככל אשׁר צ 2Kgs 11:9 = 2Chr 23:8 +; ׳לכל אשׁר צ Exod 36:1 (P).
4. charge, with command to others, commission,
  a. accusative of person +אֶל person (sometimes + accusative of thing) Exod 6:13; Exod 25:22; Lev 27:34 (P) Deut 1:3; Jer 27:4; Esth 4:10 accusative of person omitted Gen 50:16 (E) Esth 3:12; Esth 8:9.
  b. בְּיַד of agent, + אֶל, Num 15:23; Num 36:13 (P); אֶל omitted Lev 8:36 (P), Ezra 9:11; Neh 8:14.
  c. accusative of person + עַל for אֶל Ezra 8:17; 1Chr 22:13; Mal 3:22; Esth 4:5.
  d. with accusative of thing, כִּרְכָתִי לְ ׳וצ Lev 25:21 (P) and I will command my blessing to you, with אִתְּךָ Deut 28:8, compare Ps 133:3 חסדוֺ ׳צ Ps 42:9, בֹּקֶר Job 38:12, נָחָשׁ, חֶרֶב Amos 9:3; Amos 9:4.
5. command, appoint, ordain, of divine act: in creation Isa 45:12; Ps 33:9; Ps 148:5, providence 2Sam 17:4; Amos 6:11; Amos 9:9; Job 37:12; Ps 78:23; Isa 34:16, redemption Ps 7:7; Ps 44:5; Ps 68:29; Ps 71:3 so of idol Isa 48:5 (|| עשׂה). Pu`al Perfect 3 masculine singular צֻוָּה Num 3:16; Num 36:2 2 masculine singular צֻוֵּיתָה Gen 45:19, etc.; Imperfect 3 masculine singular יְצֻוֶּה Exod 34:34be commanded, i.e. receive command, subject person, Gen 45:19 (E), with בְּ by whom Num 36:2 (P); ׳אשׁר צ Exod 34:34 (P), ׳כִּיכֵֿן צ Lev 8:35; Lev 10:13 (P), ׳כאשׁר צ Num 3:16 (P) Ezek 12:7; Ezek 24:18; Ezek 37:7.

commanded, command, charged, charge, commandment, …
ṣāwâ
(intensively) to constitute, enjoin
  • to command, charge, give orders, lay charge, give charge to, order
    • (Piel)
      • to lay charge upon
      • "to give charge to, give command to"to give charge unto"to give charge over, appoint"to give charge, command"to charge, command"to charge, commission"to command, appoint, ordain (of divine act)
      (Pual) to be commanded

יְהוָ֖ה
יְהוָ֖ה
Root word a name — transliterate it ("The lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מֹשֶֽׁה
מֹשֶֽׁה
Root word a name — transliterate it ("Moses")
Dictionary form: מֹשֶׁה · moh-SHEH

Noun — Proper Name

In the KJV here: moses
moses ×407 and moses ×224 of moses ×61 that moses ×10 for moses ×7 and when moses ×6 so moses ×5 then moses ×5
More options
Moses — Standard modern rendering of the proper name.
Moshe — Hebrew-faithful transliteration; suits scholarly or Jewish contexts.
Mosheh — Closer phonetic spelling; used in some academic translations.

BDB4859 H4872

BDB4858 | BIBLICAL HEBREW | BDB4860

משֶׂה767 proper name, masculine Moses, the great Hebrew leader, prophet and lawgiver (probably = Egyptian mes, mesu, child, son, EbGS 539, compare DiExod 2:10, where see also older (abandoned) etymology); — ׳מ Exod 2:10 + משֶׁ֑ה vExod 2:15 +; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.), Judges 4 t. + Judg 18:30 where read משֶׁה for מְנַשֶּׁה (compare GFM); 1Sam 12:6; 1Sam 12:8, Kings 10 t., Mic 6:4; Jer 15:1; Isa 63:11; Isa 63:12; Mal 3:22; Ps 77:21 + 7 t.; Chronicles 3 t., Dan 9:11; Dan 9:13Moses was son of Amram and Jochebed Exod 6:20; Num 26:59 (both P), 1Chr 5:29; 1Chr 23:13 of tribe of Levi Exod 2:1 (E; compare also foregoing); (younger) brother of Aaron Exod 4:14 (J), Exod 7:1; Exod 7:2; Exod 7:7 (P), etc., and brother of Miriam Num 26:59 (P), 1Chr 5:29 (compare Exod 15:20 E); called prophet Deut 18:15; Deut 18:18; Deut 34:10 agent by whom ׳י gave law Exod 20:19; Exod 20:20; Exod 20:21; Exod 20:22 (E) +; especially P (כַּאֲשֶׁר ׳אֶתמֿ ׳צִוָּת י, etc.), Exod 39:1; Exod 39:5; Exod 39:7; Exod 39:21; Exod 39:26; Exod 39:29; Exod 39:31; Exod 40:19; Exod 40:21; Exod 40:25; Exod 40:27; Exod 40:29; Exod 40:32; Lev 7:38; Lev 8:9; Lev 8:13; Lev 8:17; Lev 8:27; Lev 8:29 + often; lawgiver Deut 33:4; Josh 1:7; Josh 1:13 (D) +; priest, וְאַהֲרֹן בְּכִהֲנָיו ׳מ Ps 99:6. Phrases are — (עַבְדּוֺ, עַבְדִּי, etc.) ׳עֶבֶר י ׳מ Exod 14:31 (J), Num 12:7(E), Deut 34:5(JE), Josh 1:1 (D) + 15 t. Joshua. (D); 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; Mal 3:22; 2Chr 1:3; 2Chr 24:6; Neh 1:8; Neh 9:14; Ps 105:26 עֶבֶד אלהים ׳מ 1Chr 6:34; 1Chr 24:9; Neh 10:30; Dan 9:11 אִישׁ הָאֱלּהִים ׳מ Ezra 3:2; Ps 90:1 ׳תּוֺרַת מ Josh 8:32 (D), 1Kgs 2:3; 2Kgs 23:25; Mal 3:22; 2Chr 23:18; 2Chr 30:16; Ezra 3:2; Ezra 7:6; Dan 9:11; Dan 9:13 ׳סֵפֶר מ 2Chr 25:4; 2Chr 35:12; Neh 13:1 ׳סֵפֶר תּוֺרַת מ Josh 8:13 (D), Josh 23:6 (D), 2Kgs 14:6; Neh 8:1.


