Philemon 1:8

Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Word Reference
Original Word Definitions
Διὸ
G1352 CONJ
dio
through which thing, i.e., consequently
  • wherefore, on account off
πολλὴν
G4183 A-ASF
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Χριστῷ
G5547 N-DSM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
  • "anointed
παῤῥησίαν
G3954
parrhēsia
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
  • freedom in speaking, unreservedness in speech
    • openly, frankly, i.e., without concealment
    • "without ambiguity or circumlocution"without the use of figures and comparisons
    free and fearless confidence, cheerful courage, boldness, assurance"the deportment by which one becomes conspicuous or secures publicity
ἔχων
G2192 V-PAP-NSM
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἐπιτάσσειν
G2004 V-PAN
epitassō
to arrange upon, i.e., order
  • to enjoin upon, order, command, charge
σοι
G4671
soi
to thee
  • to you
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνῆκον
G433 V-PAP-ASN
anēkō
to attain to, i.e., (figuratively) be proper
  • to have come up to, arrived at, to reach to
  • "to pertain to what is due, duty, as was fitting

Διὸ πολλὴν ἐν Χριστῷ παῤῥησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον
8
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Cross References

1 Thessalonians 2:6

οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν οὔτε ἀφ' ὑμῶν οὔτε ἀπ' ἄλλων δυνάμενοι ἐν βάρει εἶναι ὥς Χριστοῦ ἀπόστολοι
6
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

2 Corinthians 10:8

ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν ἡς ἔδωκεν κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν οὐκ αἰσχυνθήσομαι
8
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

2 Corinthians 3:12

Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παῤῥησίᾳ χρώμεθα
12
Seeing then that we have such hope, we use great plainness of speech:

2 Corinthians 11:21

κατὰ ἀτιμίαν λέγω ὡς ὅτι ἡμεῖς ἠσθενήσαμεν ἐν δ' ἄν τις τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ κἀγώ
21
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

2 Corinthians 10:1

Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν ἀπὼν δὲ θαῤῥῶ εἰς ὑμᾶς·
1
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

Ephesians 5:4

καὶ αἰσχρότης καὶ μωρολογία εὐτραπελία τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία
4
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

1 Thessalonians 2:2

ἀλλὰ καὶ προπαθόντες καὶ ὑβρισθέντες καθὼς οἴδατε ἐν Φιλίπποις ἐπαῤῥησιασάμεθα ἐν τῷ θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ θεοῦ ἐν πολλῷ ἀγῶνι
2
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.