[מַשֶּׁה] see נשׁה


מְשׁוֺאָה, מְשֹׁאָה see II. שׁוא.


מַשּׁוּאוֺת see II. נשׁא. מְשׁוֺבָב see שׁוב


מְשׁוּבָה see שׁוב. [מְשּׁוּגָה] see שׁוג


מָשׁוֺט, [מִשּׁוֺט] see שׁוט


BDB9681 H4872 H4873

BDB9680 | BIBLICAL ARAMAIC | BDB9682

[מֹשֶׁה] proper name, masculine Moses (Biblical Hebrew id.); — ׳סְפַר מ Ezra 6:18.

moses
mōše
drawn
Mosheh, the Israelite lawgiver
  • the prophet and lawgiver, leader of the exodus

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיִּקַּ֨ח מֹשֶׁ֜ה מִמַּֽחֲצִ֣ת בְּנֵֽי יִשְׂרָאֵ֗ל Revia — a lesser break אֶת הָֽאָחֻז֙ Pashta — a lesser break אֶחָ֣ד מִן הַֽחֲמִשִּׁ֔ים Zaqef Qatan — a strong break מִן הָֽאָדָ֖ם Tipeha — a lesser break וּמִן הַבְּהֵמָ֑ה Etnahta — the verse's main pause — take a breath here וַיִּתֵּ֨ן אֹתָ֜ם לַלְוִיִּ֗ם Revia — a lesser break שֹֽׁמְרֵי֙ Pashta — a lesser break מִשְׁמֶ֙רֶת֙ Pashta — a lesser break מִשְׁכַּ֣ן יְהוָ֔ה Zaqef Qatan — a strong break כַּֽאֲשֶׁ֛ר Tevir — a lesser break צִוָּ֥ה יְהוָ֖ה Tipeha — a lesser break אֶת מֹשֶֽׁה Silluq — end of the verse

וַיִּקַּח מֹשֶׁה מִמַּֽחֲצִת בְּנֵֽי-יִשְׂרָאֵל אֶת-הָֽאָחֻז אֶחָד מִן-הַֽחֲמִשִּׁים מִן-הָֽאָדָם וּמִן-הַבְּהֵמָה וַיִּתֵּן אֹתָם לַלְוִיִּם שֹֽׁמְרֵי מִשְׁמֶרֶת מִשְׁכַּן יְהוָה כַּֽאֲשֶׁר צִוָּה יְהוָה אֶת-מֹשֶֽׁה׃
47
Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
Cross References

Numbers 31:30

וּמִמַּֽחֲצִת בְּנֵֽי-יִשְׂרָאֵל תִּקַּח׀ אֶחָד׀ אָחֻז מִן-הַֽחֲמִשִּׁים מִן-הָֽאָדָם מִן-הַבָּקָר מִן-הַֽחֲמֹרִים וּמִן-הַצֹּאן מִכָּל-הַבְּהֵמָה וְנָֽתַתָּה אֹתָם לַלְוִיִּם שֹֽׁמְרֵי מִשְׁמֶרֶת מִשְׁכַּן יְהוָֽה׃
30
And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.

Deuteronomy 12:17

לֹֽא-תוּכַל לֶֽאֱכֹל בִּשְׁעָרֶיךָ מַעְשַׂר דְּגָֽנְךָ וְתִֽירֹשְׁךָ וְיִצְהָרֶךָ וּבְכֹרֹת בְּקָֽרְךָ וְצֹאנֶךָ וְכָל-נְדָרֶיךָ אֲשֶׁר תִּדֹּר וְנִדְבֹתֶיךָ וּתְרוּמַת יָדֶֽךָ׃
17
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

Psalms 134:1

הִנֵּה׀ בָּרֲכוּ אֶת-יְהוָה כָּל-עַבְדֵי יְהוָה הָעֹמְדִים בְּבֵית-יְהוָה בַּלֵּילֽוֹת׃
1
Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.

Luke 10:1

Μετὰ δὲ ταῦτα ἀνέδειξεν κύριος καὶ ἑτέρους ἑβδομήκοντα καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἔμελλεν αὐτὸς ἔρχεσθαι
1
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Isaiah 56:10

‫(צפו)‬ צֹפָיו עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹֽׁכְבִים אֹהֲבֵי לָנֽוּם׃
10
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

1 Thessalonians 5:12

Ἐρωτῶμεν δὲ ὑμᾶς ἀδελφοί εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς
12
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

Numbers 18:21

וְלִבְנֵי לֵוִי הִנֵּה נָתַתִּי כָּל-מַֽעֲשֵׂר בְּיִשְׂרָאֵל לְנַֽחֲלָה חֵלֶף עֲבֹֽדָתָם אֲשֶׁר-הֵם עֹֽבְדִים אֶת-עֲבֹדַת אֹהֶל מוֹעֵֽד׃
21
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.